Search results for 'Law Early works to 1800' (try it on Scholar)

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  1. John Locke & Edmund Law (1777). The Works of John Locke. To Which is Added the Life of the Author and a Collection of Several of His Pieces, Publ. By Mr. Desmaizeaux. [REVIEW]
     
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  2.  26
    Thomas Hobbes (1969). The Elements of Law, Natural and Politic. New York,Barnes & Noble.
  3. Thomas Hobbes (1998). On the Citizen. Cambridge University Press.
    De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, and in many ways offers students a more digestible account of Hobbes's political thought than the Leviathan itself. This (...)
     
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  4. Aleš Havlíček & Filip Karfík (eds.) (1998). The Republic and the Laws of Plato: Proceedings of the First Symposium Platonicum Pragense. Oikoumenh.
  5. Thomas Hobbes (1972/1978). Man and Citizen. Harvester.
  6. Thomas Hobbes (1983). De Cive: The English Version Entitled, in the First Edition, Philosophicall Rudiments Concerning Government and Society. Clarendon Press.
  7. Thomas Hobbes (1949/1982). De Cive, or, the Citizen. Greenwood Press.
  8. James (1994). Political Writings. Cambridge University Press.
    James VI and I united the crowns of England and Scotland. His books are fundamental sources of the principles which underlay the union. In particular, his Basilikon Doron was a best-seller in England and circulated widely on the Continent. Among the most important and influential British writings of their period, the king's works shed light on the political climate of Shakespeare's England and the intellectual background to the civil wars which afflicted Britain in the mid-seventeenth century. James' political philosophy (...)
     
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  9.  5
    Pietro Martire Vermigli (1996). Philosophical Works: On the Relation of Philosophy to Theology. Sixteenth Century Journal Publishers.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  10. Immanuel Kant (1996). The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of the (...)
     
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  11. Jacques Bénigne Bossuet (1990). Politics Drawn From the Very Words of Holy Scripture. Cambridge University Press.
    This is the first ever English rendition of the classic statement of divine right absolutism, published in 1707. Jacques-Benigne Bossuet argues in the Politics that a general society of the entire human race, governed by Christian charity, has given way (after the Fall) to the necessity of politcs, law, and absolute hereditary monarchy. That monarchy - seen as natural, universal and divinely ordained (beginning with David and Solomon) is defended in the first half of the book. The last part, added (...)
     
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  12. Immanuel Kant (2007). Groundwork of the Metaphysics of Morals. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an (...)
     
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  13.  48
    John Locke (1988). Two Treatises of Government. Cambridge University Press.
    This is a new revised version of Dr. Laslett's standard edition of Two Treatises. First published in 1960, and based on an analysis of the whole body of Locke's publications, writings, and papers. The Introduction and text have been revised to incorporate references to recent scholarship since the second edition and the bibliography has been updated.
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  14.  22
    Plato (1980/1988). The Laws of Plato. University of Chicago Press.
    A dialogue between a foreign philosopher and a powerful statesman outline Plato's reflections on the family, the status of women, property rights, and criminal law.
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  15. Anselm (1998/2008). The Major Works. Oxford University Press.
    Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosphers in history, and this translation provides readers (...)
     
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  16. James Harrington (1977). The Political Works of James Harrington. Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, and (...)
     
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  17. Plotinus (1995). Ennead III.6: On the Impassivity of the Bodiless. Clarendon Press.
    Plotinus (c. AD 205-270) can be regarded as the greatest Greek philosopher of late Antiquity, and as the father of Neoplatonism. His Enneads (`the nines') are now recognised as seminal works in the development of Western thought. This book is the only detailed scholarly commentary available on this part of Plotinus' work, and should be invaluable to all scholars interested in ancient philosophy and early Christian theology. All Greek in the commentary is translated.
     
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  18.  27
    Blaise Pascal (2007/2003). Pensées. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Revue Philosophique de la France Et de l'Etranger. Blackwell Pub. 111-112.
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, (...)
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  19.  12
    Plato (1973). The Republic and Other Works. Anchor Books.
    A compilation of the essential works of Plato in one paperback volume: The Republic, The Symposium, Parmenides, Euthyphro, Apology, Crito , and Phaedo.
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  20. Porphyry (1823/1994). Select Works of Porphyry. Prometheus Trust.
    On abstinence from animal food -- Treatise on the Homeric cave of the nymphs -- Auxiliaries to the perception of intelligible natures.
     
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  21.  19
    Francis Bacon (1996). Collected Works of Francis Bacon. Routledge/Thoemmes.
    This edition contains all Bacon's philosophical works as well as translations, plus literary and professional works and includes illuminating introductions and ...
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  22. Robert Filmer (1949/1984). Patriarcha and Other Political Works of Sir Robert Filmer. Garland.
    Patriarcha -- The freeholder's grand inquest touching the king and his parliament -- Observations upon Aristotle's politiques touching forms of government -- Directions for obedience to government in dangerous or doubtful times -- Observations concerning the originall of government -- The anarchy of a limited or mixed monarchy -- The necessity of the absolute power of all kings.
     
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  23. Patañjali (1996/1998). Yoga: Discipline of Freedom: The Yoga Sutra Attributed to Patanjali: A Translation of the Text, with Commentary, Introduction, and Glossary of Keywords. Bantam Books.
    Dating from about the third century A.D., the Yoga Sutra distills the essence of the physical and spiritual discipline of yoga into fewer than two hundred brief aphorisms. It is the core text for any study of meditative practice, revered for centuries for its brilliant analysis of mental states and of the process by which inner liberation is achieved. Yet its difficulties are legendary, and until now, no translation has made it fully accessible. This new translation, hailed by Yoga Journal (...)
     
