Search results for 'Lavinia Gomez' (try it on Scholar)

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  1.  36
    Lavinia Gomez (2005). The Freud Wars: An Introduction to the Philosophy of Psychoanalysis. Routledge.
    The Freud Wars offers a comprehensive introduction to the crucial question of the justification of psychoanalysis. Part I examines three powerful critiques of psychoanalysis in the context of a recent controversy about its nature and legitimacy: is it a bankrupt science, an innovative science, or not a science at all but a system of interpretation? The discussion makes sense of the entrenched disagreement about the validity of psychoanalysis, and demonstrates how the disagreement is rooted in the theoretical ambiguity of the (...)
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  2.  3
    Carlos Gómez (2008). José Gómez Caffarena: una filosofía de la religión. Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que se (...)
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  3.  14
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  4.  7
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  5.  7
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  6.  18
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  7.  6
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  8.  6
    A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  9. Enrique Serrano Gómez (2005). Enrique Serrano Gómez. Signos Filosóficos 7 (13).
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  10.  4
    Cristina Lledo Gomez (2011). Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers. The Australasian Catholic Record 88 (2):131.
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a (...)
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  11. Mauricio Hernán Vásquez Gómez (2006). La cosmética¿ un asunto de la filosofía? Escritos 14 (32):332-358.
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  12.  7
    Rebecca L. Gomez & LouAnn Gerken (1999). Artificial Grammar Learning by 1-Year-Olds Leads to Specific and Abstract Knowledge. Cognition 70 (2):109-135.
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  13.  34
    Rebecca L. Gómez & LouAnn Gerken (2000). Infant Artificial Language Learning and Language Acquisition. Trends in Cognitive Sciences 4 (5):178-186.
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  14.  52
    Rodolfo Gómez & Howard Bowman (2004). PITL2MONA: Implementing a Decision Procedure for Propositional Interval Temporal Logic. Journal of Applied Non-Classical Logics 14 (1-2):105-148.
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  15. Miles Hewstone, Karmela Liebkind, Maria Lewicka, János László, Alberto Voci, Alberta Contarello, Ángel Gómez, Alexandra Hantzi, Michal Bilewicz & Ana Guinote (2012). An Evaluation of the Impact of the European Association of Social Psychology A Response to Schruijer (2012). History of the Human Sciences 25 (3):117-126.
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  16.  6
    Juan-Carlos Gomez (1996). 19 Non-Human Primate Theories of (Non-Human Primate) Minds: Some Issues Concerning the Origins of Mind-Reading. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press 330.
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  17.  16
    Juan-carlos Gómez (2008). The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence. Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  18.  13
    Juan I. Sanchez, Carolina Gomez & Guillermo Wated (2008). A Value-Based Framework for Understanding Managerial Tolerance of Bribery in Latin America. Journal of Business Ethics 83 (2):341 - 352.
    The cross-cultural literature is reviewed and integrated together with attitude theories, thereby outlining a model through which certain values influence the intervening variables that ultimately lead managers to tolerate employee bribery. The case of Latin America is employed to illustrate how regionally dominant cultural values may shape managers' attitudes, subjective norms, and perceived behavioral control, which in turn affect tolerance of employee bribery. A series of research propositions and practical recommendations are derived from the model.
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  19.  10
    Sho Tsuji, Nayeli Gonzalez Gomez, Victoria Medina, Thierry Nazzi & Reiko Mazuka (2012). The Labial–Coronal Effect Revisited: Japanese Adults Say Pata, but Hear Tapa. Cognition 125 (3):413-428.
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  20.  3
    Ricky T. Munoz, Mark D. Fox & Michael R. Gomez (2013). Presumed Consent Models and Health Information Exchanges: Hard Nudges and Ambiguous Benefits. American Journal of Bioethics 13 (6):14 - 15.
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  21.  12
    Juan-Carlos Gomez (1998). Some Thoughts About the Evolution of LADS, with Special Reference to TOM and SAM. In P. Carruthers & J. Boucher (eds.), Language and Thought. Cambridge University Press 76--93.
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  22.  4
    J. Gomez (2005). Species Comparative Studies and Cognitive Development. Trends in Cognitive Sciences 9 (3):118-125.
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  23.  2
    Jill Lany, Rebecca L. Gómez & Lou Ann Gerken (2007). The Role of Prior Experience in Language Acquisition. Cognitive Science 31 (3):481-507.
