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  1. Laurie Calhoun (2001). The Metaethical Paradox of Just War Theory. Ethical Theory and Moral Practice 4 (1):41-58.
    The traditional requirements upon the waging of a just war are ostensibly independent, but in actual practice each tenet is subject ultimately to the interpretation of a legitimate authority, whose declaration becomes the necessary and sufficient condition. While just war theory presupposes that some acts are absolutely wrong, it also implies that the killing of innocents can be rendered permissible through human decree. Nations are conventionally delimited, and leaders are conventionally appointed. Any group of people could band together to form (...)
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  2.  36
    Laurie Calhoun (1999). Critical Reasoning Regarding War. The Acorn 10 (1):5-26.
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  3.  32
    Laurie Calhoun (2000). Varieties of Naïveté. The Acorn 11 (1):21-35.
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  4.  29
    Laurie Calhoun (2004). Is War a Form of Self Defense? The Acorn 12 (2):19-35.
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  5.  49
    Laurie Calhoun (1994). The Intentional Fallacy. Philosophy and Literature 18 (2):337-338.
  6.  31
    Laurie Calhoun (1997). On Rape: A Crime Against Humanity. Journal of Social Philosophy 28 (1):101-109.
  7.  8
    Samantha Brennan, Tracy Isaacs, Michael Milde, Derek R. Brookes, Laurie Calhoun & Kans Lawrence (1999). David J. Blacker, Dying to Teach: The Educator's Search for Immortality. New York: Teachers College Press, 1997, 133 Pp.(Indexed). ISBN 0-8077-3592-2, $39.00 (Hb). James Bohman and Matthias Lutz-Bachmann, Perpetual Peace. Cambridge, Mass.: The MIT Press, 1997, 258 Pp.(Indexed). ISBN 0-262-52235-7. [REVIEW] Journal of Value Inquiry 33:135-139.
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  8.  12
    Laurie Calhoun (2012). Ann Jones, War is Not Over When It's Over: Women Speak Out From the Ruins of War. Journal for Peace and Justice Studies 21 (2):97-102.
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  9.  9
    Laurie Calhoun (1994). Institutions and Deviance: Art and Psychiatry. Critical Review 8 (3):393-409.
    Deviance is esteemed in the art world, and all great artists have broken with the traditions that preceded them and rebelled against their contemporaries. Yet in society deviance is more often than not condemned. Our apparently contradictory attitudes toward artistic and social deviance are explicable in light of the conservative nature of institutions and the nature of comprehensibility and psychiatry.
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  10.  8
    Laurie Calhoun (2012). Humanitarianism in Question: Politics, Power, Ethics. Eds. Michael Barnett and Thomas G. Weiss. Journal for Peace and Justice Studies 21 (1):87-91.
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  11.  16
    Laurie Calhoun (1996). Moral Blindness and Moral Responsibility: What Can We Learn From Rhoda Penmark? Journal of Applied Philosophy 13 (1):41-50.
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  12. Laurie Calhoun (1998). Problems of Explanation for Metaethical Relativist. Dialogos 33 (71):121-130.
     
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  13.  8
    Gilbert Harman, Gilbert Calhoun & Laurie Calhoun (1994). La valeur intrinsèque. Revue de Métaphysique et de Morale 99 (2):245 - 255.
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  14. Laurie Calhoun (2001). At What Price Repentance? Reflections on Kubrick's A Clockwork Orange. Journal of Thought 36 (1):17-34.
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  15.  3
    Laurie Calhoun (1995). The Philosophy of Discreditation an Essay on Actuality and Possibility. Journal of Social Philosophy 26 (2):66-72.
  16. Laurie Calhoun (1999). Critical Reasoning Regarding War. Acorn 10 (1):5-26.
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  17. Laurie Calhoun (2004). Is War a Form of Self Defense? Acorn 12 (2):19-35.
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  18. Laurie Calhoun (1996). The Underdetermination of Theory by Data, Inference to the Best Explanation, and the Impotence of Argumentation. Philosophical Forum 27 (2):146-160.
     
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  19. Laurie Calhoun (2000). Varieties of Naïveté. Acorn 11 (1):21-35.
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