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  1. Laurence Paul Hemming (2013). Heidegger and Marx: A Productive Dialogue Over the Language of Humanism. Northwestern University Press.
    Introduction: there is no justice in Heidegger or for Marx -- Interpretations of Heidegger and Marx -- The history of Marx and Heidegger -- The history and negation of metaphysics -- Logic and dialectic -- Metaphysics of the human state -- The situation of Germany -- The ideology of Germany -- Nazism, liberalism, humanism -- The Jewish question -- Speaking of the essence of man -- Production-previously this was called God -- The end of humanism -- Between men and gods (...)
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  2. Laurence Paul Hemming (2009). Rewritten Theology: Aquinas After His Readers. By Mark D. Jordan. Heythrop Journal 50 (4):727-729.
  3. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2007). Redeeming Truth: Considering Faith and Reason. University of Notre Dame Press.
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  4. Laurence Paul Hemming (2006). Giving a Good Account of God: Is Theology Ever Mathematical? The Thomist 70 (3):367-393.
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  5. Laurence Paul Hemming (2005). Postmodernity's Transcending: Devaluing God. University of Notre Dame Press.
    Introduction -- Postmodernity's transcending -- Rhetor and rhetoric -- The truth of sublimity -- The soul of sublimity -- Analogia entis -- Counting up to one is sublime -- Negating sublimity -- Devaluing God -- Transcending postmodernity -- Conclusion.
     
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  6. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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  7. Laurence Paul Hemming (2003). Transubstantiating Our Selves. Heythrop Journal 44 (4):418–439.
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  8. Laurence Paul Hemming & Susan Frank Parsons (eds.) (2002/2003). Restoring Faith in Reason: With a New Translation of the Encyclical Letter, Faith and Reason of Pope John Paul Ii: Together with a Commentary and Discussion. University of Notre Dame.
     
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  9. Laurence Paul Hemming (2001). More Than Just a Ticklish Subject: History, Postmodernity and God. Heythrop Journal 42 (2):192–204.
    The paper begins by tracing the development of the understanding of truth as adjunct to the self in postmodernity. It then proceeds to ask what history is in postmodernity in the light of the reconfiguration of truth, and what kinds of response Christianity, and especially Catholic Christianity might develop to the postmodern situation. Using a critique of Habermas’ speech “Modernity – an incomplete project” it develops a notion of postmodernity as an extreme interpretation of modernity, solely through reference to the (...)
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  10. Laurence Paul Hemming (2000). After Heidegger: Transubstantiation. Heythrop Journal 41 (2):170–186.
    Recent debate over transubstantiation has concentrated either on transubstantiation as a kind of embarrassment in consequence of modern physics, or on the extent to which it is both a doctrine elaborated in the light of metaphysics and recoverable in consequence of metaphysics having been overcome. In this sense the tension between Aquinas' apparently metaphysical formulation of the doctrine and the less overtly metaphysical formula adopted by the Council of Trent has indicated a way of ‘rescuing’ or ‘recovering’ the doctrine.This article (...)
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  11. Laurence Paul Hemming (2000). Radical Orthodoxy? A Catholic Enquiry. Monograph Collection (Matt - Pseudo).
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  12. Laurence Paul Hemming (1998). Heidegger's God. The Thomist 62 (3):373-418.
     
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  13. Laurence Paul Hemming (1998). Speaking Out of Turn: Martin Heidegger and Die Kehre. International Journal of Philosophical Studies 6 (3):393 – 423.
    ' Speaking out of Turn : Martin Heidegger and die Kehre ' examines the difference between Heidegger's own understanding of 'the turning' and that understanding which originated with Karl Lowith and was later presented to English-speaking readers by William Richardson in Martin Heidegger: Through Phenomenology to Thought . The study focuses on Heidegger's own introduction to Richardson's book, and argues that, far from confirming Richardson's view that there is a 'Heidegger I' and 'Heidegger II' connected by the 'reversal' or turning, (...)
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  14. Laurence Paul Hemming (1997). "No Being Without God" an Enquiry Into Martin Heidegger's Thought About God and Being in the Light of Jean-Luc Marion's Work Dieu Sans L'Être. Hänsel-Hohenhausen.
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