Search results for 'Laura Day' (try it on Scholar)

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  1.  12
    Laura Day (2002). 'Putting Yourself in Other People's Shoes': The Use of Forum Theatre to Explore Refugee and Homeless Issues in Schools. Journal of Moral Education 31 (1):21-34.
    This study investigated the experiences of, and interactions between, participants of a Forum theatre workshop, which addressed the issue of the refugee child at school. Staged by a UK theatre company, whose actors had, in their own lives, experienced being homeless and/or refugees, the workshop was investigated as it was performed in three London secondary state schools. Findings revealed that the workshop was highly relevant to the students, reflecting moral dilemmas which they faced in their everyday lives, as they encountered (...)
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  2.  1
    Lachel Story, Susan Mayfield-Johnson, Laura H. Downey, Charkarra Anderson-Lewis, Rebekah Young & Pearlean Day (2010). Getting on Target with Community Health Advisors : An Innovative Stroke Prevention Project. Nursing Inquiry 17 (4):373-384.
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  3.  6
    Dorothy Day (2009). Dorothy Day on the Duty of Delight. The Chesterton Review 35 (1-2):276-277.
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  4.  7
    Dorothy Day (2008). Dorothy Day's Friendship with Helene Iswolsky. The Chesterton Review 34 (1/2):289-292.
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  5. J. P. Day (1989). Compromise: J. P. Day. Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  6. J. P. Day (1983). Individual Liberty: J. P. Day. Royal Institute of Philosophy Supplement 15:17-29.
    The philosophical problems of liberty may be classified as those of definition, of justification and of distribution. They are so complex that there is a danger of being unable to see the wood for the trees. It may be helpful, therefore, to provide an aerial photograph of a large part of the wood, namely, the liberty of individual persons . But it is, of course, a photograph taken from an individual point of view, as Leibniz would have put it.
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  7. Ch'ung Wang & M. Henri Day (1972). Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.
     
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  8. Lynn Y. Unruh, Myron D. Fottler & Laura L. Talbott (2003). Improving Nurse Staffing Measures: Discharge Day Measurement in “Adjusted Patient Days of Care”. Inquiry 40 (3):295-304.
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  9. Laura J. Snyder (2014). Reforming Philosophy: A Victorian Debate on Science and Society. University of Chicago Press.
    The Victorian period in Britain was an “age of reform.” It is therefore not surprising that two of the era’s most eminent intellects described themselves as reformers. Both William Whewell and John Stuart Mill believed that by reforming philosophy—including the philosophy of science—they could effect social and political change. But their divergent visions of this societal transformation led to a sustained and spirited controversy that covered morality, politics, science, and economics. Situating their debate within the larger context of Victorian society (...)
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  10.  40
    Diana Abad (2012). Groundhog Day and the Good Life. Film-Philosophy 16 (1):149-164.
    Normal 0 21 false false false MicrosoftInternetExplorer4 One of the most important questions of moral philosophy is what makes a life a good life. A good way of approaching this issue is to watch the film Groundhog Day which can teach us a lot about what a good life consists in - and what not. While currently there are subjective and objective theories contending against each other about what a good life is, namely hedonism and desire satisfaction theories on the (...)
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  11.  2
    M. R. N. Bruijnis, V. Blok, E. N. Stassen & H. G. J. Gremmen (2015). Moral “Lock-In” in Responsible Innovation: The Ethical and Social Aspects of Killing Day-Old Chicks and Its Alternatives. Journal of Agricultural and Environmental Ethics 28 (5):939-960.
    The aim of this paper is to provide a conceptual framework that will help in understanding and evaluating, along social and ethical lines, the issue of killing day-old male chicks and two alternative directions of responsible innovations to solve this issue. The following research questions are addressed: Why is the killing of day-old chicks morally problematic? Are the proposed alternatives morally sound? To what extent do the alternatives lead to responsible innovation? The conceptual framework demonstrates clearly that there is (...)
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  12.  18
    Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  13.  6
    Ashley D. Hairston (2013). Momma Taught Us to Keep a Clean House. Continent 3 (2):66-69.
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  14.  6
    Berit Soli-Holt & Isaac Linder (2013). The Call of The Wild: Terror Modulations. Continent 3 (2):60-65.
    This piece, included in the drift special issue of continent., was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention. The editors recommend that to experience the drifiting thought (...)
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  15.  5
    Bernhard Garnicnig (2013). Publish and Be Damned? Continent. Visits Independent Publishers Fair. Continent 2 (4):269-288.
