26 found
Order:
Disambiguations:
Laura Hengehold [26]Laura Elizabeth Hengehold [1]
  1.  1
    Laura Hengehold (2001). Retrieving Experience Subjectivity and Recognition in Feminist Politics. Monograph Collection (Matt - Pseudo).
  2.  16
    Laura Hengehold (2006). How Does It Feel? Affect, Apathy, and Historical Transition. Philosophy Today 50 (3):251-262.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3. Laura Hengehold (2007). The Body Problematic: Political Imagination in Kant and Foucault. Penn State University Press.
    Late in life, Foucault identified with “the critical tradition of Kant,” encouraging us to read both thinkers in new ways. Kant’s “Copernican” strategy of grounding knowledge in the limits of human reason proved to stabilize political, social-scientific, and medical expertise as well as philosophical discourse. These inevitable limits were made concrete in historical structures such as the asylum, the prison, and the sexual or racial human body. Such institutions built upon and shaped the aesthetic judgment of those considered “normal.” Following (...)
     
    Export citation  
     
    My bibliography   2 citations  
  4.  68
    Laura Hengehold (2002). “In That Sleep of Death What Dreams...”: Foucault, Existential Phenomenology, and the Kantian Imagination. [REVIEW] Continental Philosophy Review 35 (2):137-159.
    Although Foucault's early writings were strongly influenced by the discourse of existential phenomenology, he later considered it an obstacle to a better understanding of social and political power. This essay seeks to understand some of the reasons for his shift, specifically with respect to Heidegger and Merleau-Ponty. I argue that Foucault diverges from existential phenomenology according to an alternative tendency within the Kantian inheritance they both share: one which stresses the world-disruptive rather than the unifying or world-disclosive power of transcendental (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  5.  25
    Laura Hengehold (1994). An Immodest Proposal: Foucault, Hysterization, and the "Second Rape". Hypatia 9 (3):88-107.
    This article places Foucault 's 1977 suggestions regarding the reform of French rape law in the context of ongoing feminist debates as to whether rape should be considered a sex crime or a species of assault. When viewed as a disciplinary matrix with both physical and discursive effects, rape and the rape trial clearly contribute to the "hysterization" of women by cultivating complainants' confessions in order to demonstrate their supposed lack of self-knowledge.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  6.  13
    Laura Hengehold (1993). Rape and Communicative Agency: Reflections in the Lake at L. Hypatia 8 (4):56 - 71.
    Freud's case study of "Dora" ignores indications that her symptoms might have resulted from a fear of rape. Drawing on feminist adaptations of Lacan, this paper suggests that fear of rape may serve as a horizon for women's ability to perceive themselves as efficacious speakers. Freud's failure to recognize this fear may reflect men's unwillingness to acknowledge their own role in rape as well as anxiety over the possibility of losing his own credibility.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7.  11
    Laura Hengehold (2004). The Cambridge Companion to Simone de Beauvoir. Teaching Philosophy 27 (3):287-290.
  8.  9
    Laura Hengehold (2013). Rawlsian and Deleuzian Versions of the Imaginary Domain: A Comparison. Journal of Speculative Philosophy 27 (3):308-321.
    In The Imaginary Domain, Drucilla Cornell argues that law would best help women by guaranteeing "minimum conditions for individuation" for all citizens (1995, 4). Cornell believes that, as a guiding idea for law and economic institutions, the liberal social contract has not so much denied women equal protection as a group as it has arbitrarily given a negative meaning to sexual difference—including but not limited to female embodiment. In Deleuzian terms, this contract is a generative Idea encoding a discourse in (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  2
    Laura Hengehold (1993). Rape and Communicative Agency: Reflections in the Lake at L-. Hypatia 8 (4):56-71.
  10.  15
    Laura Hengehold (2005). Neither Seen nor Said. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (2):28-47.
    No categories
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography  
  11.  3
    Laura Hengehold (2013). The Fabric of the World: Deleuze on Fetishism and Generative Time Images. Angelaki 18 (2):127 - 141.
    (2013). THE FABRIC OF THE WORLD: deleuze on fetishism and generative time images. Angelaki: Vol. 18, No. 2, pp. 127-141.
    Direct download  
     
