Search results for 'Laurie A. Stowe' (try it on Scholar)

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  1. Laurie A. Stowe (2000). Sentence Comprehension and the Left Inferior Frontal Gyrus: Storage, Not Computation. Behavioral and Brain Sciences 23 (1):51-51.score: 960.0
    Neuroimaging evidence suggests that the left inferior frontal gyrus (LIFG) supports temporary storage of linguistic material during linguistic tasks rather than computing a syntactic representation. The LIFG is not activated by simple sentences but by complex sentences and maintenance of word lists. Under this hypothesis, agrammatism should only disturb comprehension for constructions in which storage is essential.
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  2. P. J. Schwanenflugel & R. W. Stowe (1988). The Influence of a Sentence Context on the Processing of Abstract and Concrete Words. Bulletin of the Psychonomic Society 26 (6):490-490.score: 240.0
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  3. Maurice S. Lee (2005). Slavery, Philosophy, and American Literature, 1830-1860. Cambridge University Press.score: 24.0
    Examining the literature of slavery and race before the Civil War, Maurice Lee demonstrates for the first time exactly how the slavery crisis became a crisis of philosophy that exposed the breakdown of national consensus and the limits of rational authority. Poe, Stowe, Douglass, Melville, and Emerson were among the antebellum authors who tried - and failed - to find rational solutions to the slavery conflict. Unable to mediate the slavery controversy as the nation moved toward war, their (...)
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  4. Joseph Z. Nitecki (1987). In Search of Sense in Common Sense Management. Journal of Business Ethics 6 (8):639 - 647.score: 24.0
    Popular and philosophical notions of common sense are briefly reviewed in terms of their possible applications in the theory of management. The concept of common sense is here interpreted as a secondary device in decision-making, and ought to be considered only in the context of a much more complex information-knowledge process. The knack of seeing things as they are, and doing things as they ought to be done. C. E. Stowe.
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  5. Elizabeth Fox-Genovese (2008). Religion, Meaning, and Identity in Women's Writing. Common Knowledge 14 (1):16-28.score: 24.0
    This text of Elizabeth Fox-Genovese's is published posthumously in the context of pieces dedicated to her memory. It is unclear whether she intended it for eventual publication or whether she had intended it as a lecture; nor is there decisive evidence for a date of composition. In it, she reviews the stance of feminist literary criticism toward religion and finds it to be generally negative. She regrets that feminist critics see in religion mostly a means of subordinating women to men, (...)
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  6. Patricia A. Soranno, Kendra Spence Cheruvelil, Katherine E. Webster, Mary T. Bremigan, Tyler Wagner & Craig A. Stow (2010). Using Landscape Limnology to Classify Freshwater Ecosystems for Multi-Ecosystem Management and Conservation. Bioscience 60 (6):440-454.score: 8.0
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  7. Patricia A. Soranno, Kendra Spence Cheruvelil, Katherine E. Webster, Mary T. Bremigan, Tyler Wagner & Craig A. Stow (2010). Using Landscape Limnology to Classify Freshwater Ecosystems for Multi-Ecosystem Management and Conservation. Bioscience 60 (6):440-454.score: 8.0
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  8. Craig A. Stow, L. J. Jackson & L. A. Eby (1995). Fisheries Management to Reduce Contaminant Consumption. Bioscience 45 (11).score: 8.0
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  9. Stow Jr (1977). Thomas Walsingham, John Malvern, and the Vita Ricardi Secundi, 1377-1381: A Reassessment. Mediaeval Studies 39 (1):490-497.score: 8.0
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  10. Simon Stow (2005). Histories, Logics and Politics: An Interview with Mark Bevir. Journal of Moral Philosophy 2 (2):193-206.score: 4.0
    Although he has written extensively on a broad array of topics, Mark Bevir is most famous for his influential and controversial book The Logic of the History of Ideas (Cambridge University Press, 1999). In a wide-ranging interview, Bevir responds to a number of criticisms and mischaracterizations of the book, clarifies his aims in writing it, and identifies his relationship of his postfoundationalism to both analytical and continental philosophy. Additionally, Bevir articulates a hitherto unexpected ethical dimension to the work, suggesting that (...)
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