Search results for 'Law and socialism' (try it on Scholar)

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  1. Clive Parry, J. A. Hopkins, International Law Fund & British Institute of International and Comparative Law (1963). British International Law Cases a Collection of Decisions of Courts in the British Isles on Points of International Law. --. Stevens.
     
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  2.  3
    Eglė Venckienė (2013). Catholic Social Thought in the Interwar Period in Lithuania: The Image of Social State under the Rule of Law in Socialism. Jurisprudence 20 (2):391-406.
    Social life is changing very fast. People are trying to find out reasons of living in a safe society and understand their role in it. The ‘wrong’ and ‘right‘ models of the social life, state and law systems are appearing. In the XXth century, one of them – socialism – made suggestion how to solve social problems, determinated of capitalism. This work deals with the situation of Lithuanian social thought in the Republic of Lithuania (1900-1940). In the article, the (...)
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  3.  8
    Michael A. Menlowe & Christine Sypnowich (1991). The Concept of Socialist Law. Philosophical Quarterly 41 (162):117.
    This book seeks to remedy the contempt for law prominent in socialist writings. While political thinkers on the left are indisputably concerned with justice, they dismiss those legal institutions which, in liberal capitalist societies, have ensured some minimum measure of justice in citizens' lives. Marxists in particular have tended to reduce law to a capitalist apparatus necessary to mediate conflict between egoistic wills or social classes. The book argues against this doctrine by showing that however ideal a society socialists envisage, (...)
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  4. Christine Sypnowich (1990). The Concept of Socialist Law. Oxford University Press Uk.
    This book seeks to remedy the contempt for law prominent in socialist writings. While political thinkers on the left are indisputably concerned with justice, they dismiss those legal institutions which, in liberal capitalist societies, have ensured some minimum measure of justice in citizens' lives. Marxists in particular have tended to reduce law to a capitalist apparatus necessary to mediate conflict between egoistic wills or social classes. The book argues against this doctrine by showing that however ideal a society socialists envisage, (...)
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  5.  8
    Michael S. Bryant (2004). Prosecuting the Cheerful Murderer: Natural Law and National Socialist Crimes in West German Courts, 1945–1950. [REVIEW] Human Rights Review 5 (4):86-103.
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  6. Bruce Wardhaugh (1991). Christine Sypnowich, The Concept of Socialist Law Reviewed By. Philosophy in Review 11 (6):427-429.
     
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  7.  8
    Stanley Nider Katz (2007). Darker Legacies of Law in Europe: The Shadow of National Socialism and Fascism Over Europe and Its Legal Traditions. Common Knowledge 13 (1):148-148.
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  8.  2
    Jonathan Swarts (2015). Justice in Lüritz: Experiencing Socialist Law in East Germany. The European Legacy 20 (1):96-98.
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    Sidney Ball (1896). Book Review:The Social Contract. J. J. Rousseau; Annals of the British Peasantry. Russell M. Garnier; Economics and Socialism. F. A. Laycock; The Better Administration of the Poor Law. W. Chance; The Local Control of the Liquor Traffic. Arthur H. Boyden; The Socialist State. E. C. K. Gonner. [REVIEW] Ethics 6 (2):258-.
  10.  2
    Thomas Mertens (2005). Darker Legacies of Law in Europe. The Shadow of National Socialism and Fascism Over Europe and Its Legal Traditions. Ratio Juris 18 (2):285-291.
    Eds. Christian Joerges and Navraj Singh Ghaleigh. With a Prologue by Michael Stolleis and an Epilogue by Joseph H. H. Weiler. Oxford: Hart. 2003. Pp. 416.
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  11. Sidney Ball (1896). The Social Contract.J. J. RousseauAnnals of the British Peasantry.Russell M. GarnierEconomics and Socialism.F. A. LaycockThe Better Administration of the Poor Law.W. ChanceThe Local Control of the Liquor Traffic.Arthur H. BoydenThe Socialist State.E. C. K. Gonner. [REVIEW] International Journal of Ethics 6 (2):258-260.
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  12. Joseph Florin & John H. Herz (forthcoming). Bolshevist and National Socialist Doctrines of International Law: A Case Study of the Function of Social Science in the Totalitarian Dictatorships. Social Research.
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  13.  46
    Olufemi Taiwo (1996). Legal Naturalism: A Marxist Theory of Law. Cornell University Press.
    Legal Naturalism advances a clear and convincing case that Marx's theory of law is a form of natural law jurisprudence.
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  14. John B. Quigley (2007). Soviet Legal Innovation and the Law of the Western World. Cambridge University Press.
    This book explains an interaction between Soviet Russia and the West that has been overlooked in much of the analysis of the demise of the USSR. Legislation strikingly similar to the Marxist-inspired laws of Soviet Russia found its way into the legal systems of the Western world. Even though Western governments were at odds with the Soviet government, they were affected by the ideas it put forth. Western law was transformed radically during the course of the twentieth century, and much (...)
     
