Search results for 'Laurent Leduc' (try it on Scholar)

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Profile: Laurent Leduc (University of Toronto)
  1. Laurent Leduc (2004). Corporate Governance with a Difference: Fiduciary Duty for a Wisdom Economy. International Journal of Business Governance and Ethics 1 (s 2-3):147-161.score: 240.0
    Fiduciary duty is not restricted merely to the property of shareholders but includes ethical obligations to a wider constituency stakeholders in terms of power. Several approaches to corporate social responsibility (CSR) are considered in terms of their respective orientations to the external world. Robert Greenleaf's notion of "service to others" or "servant-leadership" is considered as a case of the fifth level approach to CSR. An historical perspective offers a precedent for reclaiming corporate charter grants as a means for reinstating the (...)
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  2. Geoff Cockfield, Ann Firth & John Laurent (eds.) (2007). New Perspectives on Adam Smith's the Theory of Moral Sentiments. Edward Elgar.score: 60.0
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before the Dawn: A Seventeenth-Century (...)
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  3. Christian Leduc (2013). Kim Sang Ong-Van-Cung, L’objet de nos pensées. Descartes et l’intentionnalité, Paris, Vrin, 2012, 203 pagesKim Sang Ong-Van-Cung, L’objet de nos pensées. Descartes et l’intentionnalité, Paris, Vrin, 2012, 203 pages. [REVIEW] Philosophiques 40 (2):497-500.score: 60.0
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  4. Brice Laurent (2011). Technologies of Democracy: Experiments and Demonstrations. Science and Engineering Ethics 17 (4):649-666.score: 30.0
    Technologies of democracy are instruments based on material apparatus, social practices and expert knowledge that organize the participation of various publics in the definition and treatment of public problems. Using three examples related to the engagement of publics in nanotechnology in France (a citizen conference, a series of public meetings, and an industrial design process), the paper argues that Science and Technology Studies provide useful tools and methods for the analysis of technologies of democracy. Operations of experiments and public demonstrations (...)
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  5. Christian Leduc (2010). Leibniz and Sensible Qualities. British Journal for the History of Philosophy 18 (5):797-819.score: 30.0
    This paper discusses the problem of sensible qualities, an important, but underestimated topic in Leibniz's epistemology. In the first section, the confused character of sensible ideas is considered. Produced by the sensation alone, ideas of sensible qualities cannot be part of distinct descriptions of bodies. This is why Leibniz proposes to resolve sensible qualities by means of primary or mechanical qualities, a thesis which is analysed in the second section. Here, I discuss his conception of nominal definitions as distinct empirical (...)
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  6. Christian Leduc (2014). The Epistemological Functions of Symbolization in Leibniz's Universal Characteristic. Foundations of Science 19 (1):53-68.score: 30.0
    Leibniz’s universal characteristic is a fundamental aspect of his theory of cognition. Without symbols or characters it would be difficult for the human mind to define several concepts and to achieve many demonstrations. In most disciplines, and particularly in mathematics, the mind must then focus on symbols and their combinatorial rules rather than on mental contents. For Leibniz, mental perception is most of the time too confused for attaining distinct notions and valid deductions. In this paper, I argue that the (...)
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  7. Christian Leduc (2009). Possibility, Agency, and Individuality in Leibniz's Metaphysics. British Journal for the History of Philosophy 17 (4):865-868.score: 30.0
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  8. Annie Larivée & Alexandra Leduc (2002). Le souci de soi dans «Être et Temps». Revue Philosophique De Louvain 100 (4):723-741.score: 30.0
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  9. J. Laurent (1920). Byzance et les Turcs Seljoucides dans l'Asie Occidentale jusqu'en 1081. Journal of Hellenic Studies 40:228.score: 30.0
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  10. Sean M. Laurent, Brian A. M. Clark, Stephannie Walker & Kimberly D. Wiseman (2014). Punishing Hypocrisy: The Roles of Hypocrisy and Moral Emotions in Deciding Culpability and Punishment of Criminal and Civil Moral Transgressors. Cognition and Emotion 28 (1):59-83.score: 30.0
  11. Timothy B. Leduc (2007). Approaching a Climatic Research Ettiquette. Ethics and the Environment 12 (2):45-70.score: 30.0
    : This paper examines the way in which climate change's complexity calls forth dialogue on various cross-cultural dimensions which resonate with its multi-dimensional reality. While the IPCC science and the Kyoto Protocol approach this inclusiveness, they ultimately limit the range of voices heard due to the continuation of cultural assumptions that are intertwined with many environmental issues. Following the Earth Charter as an alternative model of cross-cultural dialogue that can inform a methodological approach of climate change, this analysis suggests that (...)
