Search results for 'Laurent Heyer' (try it on Scholar)

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  1. Sylvain Thibault, Laurent Heyer, Gila Benchetrit & Pierre Baconnier (2002). Ventilatory Support: A Dynamical Systems Approach. Acta Biotheoretica 50 (4):269-279.score: 240.0
    Misunderstanding of the dynamical behavior of the ventilatory system, especially under assisted ventilation, may explain the problems encountered in ventilatory support monitoring. Proportional assist ventilation (PAV) that theoretically gives a breath by breath assistance presents instability with high levels of assistance. We have constructed a mathematical model of interactions between three objects: the central respiratory pattern generator modelled by a modified Van der Pol oscillator, the mechanical respiratory system which is the passive part of the system and a controlled ventilator (...)
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  2. Geoff Cockfield, Ann Firth & John Laurent (eds.) (2007). New Perspectives on Adam Smith's the Theory of Moral Sentiments. Edward Elgar.score: 60.0
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before the Dawn: A Seventeenth-Century (...)
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  3. Brice Laurent (2011). Technologies of Democracy: Experiments and Demonstrations. Science and Engineering Ethics 17 (4):649-666.score: 30.0
    Technologies of democracy are instruments based on material apparatus, social practices and expert knowledge that organize the participation of various publics in the definition and treatment of public problems. Using three examples related to the engagement of publics in nanotechnology in France (a citizen conference, a series of public meetings, and an industrial design process), the paper argues that Science and Technology Studies provide useful tools and methods for the analysis of technologies of democracy. Operations of experiments and public demonstrations (...)
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  4. Sean M. Laurent, Brian A. M. Clark, Stephannie Walker & Kimberly D. Wiseman (2014). Punishing Hypocrisy: The Roles of Hypocrisy and Moral Emotions in Deciding Culpability and Punishment of Criminal and Civil Moral Transgressors. Cognition and Emotion 28 (1):59-83.score: 30.0
  5. Jérôme Laurent (2013). L'animalite de l'homme selon Platon. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):79-90.score: 30.0
    L’homme est un animal extraordinaire selon Platon, mais il est bien un animal. Il faut donc maîtriser et domestiquer l’animalité de l’homme. Le cas de l’alimentation montre l’importance des pulsions animales en l’homme. L’animal n’est pas l’autre de l’homme, mais l’une de ses possibilités.
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  6. Pierre-Joseph Laurent (2009). Aspects de la confrontation de Claude Lévi-Strauss et de Maurice Godelier à laDescendance de l'hommede Charles Darwin. Revue Philosophique De Louvain 107 (3):453-483.score: 30.0
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  7. J. Laurent (1920). Byzance et les Turcs Seljoucides dans l'Asie Occidentale jusqu'en 1081. Journal of Hellenic Studies 40:228.score: 30.0
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  8. Gilles Chatenay, Éric Laurent & Jacques-Alain Miller (2005). Le calcul du meilleur : alerte au tsunami numérique. Multitudes 2 (2):195-209.score: 30.0
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  9. Gerhard Heyer (1990). Semantics and Knowledge Representation in the Analysis of Generic Descriptions. Journal of Semantics 7 (1):93-110.score: 30.0
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  10. Paul Heyer (1986). Social Darwinism: A Radical Fringe? Philosophy of the Social Sciences 16 (2):233-237.score: 30.0
  11. W. M. R., E. Gerland & V. Laurent (1936). Corpus Notitiarum Episcopatuum Ecclesiae Orientalis Graecae. Vol. I, Listes Conciliaires. Journal of Hellenic Studies 56:272.score: 30.0
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  12. Gerhard Heyer (1984). Eine Linguistische Wende in der Logik? Journal for General Philosophy of Science 15 (1):161-169.score: 30.0
    Summary Reporting on the 7th International Congress of Logic, Methodology, and Philosophy of Science, first the main topics and some organisational aspects of the congress are presented; the main part of the report focuses on recent developments in Philosophical Logic (Section 5), in particular the theory of so-called generalized quantifiers as presented at the congress. In addition, some background information on logical language analysis, its possible applications and consequences is provided.
