Search results for 'Laurent Leduc' (try it on Scholar)

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Profile: Laurent Leduc (University of Toronto)
  1.  11
    Laurent Leduc (2004). Corporate Governance with a Difference: Fiduciary Duty for a Wisdom Economy. International Journal of Business Governance and Ethics 1 (s 2-3):147-161.
    Fiduciary duty is not restricted merely to the property of shareholders but includes ethical obligations to a wider constituency stakeholders in terms of power. Several approaches to corporate social responsibility (CSR) are considered in terms of their respective orientations to the external world. Robert Greenleaf's notion of "service to others" or "servant-leadership" is considered as a case of the fifth level approach to CSR. An historical perspective offers a precedent for reclaiming corporate charter grants as a means for reinstating the (...)
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  2. H. Laurent & M. Harsin (1928). Lettre de M. Harsin et réponse de M. H. Laurent. Revue Belge de Philologie Et D’Histoire 7 (3):1301-1306.
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  3.  33
    Geoff Cockfield, Ann Firth & John Laurent (eds.) (2007). New Perspectives on Adam Smith's the Theory of Moral Sentiments. Edward Elgar.
    1. Introduction Geoff Cockfield, Ann Firth and John Laurent -/- 2. The Role of Thumos in Adam Smith’s System Lisa Hill -/- 3. Adam Smith’s Treatment of the Greeks in The Theory of Moral Sentiments: The Case of Aristotle Richard Temple-Smith -/- 4. Adam Smith, Religion and the Scottish Enlightenment Pete Clarke -/- 5. The ‘New View’ of Adam Smith and the Development of his Views Over Time James E. Alvey -/- 6. The Moon Before the Dawn: A Seventeenth-Century (...)
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  4.  5
    Christian Leduc & Daniel Dumouchel (2015). Introduction. Philosophiques 42 (1):7-10.
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  5.  2
    Christian Leduc (2015). La métaphysique de la nature à l’Académie de Berlin. Philosophiques 42 (1):11-30.
    Christian Leduc | : Dans le présent article, je montre que Maupertuis et Euler proposent une conception contrastée de la métaphysique de la nature. Il s’agit principalement pour eux de repositionner la cosmologie par rapport aux sciences de la nature. Au lieu de considérer la métaphysique comme étant au fondement des théories scientifiques, comme le supposent Descartes, Wolff et, d’une certaine manière, Kant, ou simplement d’interdire l’idée même d’une cosmologie, comme le stipulerait à la même époque d’Alembert, Maupertuis et (...)
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  6.  4
    Christian Leduc (2013). Kim Sang Ong-Van-Cung, L’Objet de Nos Pensées. Descartes Et L’Intentionnalité, Paris, Vrin, 2012, 203 Pages. [REVIEW] Philosophiques 40 (2):497.
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  7. Gilles Châtenay, Eric Laurent & Jacques-Alain Miller (2005). Lien : Entretien avec La Cause Freudienne : Le calcul du meilleur : alerte au tsunami numérique. Multitudes 21.
    In this polyphonic dialogue, Gilles Châtenay, Eric Laurent, and Jacques-Alain Miller, responding to questions by Yann Moulier Boutang and Olivier Surel, ponder the consequences of the newest waves of digital processing of data related to the personal life, and of their increasing interconnection. In this “numerical tsunami” and in the political rhetoric that supports it by promoting maximal security and risk management, they identify a resurgence of utilitarianism, and, due to the technological power thus unleashed, a considerable danger for (...)
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  8.  34
    Frédérique Laurent & François-Igor Pris (2015). SUR LA NOTION DE THÉORIE CLOSE DE WERNER HEISENBERG À LA LUMIÈRE DU SECOND WITTGENSTEIN. APRIORI (Russian E-Journal) 6:1-35.
