Search results for 'Laura Jeanine Morris Stark' (try it on Scholar)

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  1.  7
    Laura Jeanine Morris Stark (2012). Behind Closed Doors: Irbs and the Making of Ethical Research. The University of Chicago Press.
    IRBs in action -- Everyone's an expert? Warrants for expertise -- Local precedents -- Documents and deliberations: an anticipatory perspective -- Setting IRBs in motion in Cold War America -- An ethics of place -- The many forms of consent -- Deflecting responsibility -- Conclusion: the making of ethical research.
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  2.  35
    Laura Stark (2013). Reading Trust Between the Lines. Cambridge Quarterly of Healthcare Ethics 22 (4):391-399.
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  3.  12
    Laura Stark & Rosemary Pierson (2013). Observing Bioethics, by Fox Renée C. And Swazey Judith P.. New York: Oxford University Press; 2008. 388 Pp. $45. [REVIEW] Cambridge Quarterly of Healthcare Ethics 22 (2):213-215.
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  4. Laura Stark & Nancy D. Campbell (2014). Stowaways in the History of Science: The Case of Simian Virus 40 and Clinical Research on Federal Prisoners at the US National Institutes of Health, 1960. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:218-230.
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  5. Werner Stark (1959). Book Review:The Sociology of Knowledge; An Essay in Aid of a Deeper Understanding of the History of Ideas Werner Stark. [REVIEW] Philosophy of Science 26 (2):157-.
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  6. Susan M. Reverby (2012). Laura Stark.Behind Closed Doors: IRBs and the Making of Ethical Research. 229 Pp., Illus., Bibl., Index. Chicago/London: University of Chicago Press, 2012. $27.50. [REVIEW] Isis 103 (4):810-811.
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  7.  70
    Mario Castagnino, Roberto Laura & Olimpia Lombardi (2007). A General Conceptual Framework for Decoherence in Closed and Open Systems. Philosophy of Science 74 (5):968-980.
    In this paper we argue that the formalisms for decoherence originally devised to deal just with closed or open systems can be subsumed under a general conceptual framework, in such a way that they cooperate in the understanding of the same physical phenomenon. This new perspective dissolves certain conceptual difficulties of the einselection program but, at the same time, shows that the openness of the quantum system is not the essential ingredient for decoherence. †To contact the authors, please write to: (...)
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  8.  17
    Cynthia A. Stark (1997). The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect. Journal of the History of Philosophy 35 (1):65-82.
    The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect CYNTHIA A. STARK IN RECENT DECADES several philosophers have examined the notion of self- respect and illustrated its moral importance. Thomas E. Hill Jr., for instance, argues that the failure to properly value one's moral rights, which is exhibited by such characters as the Deferential Wife and the Uncle Tom, is a violation of a duty to oneself.' Robin Dillon shows the connection between self-respect and moral goods such (...)
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  9.  15
    Judith Chelius Stark (2002). Ethics and Ecotourism: Connections and Conflicts. Philosophy and Geography 5 (1):101 – 113.
    In this essay the author examines the burgeoning industry of ecotourism, analyzing definitions of "ecotourism" and exploring a number of compelling issues raised by the recent trend in worldwide tourism. She then examines three sample codes of ecotourism: one site-specific (Antarctic Traveller's Code), one from a major environmental group (National Audubon Society), and one developed by a consultant for a travel research firm (Code for Leisure Destination Development). The presuppositions, value, and limitations of these codes are then analyzed. On the (...)
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  10. Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) (1998). Love and Saint Augustine. University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
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  11. Joanna Vecchiarelli Scott & Judith Chelius Stark (eds.) (1996). Love and Saint Augustine. University of Chicago Press.
    Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of _caritas_, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of (...)
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  12. Andrew Stark (2016). The Consolations of Mortality: Making Sense of Death. Yale University Press.
    For those who don’t believe in an afterlife, the wisdom of the ages offers four great consolations for mortality: that death is benign and good; that mortal life provides its own kind of immortality; that true immortality would be awful; and that we experience the kinds of losses in life that we will eventually face in death. Can any of these consolations honestly reconcile us to our inevitable demise? In this timely book, Andrew Stark tests the psychological truth of (...)