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  15. Frédéric Bastiat (1998). The Law. Foundation for Economic Education.
     
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  16. Evgeniĭ Bronislavovich Pashukanis (1978). Law and Marxism: A General Theory. Ink Links.
  17. Karl Marx, Maureen Cain, Alan Hunt & Friedrich Engels (1979). Marx and Engels on Law.
     
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  18. Lev Samoĭlovich I͡Avich (1981). The General Theory of Law: Social and Philosophical Problems. Progress.
     
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  19. Massimo La Torre (1992). A National-Socialist Jurist on Crime and Punishment Karl Larenz and the so-Called 'Deutsche Rechtserneuerung'. European University Institute.
     
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  20. Massimo La Torre (1997). Law and Power Preface to a Non-Prescriptivist Theory of Law. European University Institute.
     
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  21. Qi Na (2006). Zhe Xue Shi Ye: Fa Zhi Yu de Zhi Xin Lun = Philosophy Field of Vision: A New Theory on the Government by Law and Virtuous Rule. She Hui Ke Xue Wen Xian Chu Ban She.
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  22. Guorong Qin (2006). Shi Min She Hui Yu Fa de Nei Zai Luo Ji: Makesi de Si Xiang Ji Qi Shi Dai Yi Yi = Inherent Logic Relationship Between Civil Society and Law ; Study on Marx's Idea and It's Current Meaning. She Hui Ke Xue Wen Xian Chu Ban She.
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  23.  8
    Zia Akhtar (2015). Law, Marxism and the State. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):661-685.
    The Communist Manifesto’s salient point was set out in Critics of the Gotha Program as “From Each According to Their Abilities, to Each According to Their Needs”. The demise of communism in the former Soviet Union has caused its critics to claim that ‘revolutionary’ political theory has no basis for legal or philosophical development. The contention of those who oppose radical socialism achieved by the levelling of the classes proclaim that this is an unattainable goal. They argue that a (...)
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  24.  2
    Leïla Choukroune (forthcoming). The Language of Rights and the Politics of Law: Perspectives on China’s Last Legal Ditch Struggle. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-25.
    Since Xi Jinping has taken office in 2012, China’s political repression has only but intensified so that the regime is definitively turning away from the 1990s legal reforms and the many expectations that followed in terms of rule of law and other rights fostering. In replacing these recent developments in a larger perspective including that of a “socialist harmonious society”, which had already shaded a particular light on Chinese reforms, this article proposes to envisage contemporary Chinese legal culture in an (...)
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  25.  5
    Hugh Webster Babb (ed.) (1951). Soviet Legal Philosophy. Cambridge, Harvard University Press.
    The state, by V.I. Lenin.--The revolutionary part played by law and the state; a general doctrine of law, by P.I. Stuchka.--The theory of Petrazhitskii: Marxism and social ideology. Law, our law, foreign law, general law, by M.A. Reisner.--The general theory of law and Marxism, by E.B. Pashukanis.--The right deviation in the Communist Party of Bolsheviks. Political report of the Central (Party) Committee to the XVI Congress, 1930, by J.V. Stalin.-- The Soviet state and the revolution in law, by E.B. Pashukanis.-- (...) and law, by P. Yudin.--The fundamental tasks of the science of Soviet socialist law, by A.Y. Vyshinsky.--Report to the XVIII Party Congress, by J.V. Stalin.--The theory of the state and law, by S.A. Golunskii and M.S. Strogovich.--The Soviet state in the war for the fatherland, by A.Y. Vyshinsky.--The relationship between state and law, by I.P. Trainin. (shrink)
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  26.  76
    John E. Roemer (2010). Jerry Cohens Why Not Socialism? Some Thoughts. Journal of Ethics 14 (3-4):255-262.
    In his book Why Not Socialism? , G.A. Cohen described several kinds of inequality that would be acceptable under socialism, yet nonetheless harmful to community. I describe another kind of inequality with this property, deriving from the legitimate transmission of preferences and values from parents to children. In the same book, Cohen proposes that the designing of a socialist allocation mechanism is a key problem for socialist theory. I maintain this is less of a problem than he believes. (...)
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  27.  17
    Ernst Bloch (1987). Natural Law and Human Dignity. The MIT Press.
    This book represents a unique attempt to reconcile the traditional oppositions of the natural law and social utopian traditions, providing basic insights into the meaning of human rights in a socialist society.
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  28. Csaba Varga (2013). Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix). Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy 29 // (...)
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  29. Robert Heis (1996). Das Recht Im Frühen Sozialismus Staatsform, Ökonomische Grundrechte Und Die Gleichheit Beider Geschlechter Vom Zeitalter der Aufklärung Bis Zum Jahre 1848.
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  30. Edward Feser (2010). Classical Natural Law Theory, Property Rights, and Taxation. Social Philosophy and Policy 27 (1):21-52.