    Nous interprétons les vues philosophiques de Werner Heisenberg comme un pragmatisme et un réalisme non-métaphysique de type Wittgensteinien. La « théorie close » est une règle (concept) Wittgensteinienne. À la différence d’Alisa Bokulich qui donne raison à la position de Paul Dirac sur la nature des relations entre les théories physiques différentes, nous favorisons plutôt celle de Heisenberg. Notre position interprétant Heisenberg va aussi à l’encontre de celle de Popper: le critère d’une théorie scientifique établie (close) est sa non-falsifiabilité. -/- (...)
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  9.  53
    Brice Laurent (2011). Technologies of Democracy: Experiments and Demonstrations. Science and Engineering Ethics 17 (4):649-666.
    Technologies of democracy are instruments based on material apparatus, social practices and expert knowledge that organize the participation of various publics in the definition and treatment of public problems. Using three examples related to the engagement of publics in nanotechnology in France (a citizen conference, a series of public meetings, and an industrial design process), the paper argues that Science and Technology Studies provide useful tools and methods for the analysis of technologies of democracy. Operations of experiments and public demonstrations (...)
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  10.  65
    Erick Laurent (1995). Definition and Cultural Representation of the Category Mushi in Japanese Culture. Society and Animals 3 (1):61-77.
    In this essay, I attempt to define the 'ethnocategory' mushi in Japanese culture, through a semantic analysis of the Chinese characters bearing the radical "mushi," and fieldwork research in rural Japan. The research offers criteria for an animal's inclusion in the category, reveals the differences in people's perception of mushi according to age and gender, and elicits a structure of the category as a series of concentric circles around a semantic core. The richness and complexity of the findings provide insight (...)
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  11.  17
    Frédérique Laurent & François-Igor Pris (2015). Sur les notions d’usage chez Wittgenstein et Heidegger. AL-MUKHATABAT (13):132-146.
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  12.  1
    Romain Laurent & Raphaëlle Chaix (2012). MHC‐Dependent Mate Choice in Humans: Why Genomic Patterns From the HapMap European American Dataset Support the Hypothesis. Bioessays 34 (4):267-271.
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  13.  8
    Sean M. Laurent, Brian A. M. Clark, Stephannie Walker & Kimberly D. Wiseman (2014). Punishing Hypocrisy: The Roles of Hypocrisy and Moral Emotions in Deciding Culpability and Punishment of Criminal and Civil Moral Transgressors. Cognition and Emotion 28 (1):59-83.
  14.  3
    Olivier Laurent (2004). Polarized Games. Annals of Pure and Applied Logic 130 (1-3):79-123.
    We generalize the intuitionistic Hyland–Ong games to a notion of polarized games allowing games with plays starting by proponent moves. The usual constructions on games are adjusted to fit this setting yielding game models for both Intuitionistic Linear Logic and Polarized Linear Logic. We prove a definability result for this polarized model and this gives complete game models for various classical systems: , λμ-calculus, … for both call-by-name and call-by-value evaluations.
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  15.  17
    Alexandra Leduc (2001). Ontology. Symposium: The Canadian Journal of Continental Philosophy 5 (1):139-142.
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  16.  14
    Catherine Laurent (2012). Plurality of Science and Rational Integration of Knowledge. In Torres Juan, Pombo Olga, Symons John & Rahman Shahid (eds.), Special Sciences and the Unity of Science. Springer 219--231.
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  17.  8
    Annie Larivée & Alexandra Leduc (2002). Le souci de soi dans «Être et Temps». Revue Philosophique De Louvain 100 (4):723-741.
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  18.  4
    Olivier Laurent, Myriam Quatrini & Lorenzo Tortora de Falco (2005). Polarized and Focalized Linear and Classical Proofs. Annals of Pure and Applied Logic 134 (2):217-264.
    We give the precise correspondence between polarized linear logic and polarized classical logic. The properties of focalization and reversion of linear proofs are at the heart of our analysis: we show that the tq-protocol of normalization for the classical systems and perfectly fits normalization of polarized proof-nets. Some more semantical considerations allow us to recover LC as a refinement of multiplicative.