    I love books for many things, but I despise them for introducing a physical limit to the free circulation of knowledge (compared to the Internet). At least, that's what I had always thought. continent. is an online journal aiming at, among other things, breaking with the established paradigms of how academic work has to be published in order to be respected among relevant peers. I'm the engineer behind the current version of continent. , making it work and keeping it running (...)
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  16.  25
    Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  17.  43
    Luke White & Claire Pajaczkowska (eds.) (2009). The Sublime Now. Cambridge Scholars.
    This edited collection had its origins in a two-day conference held at the Tate Britain, organised collaboratively by research staff and students at Middlesex University and the London Consortium in order to celebrate the 250th Anniversary of the publication of Edmund Burke's famous book on the sublime. The conference was funded by Middlesex University, the London Consortium and the Tate Britain's AHRC-funded "Sublime Object: Nature, Art and Language" research project. The conference set out to critically examine the legacy of the (...)
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  18.  8
    Terry R. Barrett & Bruce R. Ekstrand (1972). Effect of Sleep on Memory: III. Controlling for Time-of-Day Effects. Journal of Experimental Psychology 96 (2):321.
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  19.  3
    J. Richard Simon, John L. Craft & John B. Webster (1973). Reactions Toward the Stimulus Source: Analysis of Correct Responses and Errors Over a Five-Day Period. Journal of Experimental Psychology 101 (1):175.
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  20.  4
    Donald Pfaff (1968). Effects of Temperature and Time of Day on Time Judgments. Journal of Experimental Psychology 76 (3p1):419.
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  21.  3
    Dorte Kousholt (2011). Researching Family Through the Everyday Lives of Children Across Home and Day Care in Denmark. Ethos: Journal of the Society for Psychological Anthropology 39 (1):98-114.
  22.  1
    Huang Zhifan & Shao Hong (2009). The Life and Production of the Peasants in Huizhou From the Late Qing Dynasty to the Republic of China: The Analysis Based on 5 Day-to-Day Accounts in Wuyuan County. Frontiers of Philosophy in China 4 (3):460-469.
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  23. J. B. Spight (1928). Day and Night Intervals and the Distribution of Practice. Journal of Experimental Psychology 11 (5):397.
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  24. Massimo Pigliucci (2015). Dying (Every Day) with Dignity: Lessons From Stoicism. The Human Prospect 5 (1).
    Stoicism is an ancient Greco-Roman practical philosophy focused on the ethics of everyday living. It is a eudaemonistic (i.e., emphasizing one’s flourishing) approach to life, as well as a type of virtue ethics (i.e., concerned with the practice of virtues as central to one’s existence). This paper summarizes the basic tenets of Stoicism and discusses how it tackles the issues of death and suicide. It presents a number of exercises that modern Stoics practice in order to prepare for death (one’s (...)
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  25.  35
    Stanley Cavell (2005). Philosophy the Day After Tomorrow. Belknap Press of Harvard University Press.
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  26. Mareike B. Wieth & Rose T. Zacks (2011). Time of Day Effects on Problem Solving: When the Non-Optimal is Optimal. Thinking and Reasoning 17 (4):387 - 401.
    In a study examining the effects of time of day on problem solving, participants solved insight and analytic problems at their optimal or non-optimal time of day. Given the presumed differences in the cognitive processes involved in solving these two types of problems, it was expected that the reduced inhibitory control associated with non-optimal times of the day would differentially impact performance on the two types of problems. In accordance with this expectation, results showed consistently greater insight problem solving performance (...)
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  27.  13
    Nikola Baković (2014). From Mothers’ Day to “Grandma” Frost. Popularisation of New Year Celebrations as an Ideological Tool. Example of Čačak Region 1945-1950. History of Communism in Europe 5:207-226.
    Th is microhistorical case-study of the role of the Antifascist Front of Women of Yugoslavia in popularising New Year celebrations in the Serbian municipality of Čačak aims to examine the internalisation of the communist discourse through ritual practices serving to infiltrate the private life of the local community and to expand the Party’s support basis. In the first post-war years, the new authorities not only tolerated, but tacitly approved and aided celebrations of Christian holidays. Yet this policy changed radically in (...)
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  28.  61
    T. W. Marshall (1992). A Historical Perspective to the Present-Day Locality Debate. Foundations of Physics 22 (3):363-370.
    It is argued that the way towards understanding the experiments with visible light which purport to exhibit nonlocality lies in a return to the wave theory of light. A connection is also indicated between the present-day photon description and the pre-wave-theory corpuscular description, and hence we see that, essentially, the problem of nonlocality in physics was solved nearly two centuries ago by Young and Fresnel.
