Search results for 'Laura Calkins' (try it on Scholar)

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  1. Laura Calkins (2010). Detained and Drugged: A Brief Overview of the Use of Pharmaceuticals for the Interrogation of Suspects, Prisoners, Patients, and Pows in the Us. Bioethics 24 (1):27-34.score: 120.0
    Using medical literature citations, Congressional hearings, and declassified documents this paper examines the uses of pharmaceuticals in the interrogation of vulnerable populations. From the use of IV relaxants on criminal suspects during the 1920s to the Global War on Terror, the nexus of drugs, testing, and interrogations will be explored in both the domestic and international contexts.
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  2. Mary Whiton Calkins (1912). Mr. Muscio's Criticism of Miss Calkins's Reply to the Realist. Journal of Philosophy, Psychology and Scientific Methods 9 (22):603-606.score: 120.0
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  3. Laura M. Calkins (2008). Historical Records and Homeland Security: The Declassification and Retraction of Government Documents on Human Radiation Experiments. International Journal of Feminist Approaches to Bioethics 1 (2):165 - 173.score: 120.0
    Following press disclosures in 1993 that U.S. government agencies had been using human subjects in tests and trials involving radioactive isotopes since the mid-1940s, a major national initiative to locate and declassify records concerning these tests was initiated. The U.S. Department of Energy, which led the dedassification effort, pledged that a new "culture of openness" would attend the management of classified documents in the future. Following the attacks on the United States in September 2001, this momentum was reversed. Dedassification initiatives (...)
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  4. Laura M. Calkins (2012). The Conduct of Hostilities Under the Law of International Armed Conflict by Yoram Dinstein. Human Rights Review 13 (2):249-250.score: 120.0
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  5. Mario Castagnino, Roberto Laura & Olimpia Lombardi (2007). A General Conceptual Framework for Decoherence in Closed and Open Systems. Philosophy of Science 74 (5):968-980.score: 60.0
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  6. Sibdas Ghosh & Dian Calkins (2012). Designer Genes: A New Era in the Evolution of Man. [REVIEW] Journal of Bioethical Inquiry 9 (2):209-210.score: 60.0
    Designer Genes: A New Era in the Evolution of Man Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s11673-012-9363-1 Authors Sibdas Ghosh, Department of Natural Sciences and Mathematics, Dominican University of California, 50 Acacia Avenue, San Rafael, CA 94901, USA Dian Calkins, Department of Natural Sciences and Mathematics, Dominican University of California, 50 Acacia Avenue, San Rafael, CA 94901, USA Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  7. Tara J. Radin & Martin Calkins (2006). The Struggle Against Sweatshops: Moving Toward Responsible Global Business. [REVIEW] Journal of Business Ethics 66 (2/3):261 - 272.score: 30.0
    Today's sweatshops violate our notions of justice, yet they continue to flourish. This is so because we have not settled on criteria that would allow us to condemn and do away with them and because the poor working conditions in certain places are preferable to the alternative of no job at all. In this paper, we examine these phenomena. We consider the definitional dilemmas posed by sweatshops by routing a standard definition of sweatshops through the precepts put forward in the (...)
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  8. Mary Whiton Calkins (1899). Time as Related to Causality and to Space. Mind 8 (30):216-232.score: 30.0
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  9. Martin J. Calkins & Patricia H. Werhane (1998). Adam Smith, Aristotle, and the Virtues of Commerce. Journal of Value Inquiry 32 (1):43-60.score: 30.0
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  10. Dennis J. Moberg & Martin Calkins (2001). Reflection in Business Ethics: Insights From St. Ignatius' Spiritual Exercises. [REVIEW] Journal of Business Ethics 33 (3):257 - 270.score: 30.0
    We examine the Spiritual Exercises developed by St. Ignatius Loyola for the purpose of informing the structure of reflection as a tool in business ethics. At present, reflection in business is used to clarify moods, expectations, theories of use, and defining moments. We suggest here that Ignatius' Exercises, which focus on ends, engage the emotions and imagination, use role modeling, and require a response, might be useful as a model for reflection in business.
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  11. Martin Calkins (2009). King Car and the Ethics of Automobile Proponents' Strategies in China. Journal of Business Ethics 85 (1):157 - 172.score: 30.0
    This paper examines the ethics of government policies and automobile industry strategies as China rapidly adopts the automobile on a widespread basis. It begins by looking at the context of auto adoption in America in the twentieth century and then contrasts this with the situation in China today. It next analyzes government and auto company strategies along three moral criteria and concludes that current strategies are consistent yet ethically wrongful. In the end, it recommends the abandonment of current antiquated harm-inducing (...)
