Search results for 'Laura Jeanine Morris Stark' (try it on Scholar)

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  1. Laura Jeanine Morris Stark (2012). Behind Closed Doors: Irbs and the Making of Ethical Research. The University of Chicago Press.score: 502.5
    IRBs in action -- Everyone's an expert? Warrants for expertise -- Local precedents -- Documents and deliberations: an anticipatory perspective -- Setting IRBs in motion in Cold War America -- An ethics of place -- The many forms of consent -- Deflecting responsibility -- Conclusion: the making of ethical research.
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  2. John D. Stark & John E. Banks (2002). Response From Stark and Banks. Bioscience 52 (3):216.score: 120.0
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  3. Laura Stark & Rosemary Pierson (2013). Observing Bioethics, by Fox Renée C. And Swazey Judith P.. New York: Oxford University Press; 2008. 388 Pp. $45. [REVIEW] Cambridge Quarterly of Healthcare Ethics 22 (2):213-215.score: 120.0
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  4. Laura Stark (2013). Reading Trust Between the Lines. Cambridge Quarterly of Healthcare Ethics 22 (4):391-399.score: 120.0
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  5. Mario Castagnino, Roberto Laura & Olimpia Lombardi (2007). A General Conceptual Framework for Decoherence in Closed and Open Systems. Philosophy of Science 74 (5):968-980.score: 60.0
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  6. Judith Chelius Stark (2002). Ethics and Ecotourism: Connections and Conflicts. Philosophy and Geography 5 (1):101 – 113.score: 60.0
    In this essay the author examines the burgeoning industry of ecotourism, analyzing definitions of "ecotourism" and exploring a number of compelling issues raised by the recent trend in worldwide tourism. She then examines three sample codes of ecotourism: one site-specific (Antarctic Traveller's Code), one from a major environmental group (National Audubon Society), and one developed by a consultant for a travel research firm (Code for Leisure Destination Development). The presuppositions, value, and limitations of these codes are then analyzed. On the (...)
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  7. Cynthia A. Stark (2000). Hypothetical Consent and Justification. Journal of Philosophy 97 (6):313-334.score: 30.0
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  8. Herman E. Stark (2004). Reasons Without Principles. Inquiry 47 (2):143 – 167.score: 30.0
    What is required for one thing to be a reason for another? Must the reason, more precisely, be or involve a principle? In this essay I target the idea that justification via reasons of one's beliefs (e.g., epistemic or moral) requires that the 'justifying reasons' be or involve (substantive and significant) principles. I identify and explore some potential sources of a principles requirement, and conclude that none of them (i.e., the normative function of reasons, the abstract structure of reasons, the (...)
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  9. Cynthia A. Stark (2007). How to Include the Severely Disabled in a Contractarian Theory of Justice. Journal of Political Philosophy 15 (2):127–145.score: 30.0
  10. Michael J. Stark & Michael C. Washburn (1977). Ego, Egocentricity, and Self-Transcendence: A Western Interpretation of Eastern Teaching. Philosophy East and West 27 (3):265-283.score: 30.0
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  11. Michael Leahy & Ronald S. Laura (1997). Religious 'Doctrines' and the Closure of Minds. Journal of Philosophy of Education 31 (2):329–343.score: 30.0
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  12. Cynthia A. Stark (1997). Decision Procedures, Standards of Rightness and Impartiality. Noûs 31 (4):478-495.score: 30.0
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  13. Rodney Stark (1999). Micro Foundations of Religion: A Revised Theory. Sociological Theory 17 (3):264-289.score: 30.0
    In a major revision of my earlier theoretical work on religion, I attempt to identify and connect the basic micro elements and processes underlying religious expression. I show that all primary aspects of religion-belief, emotion, ritual, prayer, sacrifice, mysticism, and miracle-can be understood on the basis of exchange relations between humans and supernatural beings. Although I utilize a cognitive definition of religion, this new version of the theory is especially concerned with the emotional and expressive aspects of religion. Along the (...)