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  24.  77
    Aristotle, Politics.
    Books V and VI of Aristotle's Politics constitute a manual on practical politics. David Keyt presents a clear and accurate new translation of these books, together with a commentary which also supplies a key to Aristotle's many historical references. It is intended to guide readers towards a proper understanding of this classic text in the history of political thought.
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  25. Aristotle (1992). Introduction to Aristotle. Modern Library.
    Includes the complete Posterior Analytics, De Anima, Nichomachean, Ethics , and Poetics with selections from Physics, Metaphysics, and Politics.
     
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  26. Isaac Watts (1996). Logic, or, the Right Use of Reason in the Inquiry After Truth with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as Well as in the Sciences. Soli Deo Gloria Publications.
  27.  13
    Hans Arens (ed.) (1984). Aristotle's Theory of Language and its Tradition: Texts From 500 to 1750. J. Benjamins.
    PREFACE It is a very small particle of the philosophic and scientific cosmos that bears Aristotle's name, in fact, it is little more than one page of the ...
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  28. George Berkeley (1963/1981). Works on Vision. Greenwood Press.
    A treatise concerning the principles of human knowledge -- An essay towards a new theory of vision -- Alciphron, the fourth dialogue (excerpts) -- The theory of vision.
     
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  29. William Shirwood (1975). William of Sherwood's Introduction to Logic. Greenwood Press.
     
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  30. Suzuko Ōhira (1982). A Study of Tattvārthasūtra with Bhāṣya: With Special Reference to Authorship and Date. L.D. Institute of Indology.
     
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  31. Prabhakar Adsule (1998). An Introduction to the Science of Psychic Condensate Phase of Patanjali: Patanjali's Thoughts Re-Looked in the Light of Emerging Quantum Science. Sudha Kiran.
  32. Śaṅkarācārya (1996). Upadeśa Sāhasri: Thousand Guidelines to Self-Knowledge. Bharatiya Vidya Bhavan.
  33. Marcus Aurelius (1932). Marcus Aurelius Antoninus to Himself. Macmillan and Co., Ltd..
     
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  34. Edward Bentham (1733/1967). An Introduction to Logick, 1773. Menston (Yorks.),Scolar P..
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  35. Ramanuja Charya & Nallan Chakravartulu (1995). The Human and the Divine: Nine-Fold Relationship According to Śrī Piḷḷai Lokācārya and Madame H.P. Blavatsky. Prapti Books.
     
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  36. Seymour J. Cohen & Naḥmanides (eds.) (1976). The Holy Letter: A Study in Medieval Jewish Sexual Morality, Ascribed to Nahmanides. Ktav Pub. House.
     
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  37. Ralph Cudworth (1838/1992). A Treatise of Freewill and an Introduction to Cudworth's Treatise. Routledge/Thoemmes Press.
  38. Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī (1839/1977). Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad. Karimsons.
     
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  39. William Dudgeon (1737/1994). The Philosophical Works. Routledge/Thoemmes Press.
     
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  40. Iamblichus (1988). Iamblichus, the Exhortation to Philosophy: Including the Letters of Iamblichus and Proclus' Commentary on the Chaldean Oracles. Phanes Press.
  41. Vihārilāla Mitra & Ravi Prakash Arya (eds.) (1998). The Yoga-Vāsiṣṭha of Vālmīki: Sanskrit Text and English Translation According to Vihari Lal Mitra. Parimal Publications.
    vol. 1. Vairāgya-prakaraṇa, Mumukṣu-prakaraṇa, Utpatti-prakaraṇa -- vol. 2. Sthiti-prakaraṇa, Upadeśa-prakaraṇa -- vol. 3. Nirvāṇa-prakaraṇa (pūrvārdha) -- vol. 4. Nirvāṇa prakaraṇa (utarārdha).
     
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  42.  1
    Patañjali (1914/1973). The Yoga-System of Patañjali: Or, The Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-Sūtras of Patañjali and the Comment, Called Yoga-Bhāshya, Attributed to Veda-Vyāsa and the Explanation, Called Tattva-Vāicaradī, of Vāchaspati-Micra. Motilal Banarsidass Publishe.
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  43. Baḥya ben Joseph ibn Paḳuda (1973). The Book of Direction to the Duties of the Heart. London,Routledge & K. Paul.
     
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  44. Shlomo Pines (1975). The Oath of Asaph the Physician and Yoḥanan Ben Zabda: Its Relation to the Hippocratic Oath and the Doctrina Duarum Viarum of the Didachē. Israel Academy of Sciences and Humanities.
     
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  45. Porphyry (1986). Porphyry's Letter to His Wife Marcella Concerning the Life of Philosophy and the Ascent to the Gods. Phanes Press.
  46. Jethalal Govardhandas Shah (1984). An Introduction to Anu-Bhāshya. Shri Vallabha Publications.
     
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  47. B. N. Krishnamurti Sharma (1994). Advaitasiddhi Vs. Nyāyamr̥ta: An Up to Date Critical Re-Appraisal. Anandatirtha Pratisthana of the Akhila Bharata Madhva Mahamandal.
     
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  48. William Thomson (1798/1972). An Enquiry Into the Elementary Principles of Beauty in the Works of Nature and Art. New York,Garland Pub..
     
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  49. Isaac Watts (1833/1998). The Improvement of the Mind, or, a Supplement to the Art of Logic: Containing a Variety of Remarks and Rules for the Attainment and Communication of Useful Knowledge in Religion, in the Sciences, and in Common Life ; to Which is Added, a Discourse on the Education of Children and Youth. Soli Deo Gloria Publications.
  50.  6
    Istvan V. Kiraly (2010). The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective. Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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