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  12. Mary Whiton Calkins (1897). Kant's Conception of the Leibniz Space and Time Doctrine. Philosophical Review 6 (4):356-369.score: 30.0
  13. Mary Whiton Calkins (1917). Militant Pacifism. International Journal of Ethics 28 (1):70-79.score: 30.0
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  14. Mary Whiton Calkins (1911). Defective Logic in the Discussion of Religious Experience. Journal of Philosophy, Psychology and Scientific Methods 8 (22):606-608.score: 30.0
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  15. Michael Leahy & Ronald S. Laura (1997). Religious 'Doctrines' and the Closure of Minds. Journal of Philosophy of Education 31 (2):329–343.score: 30.0
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  16. Mary Whiton Calkins (1908). Psychology as Science of Self: I. Is the Self Body or has It Body? Journal of Philosophy, Psychology and Scientific Methods 5 (1):12-20.score: 30.0
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  17. Mary Whiton Calkins (1923). The Foundations of Psychology. Journal of Philosophy 20 (1):5-15.score: 30.0
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  18. Mary Whiton Calkins (1912). Henri Bergson: Personalist. Philosophical Review 21 (6):666-675.score: 30.0
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  19. Mary Whiton Calkins (1908). Schopenhauer's Conception of the Will. Mind 17 (65):150-151.score: 30.0
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  20. Ronald S. Laura & Michael Leahy (1989). Religious Upbringing and Rational Autonomy. Journal of Philosophy of Education 23 (2):253–265.score: 30.0
  21. Mary Whiton Calkins (1915). Bertrand Russell on Neo-Realism. Philosophical Review 24 (5):533-537.score: 30.0
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  22. Martin Calkins (2001). Casuistry and the Business Case Method. Business Ethics Quarterly 11 (2):237-259.score: 30.0
    This article argues for the compatibility of casuistry and the business case method. It describes the salient features of casuistryand the case method, shows how the two methods are similar yet different, and suggests how elements of casuistry might benefit theuse of the case method in management education. Toward these ends, it shows how casuistry and the case method are both inductive and practical methods of reasoning focussed on single settings and real-life situations and how both methods stress that real-life (...)
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  23. Mary Whiton Calkins (1923). The Dual Rôle of the Mind in the Philosophy of S. Alexander. Mind 32 (126):197-210.score: 30.0
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  24. Mary Whiton Calkins (1920). The Metaphysical Monist as a Sociological Pluralist. Journal of Philosophy, Psychology and Scientific Methods 17 (25):681-685.score: 30.0
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  25. Mary Whiton Calkins (1919). The Personalistic Conception of Nature. Philosophical Review 28 (2):115-146.score: 30.0
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  26. Ronald S. Laura (1973). God, Necessary Exemplification, and the Synthetic/Analytic. International Journal for Philosophy of Religion 4 (2):119 - 127.score: 30.0
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  27. Ronald S. Laura (1985). The Philosophical Foundations of Medical Education. Educational Philosophy and Theory 17 (2):29–43.score: 30.0
    (1985). The Philosophical Foundations of Medical Education* Educational Philosophy and Theory: Vol. 17, No. 2, pp. 29-43. doi: 10.1111/j.1469-5812.1985.tb00027.x.
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  28. Philip H. Ashby, Jerry K. Robbins, Massimo Rubboli & Ronald S. Laura (1980). Books in Review. International Journal for Philosophy of Religion 11 (1):59-69.score: 30.0
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  29. Mary Whiton Calkins (1908). Psychology as Science of Self: II. The Nature of the Self. Journal of Philosophy, Psychology and Scientific Methods 5 (3):64-68.score: 30.0
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  30. Mary Whiton Calkins (1908). Psychology as Science of Self: III. The Description of Consciousness. Journal of Philosophy, Psychology and Scientific Methods 5 (5):113-122.score: 30.0
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  31. Mary Whiton Calkins (1907). Psychology: What is It About? Journal of Philosophy, Psychology and Scientific Methods 4 (25):673-683.score: 30.0
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  32. Mary Whiton Calkins (1908). Self and Soul. Philosophical Review 17 (3):272-280.score: 30.0
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  33. Ronald Samuel Laura (1971). The Positivist Poltergeist and Some Difficulties with Wittgensteinian Liberation. International Journal for Philosophy of Religion 2 (3):183 - 190.score: 30.0
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  34. Mary Whiton Calkins (1927). Biological or Psychological?: A Comment on Perry's Doctrine of Interest and Value. Journal of Philosophy 24 (21):577-581.score: 30.0
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  35. Martin Calkins (2002). How Casuistry and Virtue Ethics Might Break the Ideological Stalemate Troubling Agricultural Biotechnology. Business Ethics Quarterly 12 (3):305-330.score: 30.0
    Abstract: This article begins by showing how recent controversies over the widespread promotion of artificially gene-altered foods are rooted in opposing ethical and ideological worldviews. It then explains how these contrasting worldviews have led to a practical, ethical, and ideological standoff and, finally, suggests the combined use of casuistry and virtue ethics as a way for both sides to move ahead on this pressing issue.
