Search results for 'Laura Day' (try it on Scholar)

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  1. Laura Day (2002). 'Putting Yourself in Other People's Shoes': The Use of Forum Theatre to Explore Refugee and Homeless Issues in Schools. Journal of Moral Education 31 (1):21-34.score: 240.0
    This study investigated the experiences of, and interactions between, participants of a Forum theatre workshop, which addressed the issue of the refugee child at school. Staged by a UK theatre company, whose actors had, in their own lives, experienced being homeless and/or refugees, the workshop was investigated as it was performed in three London secondary state schools. Findings revealed that the workshop was highly relevant to the students, reflecting moral dilemmas which they faced in their everyday lives, as they encountered (...)
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  2. Lachel Story, Susan Mayfield-Johnson, Laura H. Downey, Charkarra Anderson-Lewis, Rebekah Young & Pearlean Day (2010). Getting on Target with Community Health Advisors (GOTCHA): An Innovative Stroke Prevention Project. Nursing Inquiry 17 (4):373-384.score: 240.0
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  3. Dorothy Day (2008). Dorothy Day's Friendship with Helene Iswolsky. The Chesterton Review 34 (1/2):289-292.score: 180.0
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  4. Dorothy Day (2009). Dorothy Day on the Duty of Delight. The Chesterton Review 35 (1-2):276-277.score: 180.0
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  5. Danny Day & Bob Hawkins (2008). Response From Day and Hawkins. BioScience 58 (4):285.score: 180.0
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  6. Lynn Y. Unruh, Myron D. Fottler & Laura L. Talbott (2003). Improving Nurse Staffing Measures: Discharge Day Measurement in “Adjusted Patient Days of Care”. Inquiry 40 (3):295-304.score: 36.0
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  7. Luke White & Claire Pajaczkowska (eds.) (2009). The Sublime Now. Cambridge Scholars.score: 24.0
    This edited collection had its origins in a two-day conference held at the Tate Britain, organised collaboratively by research staff and students at Middlesex University and the London Consortium in order to celebrate the 250th Anniversary of the publication of Edmund Burke's famous book on the sublime. The conference was funded by Middlesex University, the London Consortium and the Tate Britain's AHRC-funded "Sublime Object: Nature, Art and Language" research project. The conference set out to critically examine the legacy of the (...)
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  8. Diana Abad (2012). Groundhog Day and the Good Life. Film-Philosophy 16 (1):149-164.score: 24.0
    Normal 0 21 false false false MicrosoftInternetExplorer4 One of the most important questions of moral philosophy is what makes a life a good life. A good way of approaching this issue is to watch the film Groundhog Day which can teach us a lot about what a good life consists in - and what not. While currently there are subjective and objective theories contending against each other about what a good life is, namely hedonism and desire satisfaction theories on the (...)
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  9. Michael Pearson (1990). Millennial Dreams and Moral Dilemmas: Seventh-Day Adventism and Contemporary Ethics. Cambridge University Press.score: 24.0
    Recent and rapid technological developments on many fronts have created in our society some extremely difficult moral predicaments. Previous generations have not had to face the dilemmas posed by, for example, the availability of safe abortions, sperm banks and prostoglandins. They have not had to come to terms with an unchecked exploitation of natural resources heralding imminent ecological crisis, or, worst of all, with the recognition that only in this current generation have people the capacity to destroy themselves and their (...)
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  10. Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.score: 24.0
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development of (...)
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  11. Desh Raj Sirswal, Report on World Philosophy Day Celeberation-2013.score: 24.0
    Report on World Philosophy Day Celeberation-2013 The Departments of Philosophy and French, P.G.Govt. College for Girls, Sector-11, Chandigarh in association with Centre for Positive Philosophy and Interdisciplinary Studies (CPPIS) Pehowa (Kurukshetra) celebrated World Philosophy Day on 21st November, 2013. Dr. Anita Khosla (Head, Department of Hindi) and Dr. Madhu Gosain (Associate Professor, Department of Hindi) were quest in this function. Ms. Sukhdeep introduced about the World Philosophy Day and along with Ms.Ishwita conducted the stage. On this beautiful occasion the November (...)