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  14. Ronald S. Laura & Michael Leahy (1989). Religious Upbringing and Rational Autonomy. Journal of Philosophy of Education 23 (2):253–265.score: 30.0
  15. Ronald S. Laura (1985). The Philosophical Foundations of Medical Education. Educational Philosophy and Theory 17 (2):29–43.score: 30.0
    (1985). The Philosophical Foundations of Medical Education* Educational Philosophy and Theory: Vol. 17, No. 2, pp. 29-43. doi: 10.1111/j.1469-5812.1985.tb00027.x.
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  16. Andrew Stark (2002). Beyond Choice: Rethinking the Post-Rawlsian Debate Over Egalitarian Justice. Political Theory 30 (1):36-67.score: 30.0
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  17. Ronald S. Laura (1988). New Frontiers in the Philosophy of Science and New Age Education. Educational Philosophy and Theory 20 (1):63–69.score: 30.0
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  18. Ryan J. Stark (2001). From Mysticism to Skepticism: Stylistic Reform in Seventeenth-Century British Philosophy and Rhetoric. Philosophy and Rhetoric 34 (4):322-334.score: 30.0
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  19. Ronald S. Laura (1986). Towards a New Theology of Transcendence. Sophia 25 (1):30-40.score: 30.0
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  20. R. S. Laura (1983). To Educate or to Indoctrinate: That is Still the Question. Educational Philosophy and Theory 15 (1):43–55.score: 30.0
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  21. Andrew Stark (1995). The Appearance of Official Impropriety and the Concept of Political Crime. Ethics 105 (2):326-351.score: 30.0
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  22. R. S. Laura (1981). The Philosophical Foundations of Science Education. Educational Philosophy and Theory 13 (1):1–13.score: 30.0
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  23. Andrew Stark (1997). Limousine Liberals, Welfare Conservatives: On Belief, Interest, and Inconsistency in Democratic Discourse. Political Theory 25 (4):475-501.score: 30.0
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  24. Bruce Bridgeman, David Hendry & L. Stark (1975). Failure to Detect Displacements of the Visual World During Saccadic Eye Movements. Vision Research 15:719-22.score: 30.0
     
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  25. Herman E. Stark (1994). Connectionism and the Form of Rational Norms. Acta Analytica 12 (12):39-53.score: 30.0
     
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  26. Herman E. Stark (1999). What the Dynamical Cognitive Scientist Said to the Epistemologist. Acta Analytica 22 (22):241-260.score: 30.0
     
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  27. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 18.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the (...)
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  28. Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.score: 18.0
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments (...)
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  29. Harold W. Noonan (1984). Methodological Solipsism: A Reply to Morris. Philosophical Studies 48 (September):285-290.score: 15.0
  30. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 15.0
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  31. Alex Gerbaz (2009). Direct Address, Ethical Imagination and Errol Morris's Interrotron. Film-Philosophy 12 (2).score: 15.0
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  32. William Morris (2001). The Earthly Paradise by William Morris. Routledge.score: 15.0
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  33. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.score: 15.0
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  34. Thomas Mormann (forthcoming). Morris’ Pariser Programm einer wissenschaftlichen Philosophie. In Christian Bonnet & Elisabeth Nemeth (eds.), Wissenschaft und Praxis. Zur Wissenschaftsphilosophie in Österreich und Frankreich in der ersten Hälfte des 20. Jahrhunderts. Veröffentlichungen Institut Wiener Kreis Bd. 20, Springer.score: 12.0
    Abstract: One of the institutional highlights of the encounter between Austrian “wissen¬schaftliche Philosophie” and French “philosophie scientifique” in the first half of the 20th century was the “First International Congress for Unity of Science” that took place 1935 in Paris. In my contribution I deal with an episode of the philosophical mega-event whose protagonist was the American philosopher and semiotician Charles William Morris. At the Paris congress he presented his programme of a comprehensive, practice-oriented scientific philosophy and, in a (...)