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  36. Mary Whiton Calkins (1900). Psychology as Science of Selves. Philosophical Review 9 (5):490-501.score: 30.0
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  37. Mary Whiton Calkins (1911). The Idealist to the Realist. Journal of Philosophy, Psychology and Scientific Methods 8 (17):449-458.score: 30.0
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  38. Mary Whiton Calkins (1925/1979). The Persistent Problems of Philosophy: An Introduction to Metaphysics Through the Study of Modern Systems. Ams Press.score: 30.0
    PiATO. I. The Nature of Philosophy When Socrates, in the immortal conversation at the house of Cephalus, defined the philosopher as lover of the vision of ...
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  39. Mary Whiton Calkins (1929). The Persistent Problems of Philosophy. New York, Macmillan.score: 30.0
    In both these contrasts, however, philosophy resembles natural science, for that also reflects and reasons. The really important problem of the definition ...
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  40. R. Edward Freeman & Martin Calkins (1996). Who's Who in Business Ethics: A Profile of Richard T. De George. Business Ethics 5 (1):47–51.score: 30.0
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  41. Ronald S. Laura (1988). New Frontiers in the Philosophy of Science and New Age Education. Educational Philosophy and Theory 20 (1):63–69.score: 30.0
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  42. Martin S. J. Calkins (2000). Recovering Religion's Prophetic Voice for Business Ethics. Journal of Business Ethics 23 (4):339 - 352.score: 30.0
    This article surveys western business ethics' recent history to show how this ethic has neglected recently its religious traditions and become construed more narrowly as an applied philosophy and social science. It argues that this narrowness has confused business ethics' role in business education and helped to weaken the distinctiveness of certain institutions of higher education. It then suggests ways that western business ethics might become more integrated, interesting, and autonomous as an academic discipline by incorporating its key religious traditions.
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  43. Mary Whiton Calkins (1916). The Foundation in Royce's Philosophy for Christian Theism. Philosophical Review 25 (3):282-296.score: 30.0
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  44. Mary Whiton Calkins (1919). The New Rationalism and Objective Idealism. Philosophical Review 28 (6):598-605.score: 30.0
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  45. S. Ronald Laura (1997). Reflections on Israel Scheffler's Philosophy of Religion. Studies in Philosophy and Education 16 (1/2):225-240.score: 30.0
    The burden of this piece is to draw together into a coherent whole the somewhat diverse strands of Israel Scheffler's thought on the philosophy of religion. Extrapolating from personal discussions with Professor Scheffler, various of his books, articles, and other unpublished materials authored and kindly provided by him, I contend that he adumbrates a post-empiricist rendering of religious belief which masterfully avoids some philosophical problems, while unwittingly giving rise to others. Committed to the view that the methodology of science – (...)
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  46. Joseph O'Malley, E. C. Rust, Georce L. Donaldson, Ronald S. Laura & Edward A. Synan (1976). Books in Review. International Journal for Philosophy of Religion 7 (1):317-325.score: 30.0
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  47. R. S. Laura (1983). To Educate or To Indoctrinate: That is Still the Question. Educational Philosophy and Theory 15 (1):43-55.score: 30.0
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  48. Mary Whiton Calkins (1917). A Clue to Holt's Treatment of the Freudian Wish. Journal of Philosophy, Psychology and Scientific Methods 14 (16):441-442.score: 30.0
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  49. Mary Whiton Calkins (1892). A Suggested Classification of Cases of Association. Philosophical Review 1 (4):389-402.score: 30.0
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  50. Mary Whiton Calkins (1894). Notes on Fichte's "Grundlage der Wissenschaftslehre". Philosophical Review 3 (4):459-462.score: 30.0
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