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  12. Berit Soli-Holt & Isaac Linder (2013). The Call of The Wild: Terro(I)R Modulations. Continent 3 (2):60-65.score: 24.0
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  13. Bernhard Garnicnig (2013). Publish and Be Damned? Continent. Visits Independent Publishers Fair. Continent 2 (4):269-288.score: 24.0
    I love books for many things, but I despise them for introducing a physical limit to the free circulation of knowledge (compared to the Internet). At least, that's what I had always thought. continent. is an online journal aiming at, among other things, breaking with the established paradigms of how academic work has to be published in order to be respected among relevant peers. I'm the engineer behind the current version of continent. , making it work and keeping it running (...)
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  14. Ashley D. Hairston (2013). Momma Taught Us to Keep a Clean House. Continent 3 (2):66-69.score: 24.0
    This piece, included in the drift special issue of continent. , was created as one step in a thread of inquiry. While each of the contributions to drift stand on their own, the project was an attempt to follow a line of theoretical inquiry as it passed through time and the postal service(s) from October 2012 until May 2013. This issue hosts two threads: between space & place and between intention & attention . The editors recommend that to experience the (...)
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  15. Donald Pfaff (1968). Effects of Temperature and Time of Day on Time Judgments. Journal of Experimental Psychology 76 (3p1):419.score: 21.0
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  16. Terry R. Barrett & Bruce R. Ekstrand (1972). Effect of Sleep on Memory: III. Controlling for Time-of-Day Effects. Journal of Experimental Psychology 96 (2):321.score: 21.0
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  17. Dorte Kousholt (2011). Researching Family Through the Everyday Lives of Children Across Home and Day Care in Denmark. Ethos 39 (1):98-114.score: 21.0
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  18. J. Richard Simon, John L. Craft & John B. Webster (1973). Reactions Toward the Stimulus Source: Analysis of Correct Responses and Errors Over a Five-Day Period. Journal of Experimental Psychology 101 (1):175.score: 21.0
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  19. J. B. Spight (1928). Day and Night Intervals and the Distribution of Practice. Journal of Experimental Psychology 11 (5):397.score: 21.0
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  20. Huang Zhifan & Shao Hong (2009). The Life and Production of the Peasants in Huizhou From the Late Qing Dynasty to the Republic of China: The Analysis Based on 5 Day-to-Day Accounts in Wuyuan County. Frontiers of Philosophy in China 4 (3):460-469.score: 21.0
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  21. Mareike B. Wieth & Rose T. Zacks (2011). Time of Day Effects on Problem Solving: When the Non-Optimal is Optimal. Thinking and Reasoning 17 (4):387 - 401.score: 18.0
    In a study examining the effects of time of day on problem solving, participants solved insight and analytic problems at their optimal or non-optimal time of day. Given the presumed differences in the cognitive processes involved in solving these two types of problems, it was expected that the reduced inhibitory control associated with non-optimal times of the day would differentially impact performance on the two types of problems. In accordance with this expectation, results showed consistently greater insight problem solving performance (...)
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  22. T. W. Marshall (1992). A Historical Perspective to the Present-Day Locality Debate. Foundations of Physics 22 (3):363-370.score: 18.0
    It is argued that the way towards understanding the experiments with visible light which purport to exhibit nonlocality lies in a return to the wave theory of light. A connection is also indicated between the present-day photon description and the pre-wave-theory corpuscular description, and hence we see that, essentially, the problem of nonlocality in physics was solved nearly two centuries ago by Young and Fresnel.
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  23. Terry Horgan (2004). Sleeping Beauty Awakened: New Odds at the Dawn of the New Day. Analysis 64 (1):10–21.score: 18.0
    1. The story of Sleeping Beauty is set forth as follows by Dorr (2002): Sleeping Beauty is a paradigm of rationality. On Sunday she learns for certain that she is to be the subject of an experiment. The experimenters will wake her up on Monday morning, and tell her some time later that it is Monday. When she goes back to sleep, they will toss a fair coin. If the outcome of the toss is Heads, they will do nothing. If (...)