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  35. Jacqueline Anne Sullivan (2010). Reconsidering 'Spatial Memory' and the Morris Water Maze. Synthese 177 (2):261-283.score: 12.0
    The Morris water maze has been put forward in the philosophy of neuroscience as an example of an experimental arrangement that may be used to delineate the cognitive faculty of spatial memory (e.g., Craver and Darden, Theory and method in the neurosciences, University of Pittsburgh Press, Pittsburgh, 2001; Craver, Explaining the brain: Mechanisms and the mosaic unity of neuroscience, Oxford University Press, Oxford, 2007). However, in the experimental and review literature on the water maze throughout the history of its (...)
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  36. Erin Eaker (2009). Public and Private Meaning in Hume: Comments on Ted Morris' “Meaningfulness Without Metaphysics: Another Look at Hume's Meaning-Empiricism”. Philosophia 37 (3):455-457.score: 12.0
    This paper raises questions concerning Ted Morris’ interpretation of Hume’s notion of meaning and investigates the private and public aspects of Hume’s notion of meaning.
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  37. Olga Kocharovskaya & Y. V. Radeonychev (1998). Spontaneous Emission From the Ground Atomic State Due to Its Crossing with the Dynamic Stark Level. Foundations of Physics 28 (4):561-584.score: 12.0
    The ground state of the driven three-level atomic system becomes unstable as a result of its spontaneous decay to the dynamic Stark level when the last one falls below this state. Different peculiarities of the atomic response may appear depending on the intensity and detuning of the driving field providing such level crossing.
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  38. Thomas Uebel (2013). Pragmatics in Carnap and Morris and the Bipartite Metatheory Conception. Erkenntnis 78 (3):523-546.score: 12.0
    This paper concerns the issue of whether the so-called left wing of the Vienna Circle (Carnap, Neurath, Frank) can be understood as having provided the blueprint for a bipartite metatheory with a formal-logical part (the “logic of science”) supporting and being supported by a naturalistic-empirical part (the “behavioristics of science”). A claim to this effect was recently met by a counterclaim that there was indeed an attempt made to broaden Carnap’s formalist conception of philosophy by the pragmatist Morris, but (...)
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  39. Robert C. Cummins (1991). Form, Interpretation, and the Uniqueness of Content: A Response to Morris. [REVIEW] Minds and Machines 1 (1):31-42.score: 12.0
    In response to Michael Morris, I attempt to refute the crucial second premise of the argument, which states that the formality condition cannot be satisfied “non-stipulatively” in computational systems. I defend the view of representation urged in Meaning and Mental Representation against the charge that it makes content stipulative and therefore irrelevant to the explanation of cognition. Some other reservations are expressed.
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  40. M. C. Land & L. P. Horwitz (2001). The Covariant Stark Effect. Foundations of Physics 31 (6):967-991.score: 12.0
    This paper examines the Stark effect, as a first order perturbation of manifestly covariant hydrogen-like bound states. These bound states are solutions to a relativistic Schrödinger equation with invariant evolution parameter, and represent mass eigenstates whose eigenvalues correspond to the well-known energy spectrum of the nonrelativistic theory. In analogy to the nonrelativistic case, the off-diagonal perturbation leads to a lifting of the degeneracy in the mass spectrum. In the covariant case, not only do the spectral lines split, but they (...)
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  41. Nancy Tuana (1986). A Reply to Laura Purdy. Hypatia 1 (1):175 - 178.score: 12.0
    This essay is a response to the comments and critique of Laura Purdy to my earlier paper "Re-Fusing Nature/Nurture" (1983, 621-632). In it I re-emphasize that the traditional nature/nurture dichotomy is based upon an unacceptable ontology and briefly note the type of metaphysic that would serve as a more appropriate basis.
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  42. Dennis Keeney (2012). Michael Morris: Factory Farming and Animal Liberation in New Zealand. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):633-634.score: 12.0
    Michael Morris: Factory Farming and Animal Liberation in New Zealand Content Type Journal Article Category Book Review Pages 1-2 DOI 10.1007/s10806-011-9327-1 Authors Dennis Keeney, Emeritus Professor, Iowa State University, Ames, IA, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  43. Patrick Taylor Smith (2014). Laura Valentini: Justice in a Globalized World: A Normative Framework. Ethical Theory and Moral Practice 17 (3):587-588.score: 12.0
    Laura Valentini’s Justice in a Globalized World presents, with admirable clarity, a new, hybrid conception of global justice that builds on insights from both cosmopolitans and statists, especially their relational variants. Relational cosmopolitans generally argue that substantial economic cooperation and interdependence (i.e., the relevant economic relations) trigger robust obligations of distributive justice. They then argue that, as a matter of fact, these relations obtain globally in virtue of intensifying global trade, capital flows, and labor migration. Thus, relational cosmopolitans conclude (...)