     
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  13. David Stark & Nancy Warner (2013). This Place, These People: Life and Shadow on the Great Plains. Columbia University Press.
    Nancy Warner's photographs tell the stories of buildings that were once loved yet have now been abandoned. Her evocative images are juxtaposed with the voices of Nebraska farm people, lovingly recorded by sociologist David Stark.
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  14. Morris Low (2006). Laura Hein.Reasonable Men, Powerful Words: Political Culture and Expertise in Twentieth‐Century Japan. Xvii + 328 Pp., Illus., Bibl., Index. Los Angeles: University of California Press, 2004. $45. [REVIEW] Isis 97 (3):588-589.
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  15. Bruce Bridgeman, David Hendry & L. Stark (1975). Failure to Detect Displacements of the Visual World During Saccadic Eye Movements. Vision Research 15:719-22.
     
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  16. Herman E. Stark (1994). Connectionism and the Form of Rational Norms. Acta Analytica 12 (12):39-53.
     
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  17. Herman E. Stark (1999). What the Dynamical Cognitive Scientist Said to the Epistemologist. Acta Analytica 22 (22):241-260.
     
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  18.  6
    Laura Oxley & Paul Morris (2013). Global Citizenship: A Typology for Distinguishing its Multiple Conceptions. British Journal of Educational Studies 61 (3):301-325.
    The promotion of ?Global Citizenship? (GC) has emerged as a goal of schooling in many countries, symbolising a shift away from national towards more global conceptions of citizenship. It currently incorporates a proliferation of approaches and terminologies, mirroring both the diverse conceptions of its nature and the socio-politico contexts within which it is appropriated. This paper seeks to clarify this ambiguity by constructing a typology to identify and distinguish the diverse conceptions of GC. The typology is based on two general (...)
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  19.  8
    Will C. van den Hoonaard (2016). The Censor's Hand: The Misregulation of Human-Subject Research by Carl E. Schneider. Kennedy Institute of Ethics Journal 25 (4):11-15.
    The Censor’s Hand invites us to explore the murky side of formal research-ethics review in the United States, as embodied in “Institutional Review Boards”. Amidst some 340 publications and several blogs that have taken formal research-ethics review to task, this book is the seventh detailed monograph on this topic—the others are Robert Klitzman’s The Ethics Police?, Zachary Schrag’s Ethical Imperialism, Laura Stark’s Behind Closed Doors, and my own works, Walking the Tightrope, The Seduction of Ethics, and The Ethics (...)
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  20.  21
    Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments (...)
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  21.  6
    Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the (...)
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  22.  8
    Alex Gerbaz (2009). Direct Address, Ethical Imagination and Errol Morris's Interrotron. Film-Philosophy 12 (2):17-29.
    Most of us have grown up with faces on television that look back at us, talk to us, even whenwe ignore them. They smile at us, and seem to address us personally. But they cannot seeor hear us, and we may or may not know who they are. Increasingly, in societies wherescreens are prevalent , our encounters with fellow humanbeings are mediated in ways such as this. Has the ubiquitous intervention of screens in ourlives thus made it harder to understand (...)
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  23.  7
    Dipender Gill, Sean Galvin, Mark Ponsford, David Bruce, John Reicher, Laura Preston, Stephani Bernard, Jessica Lafferty, Andrew Robertson, Anna Rose‐Morris, Simon Stoneham, Romelie Rieu, Sophie Pooley, Alison Weetch & Lloyd McCann (2012). Laboratory Sample Turnaround Times: Do They Cause Delays in the ED? Journal of Evaluation in Clinical Practice 18 (1):121-127.
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  24. Donna L. Leonetti & Laura Newell-Morris (1982). Lifetime Patterns of Childbearing and Employment: A Study of Second-Generation Japanese American Women. Journal of Biosocial Science 14 (1):81.
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  25. William Morris (1996). A Speech by Mr. William Morris From the Cambridge Chronicle, 23 February 1878. Monograph Collection (Matt - Pseudo).