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  24. Stanley Cavell (2005). Philosophy the Day After Tomorrow. Belknap Press of Harvard University Press.score: 18.0
    Something out of the ordinary -- The interminable Shakespearean text -- Fred Astaire asserts the right to praise -- Henry James returns to America and to Shakespeare -- Philosophy the day after tomorrow -- What is the scandal of skepticism? -- Performative and passionate utterance -- The Wittgensteinian event -- Thoreau thinks of ponds, Heidegger of rivers -- The world as things.
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  25. Michael Hauskeller (2005). Telos: The Revival of an Aristotelian Concept in Present Day Ethics. Inquiry 48 (1):62 – 75.score: 18.0
    Genetic engineering is often looked upon with disfavour on the grounds that it involves "tampering with nature". Most philosophers do not take this notion seriously. However, some do. Those who do tend to understand nature in an Aristotelian sense, as the essence or form which is the final end or telos for the sake of which individual organisms live, and which also explains why they are as they are. But is this really a tenable idea? In order to secure its (...)
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  26. Patricia H. Werhane (1984). Sandra Day O'Connor and the Justification of Abortion. Theoretical Medicine and Bioethics 5 (3).score: 18.0
    The recent Supreme Court decision upholding Roe v. Wade and in particular, the dissent by Justice Sandra Day O'Connor, sheds new light on the issue of abortion. Let us consider any stage of a pregnancy when abortion is medically safe for the mother. If at that stage it is also medically viable to save the fetus, is an abortion performed at that stage of pregnancy morally justifiable? For example, if it is, or becomes, medically safe to perform abortions after first (...)
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  27. Nancy Tuana (1986). A Reply to Laura Purdy. Hypatia 1 (1):175 - 178.score: 18.0
    This essay is a response to the comments and critique of Laura Purdy to my earlier paper "Re-Fusing Nature/Nurture" (1983, 621-632). In it I re-emphasize that the traditional nature/nurture dichotomy is based upon an unacceptable ontology and briefly note the type of metaphysic that would serve as a more appropriate basis.
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  28. Gail M. Presbey, Black Hawk Down: Somali and US Perspectives on the "Day of the Rangers&Quot.score: 18.0
    A recent story in USA Today about the war in Afghanistan drew a direct parallel to the film Black Hawk Down : When the history of the war is written, the traumatic battle in the mountains around the Shah-e-Kot Valley will be remembered as a testament to heroism: A bloodied, outnumbered band of US servicemen held off a determined al-Qaeda force on frigid rocky terrain at least 8,000 feet above sea level. Call it Black Hawk Down in the snow. (Jonathan (...)
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  29. Laurence Thomas, Dr. Laura: Ruminations From a Listener.score: 18.0
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  30. Craig Vasey (2010). The Day After Existentialism Is a Humanism, and The Last Chance. Sartre Studies International 16 (1):60-68.score: 18.0
    In 1945, the day after his famous public lecture on existentialism, Sartre gave an interview to a reporter at the café Le Flore; in it, he talks more about his novels The Age of Reason and The Reprieve than about Being and Nothingness , and he talks about the project for the future volume, The Last Chance . In this article I touch on how he reiterates points from the famous lecture in the interview, but especially on some of his (...)
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  31. Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.score: 18.0
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  32. Pierre Schammo (2013). EU Day-to-Day Supervision or Intervention-Based Supervision: Which Way Forward for the European System of Financial Supervision? Oxford Journal of Legal Studies 33 (1):211-211.score: 18.0
    The European System of Financial Supervision (ESFS) was established by the EU at the beginning of 2011. Participating in its operation are national authorities and EU bodies (or agencies), which are known as European Supervisory Authorities (ESAs). Under the ESFS, day-to-day supervision remains overwhelmingly a matter for national authorities, but the ESAs are vested with certain intervention powers over national authorities and, exceptionally, over market actors. The aim of this article is to ask questions about the division of labour between (...)