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  24.  13
    Santiago Escobar Gómez (2005). El mejor de los mundos en la teología racionalista musulmana clásica. Anales Del Seminario de Historia de la Filosofía 22:57-64.
    El presente trabajo pretende servir como introducción a una teodicea de la filosofía y la teología racionalista (mu'tazilí) árabe a partir de un texto de Algazel. Esta teología y filosofía cree que Dios ha creado el mejor de los mundos posibles debido a su esencia buena, siendo, por tanto, optimista y determinista. Sin embargo, este optimismo en la teología viene dado por la mera voluntad de Dios, mientras que en la filosofía por la causalidad y la necesidad lógica.
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  25.  16
    Marcos Santos Gómez (2006). La horizontalidad de las relaciones humanas y la tolerancia. Utopía y Praxis Latinoamericana 11 (34):79-90.
    La “tolerancia” es un valor que se puede entender como inclusión entusiasta del otro en el propio mundo. Partimos de esta visión, resaltando que, desde ella, ser tolerante requeriría tener la capacidad y la posibilidad de escuchar. Aludimos, en este sentido, tanto a una disposición interior del s..
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  26.  7
    Eleanor J. Sterling, Andrés Gómez & Ana L. Porzecanski (2010). A Systemic View of Biodiversity and its Conservation: Processes, Interrelationships, and Human Culture. Bioessays 32 (12):1090-1098.
  27.  15
    Jesús Ezquerra Gómez (2010). La Voluntad Libre En Hegel. Contrastes: Revista Interdisciplinar de Filosofía 15:147-166.
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  28.  14
    Santiago Escobar Gómez (1999). Abu Bakr Al-Razi: una nueva visión de su pensamiento. Anales Del Seminario de Historia de la Filosofía 16:109-118.
    Nuestro propósito aquí es el de dar cuenta, de un modo sumario, de la figura de Abu Bakr Zakariyya al-Razi (el Rhazes de los latinos) y los posibles orígenes de su pensamiento, así como presentar la originalidad de su pensamiento filosófico en el contexto de su tiempo y su cultura.
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  29.  26
    Juan Vega Gomez (2014). The Hart‐Fuller Debate. Philosophy Compass 9 (1):45-53.
    I will center the discussion of the Hart-Fuller debate on the five claims Hart mentions might be understood as legal positivisms main tenets: (1) the command theory; (2) the no necessary connection thesis; (3) the methodological claim; (4) the charge of positivism as formalism and the problem of interpretation; and (5) the meta-ethical confusion. In light of these five claims, I will explore whether the exchange of views between Hart and Fuller in 1957 truly amounted to a debate. Sorting out (...)
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  30.  11
    Alfonso Alcalde-Diosdado Gómez (2012). Virtuosa docencia: un reto para la innovación en clásicas. Methodos 1:245.
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  31.  57
    Juan-Carlos Gómez (2005). Joint Attention and the Notion of Subject: Insights From Apes, Normal Children, and Children with Autism. In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds. Issues in Philosophy and Psychology. Oxford University Press
    This chapter proposes that the cognitive mechanisms of joint attention (defined as a combination of attention following skills with attention contact skills) are not metarepresentational in nature, but based upon the coordination of two different types of intentional understanding — third-person and second-person intentions — that are represented at the level of a sensorimotor notion of others as subjects. This proposal is developed and analyzed from a comparative perspective through a review of findings concerning apes, typically developing children, and children (...)
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  32.  17
    Joana Sequeira‐Mendes & María Gómez (2012). On the Opportunistic Nature of Transcription and Replication Initiation in the Metazoan Genome. Bioessays 34 (2):119-125.
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  33.  19
    Emma Ingala Gómez (2013). La dialéctica trascendental de la relación entre los sexos en Lacan. Anales Del Seminario de Historia de la Filosofía 30 (1):191-213.
    On the basis of Eugen Fink’s insistence that the true contribution of Kant’s transcendental dialectic is that its treatment of the problem of totality reveals the concept ‘totum’ to be a masking of the nothing, our aim is to highlight that the theory of sexual relation introduced by Lacan in his Seminar Encore –and in general his turn to the real from the 1960 onwards– presents a group of features that make clear its Kantian affiliation. The particular analysis of the (...)
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  34.  11
    Ricardo J. Gómez (1986). Beltrami's Kantian View of Non-Euclidean Geometry. Kant-Studien 77 (1-4):102-107.