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  12. Pierre-Joseph Laurent (2009). Aspects de la confrontation de Claude Lévi-Strauss et de Maurice Godelier à laDescendance de l'hommede Charles Darwin. Revue Philosophique De Louvain 107 (3):453-483.score: 30.0
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  13. Jérôme Laurent (2013). L'animalite de l'homme selon Platon. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):79-90.score: 30.0
    L’homme est un animal extraordinaire selon Platon, mais il est bien un animal. Il faut donc maîtriser et domestiquer l’animalité de l’homme. Le cas de l’alimentation montre l’importance des pulsions animales en l’homme. L’animal n’est pas l’autre de l’homme, mais l’une de ses possibilités.
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  14. Alexandra Leduc (2001). Le rejet de la sagesse et du bonheur comme buts de la philosophie chez le jeune Heidegger. Symposium: The Canadian Journal of Continental Philosophy 5 (2):215-233.score: 30.0
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  15. Gilles Chatenay, Éric Laurent & Jacques-Alain Miller (2005). Le calcul du meilleur : alerte au tsunami numérique. Multitudes 2 (2):195-209.score: 30.0
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  16. Éric Laurent (2003). Le Nom-du-Père : psychanalyse et démocratie. Cités 16 (4):55.score: 30.0
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  17. Christian Leduc (2012). François Duchesneau, Leibniz, l'Organisme Et le Vivant, Paris, Vrin 2010 ; Justin E. H. Smith, Divine Machines. Leibniz and the Sciences of Life, Princeton, Princeton University Press, 2011. [REVIEW] Philosophiques 39 (2):506.score: 30.0
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  18. Claudine Leduc & Agnès Fine (1995). Femmes et religions. Clio 2.score: 30.0
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  19. Christian Leduc (2010). Josiane Boulad-Ayoub et Alexandra Torero-Ibad (dir.), Matérialismes des modernes. Nature et moeurs, Québec, Presses de l'Université Laval, 2009, 347 p.Josiane Boulad-Ayoub et Alexandra Torero-Ibad (dir.), Matérialismes des modernes. Nature et moeurs, Québec, Presses de l'Université Laval, 2009, 347 p. [REVIEW] Philosophiques 37 (2):542-546.score: 30.0
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  20. Christian Leduc (2008). La Révolution Cartésienne Josiane Boulad-Ayoub Et Paule-Monique Vernes Lévis, Presses de l'Université Laval, 2006, 294 P. [REVIEW] Dialogue 47 (3-4):687-.score: 30.0
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  21. W. M. R., E. Gerland & V. Laurent (1936). Corpus Notitiarum Episcopatuum Ecclesiae Orientalis Graecae. Vol. I, Listes Conciliaires. Journal of Hellenic Studies 56:272.score: 30.0
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  22. V. Laurent (1973). Collection Paul Canellopoulos. Bulletin de Correspondance Hellénique 97 (1):227-237.score: 30.0
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  23. Annie Larivée & Alexandra Leduc (2005). Présentation. Philosophie 87 (3):3.score: 30.0
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  24. Jacqueline Laurent (2008). Dossier Évolution et créationnisme. Génétique moléculaire et évolution. Natures Sciences Sociétés 16 (1):44-48.score: 30.0
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  25. Olivier Laurent, Myriam Quatrini & Lorenzo Tortora de Falco (2005). Polarized and Focalized Linear and Classical Proofs. Annals of Pure and Applied Logic 134 (2):217-264.score: 30.0
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  26. Olivier Laurent (2004). Polarized Games. Annals of Pure and Applied Logic 130 (1-3):79-123.score: 30.0
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  27. Valérie M. Laurent, Patrick Cañadas, Redouane Fodil, Emmanuelle Planus, Atef Asnacios, Sylvie Wendling & Daniel Isabey (2002). Tensegrity Behaviour of Cortical and Cytosolic Cytoskeletal Components in Twisted Living Adherent Cells. Acta Biotheoretica 50 (4).score: 30.0
    The present study is an attempt to relate the multicomponent response of the cytoskeleton (CSK), evaluated in twisted living adherent cells, to the heterogeneity of the cytoskeletal structure - evaluated both experimentally by means of 3D reconstructions, and theoretically considering the predictions given by two tensegrity models composed of (four and six) compressive elements and (respectively 12 and 24) tensile elements. Using magnetic twisting cytometry in which beads are attached to integrin receptors linked to the actin CSK of living adherent (...)
