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  1. Laura E. Weed (2007). Clement and Sen. The Proceedings of the Twenty-First World Congress of Philosophy 1:79-83.
    In this paper I will present the accounts of two influential contemporary moral philosophers, Grace Clement and Amartya Sen, to argue for the social context and inter-related nature of autonomy. In fact, there can be no autonomy for anyone without a loving and caring social environment that actively promotes independent thinking and capacity empowerment among people. This social dimension of autonomy has often been ignored by traditional theorists, who have considered autonomy to be an individual accomplishment that is a function (...)
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  2. Laura E. Weed (2003). The Structure of Thinking: A Process-Oriented Account of Mind. Thorverton UK: Imprint Academic.
    Against the tide of philosophers committed to this view this book presents a naturalistic view of human thinking, arguing that computers are merely...
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  3. Laura E. Weed (2002). Kant's Noumenon and Sunyata. Asian Philosophy 12 (2):77 – 95.
    This paper compares Kant's positions on space, time, the relational character of noumena, and the relational character of the self, with the somewhat similar accounts of those things in two philosophers of the Kyoto school: Keiji Nishitani and Nishida Kitaro. I will argue that the philosophers of the Kyoto school had a more coherent and better integrated account of those ideas, that was open to Kant. I think that the comparison both clarifies Kant's position on these topics, and elucidates the (...)
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  4. Laura E. Weed (1995). Freud and the Torah. International Studies in Philosophy 27 (1):127-135.
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