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  13. Jacqueline Laurent (2008). Dossier Évolution et créationnisme. Génétique moléculaire et évolution. Natures Sciences Sociétés 16 (1):44-48.score: 30.0
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  14. Éric Laurent (2003). Le Nom-du-Père : psychanalyse et démocratie. Cités 16 (4):55.score: 30.0
    Comment lier ensemble, par une conjonction, la psychanalyse et cette forme dominante de la politique moderne qu’est la démocratie ? Il fut un temps où la démocratie coexistait avec d’autres formes non démocratiques de la politique. Depuis la chute du mur de Berlin en 1989, il n’y a plus d’alternative crédible. Cela ne veut pas dire que la Chine et quelques autres ne fassent pas..
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  15. Olivier Laurent, Myriam Quatrini & Lorenzo Tortora de Falco (2005). Polarized and Focalized Linear and Classical Proofs. Annals of Pure and Applied Logic 134 (2):217-264.score: 30.0
    We give the precise correspondence between polarized linear logic and polarized classical logic. The properties of focalization and reversion of linear proofs are at the heart of our analysis: we show that the tq-protocol of normalization for the classical systems and perfectly fits normalization of polarized proof-nets. Some more semantical considerations allow us to recover LC as a refinement of multiplicative.
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  16. Olivier Laurent (2004). Polarized Games. Annals of Pure and Applied Logic 130 (1-3):79-123.score: 30.0
    We generalize the intuitionistic Hyland–Ong games to a notion of polarized games allowing games with plays starting by proponent moves. The usual constructions on games are adjusted to fit this setting yielding game models for both Intuitionistic Linear Logic and Polarized Linear Logic. We prove a definability result for this polarized model and this gives complete game models for various classical systems: , λμ-calculus, … for both call-by-name and call-by-value evaluations.
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  17. V. Laurent (1973). Collection Paul Canellopoulos. Bulletin de Correspondance Hellénique 97 (1):227-237.score: 30.0
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  18. Kristin E. Heyer (2011). I Was a Stranger and You Welcomed Me. Journal of Catholic Social Thought 8 (1):183-184.score: 30.0
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  19. René Heyer (2009). Réponse à Sylviane Agacinski sur la métaphysique des sexes. Revue des Sciences Religieuses 83:85-95.score: 30.0
    Dans son livre Métaphysique des sexes, Sylviane Agacinski décrit le christianisme ancien comme une matrice idéologique confisquant la pluralité de la vie au profit d’une origine unique, dont la symbolique prétendue neutre convient en réalité à l’exaltation et à la domination du masculin. Il lui est répondu sur plusieurs registres: épistémologique, social et historique, pour insister au contraire sur les impulsions neuves que le christianisme a données en ces domaines.
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  20. Kristin E. Heyer (2013). The Social Witness and Theo-Political Imagination of the Movements. Journal of Catholic Social Thought 10 (2):317-340.score: 30.0
  21. Jérôme Laurent (2012). Avant-propos.«La merveille, c'est l'Un»(VI, 9 [9], 5, 30). Archives de Philosophie 1:5-9.score: 30.0
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  22. John Laurent & Geoff Cockfield (2007). Adam Smith, Charles Darwin and the Moral Sense. In Geoff Cockfield, Ann Firth & John Laurent (eds.), New Perspectives on Adam Smith's the Theory of Moral Sentiments. E. Elgar. 141--162.score: 30.0
  23. Romain Laurent & Raphaëlle Chaix (2012). HapMap European American Genotypes Are Compatible with the Hypothesis of MHC‐Dependent Mate Choice (Response to DOI 10.1002/Bies. 201200023, Derti and Roth). [REVIEW] Bioessays 34 (10):871-872.score: 30.0
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  24. Clauzade Laurent (2012). La Théorie Cérébrale d'Un Naturaliste Spiritualiste, Henri-Marie Ducrotay. Revue d'Histoire des Sciences 2 (12):237-257.score: 30.0
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  25. Pierre-Joseph Laurent & Charlotte Plaideau (2010). Pentecôtismes et néo-pentecôtismes. Revue Théologique de Louvain 41 (2):208-242.score: 30.0
    En cent ans, le mouvement évangélique a rallié à sa cause plus d’un quart des chrétiens dans le monde entier. Pour comprendre les mécanismes d’une trans-nationalisation religieuse de telle envergure, l’article suit la trame du pentecôtisme à travers quelques moments et lieux considérés comme des tournants décisifs dans son évolution. L’objectif est d’éclairer l’émergence de son esprit de réveil et, en parallèle, de cette fameuse «compétence caméléon» qui conduit le mouvement évangélique, dans ses variantes les plus récentes, à une conception (...)