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  19. Christian Leduc (2006). Leibnizian commentary on De veris principiis by Nizolious. Studia Leibnitiana 38 (1):89-108.
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  20.  13
    Valérie M. Laurent, Patrick Cañadas, Redouane Fodil, Emmanuelle Planus, Atef Asnacios, Sylvie Wendling & Daniel Isabey (2002). Tensegrity Behaviour of Cortical and Cytosolic Cytoskeletal Components in Twisted Living Adherent Cells. Acta Biotheoretica 50 (4):331-356.
    The present study is an attempt to relate the multicomponent response of the cytoskeleton (CSK), evaluated in twisted living adherent cells, to the heterogeneity of the cytoskeletal structure - evaluated both experimentally by means of 3D reconstructions, and theoretically considering the predictions given by two tensegrity models composed of (four and six) compressive elements and (respectively 12 and 24) tensile elements. Using magnetic twisting cytometry in which beads are attached to integrin receptors linked to the actin CSK of living adherent (...)
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  21.  12
    Alberto Zani, Alice Mado Proverbio, I. Laurent, R. Geraint & K. T. John (2005). The Timing of Attentional Modulation of Visual Processing as Indexed by ERPs. In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press
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  22.  7
    Jérôme Laurent (2008). Strabon et la philosophie stoïcienne. Archives de Philosophie 1 (1):111-127.
    Strabon n'est pas un philosophe stoïcien. En relisant l'ensemble de la Géographie, les traits stoïciens de sa méthode, de sa physique et de sa conception de l'existence humaine apparaissent bien minces. Il semble donc préférable de voir en lui un penseur éclectique dont le but principal est la description rigoureuse du monde habité.Strabo is not stoic philosopher. His Geography, his Method, his Physics and his conception of human life do not come across as not strongly stoic when they are patiently (...)
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  23.  29
    Christian Leduc (2010). Leibniz and Sensible Qualities. British Journal for the History of Philosophy 18 (5):797-819.
    This paper discusses the problem of sensible qualities, an important, but underestimated topic in Leibniz's epistemology. In the first section, the confused character of sensible ideas is considered. Produced by the sensation alone, ideas of sensible qualities cannot be part of distinct descriptions of bodies. This is why Leibniz proposes to resolve sensible qualities by means of primary or mechanical qualities, a thesis which is analysed in the second section. Here, I discuss his conception of nominal definitions as distinct empirical (...)
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  24.  3
    Brice Laurent (2015). Operations for a Problem of Existence: Dealing with the Ontological Uncertainty of Nano Substances. Foundations of Chemistry 17 (3):207-224.
    This paper discusses the operations meant to act on situations of ontological uncertainties for chemicals. Using examples related to substances developed as part of nanotechnology programs, it analyses technical and social instruments meant to define the existence of these substances, as « new » or « existing » chemicals. Carbon nanotubes developed by a French company offer an illustration of containment, while the legal disputes about nano silver in the U.S. display oppositions about whether or not these compounds are equivalent (...)
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  25.  5
    Jérôme Laurent (2003). Sur des modalités d'existence du non-être. Du vide démocritéen à la matière plotinienne. Quaestio 3 (1):61-70.
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  26.  3
    Charles Leduc (2014). A Lasting Effect: Reflections on Music and Medicine. Journal of Bioethical Inquiry 11 (3):399-400.
    My relationship to the guitar can be characterized by the Friday evening distortion of Kirk Hammett (of Metallica) and Dan Auerbach (of The Black Keys) and Sunday morning’s soaring chords of classical musicians Julian Bream and Rafael Andia to anything in between the rest of the week. I have, however, kept my writing and my music away from my professional practice. I am one of those for whom music and poetry offer a refuge, a source of compensation for the emotions (...)
