Search results for 'Laura E. Martin' (try it on Scholar)

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  1.  18
    Cheryl K. Stenmark, Laura E. Martin, Lynn D. Devenport, Alison L. Antes, Michael D. Mumford, Shane Connelly & Chase E. Thiel (2011). The Influence of Temporal Orientation and Affective Frame on Use of Ethical Decision-Making Strategies. Ethics and Behavior 21 (2):127-146.
    This study examined the role of temporal orientation and affective frame in the execution of ethical decision-making strategies. In reflecting on a past experience or imagining a future experience, participants thought about experiences that they considered either positive or negative. The participants recorded their thinking about that experience by responding to several questions, and their responses were content-analyzed for the use of ethical decision-making strategies. The findings indicated that a future temporal orientation was associated with greater strategy use. Likewise, a (...)
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  2.  9
    Alison L. Antes, Chase E. Thiel, Laura E. Martin, Cheryl K. Stenmark, Shane Connelly, Lynn D. Devenport & Michael D. Mumford (2012). Applying Cases to Solve Ethical Problems: The Significance of Positive and Process-Oriented Reflection. Ethics and Behavior 22 (2):113 - 130.
    This study examined the role of reflection on personal cases for making ethical decisions with regard to new ethical problems. Participants assumed the position of a business manager in a hypothetical organization and solved ethical problems that might be encountered. Prior to making a decision for the business problems, participants reflected on a relevant ethical experience. The findings revealed that application of material garnered from reflection on a personal experience was associated with decisions of higher ethicality. However, whether the case (...)
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  3.  1
    Laura Dean, William E. Hall & John L. Martin (forthcoming). Chronic and Intermittent AIDS: Related Bereavement in a Panel of Homosexual Men in New York City. Journal of Palliative Care.
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  4. W. R. L., Edward Hutton, Georges Méautis, L. Mauceri, C. H. Skalet, E. Diehl, V. Martin, G. de Budé, V. Coulon, H. van Daele, N. Svensson Valmin, Henry Sharp, John Christopherson, F. H. Fobes, Georges Meautis & G. de Bude (1929). A Glimpse of GreeceBronzes Antiques du Canton de NeuchatelIl Castello Eurialo Nella Storia E Nell' ArteAncient SicyonChrestomathia GraecaAeschines II; Contre Ctésiphon-LettresAristophanes. IV. Les Thesmophories-Les GrenouillesContinued Explorations in Eastern TriphyliaThe Agamemnon of Aeschylus: An English VersionJephthah. Journal of Hellenic Studies 49:131.
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  5.  12
    S. Bartsch O'Gorman, S. M. Goldberg, E. Paratore, N. P. Miller, P. V. Jones, D. S. Levene, R. Martin, R. Syme, J. Ginsburg & C. Pelling (2012). Jakob Andersson. Kingship in the Early Mesopotamian Onomasticon 2800–2200 B. C. E. Acta Universitatis Upsaliensis. Studia Semitica Upsaliensia, 28. Up-Psala: Uppsala University Library, 2012. Pp. Xxxix, 440. SEK 392 (Pb.). ISBN 978-91-554-8270-1. [REVIEW] Classical World: A Quarterly Journal on Antiquity 106 (1):149-154.
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  6. E. D. Martin (1930). Liberty. By E. W. Hall. [REVIEW] Ethics 41:381.
     
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  7. Stefaan E. Cuypers & Christopher Martin (eds.) (2011). Reading R. S. Peters Today: Analysis, Ethics, and the Aims of Education. Wiley-Blackwell.
    Machine generated contents note: Preface (Paul Standish).Introduction: Reading R. S. Peters on Education Today (Stefaan E. Cuypers and Christopher Martin).Part I: The Conceptual Analysis of Education and Teaching.1. Was Peters Nearly Right About Education? (Robin Barrow).2. Learning Our Concepts (Megan Laverty).3. On Education and Initiation (Michael Luntley).4. Ritual, Imitation and Education in R. S. Peters (Bryan Warnick).5. Transformation and Education: the Voice of the Learner in Peters' Concept of Teaching (Andrea English).Part II: The Justification of Educational Aims and (...)
     