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  28. Pierre Leduc (2003). En quête de science. Introduction à l'épistémologie Maurice Gagnon et Daniel Hébert Montréal, Fides, 2000, 320 p. Dialogue 42 (01):184-.score: 30.0
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  29. Christian Leduc (2008). La révolution cartésienne. Dialogue 47 (3/4):687-690.score: 30.0
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  30. Claudine Leduc (1998). Marie-Joe BONNET, Les Relations amoureuses entre les femmes du XVIe au XXe siècle. Essai historique, Éditions Odile Jacob, Collection Opus, 1995, 416 p. [REVIEW] Clio 8.score: 30.0
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  31. Roxana Behruzi, Marie Hatem, Lise Goulet, William Fraser, Nicole Leduc & Chizuru Misago (2010). Humanized Birth in High Risk Pregnancy: Barriers and Facilitating Factors. [REVIEW] Medicine, Health Care and Philosophy 13 (1):49-58.score: 30.0
    The medical model of childbearing assumes that a pregnancy always has the potential to turn into a risky procedure. In order to advocate humanized birth in high risk pregnancy, an important step involves the enlightenment of the professional’s preconceptions on humanized birth in such a situation. The goal of this paper is to identify the professionals’ perception of the potential obstacles and facilitating factors for the implementation of humanized care in high risk pregnancies. Twenty-one midwives, obstetricians, and health administrator professionals (...)
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  32. Jérôme Laurent (2012). Avant-propos.«La merveille, c'est l'Un»(VI, 9 [9], 5, 30). Archives de Philosophie 1:5-9.score: 30.0
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  33. P. H. Laurent (1967). Change and Continuity in a Diplomacy: The First Americans in Brussels. Revue Belge de Philologie Et D'Histoire 45 (2):388-407.score: 30.0
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  34. Romain Laurent & Raphaëlle Chaix (2012). HapMap European American Genotypes Are Compatible with the Hypothesis of MHC‐Dependent Mate Choice (Response to DOI 10.1002/Bies. 201200023, Derti and Roth). [REVIEW] Bioessays 34 (10):871-872.score: 30.0
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  35. Joseph Laurent (1896). Inscription chrétienne de Laodicée. Bulletin de Correspondance Hellénique 20 (1):244-245.score: 30.0
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  36. J. Laurent (1920). L'Arménie Entre Byzance Et l'Islam Depuis la Conquête Arabe Jusqu'en 886L'Armenie Entre Byzance Et l'Islam Depuis la Conquete Arabe Jusqu'en 886. Journal of Hellenic Studies 40:228.score: 30.0
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  37. Clauzade Laurent (2012). La Théorie Cérébrale d'Un Naturaliste Spiritualiste, Henri-Marie Ducrotay. Revue d'Histoire des Sciences 2 (12):237-257.score: 30.0
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  38. Pierre-Joseph Laurent & Charlotte Plaideau (2010). Pentecôtismes Et Néo-Pentecôtismes. Revue Théologique de Louvain 41 (2):208-242.score: 30.0
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  39. Eric Laurent & Leonardo S. Rodriguez (1990). The Impact of Lacan's Teaching on Psychoanalysis with Children. Analysis 2:21.score: 30.0
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  40. Claudine Leduc (2008). Boehringer Sandra (préface de D. M. Halperin), L'homosexualité féminine dans l'Antiquité grecque et romaine. Clio 2:281-281.score: 30.0
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  41. Jean Leduc (2000). Des femmes et des livres. France et Espagnes XIVe-XVIIe siècles. Études réunies par Dominique de Courcelles et Carmen Val Julian. Études et rencontres, École des Chartes, Paris, 1999, 173 p. [REVIEW] Clio 1:16-16.score: 30.0
    Cet ouvrage rassemble les communications présentées lors d'une Journée d'études organisée, le 30 avril 1998, par l'Ecole nationale des Chartes et l'Ecole normale supérieure de Saint-Cloud-Fontenay. Le rapport des femmes au livre y est envisagé sous plusieurs angles. Une partie de l'ouvrage envisage la femme comme lectrice, en Espagne et en Nouvelle Espagne, à la fin du Moyen Age et au début des Temps modernes. Les sources sont des inventaires. Les uns sont dressés après décès, tels ce..