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  26. Jane Robinson (ed.) (2002). Unsuitable for Ladies: An Anthology of Women Travellers. Oxford University Press Uk.
    Real ladies do not travel - or so it was once said. This collection of women's travel writing dispels this notion by revealing that there are few corners of the world that have not been visited by women travellers. Jane Robinson takes us on an exhilarating journey through sixteen centuries of travel writing, in the company of Isabella Bird, Karen Blixen, Christina Dodwell, Jan Morris, Dervla Murphy, Freya Stark, Rebecca West, and many more.
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  27. M. Tolich (2015). How Idiocultures and Warrants Operate Independently in New Zealand Health Ethics Review Boards. Research Ethics 11 (2):67-81.
    Laura Stark’s ethnography of IRB decision-making unearthed two concerns: first, even though the committees were governed by ethical principles, the committees generated their own precedents for future decision-making; second, Stark witnessed unequal power relations within committee decision-making as a member’s expertise was accepted as a ‘warrant’. This article examines how these warrants are practiced within the decision-making process of New Zealand’s four Health and Disability Ethics Committees. More specifically, this article concerns these warrants during a committee’s decision (...)
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  28.  47
    Harold W. Noonan (1984). Methodological Solipsism: A Reply to Morris. Philosophical Studies 48 (September):285-290.
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  29.  11
    Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.
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  30. Salo Wittmayer Baron (1951). Freedom and Reason Studies in Philosophy and Jewish Culture, in Memory of Morris Raphael Cohen. Free Press.
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  31. Charles Harvey & Jon Press (1991). William Morris Design and Enterprise in Victorian Britain. Monograph Collection (Matt - Pseudo).
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  32. Berel Lang, William Sacksteder & Gary Stahl (1984). The Philosopher in the Community: Essays in Memory of Bertram Morris. Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  33. William Morris (2001). The Earthly Paradise by William Morris. Routledge.
    This annotated critical edition is the first attempt to make Morris's 42,000-word verse sequence accessible to a modern audience.
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  34. Henry Morris (1984). The Henry Morris Collection. Cambridge University Press.
    Henry Morris (1889-1961), the great educational philosopher, and initiator of the integrated community educational centre - embodied in the Cambridgeshire village college system - was county education officer and had his first 'memorandum' on the concept of community education printed by the Cambridge University Press. 1984 is both the 60th anniversary of his first memorandum and the 400th anniversary of the Press and this commemorative book will be published to coincide with a number of events to celebrate that. The (...)
     
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  35.  85
    Jacqueline Anne Sullivan (2010). Reconsidering 'Spatial Memory' and the Morris Water Maze. Synthese 177 (2):261-283.
    The Morris water maze has been put forward in the philosophy of neuroscience as an example of an experimental arrangement that may be used to delineate the cognitive faculty of spatial memory (e.g., Craver and Darden, Theory and method in the neurosciences, University of Pittsburgh Press, Pittsburgh, 2001; Craver, Explaining the brain: Mechanisms and the mosaic unity of neuroscience, Oxford University Press, Oxford, 2007). However, in the experimental and review literature on the water maze throughout the history of its (...)
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  36. Thomas Mormann (2016). Morris’ Pariser Programm einer wissenschaftlichen Philosophie. In Christian Bonnet & Elisabeth Nemeth (eds.), Wissenschaft und Praxis. Zur Wissenschaftsphilosophie in Österreich und Frankreich in der ersten Hälfte des 20. Jahrhunderts. Springer 73 - 88.
    Abstract: One of the institutional highlights of the encounter between Austrian “wissen¬schaftliche Philosophie” and French “philosophie scientifique” in the first half of the 20th century was the “First International Congress for Unity of Science” that took place 1935 in Paris. In my contribution I deal with an episode of the philosophical mega-event whose protagonist was the American philosopher and semiotician Charles William Morris. At the Paris congress he presented his programme of a comprehensive, practice-oriented scientific philosophy and, in a (...)