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  29.  54
    Pierre Schammo (2013). EU Day-to-Day Supervision or Intervention-Based Supervision: Which Way Forward for the European System of Financial Supervision? Oxford Journal of Legal Studies 33 (1):211-211.
    The European System of Financial Supervision (ESFS) was established by the EU at the beginning of 2011. Participating in its operation are national authorities and EU bodies (or agencies), which are known as European Supervisory Authorities (ESAs). Under the ESFS, day-to-day supervision remains overwhelmingly a matter for national authorities, but the ESAs are vested with certain intervention powers over national authorities and, exceptionally, over market actors. The aim of this article is to ask questions about the division of labour between (...)
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  30.  30
    Barry Schwartz (2008). Collective Memory and Abortive Commemoration: Presidents' Day and the American Holiday Calendar. Social Research: An International Quarterly 75 (1):75-110.
    The 1968 Monday Holiday Bill moved George Washington's Birthday from February 22 to the third Monday in February. During the late 1970s and 1980s, however, Presidents' Day emerged spontaneously, replacing Washington's Birthday, and establishing itself in school curricula and business holiday calendars. Because Presidents' Day has no definite content and reflects public preference, a new perspective on holiday commemoration is needed to understand it. Neither the conflict model of holidays, which stresses the manipulation of the masses by elites, nor the (...)
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  31.  22
    Liu Xiaogan (1991). The Evolution of Three Schools of Latter-Day Zhuang Zi Philosophy. Contemporary Chinese Thought 23 (2):3-6.
    In the last part of the volume, we shall study the ideas of latter-day schools of Zhuang Zi's teachings on the basis of the so-called outer chapters and irregular, or miscellaneous, chapters of the text known as Zhuang Zi. We shall not, however, be making a full, comprehensive study of either of these outer and miscellaneous chapters of Zhuang Zi, nor shall we be making a full study of the ideas of latter-day schools of Zhuang Zi teachings. Rather, we will (...)
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  32.  8
    Alexander Ruch (2009). Beauvoir-in-America: Understanding, Concrete Experience, and Beauvoir's Appropriation of Heidegger in "America Day by Day". Hypatia 24 (4):104 - 129.
    This paper reads Simone de Beauvoir's travel journal "America Day by Day" for its philosophical content. I argue that this work provides a unique approach to feminist, embodied philosophy, one that has been overlooked by the categorization of her writing into philosophical works and feminist ones. Such an approach, I contend, is enacted here through her use of Heidegger's concept of the everyday to inform her own treatment of understanding and experience.
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  33.  17
    J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010”. [REVIEW] Constructivist Foundations 5 (2):94--96.
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
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  34.  48
    Maria Bittner, Temporal Anaphora in Tenseless Languages: Day 1.
    Day 1 of advanced course on "Temporal anaphora in tenseless languages" at 2006 ESSLLI.
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  35.  29
    Michael Hauskeller (2005). Telos: The Revival of an Aristotelian Concept in Present Day Ethics. Inquiry 48 (1):62 – 75.
    Genetic engineering is often looked upon with disfavour on the grounds that it involves "tampering with nature". Most philosophers do not take this notion seriously. However, some do. Those who do tend to understand nature in an Aristotelian sense, as the essence or form which is the final end or telos for the sake of which individual organisms live, and which also explains why they are as they are. But is this really a tenable idea? In order to secure its (...)
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  36.  14
    Patrick Taylor Smith (2014). Laura Valentini: Justice in a Globalized World: A Normative Framework. Ethical Theory and Moral Practice 17 (3):587-588.
    Laura Valentini’s Justice in a Globalized World presents, with admirable clarity, a new, hybrid conception of global justice that builds on insights from both cosmopolitans and statists, especially their relational variants. Relational cosmopolitans generally argue that substantial economic cooperation and interdependence (i.e., the relevant economic relations) trigger robust obligations of distributive justice. They then argue that, as a matter of fact, these relations obtain globally in virtue of intensifying global trade, capital flows, and labor migration. Thus, relational cosmopolitans (...)
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  37.  9
    Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  38.  2
    Laura L. Garcia (1987). The Essential Moral Perfection of God: LAURA L. GARCIA. Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  39.  7
    Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, (...)
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  40.  18
    Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  41.  7
    David Sorfa (2001). Hieroglyphs and Carapaces: The Enigmatic Real in Laura Mulvey's Fetishism and Curiosity. Film-Philosophy 5 (1).
    Laura Mulvey _Fetishism and Curiosity_ London: British Film Institute, 1996 ISBN 0-85170-5480 hbk, 0-85170-5472 pbk xv + 175 pp.