    Export citation  
     
    My bibliography  
  12.  17
    Laura Hengehold (2003). Retrieving Experience: Subjectivity and Recognition in Feminist Politics (Review). Journal of Speculative Philosophy 17 (1):73-75.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13.  4
    Laura Hengehold (2014). Descartes Otherwise. Comparative and Continental Philosophy 6 (2):211-217.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  14.  16
    Laura Hengehold (2002). Staging the Non-Event: Material for Revolution in Kant and Foucault. Philosophy and Social Criticism 28 (3):337-358.
    Since the fall of the former Soviet Union, and following geographical and technological changes in the global economy, theorists in Europe as well as the United States have lamented the confusion and emotional disengagement of many groups formerly identified with the left. This paper addresses the Kantian origins of the idea that 'revolution', however defined (or deferred), is the only plausible image for effective historical engagement capable of motivating spectators to action. Drawing on Foucault's inquiries into conditions for the possibility (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15.  1
    Laura Hengehold (2005). Neither Seen nor Said: Foucault's Experiments in Anonymity. Journal of French and Francophone Philosophy 15 (2).
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  12
    Laura Hengehold (2002). "Anonymity Would Have Suited Me Perfectly": Simone Beauvoir on Writing as a Practice of Intimacy. Philosophical Forum 33 (2):195–212.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  17. Laura Hengehold (1994). An Immodest Proposal: Foucault, Hysterization, and the “Second Rape”. Hypatia 9 (3):88-107.
  18.  1
    Laura Hengehold (2011). Lynn Huffer's Mad For Foucault: An Analysis of Historical Eros? Philosophia 1 (2):226-238.
    Direct download  
     
    Export citation  
     
    My bibliography  
  19.  1
    Laura Hengehold (2013). Between Bodies and Pleasures: A Territory Without a Domain. Foucault Studies 15:148-163.
    Foucault’s debt to Kant is usually examined with respect to his ethos of critique. In fact, Kant’s writings on aesthetic judgment, teleological judgment, and anthropology constitute an important, if implicit, object of Foucault’s genealogical efforts to free Western culture from a scientia sexualis that oppresses sexual minorities. Comparing Foucault’s use of Kant to the use made by psychoanalytic theorists of sexual difference, this paper argues that the concept of non-teleological pleasure found in Kant’s critique of aesthetic judgment may provide grounds (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  20. Doug Anderson, James Campbell, Ellen Kappy Suckiel, Eugene Taylor, James O. Pawelski, Cynthia D. Coe, George Connell & Laura Hengehold (2003). New Series, Volume 17, Number 1, 2003. Journal of Speculative Philosophy 17 (4):333.
     
    Export citation  
     
    My bibliography  
  21. Laura Hengehold (2015). Between Intuition and Genealogy. Journal of Speculative Philosophy 29 (3):376-386.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Laura Hengehold (2006). Beauvoir's Parrhesiastic Contracts: Frank-Speaking Andthe Philosophical-Political Couple. In Margaret A. Simons (ed.), The Philosophy of Simone de Beauvoir: Critical Essays. Indiana University Press 178.
    Direct download  
     
    Export citation  
     
    My bibliography  
  23. Laura Hengehold (ed.) (2013). Law and the Public Sphere in Africa: La Palabre and Other Writings. Indiana University Press.
    Jean Godefroy Bidima’s La Palabre examines the traditional African institution of palaver as a way to create dialogue and open exchange in an effort to resolve conflict and promote democracy. In the wake of South Africa’s Truth and Reconciliation Commissions and the gacaca courts in Rwanda, Bidima offers a compelling model of how to develop an African public space where dialogue can combat misunderstanding. This volume, which includes other essays on legal processes, cultural diversity, memory, and the internet in Africa, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24. Laura Hengehold (ed.) (2013). Law and the Public Sphere in Africa: La Palabre and Other Writings. Indiana University Press.
    Jean Godefroy Bidima’s La Palabre examines the traditional African institution of palaver as a way to create dialogue and open exchange in an effort to resolve conflict and promote democracy. In the wake of South Africa’s Truth and Reconciliation Commissions and the gacaca courts in Rwanda, Bidima offers a compelling model of how to develop an African public space where dialogue can combat misunderstanding. This volume, which includes other essays on legal processes, cultural diversity, memory, and the internet in Africa, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Laura Hengehold (2003). My Body, This Paper, This Fire. Philosophy Today 47 (5):45-55.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26. Laura Hengehold (2010). The Body Problematic: Political Imagination in Kant and Foucault. Penn State University Press.
    Late in life, Foucault identified with “the critical tradition of Kant,” encouraging us to read both thinkers in new ways. Kant’s “Copernican” strategy of grounding knowledge in the limits of human reason proved to stabilize political, social-scientific, and medical expertise as well as philosophical discourse. These inevitable limits were made concrete in historical structures such as the asylum, the prison, and the sexual or racial human body. Such institutions built upon and shaped the aesthetic judgment of those considered “normal.” Following (...)
    No categories
     
    Export citation  
     
    My bibliography