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  8. Francisco José Martín (1996). Ortega contro Heidegger. Romanzo e poesía / Ortega versus Heidegger. Romance and Poetry. Rivista di Estetica 48:94-95.
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  9.  2
    Luiz Fernando Barrére Martin (2015). Hegel e a contradição na natureza. Doispontos 12 (2).
    A contradição é um conceito central para que se compreenda o desenvolvimento dialético da filosofia de Hegel. Desde a Antiguidade é debatido pelos filósofos se a contradição seria ou não uma anomalia a ser combatida quando se pensa na possibilidade da constituição de um discurso acerca das coisas e qual o seu alcance. No que se refere a Hegel, a contradição não está presente apenas no domínio dos conceitos, mas também na natureza. O que pretendemos aqui é apreender o significado (...)
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  10.  4
    Dwayne Moore & Tyler Martin (2015). S. C. Gibb, E. J. Lowe, and R. D. Ingthorsson, Eds., Mental Causation and Ontology. Reviewed By. Philosophy in Review 35 (4):194-197.
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  11.  19
    Craig Martin (2011). Pietro Pomponazzi: Tradizione e dissenso. Early Science and Medicine 16 (4):358-360.
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  12.  6
    R. R. E. (1958). Martin Buber. Review of Metaphysics 11 (4):690-690.
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  13.  6
    Francisco Javier Gil Martín & Tamara Palacio Ricondo (2012). Daños morales e injusticias sociales en las cadenas mundiales de cuidados. Dilemata 10:151-171.
    In this article, we identify various kinds of injustice at work in the global care chains by looking at the damages they entail and at some of their ties. Taking as our point of reference an invidious privileges dilemma that poses a real challenge to feminist theories, we analyze first the moral harm that, as Eva Kittay maintains, follows the fracturing of central, interpersonal and affective relationships of the women migrant workers. This specific moral harm of care relationships is not (...)
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  14.  11
    W. G. E. (1966). Martin Heidegger and the Pre-Socratics. Review of Metaphysics 20 (2):378-378.
  15.  2
    Hubert M. Martin (2005). ΛAΘE BIΩΣAΣ U. Berner, R. Feldmeier, B. Heininger, R. Hirsch Luipold: Plutarch: Ist 'Lebe im Verborgenen' eine gute Lebensregel? Eingeleitet, übersetzt und mit interpretierenden Essays versehen . (SAPERE: Scripta Antiquitatis Posterioris ad Ethicam REligionemque pertinentia 1.) Pp. 176. Darmstadt: Wissenschaftliche Buchgesellschaft, 2000. Cased, DM 49.90. ISBN: 3-534-14944-. [REVIEW] The Classical Review 55 (01):75-.
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  16.  2
    Janet Martin (1984). Matheus Vindocinensis, Opera, 2: Piramus et Tisbe, Milo, Epistule, Tobias, ed. Franco Munari. Rome: Storia e Letteratura, 1982. Paper. Pp. 260. [REVIEW] Speculum 59 (4):986-987.
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  17.  5
    Donald A. Martin (1966). On a Question of G. E. Sacks. Journal of Symbolic Logic 31 (1):66-69.
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  18.  6
    Javier San Martín (1971). AGUIRRE, ANTONIO: Genetische Phänomenologie und Reduktion zur Letztbegründungder Wissenschaft aus der radikalen Skepsis im Denken E. Husserls. Logos: Anales Del Seminario de Metafísica 6 (6):121-123.
  19.  12
    R. H. Martin (1991). Eugenia Mastellone Iovane: Paura e angoscia in Tacito. Implicazioni ideologiche e politiche. (Studi Latini, 2.) Pp. 176. Naples: Loffredo Editore, 1989. Paper. [REVIEW] The Classical Review 41 (01):239-240.
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  20.  4
    Guillermo Escolar Martín (2005). El feminismo contemporáneo: entre liberalismo e Ilustración. Logos 38:359-365.
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  21. Glen T. Martin (1993). Robert E. Carter, Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life Reviewed By. Philosophy in Review 13 (3):81-83.
     
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  22.  6
    R. H. Martin (1977). Marino Casali: Terenzio: Padri e Figli. (Antologia dalle opere; con un saggio di Giuseppe e Augusta Grosso.) Pp. xxxii + 188; 4 plates. Turin: Paravia, 1973. Paper, L. 2,600. [REVIEW] The Classical Review 27 (01):111-.
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  23.  9
    R. H. Martin (1964). Originality in Terence O. Bianco: Terenzio: Problemi e aspetti dell'originalità. Pp. xii+248. Rome: Edizioni dell' Ateneo, 1964. Cloth: L. 2,800. [REVIEW] The Classical Review 14 (02):159-161.
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  24. Luis Fernando Vílchez Martín (2004). El entorno familiar y escolar ante la influencia de la televisión e internet. Critica 54 (916):36-39.
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  25. Carlos Javier Blanco Martín (2010). Biosemiótica, constructivismo e inconsciente colectivo. Paideia: Revista de Filosofía y Didáctica Filosófica 31 (89):283-294.
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  26.  6
    Gunther Martin (2011). (E.) Gunderson Ed. The Cambridge Companion to Ancient Rhetoric. Cambridge: Cambridge University Press, 2009. Pp. X + 355. £50/$90. 9780521860543 (Hbk). £18.99/$34.99. 9780521677868 (Pbk). [REVIEW] Journal of Hellenic Studies 131:190-191.
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  27.  5
    R. Niall D. Martin (1971). The Methodological Heritage of Newton. Edited by Robert E. Butts and John W. Davis. (Oxford: Basil Blackwell, 1970. Pp. Xii and 170. £1.75p.). [REVIEW] Philosophy 46 (178):366-.
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  28.  1
    Norman M. Martin (1952). Review: H. Meyer, Ideology and Science; E. J. E. Huffer, B. H. Kazemier, Ch. Van Os, J. C. Opstelten, H. Rumke, H. Meyer, Discussion of the Paper of H. Meyer. [REVIEW] Journal of Symbolic Logic 17 (3):217-218.
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  29. E. C. E. (1993). MARTÍN GÓMEZ, MANUEL: El primer proyecto filosófico de Hegel. Pensamiento 49 (193/195):482.
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  30. C. E. C. E. (1913). RICHARZ F., Martin Deutinger. [REVIEW] Rivista di Filosofia Neo-Scolastica 5:III:326.
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  31. C. Martin (2004). Crisdna Viano (ed.). Aristoteles chemicus: II IV libro dei Meteorologica nella tradizione antica e medievale. Early Science and Medicine 9 (1):44-45.
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  32. Michael Martin (1972). Henry E. Kyburg, Jr., "Probability and Inductive Logic". [REVIEW] Theory and Decision 2 (4):380.
     