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  42. Claudine Leduc (2005). Françoise Frontisi-Ducroux, L'homme-cerf et la femme-araignée. Figures grecques de la métamorphose, Paris, Gallimard, Collection « Le temps des images », 2003, 300 pages. [REVIEW] Clio 2:33-33.score: 30.0
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  43. Claudine Leduc (2001). Giulia SISSA, L'âme est un corps de femme, Paris, Editions Odile Jacob, 2000, 213 p. Clio 2:17-17.score: 30.0
    Divisé en 3 parties et en 9 chapitres, l'ouvrage de Giulia Sissa est constitué dans ses deux premières parties par des articles publiés entre 1983 et 1991. Il faut toutefois se garder d'en conclure qu'il s'agit d'un florilège à butiner et prêter attention à l'introduction. L'âme est un corps de femme y est présenté comme un « tout » dont les anciennes composantes ont été repensées et remaniées à partir de trois ancrages nouveaux (pp. 188-189) : les travaux de J. (...)
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  44. Christian Leduc (2003). Jean-Baptiste Rauzy, La Doctrine leibnizienne de la vérité. Aspects logiques et ontologiques, Paris, Librairie Philosophique J. Vrin, coll. « Bibliothèque d'histoire de la philosophie », 2001, 353 pages.Jean-Baptiste Rauzy, La Doctrine leibnizienne de la vérité. Aspects logiques et ontologiques, Paris, Librairie Philosophique J. Vrin, coll. « Bibliothèque d'histoire de la philosophie », 2001, 353 pages. [REVIEW] Philosophiques 30 (2):479-482.score: 30.0
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  45. Claudine Leduc (2003). Nicole Loraux n'est plus. Clio 2:2-2.score: 30.0
    Nicole Loraux guettait toujours avec une joie d'enfant les premiers frémissements du printemps, la lumière qui verdit et se trémousse, les chatons qui pointent leurs nez jaunes, les oiseaux qui préludent à leur vocalise. Elle s'est éclipsée un jour de sa saison préférée, sans déploiements officiels, entourée seulement de tous ceux qui l'avait aimée et ils étaient très nombreux. Mais le 12 avril, au Père Lachaise, le printemps était en retard, la lumière grise, les arbres encore effeuil..
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  46. Claudine Leduc & Pauline Schmitt Pantel (2003). Prostitution et sexualité à Athènes à l'époque classique. Autour des ouvrages de James N. Davidson (Courtesans and Fishcakes. The Consuming Passions of Classical Athens, 1997) et d'Elke Hartmann (Heirat, Hetärentum und Konkubinat im klassischen Athe. [REVIEW] Clio 1:8-8.score: 30.0
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  47. Claudine Leduc & Pauline Schmitt Pantel (2003). Prostitution Et Sexualité à Athènes à l'Époque Classique. Autour des Ouvrages de James N. Davidson (Courtesans and Fishcakes. The Consuming Passions of Classical Athens, 1997) Et d'Elke Hartmann (Heirat, Hetärentum Und Konkubinat Im. [REVIEW] Clio 17:137-161.score: 30.0
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  48. Aimée Leduc (1983). STAATS, Arthur W., Psychology's Crisis of Disunity. Philosophy and Method for the Revolution to a Unified ScienceSTAATS, Arthur W., Psychology's Crisis of Disunity. Philosophy and Method for the Revolution to a Unified Science. [REVIEW] Laval Théologique et Philosophique 39 (3):381-382.score: 30.0
  49. Christian Leduc (2011). Schulthess, Daniel. Leibniz et l'invention des phénomènes, Paris, PUF, 2009, 291 p.Schulthess, Daniel. Leibniz et l'invention des phénomènes, Paris, PUF, 2009, 291 p. [REVIEW] Philosophiques 38 (1):343-348.score: 30.0
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  50. Dione Mariama, Ott Laurent & Delevoye-Turrell Yvonne (2013). The Spatial-Tapping Task to Reveal the Coexistence of Event-Based and Emergent Timing for the Control of Rhythmic Sequences. Frontiers in Human Neuroscience 7.score: 30.0
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