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  37.  5
    Joel B. Hagen (2010). Waiting for Sequences: Morris Goodman, Immunodiffusion Experiments, and the Origins of Molecular Anthropology. [REVIEW] Journal of the History of Biology 43 (4):697 - 725.
    During the early 1960s, Morris Goodman used a variety of immunological tests to demonstrate the very close genetic relationships among humans, chimpanzees, and gorillas. Molecular anthropologists often point to this early research as a critical step in establishing their new specialty. Based on his molecular results, Goodman challenged the widely accepted taxonomie classification that separated humans from chimpanzees and gorillas in two separate families. His claim that chimpanzees and gorillas should join humans in family Hominidae sparked a well-known conflict (...)
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  38.  18
    Patrick Lee, Christopher Tollefsen & Robert P. George (2014). The Ontological Status of Embryos: A Reply to Jason Morris. Journal of Medicine and Philosophy 39 (5):483-504.
    In various places we have defended the position that a new human organism, that is, an individual member of the human species, comes to be at fertilization, the union of the spermatozoon and the oocyte. This individual organism, during the ordinary course of embryological development, remains the same individual and does not undergo any further substantial change, unless monozygotic twinning, or some form of chimerism occurs. Recently, in this Journal Jason Morris has challenged our position, claiming that recent findings (...)
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  39.  11
    Oisín Deery, Taylor Davis & Jasmine Carey (2015). Defending the Free-Will Intuitions Scale: Reply to Stephen Morris. Philosophical Psychology 28 (6):808-814.
    In our paper, “The Free-Will Intuitions Scale and the question of natural compatibilism” , we seek to advance empirical debates about free will by measuring the relevant folk intuitions using the scale methodology of psychology, as a supplement to standard experimental methods. Stephen Morris raises a number of concerns about our paper. Here, we respond to Morris's concerns.
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  40.  7
    Alex Robins (2016). Art and Morality: Essays in the Spirit of Santayana by Morris Grossman. Transactions of the Charles S. Peirce Society 52 (1):122-125.
    Morris Grossman, the author of this captivating collection of essays Art and Morality: Essays in the Spirit of Santayana, was fond of quoting Santayana as saying, “when Peter tells you something about Paul you learn more about Peter than you do Paul.” This aphorism appears several times in this volume, and its emphatic repetition should clue us into Grossman’s approach to expository writing. While the book is ostensibly about figures from the history of philosophy and art in individual essays, (...)
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  41.  36
    Thomas Uebel (2013). Pragmatics in Carnap and Morris and the Bipartite Metatheory Conception. Erkenntnis 78 (3):523-546.
    This paper concerns the issue of whether the so-called left wing of the Vienna Circle (Carnap, Neurath, Frank) can be understood as having provided the blueprint for a bipartite metatheory with a formal-logical part (the “logic of science”) supporting and being supported by a naturalistic-empirical part (the “behavioristics of science”). A claim to this effect was recently met by a counterclaim that there was indeed an attempt made to broaden Carnap’s formalist conception of philosophy by the pragmatist Morris, but (...)
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  42.  71
    Olga Kocharovskaya & Y. V. Radeonychev (1998). Spontaneous Emission From the Ground Atomic State Due to Its Crossing with the Dynamic Stark Level. Foundations of Physics 28 (4):561-584.
    The ground state of the driven three-level atomic system becomes unstable as a result of its spontaneous decay to the dynamic Stark level when the last one falls below this state. Different peculiarities of the atomic response may appear depending on the intensity and detuning of the driving field providing such level crossing.
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  43.  95
    Erin Eaker (2009). Public and Private Meaning in Hume: Comments on Ted Morris' “Meaningfulness Without Metaphysics: Another Look at Hume's Meaning-Empiricism”. Philosophia 37 (3):455-457.
    This paper raises questions concerning Ted Morris’ interpretation of Hume’s notion of meaning and investigates the private and public aspects of Hume’s notion of meaning.
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  44.  4
    Thomas V. Morris (1985). On God and Mann: A View of Divine Simplicity: THOMAS V. MORRIS. Religious Studies 21 (3):299-318.