    Beltrami's first allegedly true interpretation of lobachevsky's geometry can be conceived as (i) pursuing a kantian program insofar as it shows that all the geometrical lobachevskian concepts are constructible in the euclidean space of our human representation, And (ii) proving, Even to kant, That a non-Euclidean geometry is not only logically possible (something that kant never denied) but also mathematically acceptable from a kantian point of view (something that kant would have accepted only after beltrami's interpretation).
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  35.  11
    Oscar Gómez, Carlos Julio Zapata Grisales & Jorge Mario Arias Palacio (forthcoming). Análisis de estabilidad de voltaje en reconfiguración de circuitos primarios de distribución. Scientia.
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  36.  47
    Juan Vega Gomez (2011). The Hart-Fuller Debate Re-Revisited: A Review of Peter Cane (Ed), The Hart-Fuller Debate in the Twenty-First Century. [REVIEW] Jurisprudence 2 (1):261-271.
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  37.  18
    Santiago Escobar Gómez & Juan Carlos González López (2006). La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí. Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  38.  39
    Mayra Gómez (2003). Human Rights in Cuba, El Salvador, and Nicaragua: A Sociological Perspective on Human Rights Abuse. Routledge.
    This book presents a historical perspective on patterns of human rights abuse in Cuba, El Salvador and Nicaragua and incorporates international relations in to the traditional theories of state repression found within the social sciences.
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  39.  7
    Vicente Gómez (1996). ¿Literatura por filosofía? Sobre la epistemología del fragmento en Th. W Adorno. Logos 30:219-238.
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  40.  15
    M. Álvarez Gómez (1996). ESPINOSA Rubio, L.: Spinoza: naturaleza y ecosistema. Anales Del Seminario de Historia de la Filosofía 13 (1):330.
    Nowadays is necessary to understand Life in a global way and that means to consider several dimensions of the topic at the same time: the ecological and the biological ones, but also the technical and symbolic ones, because we are just living –as it is well known– in a great “net-world”. The interdependence is the key, above all when Nature and Culture interact and integrate the new ecosystem of the planet Earth as never they did before, and all that includes (...)
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  41.  8
    M. Gadella & F. Gómez (2002). A Unified Mathematical Formalism for the Dirac Formulation of Quantum Mechanics. Foundations of Physics 32 (6):815-869.
    We revise the mathematical implementation of the Dirac formulation of quantum mechanics, presenting a rigorous framework that unifies most of versions of this implementation.
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  42.  42
    Luis O. Gómez (1976). Proto-Mādhyamika in the Pāli Canon. Philosophy East and West 26 (2):137-165.
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  43.  15
    Jesús Ezquerra Gómez & A. Mi Padre Julián (2009). Pólis y Caos El espacio de lo político. Res Publica 21:21-37.
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  44.  8
    Ambrosio Velasco Gómez (2008). Fray Alonso de la Veracruz: fundador del republicanismo mexicano. Tópicos 34:209-221.
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  45.  8
    Eduardo Escalante Gómez (2009). Perspectivas En El Análisis Cualitativo. Theoria 18 (2):55-67.
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  46.  8
    Enrique Serrano Gómez (2005). Reflexiones sobre la noción de razón práctica. Signos Filosóficos 7 (13):121-126.
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  47.  8
    Carlos Gómez (2008). El Papel de la RS y El Voluntariado Universitario En la Construcción Del Capital Social: El Caso de la Universidad Autónoma de Nuevo León (The Role of SR and the University Volunteership in the Construction of Social Capital: The Case of Universidad Autonoma de Nuevo Leon). Daena 3 (2):346-368.
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  48.  6
    Roberto Álvarez Gómez & Matías López Ramírez (1993). Latent Inhibition to a Compound Following Exposure to the Elements or the Compound. Bulletin of the Psychonomic Society 31 (6):569-570.
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  49.  6
    Samuel Gomez (1969). Countertheses: Violence, Persons, Communication: A Transactional Model. World Futures 7 (3):47-56.
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  50.  14
    Carlos Gómez (2007). Reality and Illusion: Cervantes in Freud. Anales Del Seminario de Historia de la Filosofía 24:195-214.
    It is pretended to show the influence Cervantes had on Freud. Freud was worried about the psychic disorders. He was also disappointed by the methods of psychiatry had at that time. Freud was very interested in the plays of Cervantes, especially in El coloquio de los perros and El Quixote, where reality and illusion, and the relationship between sanity and insanity are their central axes. One of the possible readings of the great play is the one where limits between reason (...)
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