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  33. Jp Martín (1990). Ontologia e creazione in Filone Alessandrino, Dialogo con Giovanni Reale e Roberto Radice. Rivista di Filosofia Neo-Scolastica 82 (1):146-165.
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  34. Marco Martin (2011). Posidonio d'Apamea E I Celti: Un Viaggiatore Greco in Gallia Prima di Cesare. Aracne.
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  35. Andrey Minin Martin (2010). Práticas, experiências E os caminhos da luta pela Terra em três lagoas-ms. Dialogos 14 (1).
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  36. R. M. Martin (1959). Review: Arthur Pap, Necessary Propositions and Linguistic Rules; Arthur Pap, Proposizioni Necessarie E Regole Linguistiche. [REVIEW] Journal of Symbolic Logic 24 (2):181-181.
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  37. Norman M. Martin (1952). Review: E. W. Beth, History of Logic. [REVIEW] Journal of Symbolic Logic 17 (4):286-286.
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  38. Norman M. Martin (1952). Review: E. W. Beth, Symbolic Logic. [REVIEW] Journal of Symbolic Logic 17 (3):208-209.
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  39. F. David Martin (1978). Response to Ronald E. Roblin. Journal of Aesthetic Education 12 (3):93.
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  40. Robert M. Martin (1987). Stephen E. Boër and William G. Lycan, Knowing Who Reviewed By. Philosophy in Review 7 (1):3-5.
     
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  41. Robert Martin (1987). Stephen E. Boër and William G. Lycan, Knowing Who. [REVIEW] Philosophy in Review 7:3-5.
     
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  42. B. F. Martin (2000). The Jews of Modern France. By Paula E. Hyman. The European Legacy 5 (2):314-314.
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  43.  13
    Dominique Martin (2012). The Red Market: On the Trail of the World's Organ Brokers, Bone Thieves, Blood Farmers, and Child Traffickers. [REVIEW] Journal of Bioethical Inquiry 9 (2):205-207.
    The Red Market: On the Trail of the World’s Organ Brokers, Bone Thieves, Blood Farmers, and Child Traffickers Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11673-012-9361-3 Authors Dominique E. Martin, 39 Eltham Street, Flemington, 3031 Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  44.  61
    Mario Castagnino, Roberto Laura & Olimpia Lombardi (2007). A General Conceptual Framework for Decoherence in Closed and Open Systems. Philosophy of Science 74 (5):968-980.
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  45. David M. Clark, John D. Teasdale, Donald E. Broadbent & Maryanne Martin (1983). Effect of Mood on Lexical Decisions. Bulletin of the Psychonomic Society 21 (3):175-178.
  46.  3
    David Hilbert, Mary Winston Newsom, Felix E. Browder, Donald A. Martin, G. Kreisel & Martin Davis (1979). Mathematical Problems. Lecture Delivered Before the International Congress of Mathematicians at Paris in 1900. Journal of Symbolic Logic 44 (1):116-119.
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  47.  5
    Ward E. Jones & Thomas Martin (2004). Introduction. Philosophical Papers 33 (3):243-250.
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  48.  19
    Stefaan E. Cuypers & Christopher Martin (2009). Reading R. S. Peters on Education Today. Journal of Philosophy of Education 43 (s1):3-7.
    This introduction to this special issue offers an overview of R. S. Peters' seminal role in the development of modern philosophy of education, acknowledging the originality and range of his work, and indicating his continuing importance to the field. It explains the structure and organisation of the collection and provides a rationale for this body of work as a rereading of Peters in the light of current concerns.
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  49.  3
    Merrell E. Thompson & Edward J. Martin (1961). Supplementary Report: Alternation in a T Maze with Habit Held Constant. Journal of Experimental Psychology 62 (6):629.
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  50.  2
    Robert E. Sanders & Larry W. Martin (1975). Grammatical Rules and Explanations of Behavior. Inquiry 18 (1):65 – 82.
    Theories in the behavioral sciences are constrained so that stated relationships are empirically testable and explanations have predictive power. These constraints constitute the classical paradigm, and are trivial just when ?causal relationships? do not hold. It appears that such relationships do not hold for linguistic, and presumably other, behaviors, thus precluding study within the classical paradigm. This compels study of those behaviors in terms of the non?traditional approach to testability and explanation developed in Chomskyan linguistics. These constitute the grammatical paradigm. (...)
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