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  27.  8
    J. Laurent (1920). Byzance et les Turcs Seljoucides dans l'Asie Occidentale jusqu'en 1081. Journal of Hellenic Studies 40:228.
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  28.  2
    Stéphanie Lacour, Sacha Loeve, Brice Laurent, Virginie Albe, Aurélie Delemarle, Bernard Bartenlian & Sophie Lanone (2015). Deliberating Responsibility: A Collective Contribution by the C’Nano IdF Nanoscience & Society Office. Foundations of Chemistry 17 (3):225-245.
    The very existence of explicit techno-scientific controversies in the “nano” arena is often denied on behalf of a conception of science, risks, public engagement and responsibility which borders on a disembodied idealism and merits at least serious discussion. The recurrence of this view prompted us to clarify our position regarding our common field of research, in order to avoid being trapped in the seemingly clear divide between the universal and neutral pursuit of pure science, on the one hand, and on (...)
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  29.  3
    Christian Leduc (2006). Le commentaire leibnizien du "De veris principiis" de Nizolius. Studia Leibnitiana 38 (1):89 - 108.
    The Dissertatio praeliminaris is one of the early works of Leibniz in which he proposes an elaborate critique, while presenting his own principles. In accepting several points of Nizolius's philosophy, the young Leibniz tries moreover to defend theses which have constituted the basis of many of his later theories. Three major topics will be examined in this article. First, the question of definition, which is taken from a grammar point of view, where clarity is, in fact, the only criterion to (...)
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  30.  3
    Claudine Leduc (2003). Patrizia CIAMBELLI, Bijoux À Secrets, Paris, Editions de la Maison des Sciences de l'Homme, Collection Ethnologie de la France, 2002, 132 P. [REVIEW] Clio 17:286-289.
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  31.  12
    Alexandra Leduc (2001). Le rejet de la sagesse et du bonheur comme buts de la philosophie chez le jeune Heidegger. Symposium: The Canadian Journal of Continental Philosophy 5 (2):215-233.
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  32.  7
    Éric Laurent (2003). Le Nom-du-Père : psychanalyse et démocratie. Cités 16 (4):55.
    Comment lier ensemble, par une conjonction, la psychanalyse et cette forme dominante de la politique moderne qu’est la démocratie ? Il fut un temps où la démocratie coexistait avec d’autres formes non démocratiques de la politique. Depuis la chute du mur de Berlin en 1989, il n’y a plus d’alternative crédible. Cela ne veut pas dire que la Chine et quelques autres ne fassent pas..
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  33.  11
    Christian Leduc (2012). François Duchesneau, Leibniz, l'Organisme Et le Vivant, Paris, Vrin 2010 ; Justin E. H. Smith, Divine Machines. Leibniz and the Sciences of Life, Princeton, Princeton University Press, 2011. [REVIEW] Philosophiques 39 (2):506.
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  34.  7
    W. M. R., E. Gerland & V. Laurent (1936). Corpus Notitiarum Episcopatuum Ecclesiae Orientalis Graecae. Vol. I, Listes Conciliaires. Journal of Hellenic Studies 56:272.
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  35.  4
    Christian Leduc (2013). Les Critères Kantiens de Validité de L’Hypothèse Physique. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 125-138.
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  36. Jérôme Laurent (2013). L'animalite de l'homme selon Platon. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 11 (11):79-90.
    L’homme est un animal extraordinaire selon Platon, mais il est bien un animal. Il faut donc maîtriser et domestiquer l’animalité de l’homme. Le cas de l’alimentation montre l’importance des pulsions animales en l’homme. L’animal n’est pas l’autre de l’homme, mais l’une de ses possibilités.
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  37.  12
    Christian Leduc (2014). The Epistemological Functions of Symbolization in Leibniz's Universal Characteristic. Foundations of Science 19 (1):53-68.