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  26. Valérie M. Laurent, Patrick Cañadas, Redouane Fodil, Emmanuelle Planus, Atef Asnacios, Sylvie Wendling & Daniel Isabey (2002). Tensegrity Behaviour of Cortical and Cytosolic Cytoskeletal Components in Twisted Living Adherent Cells. Acta Biotheoretica 50 (4):331-356.score: 30.0
    The present study is an attempt to relate the multicomponent response of the cytoskeleton (CSK), evaluated in twisted living adherent cells, to the heterogeneity of the cytoskeletal structure - evaluated both experimentally by means of 3D reconstructions, and theoretically considering the predictions given by two tensegrity models composed of (four and six) compressive elements and (respectively 12 and 24) tensile elements. Using magnetic twisting cytometry in which beads are attached to integrin receptors linked to the actin CSK of living adherent (...)
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  27. Rainer J. Mausfeld, Reinhard M. Niederée & K. Dieter Heyer (1992). On Possible Perceptual Worlds and How They Shape Their Environments. Behavioral and Brain Sciences 15 (1):47-48.score: 30.0
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  28. Ann Gernsbacher Morton, Dawson Michelle & Mottron Laurent (2006). Autism: Common, Heritable, but Not Harmful. Behavioral and Brain Sciences 29 (4).score: 30.0
  29. Yannick Courtel, René Heyer & Françoise Vinel (2010). Présentation. Revue des Sciences Religieuses 84:139-141.score: 30.0
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  30. C. Guipaud & Roger Laurent (1986). Rocco Sinisgalli, ed., I sei libri della prospettiva di Guidobaldo... marchesi del monte. Revue d'Histoire des Sciences 39 (3):284-286.score: 30.0
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  31. Ira Herrmann & Martin Heyer (2009). Neue Wege in der Stammzellforschung. Jahrbuch für Wissenschaft Und Ethik 14 (1):195-202.score: 30.0
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  32. R. Heyer (2013). Enseigner la Théologie: Avec Quelle Légitimité Et Pour Quelle Fécondité Dans la Société Contemporaine? Revue des Sciences Religieuses 87 (4):475-487.score: 30.0
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  33. Astrid Heyer (1995). The Bernanosian Metamorphosis of Blanche de la Force. Renascence 48 (1):25-35.score: 30.0
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  34. Astrid Heyer (2012). The Christian Vision of Maritain and Bernanos. The Chesterton Review 15 (4/1):557-568.score: 30.0
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  35. W. Ronald Heyer (2003). Ultraviolet-B and Amphibia. BioScience 53 (6):540.score: 30.0
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  36. Maxime Laurent (2010). Being vocal : résonances de David Wojnarowicz. Multitudes 3 (3):184-189.score: 30.0
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  37. P. H. Laurent (1967). Change and Continuity in a Diplomacy: The First Americans in Brussels. Revue Belge de Philologie Et D'Histoire 45 (2):388-407.score: 30.0
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  38. Erick Laurent (1995). Definition and Cultural Representation of the Category Mushi in Japanese Culture. Society and Animals 3 (1):61-77.score: 30.0
    In this essay, I attempt to define the 'ethnocategory' mushi in Japanese culture, through a semantic analysis of the Chinese characters bearing the radical "mushi," and fieldwork research in rural Japan. The research offers criteria for an animal's inclusion in the category, reveals the differences in people's perception of mushi according to age and gender, and elicits a structure of the category as a series of concentric circles around a semantic core. The richness and complexity of the findings provide insight (...)