    One of the most difficult and perplexing tenets of classical theism is the doctrine of divine simplicity. Broadly put, this is generally understood to be the thesis that God is altogether without any proper parts, composition, or metaphysical complexity whatsoever. For a good deal more than a millennium, veritable armies of philosophical theologians – Jewish, Christian and Islamic – proclaimed the truth and importance of divine simplicity. Yet in our own time, the doctrine has enjoyed no such support. Among many (...)
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  45.  20
    Nuria Sánchez Madrid (2012). MACOR, Laura Anna. La fragilità della virtù. Dall'antropologia alla morale e ritorno nell'epoca di Kant. Milano – Udine: Mimesis (collana: Morphé), 2011. ISBN 978-88-5750-441-4. [REVIEW] Trans/Form/Ação 35 (2).
    El ámbito de los estudios kantianos y, más concretamente, la evaluación del lugar que la antropología ocupa en la arquitectónica del criticismo se verá decididamente beneficiado por esta nueva aportación que la investigadora italiana Laura Anna Macor, investigadora de la Universidad de Padua, dedica al estudio de la influencia ejercida por la filosofía crítica de Kant en el primer Idealismo alemán. El lector interesado en el volumen que reseñamos encontrará ulteriores fuentes de esclarecimiento sobre el objeto de investigación, a (...)
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  46.  16
    Ivo Dragoun (2012). In Defence of a Type-Token View. Response to Morris. Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (4):444-458.
    What is the ontological status of a musical work? This paper enters the discussion of the question between Julian Dodd and Michael Morris. Dodd is a proponent of a type-token view, which is a version of Platonism. Morris has formulated an argument that purports to show that a musical work cannot be a token of a type. If successful, the argument presents a serious challenge for a type-token theorist with implications for Platonism as a whole. Morris’s argument (...)
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  47.  16
    Ruth Kinna (2004). The Relevance of Morris's Utopia. The European Legacy 9 (6):739-750.
    This paper considers the reputation of William Morris's News From Nowhere and its evaluation as a utopia. It argues that there is a discrepancy between scholarly estimations of the book's importance and its treatment as a utopia relevant to socialism. Whilst scholars have for many years almost unanimously praised News From Nowhere as Morris's crowning achievement, most have also attempted to argue that Morris did not intend his work to be used as a serious model for socialism. (...)
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  48.  18
    J. D. Raskin (2010). Theorizing About Constructivist Therapy. Review of “Constructivist Psychotherapy: A Narrative Hermeneutic Approach' by Gabriele Chiari & Maria Laura Nuzzo. Routledge, London, 2010”. [REVIEW] Constructivist Foundations 5 (2):94--96.
    Upshot: Gabriele Chiari and the late Maria Laura Nuzzo’s new book, Constructivist Psychotherapy: A Narrative Hermeneutic Approach, is a?densely packed little tome that marks the most fully developed effort so far to present a model of personal construct psychotherapy that theoretically incorporates aspects of radical constructivism, narrative psychology, and social constructionism. The theoretically inclined will not be disappointed.
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  49.  7
    Peter Lindsay (2015). The Trouble With Stereotypes: A Reply To Morris. Journal of the Philosophy of Sport 42 (2):299-305.
    This article presents a critique of two arguments made by S.P. Morris in his recent piece ‘The Trouble with Mascots’. The first argument is that the wrong of mascots is rooted in the falsity of the stereotyping generalizations that they create and perpetuate. The second is that when the group provides the name to itself, it is, in light of that fact, no less morally objectionable. These two arguments are related, for the second would be correct if falsity were (...)
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  50.  41
    Robert C. Cummins (1991). Form, Interpretation, and the Uniqueness of Content: A Response to Morris. [REVIEW] Minds and Machines 1 (1):31-42.
    In response to Michael Morris, I attempt to refute the crucial second premise of the argument, which states that the formality condition cannot be satisfied “non-stipulatively” in computational systems. I defend the view of representation urged in Meaning and Mental Representation against the charge that it makes content stipulative and therefore irrelevant to the explanation of cognition. Some other reservations are expressed.
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