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Profile: Stephen Law
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  1. Hybrid Retaliation Law (unknown). The Argument for A. ARGUMENT 1:1-2005.
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  2. Say'S. Law, And Supply Side Economics.
    In France, John Baptist Say has the merit of producing a very superior work on the subject of Political Economy. His arrangement is luminous, ideas clear, style perspicuous, and the whole subject brought within half the volume of [Adam] Smith's work. Add to this considerable advances in correctness and extension of principles.
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  3. Stephen Law, Think.
    other thinkers on any topic broadly related either to philosophy or to the development of thinking skills. It is anticipated that most contributors..
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  4. Iain Law, Evil Pleasure is Good for You!
    Many people are uncomfortable with the idea that pleasure from certain sources is genuinely beneficial. These sources can be sorted into two classes: ones that involve others’ pain; and ones that involve what seems to be damage rather than benefit to the person involved. Here’s an example of the latter: a woman who claims that she enjoys her work performing in hard-core pornographic films. Some find it hard to take such a claim at face value – they instinctively assume that (...)
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  5. Iain Law, The Irrelevance of Direction of Fit.
    The so-called ‘Humean’ view of motivation is pretty standard in the Philosophy of Mind. Its most prominent contemporary defender, Michael Smith, calls it a ‘dogma’. Humeans believe in a strict divide between beliefs and desires. Beliefs have no intrinsic motivating force: I may believe anything at all, but only with the contribution of a separate desire will I be motivated to act. This claim should be broadened out to include all cognitive states (belief, knowledge…). The Humean claim is that cognitive (...)
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  6. Israel Law, Home Page / Publications /.
    The Article explores relationships between contemporary international human rights and democracy. In what respects are they two sides of the same coin, in what respects are they different coins? Do they depend on and complete each other? Can the two be in contradiction? The Article looks at these questions from several perspectives, including their historical connections, the changing definitions and understandings of each, their functional links, their determinacy, and their character as universal phenomena. It also indicates ways in which (...)
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  7. John Brenkman & Jules David Law (forthcoming). On Jacques Derrida's" Paul de Man's War. Critical Inquiry.
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  8. In Defense, Rule-Based Evidence Law & Epistemology Too (forthcoming). Frederick Schauer. Episteme.
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  9. Diva Gawander, Maria Gawander, Jolan Yik Paal, Bernard Collaery C. C. Law, Paul Armarego, Wal Jurkiewicz & Jonathan Mandl (forthcoming). Annual Dinner. Ethos.
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  10. David R. Law (forthcoming). The Existential Chalcedonian Christology of Kierkegaard's Practice in Christianity. Kierkegaard Studies Yearbook.
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  11. Foundations Of Law (forthcoming). Legal Theory. Legal Theory.
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  12. Hire Purchase Law (forthcoming). A Celebration of the Life of Rae Else Mitchell. Ethos.
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  13. Intellectual Property Law (forthcoming). Set to Take Place From March 21-24, at the Glorious Queensland Gold Coast, LAWASIAdownunder2005 Will Undoubtedly Be the Leading Legal Conference for Asia and the Pacific in 2005. [REVIEW] Ethos.
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  14. Peter K. Law (forthcoming). Misrepresentation Conspires Against Potential Treatment for Muscular Dystrophy. Irb.
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  15. Robin Law (forthcoming). A Carreira de Francisco Félix de Souza Na África Ocidental (1800-1849). Topoi.
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  16. Maria Mitchell, Trish Townsend, Rachel Bird, Andrew Freer K. J. B. Law, Jim Gralton, John Bundock Legal Aid, Walter Hawkins, Andrew Fleming, Andrew Jory & Peter Woulfe (forthcoming). AGM & Members Lunch. Ethos.
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  17. Canberra Olympic Pool, Iron Mountain, C. P. D. Law, Jim Berlis Electrical & Anthony Squires (forthcoming). Merry Christmas!!! Ethos.
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  18. Stephen Law (2015). Introduction. Think 14 (39):5-8.
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  19. Stephen Law (2014). Introduction. Think 13 (36):5-9.
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  20. Vicky Singleton, John Law, Geir Afdal, Kristin Asdal & Wen-Yuan Lin (2014). MODES OF SYNCRETISM: Notes on Noncoherence. Common Knowledge 20 (1):172-192.