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  44. Laurence Davis (2000). Isaiah Berlin, William Morris, and the Politics of Utopia. Critical Review of International Social and Political Philosophy 3 (2-3):56-86.score: 12.0
    (2000). Isaiah Berlin, William Morris, and the politics of Utopia. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 56-86.
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  45. Laurence Thomas, Dr. Laura: Ruminations From a Listener.score: 12.0
    This essay is a discussion of the radio talk show host Dr. Laura Schlessinger. It is an assessment of the moral advice that she dispenses her radio show, and kinds of criticisms to which she has been subjected.
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  46. Nick Chater & Martin Pickering (1997). Two Projects for Understanding the Mind: A Response to Morris and Richardson. [REVIEW] Minds and Machines 7 (4):553-569.score: 12.0
    We respond to Morris and Richardson's (1995) claim that Pickering and Chater's (1995) arguments about the lack of a relation between cognitive science and folk psychology are flawed. We note that possible controversies about the appropriate uses for the two terms do not affect our arguments. We then address their claim that computational explanation of knowledge-rich processes has proved possible in the domains of problem solving, scientific discovery, and reasoning. We argue that, in all cases, computational explanation is (...)
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  47. Fábio Antônio Costa & Antonio Augusto Passos Videira (2007). Heisenberg Contra Lenard E Stark: O Que Há de Importante Na Física Ariana? Revista Portuguesa de Filosofia 63 (1/3):309 - 350.score: 12.0
    O objectivo primário do presente artigo é estudar algumas das implicações, sobretudo epistemológicas, associadas com o auto-intitulado movimento da Física Ariana (Deutsche Physikj, movimento esse que aqui se considera como tendo sido iniciado pelos físicos, laureados com o Prémio Nobel, Philipp Lenard e Johannes Stark. Assim, em primeiro lugar, procura-se analisar questões como a da ligação entre ciência e raça, a da função do método experimental e do método dedutivo nas descobertas das ciências naturais, bem como a da relação (...)
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  48. William Dembski, Conway Morris's Solution.score: 12.0
    A review of Simon Conway Morris, Life’s Solution: Inevitable Humans in a Lonely Universe (Cambridge: Cambridge University Press, 2003), 486 pp., $30, $19.99. Appeared as “Everything that Rises Must Converge,” Books & Culture (Nov/Dec 2004): 42.
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  49. Joel B. Hagen (2010). Waiting for Sequences: Morris Goodman, Immunodiffusion Experiments, and the Origins of Molecular Anthropology. [REVIEW] Journal of the History of Biology 43 (4):697 - 725.score: 12.0
    During the early 1960s, Morris Goodman used a variety of immunological tests to demonstrate the very close genetic relationships among humans, chimpanzees, and gorillas. Molecular anthropologists often point to this early research as a critical step in establishing their new specialty. Based on his molecular results, Goodman challenged the widely accepted taxonomie classification that separated humans from chimpanzees and gorillas in two separate families. His claim that chimpanzees and gorillas should join humans in family Hominidae sparked a well-known conflict (...)
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  50. Charles Harvey & Jon Press (1995). John Ruskin and the Ethical Foundations of Morris & Company, 1861–96. Journal of Business Ethics 14 (3):181 - 194.score: 12.0
    InUnto this Last, John Ruskin argued that Britain''s industrial society was morally degenerate and pernicious in that it drove the labouring class into cultural and material poverty. The thinking of the Political Economists, which supported the new liberal industrial order, was correspondingly flawed, because it lacked any credible moral element. Ruskin''s writings are in essence an appeal to the business leader to behave in a socially responsible, paternalistic fashion according to his own moral prescriptions. In this way, he believed that (...)
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