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  33. Patrick Taylor Smith (2014). Laura Valentini: Justice in a Globalized World: A Normative Framework. Ethical Theory and Moral Practice 17 (3):587-588.score: 18.0
    Laura Valentini’s Justice in a Globalized World presents, with admirable clarity, a new, hybrid conception of global justice that builds on insights from both cosmopolitans and statists, especially their relational variants. Relational cosmopolitans generally argue that substantial economic cooperation and interdependence (i.e., the relevant economic relations) trigger robust obligations of distributive justice. They then argue that, as a matter of fact, these relations obtain globally in virtue of intensifying global trade, capital flows, and labor migration. Thus, relational cosmopolitans conclude (...)
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  34. Spencer D. Kelly (2003). From Past to Present: Speech, Gesture, and Brain in Present-Day Human Communication. Behavioral and Brain Sciences 26 (2):230-231.score: 18.0
    This commentary presents indirect support for Corballis's claim that language evolved out of a gestural system in our evolutionary past. Specifically, it presents behavioral and neurological evidence that present-day speech and gesture continue to be tightly integrated in language production and comprehension.
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  35. Maria Bittner, Temporal Anaphora in Tenseless Languages: Day 1.score: 18.0
    Day 1 of advanced course on "Temporal anaphora in tenseless languages" at 2006 ESSLLI.
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  36. David Sorfa (2001). Hieroglyphs and Carapaces: The Enigmatic Real in Laura Mulvey's Fetishism and Curiosity. Film-Philosophy 5 (1).score: 18.0
    Laura Mulvey _Fetishism and Curiosity_ London: British Film Institute, 1996 ISBN 0-85170-5480 hbk, 0-85170-5472 pbk xv + 175 pp.
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  37. Matthew Gowans & Philip Cafaro (2003). A Latter-Day Saint Environmental Ethic. Environmental Ethics 25 (4):375-394.score: 18.0
    The doctrines and teachings of the Church of Jesus Christ of Latter-day Saints support and even demand a strong environmental ethic. Such an ethic is grounded in the inherent value of all souls and in God’s commandment of stewardship. Latter-day Saint doctrine declares that all living organisms have souls and explicitly states that the ability of creatures to know some degree of satisfaction and happiness should be honored. God’s own concern for the well-being and progress of all life, and His (...)
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  38. Charles Rue (2012). Sufficient for the Day: Towards a Sustainable Culture [Book Review]. Australasian Catholic Record, The 89 (4):504.score: 18.0
    Rue, Charles Review(s) of: Sufficient for the day: Towards a sustainable culture, by Geoff Lacey, (Box Hill: Yarra Institute Press, 2011), pp.101, $20.00.
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  39. Francisco García Gibson (2014). Pobreza global o desigualdad doméstica: Una crítica a las propuestas de David Miller y Laura Valentini. Eidos 21:42-63.score: 18.0
    En este trabajo cuestiono las razones que ofrecen David Miller y Laura Valentini para afirmar que el deber de reducir la desigualdad dentro del propio Estado tiene prioridad sobre el deber de reducir la pobreza extrema global. Según Miller, los deberes globales, a diferencia de los domésticos, no pueden legítimamente hacerse cumplir mediante la fuerza, y por esa razón son meros deberes humanitarios que tienen menor peso que los deberes domésticos, que son deberes de justicia. Según Valentini, el deber (...)
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  40. Matti Häyry & Timo Airaksinen (1990). In Defence of “Hard” Offers: A Reply to J.P. Day. Philosophia 20 (3):325-327.score: 18.0
    In commenting on our earlier article in IPhilosophiaD, J P Day raises four issues: those concerning (1) the correct interpretation of the concept of "conditional offers," (2) the relationship of hard conditional offers to liberty, (3) the role of preferences in distinguishing offers from threats, and (4) the moral wrongness of some forms of offering. Two of these points, the second and the third, give rise to some further argument.