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  39. François Laurent (2014). Des parcours interprétatifs à la réception des textes médiévaux. Semiotica 2014 (198):321-344.score: 30.0
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  40. Jérôme Laurent (2006). Fil d'or et fils de fer. Archives de Philosophie 3 (3):461-473.score: 30.0
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  41. Joseph Laurent (1896). Inscription chrétienne de Laodicée. Bulletin de Correspondance Hellénique 20 (1):244-245.score: 30.0
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  42. Raphaël Laurent, Clément Moulin-Frier, Pierre Bessière, Jean-Luc Schwartz & Julien Diard (2013). Integrate, Yes, but What and How? A Computational Approach of Sensorimotor Fusion in Speech. Behavioral and Brain Sciences 36 (4):364 - 365.score: 30.0
    We consider a computational model comparing the possible roles of and in phonetic decoding, demonstrating that these two routes can contain similar information in some communication situations and highlighting situations where their decoding performance differs. We conclude that optimal decoding should involve some sort of fusion of association and simulation in the human brain.
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  43. J. Laurent (1920). L'Arménie Entre Byzance Et l'Islam Depuis la Conquête Arabe Jusqu'en 886L'Armenie Entre Byzance Et l'Islam Depuis la Conquete Arabe Jusqu'en 886. Journal of Hellenic Studies 40:228.score: 30.0
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  44. Françoise Laurent (2003). L'homme est-il supérieur à la bête ? Recherches de Science Religieuse 1 (1):11-43.score: 30.0
    Si les paroles du Qohéleth ne manquent pas de provoquer le lecteur, l’assimilation de l’homme et de la bête en QO 3,19 est certainement une des affirmations les plus rudes du texte. Cet article s’intéresse à cette étonnante pensée par une lecture des versets 3,16-21 de l’Ecclésiaste qui met en valeur l’effet de sens produit par la conjonction de deux propos dont le lien n’est pas spontané : le jugement de Dieu et la mort identique de l’homme et de la (...)
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  45. Loison Laurent (2012). Le projet du néolamarckisme français (1880-1910). Revue d'Histoire des Sciences 1 (6):61-79.score: 30.0
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  46. Romain Laurent & Raphaëlle Chaix (2012). MHC‐Dependent Mate Choice in Humans: Why Genomic Patterns From the HapMap European American Dataset Support the Hypothesis. Bioessays 34 (4):267-271.score: 30.0
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  47. Éloi Laurent (2011). Quelle crédibilité économique et écologique pour la gauche en 2012 ? Multitudes 3:110-121.score: 30.0
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  48. Beatrice St Laurent (1991). Robert Hamilton, Walīd and His Friends: An Umayyad Tragedy.(Oxford Studies in Islamic Art, 6.) New York: Oxford University Press, for the Board of the Faculty of Oriental Studies, Oxford University, 1988. Pp. 196; 102 Plates and Figures. $55. [REVIEW] Speculum 66 (4):884-886.score: 30.0
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  49. Jérôme Laurent (2008). Strabon et la philosophie stoïcienne. Archives de Philosophie 1 (1):111-127.score: 30.0
    Strabon n'est pas un philosophe stoïcien. En relisant l'ensemble de la Géographie, les traits stoïciens de sa méthode, de sa physique et de sa conception de l'existence humaine apparaissent bien minces. Il semble donc préférable de voir en lui un penseur éclectique dont le but principal est la description rigoureuse du monde habité.Strabo is not stoic philosopher. His Geography, his Method, his Physics and his conception of human life do not come across as not strongly stoic when they are patiently (...)
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  50. John Laurent (1998). Science, Technology and the Economy. In Martin Bridgstock (ed.), Science, Technology, and Society: An Introduction. Cambridge University Press. 132--58.score: 30.0
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