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  1. Laurent Cesalli & Majolino (2014). Making Sense. On the Cluster Significatio-Intentio in Medieval and “Austrian” Philosophies. Methodos 14.
    “Austrian” philosophy of language is characterized, among other things, by the following two features: Problems of language are considered within the broader framework of an intentionality-based philosophy of mind—or, to put it more precisely, questions of meaning are considered as involving a quite articulated theory of intentions; several aspects of such an account are explicitly presented as inspired by or somehow already at work in the Medieval Scholastic tradition. In this study we follow the track indicated by these two features (...)
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  2. Laurent Cesalli & Claudio Majolino (2014). Dire Et Vouloir Dire : Philosophies du Langage Et de l'Esprit du Moyen Âge À l'Époque Contemporaine : présentationMeaning and Intending: Philosophies of Language and Mind From the Middle Ages to the Present. Methodos 14.
  3. Laurent Cesalli (2013). Anton Marty's Intentionalist Theory of Meaning. In Fisette Denis & Fréchette Guillaume (eds.), Themes From Brentano. Rodopi 44--139.
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  4. Laurent Cesalli (2013). Richard Brinkley on Supposition. Vivarium 51 (1-4):275-303.
  5. Laurent Cesalli (2012). Does Loving Every Mean Loving Every Every, Even Non-Existent Ones? In Mora-Márquez Ana María, Fink Jakob Leth & Hansen Heine (eds.), Logic and Language in the Middle Ages. Brill 305--336.
  6. Laurent Cesalli (2012). States of Affairs. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press 421--444.
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  7. Laurent Cesalli & Hamid Taieb (2012). The Road to Ideelle Verähnlichung. Anton Marty’s Conception of Intentionality in the Light of its Brentanian Background. Quaestio 12:171-232.
    Anton Marty (1847-1914) is known to be the most faithful pupil of Franz Brentano. As a matter of fact, most of his philosophical ideas find their source in the works of his master. Yet, the faithfulness of Marty is not constant. As the rich correspondence between the two thinkers shows, Marty elaborates an original theory of intentionality from ca. 1904 onward. This theory is based on the idea that intentionality is a process of mental assimilation (ideelle Verähnlichung), a process at (...)
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  8. Laurent Cesalli (2011). Richard Brinkley. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1120--1123.
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  9. Laurent Cesalli (2011). Wyclif on the Felicity (Conditions) of Marriage. Vivarium 49 (1-3):258-274.
    Regarding marriage, John Wyclif defends the following position: strictly speaking, no words or any kind of sensory signs would be needed, since the consensus of the spouses together with God's approbation would suffice for the accomplishment of marriage. But if words do have to be pronounced, then the appropriate formula should not be in the present, but in the future. In the following, I shall discuss Wyclif's arguments by comparing them with some other medieval positions, as well as with some (...)
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  10. Laurent Cesalli (2010). Objects and Relations in Correlational Theories of Intentionality. The Case of Franciscus de Mayronis. Quaestio 10 (1):267-283.
    Which are the philosophical consequences for one’s theory of objects and relations if one posits that every intentional act is correlated with an intentional object? In what follows, I tackle that question in examining the case of Franciscus de Mayronis . After suggesting a typology of theories of intentionality distinguishing monadic, relational, and correlational theories, I go on to expose Franciscus’ ontology and his conception of relations. It turns out that Franciscus’ theory of intentionality exemplifies a pattern according to which (...)
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  11. Laurent Cesalli (2009). Anton Martys philosophische Stellung in der österreichischen Tradition. Brentano Studien 12:121-181.
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  12. Laurent Cesalli (2009). Le Signifié Propositionnel Selon Jean Duns Scot Et Gauthier Burley. In Stephen F. Brown, Thomas Dewender & Theo Kobusch (eds.), Philosophical Debates at Paris in the Early Fourteenth Century. Brill 465--482.
  13. Laurent Cesalli (2009). Martys philosophische Position innerhalb der Osterreichischen Tradition. Brentano Studien 12:121-81.
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  14. Laurent Cesalli (2008). "Faire sens": la pragmatique sémantique d'Anton Marty. Revue de Théologie Et de Philosophie 140 (1):13-30.
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  15. Laurent Cesalli (2008). Richard Brinkley'contra dialecticae haereticos': une conception métaphysico-logique de l'universel. Documenti E Studi Sulla Tradizione Filosofica Medievale 19:277-333.
    Il De universalibus di Riccardo Brinkley è la seconda delle sette parti che costituiscono la Summa logicae. L'A., prima di fornire l'edizione del testo , conduce un'analisi dottrinale e comparativa. Perciò ne illustra struttura e contenuto, esplicitando il concetto di universale metafisico, la critica della concezione puramente semantica dell'universale, la natura dell'intentio universale, l'universale logico, la sua divisione. Brinkley esprime la sua contrarietà rispetto al concetto dell'universale logico come intentio in anima. La sezione successiva riguarda invece i cinque predicabili di (...)
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  16. Laurent Cesalli & Nadja Germann (2008). Brill Online Books and Journals. Vivarium 46 (2).
  17. Laurent Cesalli & Nadja Germann (2008). Signification and Truth Epistemology at the Crossroads of Semantics and Ontology in Augustine's Early Philosophical Writings. Vivarium 46 (2):123-154.
    This article is about the conception of truth and signification in Augustine's early philosophical writings. In the first, semantic-linguistic part, the gradual shift of Augustine's position towards the Academics is treated closely. It reveals that Augustine develops a notion of sign which, by integrating elements of Stoic epistemology, is suited to function as a transmitter of true knowledge through linguistic expressions. In the second part, both the ontological structure of signified (sensible) things and Augustine's solution to the apparent tautologies of (...)
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  18. Laurent Cesalli (2007). Intentionality and Truth-Making: Augustine's Influence on Burley and Wyclif 's Propositional Semantics. Vivarium 45 (s 2-3):283-297.
    Walter Burley (1275-c.1344) and John Wyclif (1328-1384) follow two clearly stated doctrinal options: on the one hand, they are realists and, on the other, they defend a correspondence theory of truth that involves specific correlates for true propositions, in short: truth-makers. Both characteristics are interdependent: such a conception of truth requires a certain kind of ontology. This study shows that a) in their explanation of what it means for a proposition to be true, Burley and Wyclif both develop what we (...)
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  19. Laurent Cesalli (2006). Louis Rougier et la « mentalité réaliste ». Philosophia Scientiae 10 (2):157-175.
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  20. Laurent Cesalli (2005). Guillaume d'Auvergne Et l'Enunciabile : La Solution Profance d'Un Problème Théologique. In Franco Morenzoni & Jean-Yves Tilliette (eds.), Autour de Guillaume d'Auvergne (+1249). Brepols
     
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  21. Laurent Cesalli (2005). Le «Pan-Propositionnalisme» de Jean Wyclif. Vivarium 43 (1):124-155.
    This paper shows how Wyclif is able at the same time (i) to claim that whatever is is a proposition ("pan-propositionalism") and (ii) to develop a nontrivial theory of propositional truth and falsity. The study has two parts: 1) Starting from Wyclif's fivefold propositional typology – including a propositio realis (real proposition) and asic esse sicut propositio significat (a fact) – we will analyse(a) the three different kinds of real predication, (b) the distinction between primary and secondary signification of propositions (...)
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