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  42.  5
    Carole LÉcuyer (1998). Christiane VEAUVY et Laura PISANO, Paroles oubliées. Les femmes et la construction de l'Etat-nation en France et en Italie. 1789-1860, préface de Michelle Perrot, Paris, Colin, col. « Références Histoire », 1997, 340 p. [REVIEW] Clio 1:21-21.
    Le présent ouvrage est la deuxième édition, revue et augmentée, de Parole onascoltate. Le donne e la costruzione dello Stato-nazione in Italia e in Francia. 1789-1860, préface de Ginevra Conti Odorisio, Roma, Editori Riunti, 1994. Fruit d'une recherche franco-italienne sur les relations entre les femmes et la politique au XIXe siècle (Christiane Veauvy, chargée de recherches au CNRS, a donné un enseignement sur les saint-simoniennes dans le séminaire universitaire de Laura Pisano, pro..
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  43.  5
    Maryluz Sarmiento Ordoñez & Laura Ponisio (2010). Entrevista a Laura Ponisio. Museo de Arte y Memoria (mAm) La Plata, Argentina. Noviembre 20 de 2009. Aletheia 1 (1):10 - 4.
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  44.  5
    Francisco García Gibson (2014). Pobreza global o desigualdad doméstica: Una crítica a las propuestas de David Miller y Laura Valentini. Eidos: Revista de Filosofía de la Universidad Del Norte 21:42-63.
    En este trabajo cuestiono las razones que ofrecen David Miller y Laura Valentini para afirmar que el deber de reducir la desigualdad dentro del propio Estado tiene prioridad sobre el deber de reducir la pobreza extrema global. Según Miller, los deberes globales, a diferencia de los domésticos, no pueden legítimamente hacerse cumplir mediante la fuerza, y por esa razón son meros deberes humanitarios que tienen menor peso que los deberes domésticos, que son deberes de justicia. Según Valentini, el (...)
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  45.  16
    Nancy Tuana (1986). A Reply to Laura Purdy. Hypatia 1 (1):175 - 178.
    This essay is a response to the comments and critique of Laura Purdy to my earlier paper "Re-Fusing Nature/Nurture" (1983, 621-632). In it I re-emphasize that the traditional nature/nurture dichotomy is based upon an unacceptable ontology and briefly note the type of metaphysic that would serve as a more appropriate basis.
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  46.  7
    R. Sassatelli (2011). Interview with Laura Mulvey: Gender, Gaze and Technology in Film Culture. Theory, Culture and Society 28 (5):123-143.
    This conversation between Laura Mulvey and Roberta Sassatelli offers a historical reconstruction of Mulvey’s work, from her famous essay ‘Visual Pleasure and Narrative Cinema’ to her most recent reflections on male gaze, film technology and visual culture. The conversation initially deals with the socio-cultural context in which the ‘Visual Pleasure...’ essay was produced by outlining a number of possible theoretical parallelisms with other scholars, from Foucault to Barthes to Goffman. Then, on the basis of Mulvey’s latest book, Death (...)
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  47.  4
    Laura L. Howes (2006). Laura F. Hodges, Chaucer and Clothing: Clerical and Academic Costume in the General Prologue to “The Canterbury Tales.” (Chaucer Studies, 34.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2005. Pp. Xiv, 316 Plus 8 Color Plates; 16 Black-and-White Plates. $90. [REVIEW] Speculum 81 (4):1209-1211.
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  48.  2
    Liu Xiaogan (1992). The Evolution of Three Schools of Latter-Day Zhuang Zi Philosophy: Preface. Contemporary Chinese Thought 24 (1):3-6.
    In the last part of the volume, we shall study the ideas of latter-day schools of Zhuang Zi's teachings on the basis of the so-called outer chapters and irregular, or miscellaneous, chapters of the text known as Zhuang Zi. We shall not, however, be making a full, comprehensive study of either of these outer and miscellaneous chapters of Zhuang Zi, nor shall we be making a full study of the ideas of latter-day schools of Zhuang Zi teachings. Rather, we will (...)
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  49.  19
    Laurence Thomas, Dr. Laura: Ruminations From a Listener.
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  50.  18
    Patricia H. Werhane (1984). Sandra Day O'Connor and the Justification of Abortion. Theoretical Medicine and Bioethics 5 (3).
    The recent Supreme Court decision upholding Roe v. Wade and in particular, the dissent by Justice Sandra Day O'Connor, sheds new light on the issue of abortion. Let us consider any stage of a pregnancy when abortion is medically safe for the mother. If at that stage it is also medically viable to save the fetus, is an abortion performed at that stage of pregnancy morally justifiable? For example, if it is, or becomes, medically safe to perform abortions after first (...)
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