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  41. Paul McEwan (2003). The Voice and Masculinity, on Close Up: Cinema and Modernism 1927-1933 , Edited by James Donald, Anne Friedberg, and Laura Marcus. [REVIEW] Film-Philosophy 7 (1).score: 18.0
    _Close Up: Cinema and Modernism 1927-1933_ Edited by James Donald, Anne Friedberg, and Laura Marcus London: Cassell, 1998 ISBN 0-304-33516-9 341pp.
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  42. Elizabeth Johnston Taylor & Mark F. Carr (2009). Nursing Ethics in the Seventh-Day Adventist Religious Tradition. Nursing Ethics 16 (6):707-718.score: 18.0
    Nurses’ religious beliefs influence their motivations and perspectives, including their practice of ethics in nursing care. When the impact of these beliefs is not recognized, great potential for unethical nursing care exists. Thus, this article examines how the theology of one religious tradition, Seventh-day Adventism (SDA), could affect nurses. An overview of SDA history and beliefs is presented, which explains why ‘medical missionary’ work is central to SDAs. Theological foundations that would permeate an SDA nurse’s view of the nursing metaparadigm (...)
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  43. Laura Cannon (2005). A Rebuttal of Nussbaum Laura Cannon. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers. 97.score: 18.0
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  44. Rossitsa Gradeva (2008). Turks in Eighteenth‐Century Bulgarian Literature: Historical Roots of Present‐Day Attitudes in Bulgaria. The European Legacy 1 (2):421-426.score: 18.0
    (1996). Turks in Eighteenth‐century Bulgarian literature: Historical roots of present‐day attitudes in Bulgaria. The European Legacy: Vol. 1, Fourth International Conference of the International Society for the study of European Ideas, pp. 421-426.
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  45. Noor Iqbal (2010). Enacting Remembrance Day in the Public Sphere. Constellations 2 (1).score: 18.0
    The form of commemoration offered by Remembrance Day ceremonies works to produce a sense of nationalist patriotism. The ‘public history’ of the nation, as a mode of self-representation, presents a particular narrative of limited scope, occluding all elements that do not fit its ideological framework. Remembrance Day simultaneously invokes and educates Canadian collective memory and public history, mediated through the contemporary power/knowledge discourse on war. The values, structure, and 'tendencies of a society' become evident in collective memory and this cultural (...)
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  46. Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).score: 18.0
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  47. J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010. [REVIEW] Constructivist Foundations 5 (2):94--96.score: 18.0
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
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  48. Athanassios Tzouvaras (2006). How Effective Indeed is Present-Day Mathematics? Logic and Logical Philosophy 15 (2):131-153.score: 18.0
    We argue that E. Wigner’s well-known claim that mathematics is unreasonably effective in physics (and not in the natural sciences in general, as the title of his article suggests) is only one side of the hill. The other side is the surprising insufficiency of present-day mathematics to capture the uniformities that arise in science outside physics. We describe roughly what the situation is in the areas of (a) everyday reasoning, (b) theory of meaning and (c) vagueness. We make also the (...)
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  49. W. Lewis (2003). “The Dark Side of the Spectrum …” a “Day of Suffering” for Medical Students. Medical Humanities 29 (1):43-45.score: 18.0
    The alleviation of suffering has been described as a central goal of medicine. A familiarity with this subject may have great practical benefit, while promoting reflection upon medicine more generally. This paper describes a study day for medical students that encourages them to think about suffering. A variety of texts in different media were used as the basis of group discussion. Sources reflected the range of suffering that may be encountered, including suffering from causes not normally considered to be “medical”. (...)
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  50. Laura Anna Macor (2012). Johann Joachim Spalding, La vocazione dell'uomo. Prima traduzione con testo tedesco originale a fronte delle edizioni 1748, 1763 e 1794, traduzione, introduzione alla lettura e apparati di Laura Balbiani, saggio introduttivo e note di Giuseppe Landolfi Petrone. [REVIEW] Rivista di Storia Della Filosofia 4:852.score: 18.0
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