    Leibniz’s universal characteristic is a fundamental aspect of his theory of cognition. Without symbols or characters it would be difficult for the human mind to define several concepts and to achieve many demonstrations. In most disciplines, and particularly in mathematics, the mind must then focus on symbols and their combinatorial rules rather than on mental contents. For Leibniz, mental perception is most of the time too confused for attaining distinct notions and valid deductions. In this paper, I argue that the (...)
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  38.  4
    Jérôme Laurent (2006). Fil d'or et fils de fer. Archives de Philosophie 3 (3):461-473.
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  39.  4
    Raphaël Laurent, Clément Moulin-Frier, Pierre Bessière, Jean-Luc Schwartz & Julien Diard (2013). Integrate, Yes, but What and How? A Computational Approach of Sensorimotor Fusion in Speech. Behavioral and Brain Sciences 36 (4):364 - 365.
    We consider a computational model comparing the possible roles of and in phonetic decoding, demonstrating that these two routes can contain similar information in some communication situations and highlighting situations where their decoding performance differs. We conclude that optimal decoding should involve some sort of fusion of association and simulation in the human brain.
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  40.  5
    Claudine Leduc & Pauline Schmitt Pantel (2003). Prostitution et sexualité à Athènes à l'époque classique. Autour des ouvrages de James N. Davidson (Courtesans and Fishcakes. The Consuming Passions of Classical Athens, 1997) et d'Elke Hartmann (Heirat, Hetärentum und Konkubinat im klassischen Athe. [REVIEW] Clio 1:8-8.
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  41.  5
    Claudine Leduc & Agnès Fine (1995). Femmes et religions. Clio 2.
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  42.  5
    Ann Gernsbacher Morton, Dawson Michelle & Mottron Laurent (2006). Autism: Common, Heritable, but Not Harmful. Behavioral and Brain Sciences 29 (4).
  43.  3
    Christian Leduc (2013). Les< I> Meditationes_ de Leibniz dans la tradition wolffienne. Archives de Philosophie 2:295-317.
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  44.  2
    Claudine Leduc & Agnès Fine (1999). Femmes du Maghreb. Clio 9.
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  45.  3
    Beatrice St Laurent (1991). Robert Hamilton, Walīd and His Friends: An Umayyad Tragedy.(Oxford Studies in Islamic Art, 6.) New York: Oxford University Press, for the Board of the Faculty of Oriental Studies, Oxford University, 1988. Pp. 196; 102 Plates and Figures. $55. [REVIEW] Speculum 66 (4):884-886.
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  46.  5
    Claudine Leduc & Pauline Schmitt Pantel (2003). Prostitution et sexualité à Athènes à l’époque classique. Autour des ouvrages de James N. Davidson et d’Elke Hartmann (Heirat, Hetärentum und Konkubinat im). [REVIEW] Clio 17:137-161.
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  47.  4
    Aimée Leduc (1983). STAATS, Arthur W., Psychology's Crisis of Disunity. Philosophy and Method for the Revolution to a Unified ScienceSTAATS, Arthur W., Psychology's Crisis of Disunity. Philosophy and Method for the Revolution to a Unified Science. [REVIEW] Laval Théologique et Philosophique 39 (3):381-382.
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  48.  4
    Gilles Chatenay, Éric Laurent & Jacques-Alain Miller (2005). Le calcul du meilleur : alerte au tsunami numérique. Multitudes 2 (2):195-209.
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  49.  4
    Claudine Leduc (1998). Marie-Joe BONNET, Les Relations amoureuses entre les femmes du XVIe au XXe siècle. Essai historique, Éditions Odile Jacob, Collection Opus, 1995, 416 p. [REVIEW] Clio 8.
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  50.  1
    Sean M. Laurent, Narina L. Nuñez & Kimberly A. Schweitzer (forthcoming). Unintended, but Still Blameworthy: The Roles of Awareness, Desire, and Anger in Negligence, Restitution, and Punishment. Cognition and Emotion:1-18.
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