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Profile: Laura Garcia
  1. Laura L. Garcia (2010). A Companion to Philosophy of Religion (Second Edition). Wiley Blackwell.
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  2. Laura L. Garcia (2010). Teleological and Design Arguments. In A Companion to Philosophy of Religion (Second Edition). Wiley Blackwell
    Design arguments make a case for the existence of God based on examples of apparent design or purposiveness in the natural world. Current versions of the argument proceed, not in terms of analogies between the universe and human artifacts, but as inductive arguments to the best explanation of the data. Theism is offered as the simplest hypothesis that can explain facts such as the mathematical elegance and intelligibility of the laws of the nature. The design argument has recently received new (...)
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  3. Laura L. Garcia (2008). Natural Kinds, Persons, and Abortion. The National Catholic Bioethics Quarterly 8 (2):265-274.
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  4. Gregory J. Coulter, Laura L. Garcia, Peter Shea & Eric Reitan (2003). 11. Responses. Logos: A Journal of Catholic Thought and Culture 6 (1).
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  5. Laura L. Garcia (2003). Christians and the Joy of Sex. The National Catholic Bioethics Quarterly 3 (2):257-264.
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  6. Laura L. Garcia (2002). St. John of the Cross and the Necessity of Divine Hiddenness. In Daniel Howard-Snyder & Paul K. Moser (eds.), Divine Hiddenness: New Essays. Cambridge University Press 83--97.
     
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  7. Laura L. Garcia (1993). Timelessness, Omniscience, and Tenses. Journal of Philosophical Research 18:65-82.
    Two major objections to divine atemporality center on supposed tensions between the claim that God is omniscient and the claim that he is timeless. Since most defenders of divine timelessness are even more firmly committed to omniscience, driving a wedge between the two is intended to convert such persons to a temporal view of God. However, I believe that both arguments fail to demonstrate an incompatibility between omniscience and timelessness, and that the objections themselves rest in large part on misunderstandings (...)
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  8. Laura L. Garcia (1992). Divine Freedom and Creation. Philosophical Quarterly 42 (167):191-213.
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  9. Laura L. Garcia (1990). Eternal God. Review of Metaphysics 43 (3):634-636.
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  10. Laura L. Garcia (1987). The Essential Moral Perfection of God. Religious Studies 23 (1):137 - 144.
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  11. Laura L. Garcia (1987). The Essential Moral Perfection of God: LAURA L. GARCIA. Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  12. Laura L. Garcia (1986). Can There Be a Self-Explanatory Being? Southern Journal of Philosophy 24 (4):479-488.
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  13. Laura L. Garcia (1984). A Response to the Modal Problem of Evil. Faith and Philosophy 1 (4):378-388.
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