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  21. Anwei Skinsnes Law (2013). Kalaupapa: A Collective Memory. Philosophy East and West 63 (2).
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  22. David R. Law (2013). Kierkegaard and the History of Theology. In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford University Press. 166.
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  23. David R. Law (2013). Kierkegaard's Kenotic Christology. Oxford University Press.
    1. Kierkegaard as theologian and the question of kenosis -- 2. The nature of kenotic Christology -- 3. Kierkegaard's knowledge of kenotic Christology -- 4. Kenosis in Philosophical fragments -- 5. Kenosis in Practice in Christianity -- 6. Kierkegaard's existential kenoticism.
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  24. Stephen Law (2013). Introduction. Think 12 (34):5-7.
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  25. Stephen Law (2013). What is Humanism? In Stephen Bullivant & Michael Ruse (eds.), The Oxford Handbook of Atheism. Oxford University Press. 263.
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  26. Charles Pigden, Stephen Law, Julian Baggini & John Bigelow (2013). Obituaries. The Philosophers' Magazine 60 (60):9-12.
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  27. E. Ruppert, J. Law & M. Savage (2013). Reassembling Social Science Methods: The Challenge of Digital Devices. Theory, Culture and Society 30 (4):22-46.
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  28. I. Law is A. Question Larger & Than Law (2012). Access to Property and Citizenship. In Brian Z. Tamanaha, Caroline Mary Sage & Michael J. V. Woolcock (eds.), Legal Pluralism and Development: Scholars and Practitioners in Dialogue. Cambridge University Press.
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  29. Natural Law, Moral Constructivism & Duns Scotus’S. Metaethics (2012). The Centrality of Aesthetic Explanation. In Jonathan Jacobs (ed.), Reason, Religion, and Natural Law: From Plato to Spinoza. Oxford University Press.
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  30. S. Law (2012). Naturalism, Evolution and True Belief. Analysis 72 (1):41-48.
    Plantinga's Evolutionary Argument Against Naturalism aims to show that naturalism is, as he puts it, ‘incoherent or self defeating’. Plantinga supposes that, in the absence of any God-like being to guide the process, natural selection is unlikely to favour true belief. Plantinga overlooks the fact that adherents of naturalism may plausibly hold that there exist certain conceptual links between belief content and behaviour. Given such links, natural selection will favour true belief. A further rather surprising consequence of the existence of (...)
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  31. S. Law (2012). The Semantics and Metaphysics of Natural Kinds Edited by Helen Beebee and Nigel Sabbarton-Leary. Analysis 72 (3):621-622.
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  32. Stephen Law (2012). Introduction. Think 11 (32):5-10.
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  33. Stephen Law (2012). Just Knowing. The Philosophers' Magazine 56 (56):51-57.
    I remain entirely unconvinced that anyone who claims to “just know” that the dead walk among us, or that God exists, knows any such thing. Not only do I think the rest of us have good grounds for doubting their experience, I don’t believe it’s reasonable for them to take their own experience at face value either.
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  34. Stephen Law (2012). The Meaning of Life. Think 11 (30):25 - 38.
    This is an article that explores the question "what is the meaning of life?" particularly with respect to humanism and theism. It defends a humanist position, and refutes a number of arguments for the conclusion that a meaningful human existence requires the existence of God.
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  35. I. -Fan Su, Sin-Ching Cassie Mak, Lai-Ying Milly Cheung & Sam-Po Law (2012). Taking a Radical Position: Evidence for Position-Specific Radical Representations in Chinese Character Recognition Using Masked Priming ERP. Frontiers in Psychology 3.
    In the investigation of orthographic representation of Chinese characters, one question that has stimulated much research is whether radicals (character components) are specified for spatial position in a character (e.g. Ding, Peng, & Taft, 2004; Tsang & Chen, 2009). Differing from previous work, component or radical position information in this study is conceived in terms of relative frequency across different positions of characters containing it. A lexical decision task in a masked priming paradigm focusing on radicals with preferred position of (...)
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  36. Carlos K. H. Wong, Cindy L. K. Lam, Jensen T. C. Poon, Sarah M. McGhee, Wai‐Lun Law, Dora L. W. Kwong, Janice Tsang & Pierre Chan (2012). Direct Medical Costs of Care for Chinese Patients with Colorectal Neoplasia: A Health Care Service Provider Perspective. Journal of Evaluation in Clinical Practice 18 (6):1203-1210.
