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Laurence Lampert [25]Laurence Albert Lampert [1]
  1. Laurence Lampert (2013). The Enduring Importance of Leo Strauss. University of Chicago Press.
    _The Enduring Importance of Leo Strauss_ takes on the crucial task of separating what is truly important in the work of Leo Strauss from the ephemeral politics associated with his school. Laurence Lampert focuses on exotericism: the use of artful rhetoric to simultaneously communicate a socially responsible message to the public at large and a more radical message of philosophic truth to a smaller, more intellectually inclined audience. Largely forgotten after the Enlightenment, exotericism, he shows, deeply informed Strauss both as (...)
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  2.  24
    Laurence Lampert (2010). How Philosophy Became Socratic: A Study of Plato's Protagoras, Charmides, and Republic. University of Chicago Press.
    Plato’s dialogues show Socrates at different ages, beginning when he was about nineteen and already deeply immersed in philosophy and ending with his execution five decades later. By presenting his model philosopher across a fifty-year span of his life, Plato leads his readers to wonder: does that time period correspond to the development of Socrates’ thought? In this magisterial investigation of the evolution of Socrates’ philosophy, Laurence Lampert answers in the affirmative. The chronological route that (...) maps for us, Lampert argues, reveals the enduring record of philosophy as it gradually took the form that came to dominate the life of the mind in the West. The reader accompanies Socrates as he breaks with the century-old tradition of philosophy, turns to his own path, gradually enters into a deeper understanding of nature and human nature, and discovers the successful way to transmit his wisdom to the wider world. Focusing on the final and most prominent step in that process and offering detailed textual analysis of Plato’s _Protagoras_, _Charmides_, and _Republic_, _How Philosophy Became Socratic_ charts Socrates’ gradual discovery of a proper politics to shelter and advance philosophy. (shrink)
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  3. Laurence Lampert (1986). Nietzsche's Teaching an Interpretation of Thus Spoke Zarathustra. Monograph Collection (Matt - Pseudo).
     
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  4.  9
    Laurence Lampert (2002). Benardete, Seth. Plato's Symposium. Review of Metaphysics 56 (1):159-160.
  5.  18
    Laurence Lampert (1996). Leo Strauss and Nietzsche. University of Chicago Press.
    The influential political philosopher Leo Strauss has been credited by conservatives with the recovery of the great tradition of political philosophy stretching back to Plato. Among Strauss's most enduring legacies is a strongly negative assessment of Nietzsche as the modern philosopher most at odds with that tradition and most responsible for the sins of twentieth-century culture--relativism, godlessness, nihilism, and the breakdown of family values. In fact, this apparent denunciation has become so closely associated with Strauss that it is often seen (...)
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  6.  23
    Laurence Lampert (2001). Nietzsche and Bacon. International Studies in Philosophy 33 (3):117-125.
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  7.  19
    Laurence Lampert & Christopher Planeaux (1998). Who's Who in Plato's "Timaeus-Critias and Why". Review of Metaphysics 52 (1):87 - 125.
  8.  21
    Laurence Lampert (1999). “Peoples and Fatherlands”: Nietzsche's Philosophical Politics. Southern Journal of Philosophy 37 (S1):43-63.
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  9.  7
    Mary Katherine Tillman, Barbara C. Anderson & Laurence Lampert (1974). George Herbert Mead: Self, Language, and the World. [REVIEW] Man and World 7 (3):293-317.
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  10.  15
    Laurence Lampert (1978). Nietzsche's Gift. International Philosophical Quarterly 18 (4):471-480.
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  11.  6
    Laurence Lampert (1984). Beyond Good and Evil. International Studies in Philosophy 16 (2):41-52.
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  12. Laurence Lampert (1994). Nietzsche and Modern Times: A Study of Bacon, Descartes, and Nietzsche. Journal of Nietzsche Studies 8:117-121.
     
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  13.  15
    Lawrence Lampert & Laurence Lampert (1995). Nietzsche, the History of Philosophy, and Esotericism. Journal of Nietzsche Studies 9:36-49.
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  14.  3
    Laurence Lampert (2006). Nietzsche's New Darwinism. Review of Metaphysics 60 (1):173-175.
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  15.  12
    Laurence Lampert (1992). Who Is Nietzsche's Epicurus? International Studies in Philosophy 24 (2):99-105.
  16.  7
    Laurence Lampert (1974). Heidegger's Nietzsche Interpretation. Man and World 7 (4):353-378.
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  17.  16
    Laurence Lampert (1974). On Heidegger and Historicism. Philosophy and Phenomenological Research 34 (4):586-590.
  18.  10
    Laurence Lampert (2005). Nietzsche's Challenge to Philosophy in the Thought of Leo Strauss. Review of Metaphysics 58 (3):585 - 619.
  19.  3
    Laurence Lampert (2012). “Peoples and Fatherlands”. Southern Journal of Philosophy 37 (Supplement):43-63.
  20.  2
    Laurence Lampert (1979). Zarathustra and His Disciples. Nietzsche-Studien 8 (1):309.
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  21. Laurence Lampert (2013). How Philosophy Became Socratic: A Study of Plato's "Protagoras," "Charmides," and "Republic". University of Chicago Press.
    Plato’s dialogues show Socrates at different ages, beginning when he was about nineteen and already deeply immersed in philosophy and ending with his execution five decades later. By presenting his model philosopher across a fifty-year span of his life, Plato leads his readers to wonder: does that time period correspond to the development of Socrates’ thought? In this magisterial investigation of the evolution of Socrates’ philosophy, Laurence Lampert answers in the affirmative. The chronological route that Plato maps for us, Lampert (...)
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  22. Laurence Lampert (1974). Maurice Mandelbaum, "History, Man and Reason: A Study in Nineteenth Century Thought". [REVIEW] Man and World 7 (3):306.
     
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  23.  12
    Laurence Lampert (2001). Nietzsche's Task: An Interpretation of Beyond Good and Evil. Yale University Press.
    " Now Laurence Lampert sets out to fulfill this prophecy by providing a section by section interpretation of this philosophical masterpiece that emphasizes its unity and depth as a comprehensive new teaching on nature and humanity.According ...
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  24. Laurence Lampert (2009). Strauss‟ s Recovery of Esotericism. In Steven B. Smith (ed.), The Cambridge Companion to Leo Strauss. Cambridge University Press 63--92.
     
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  25. Laurence Lampert (1980). Zarathustra's Dancing Song. Interpretation 8 (2/3):141-155.
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