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  37. Carlos Kh Wong, Cindy Lk Lam, Wai‐Lun Law, Jensen Tc Poon, Pierre Chan, Dora Lw Kwong & Janice Tsang (2012). Validity and Reliability Study on Traditional Chinese FACT‐C in Chinese Patients with Colorectal Neoplasm. Journal of Evaluation in Clinical Practice 18 (6):1186-1195.
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  38. Alex Law (2011). Key Concepts in Classical Social Theory. Sage Publications.
  39. Iain Law (2011). Respect for Autonomy: Its Demands and Limits in Biobanking. [REVIEW] Health Care Analysis 19 (3):259-268.
    This paper argues that the demands of respect for autonomy in the context of biobanking are fewer and more limited than is often supposed. It discusses the difficulties of agreeing a concept of autonomy from which duties can easily be derived, and suggests an alternative way to determine what respect for autonomy in a biobanking context requires. These requirements, it argues, are limited to provision of adequate information and non-coercion. While neither of these is in itself negligible, this is a (...)
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  40. Stephen Law (2011). Believing Bullshit: How Not to Get Sucked Into an Intellectual Black Hole. Prometheus Books.
    Playing the mystery card -- "But it fits!" -- Going nuclear -- Moving the semantic goalposts -- "But I just know!" -- Pseudo-profundity -- Piling up the anecdotes -- Pressing your buttons -- Conclusion -- The Tapescrew letters.
     
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  41. Stephen Law (2011). Evidence, Miracles, and the Existence of Jesus. Faith and Philosophy 28 (2):129-151.
    The vast majority of Biblical historians believe there is evidence sufficient to place Jesus’ existence beyond reasonable doubt. Many believe the New Testamentdocuments alone suffice firmly to establish Jesus as an actual, historical figure. I question these views. In particular, I argue (i) that the three most popular criteria by which various non-miraculous New Testament claims made about Jesus are supposedly corroborated are not sufficient, either singly or jointly, to place his existence beyond reasonable doubt, and (ii) that a prima (...)
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  42. Stephen Law (2011). Humanism: A Very Short Introduction. Oxford University Press.
    Stephen Law explores how humanism uses science and reason to make sense of the world, looking at how it encourages individual moral responsibility and shows ...
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  43. Stephen Law (2011). Introduction. Think 10 (29):5-7.
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  44. Stephen Law (2011). Plantinga's Belief-Cum-Desire Argument Refuted. Religious Studies 47 (2):245-256.
    In Warrant and Proper Function, Alvin Plantinga develops an argument designed to show that naturalism is self-defeating. One component of this larger argument is what I call Plantinga's belief-cum-desire argument, which is intended to establish something more specific: that if the content of our beliefs does causally effect behaviour (that is to say, semantic content is not epiphenomenal), and if naturalism and current evolutionary doctrine are correct, then the probability that we possess reliable cognitive mechanisms must be either inscrutable or (...)
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  45. Lindsay G. Oades, Josephine Law & Sarah L. Marshall (2011). Development of a Consumer Constructed Scale to Evaluate Mental Health Service Provision. Journal of Evaluation in Clinical Practice 17 (6):1102-1107.
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  46. Banking Law (2010). Selective Acquisitions List. Legal Ethics 3175:R63.
     
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  47. Chi‐Tat Law & Joshua I. Gold (2010). Shared Mechanisms of Perceptual Learning and Decision Making. Topics in Cognitive Science 2 (2):226-238.
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  48. David R. Law (2010). Making Christianity Difficult: The "Existentialist Theology" of Kierkegaard's Postscript. In Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide. Cambridge University Press.
     
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  49. David S. Law (2010). Constitutions. In Peter Cane & Herbert M. Kritzer (eds.), The Oxford Handbook of Empirical Legal Research. Oxford University Press.
     
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  50. Jeremy T. Law (2010). Toward a Theology of Boundary. Zygon 45 (3):739-761.
    Awareness of boundary, both physical and mental, is seen as the beginning of perception. In any account of the world, therefore, boundary must be a ubiquitous component. In sharp contrast, accounts of God within the Christian tradition commonly have proceeded by the affirmation that God is above and beyond boundary as infinite, timeless, and simple. To overcome this “problem of transcendence,” of how such a God can relate to such a world, an eight-term grammar of boundary is developed to demonstrate (...)
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