    Classical natural law theory derives moral conclusions from the essentialist and teleological understanding of nature enshrined in classical metaphysics. The paper argues that this understanding of nature is as defensible today as it was in the days of Plato, Aristotle, Augustine, and Aquinas. It then shows how a natural law theory of the grounds and content of our moral obligations follows from this understanding of nature, and how a doctrine of natural rights follows in turn from the theory of natural (...)
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  31.  84
    Tom Campbell (2004). Prescriptive Legal Positivism: Law, Rights and Democracy. Cavendish Publishing.
    Tom Campbell is well known for his distinctive contributions to legal and political philosophy over three decades. In emphasising the moral and political importance of taking a positivist approach to law and rights, he has challenged current academic orthodoxies and made a powerful case for regaining and retaining democratic control over the content and development of human rights. This collection of his essays reaches back to his pioneering work on socialist rights in the 1980s and forward from his seminal book, (...)
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  32.  12
    Xiangdong Wu (2008). Socialist Harmonious Society From the Perspective of Values. Proceedings of the Xxii World Congress of Philosophy 50:853-856.
    The statement “Building the socialist harmonious society” contains the recognition and understanding of the conflicts of values in the contemporary society. The connotation of socialist harmonious society contains its own dominant values: In the relations of person-to-person, it requires democracy to guarantee the achievement of freedom and rule of law to ensure social fairness and justice. In the relationship of human and nature, it demands harmony between man and nature and the coordinated and sustainable development of economy, society and ecology. (...)
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  33.  3
    Barbara Havelková (2016). Blaming All Women: On Regulation of Prostitution in State Socialist Czechoslovakia. Oxford Journal of Legal Studies 36 (1):165-191.
    The article explores how Czechoslovakia reacted to the persistence of prostitution during State Socialism when its underlying Marxist–Leninist ideology predicted that it should disappear with the overthrow of capitalism. The paper adopts a law in context approach, critically analysing legal instruments as well as expert commentaries by social scientists, legal scholars, judges and prosecutors from the period. It argues that while the Czechoslovak state attempted to suppress prostitution through criminal law, conceptualising it as ‘parasitism’, many of the State Socialist (...)
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  34.  2
    S. T. Meliukhin (1966). On the Problem of Contradictions in a Socialist Society. Russian Studies in Philosophy 5 (2):54-60.
    The problem of contradictions in the life of society has to do both with the theory of dialectics and with sociological research. Although it is impossible to separate these two aspects, the present paper will give major attention to the former aspect, that is, analysis of the specific manifestations of the universal dialectical law of the unity and struggle of opposites under the conditions of a socialist society.
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  35.  3
    Mika Ojakangas (2009). Carl Schmitt and the Sacred Origins of Law. Telos: Critical Theory of the Contemporary 2009 (147):34-54.
    During the formative years of National Socialist Germany, Carl Schmitt abandoned the decisionism he had been developing since the beginning of his career and turned toward institutionalism, known also as “concrete order thinking” and the philosophy of nomos. Schmitt had outlined his decisionist theory as a critical response to the normativist approach in legal positivism represented especially by Hans Kelsen. In Schmitt's understanding, normativism identified law (Recht) with legal rules and norms, dismissing the existential dimension of personal judgment and decision (...)
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  36.  4
    I. V. Popovich (1976). The Revolution in Science and Technology and the Shaping of Rational Needs in the Individual Under the Conditions of Developed Socialist Society. Russian Studies in Philosophy 15 (1):39-42.
    Socialist society is a society whose basic economic law and goal is the fullest possible satisfaction of human needs. Proceeding from this, the Twenty-fourth Congress of the CPSU set a course for a more profound turn in the economy toward solution of the various tasks related to improving the well-being of Soviet people, not only for the five-year plan period but also as the general orientation of the economic development of the country for the long term.
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  37. Thaddeus Metz (2004). Justice and the Law. In Christopher Roederer & Darrel Moellendorf (eds.), Jurisprudence. Juta 382-411.
    This chapter discusses major theories of domestic justice in the context of South African Constitutional, statutory and case law. It begins by considering when it is permissible for legislators to restrict civil liberty. South Africa's Parliament has criminalised prostitution, liquor sales on Sundays and marijuana use, actions that few liberals would say should be illegal. However, South African law permits abortion, gambling and homosexual relationships, which many conservatives would criminalise. Is there any deep inconsistency here? Should South Africa become more (...)
     
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  38.  3
    Yuan Shih (1978). Learn Chairman Mao's Great Theory of the Fundamental Contradictions of Socialist Society. Contemporary Chinese Thought 10 (2):76-91.
    Twenty years ago our great teacher and leader Chairman Mao published "On the Correct Handling of Contradictions Among the People," an epoch-making piece of Marxist literature. In this brilliant piece, Chairman Mao applied the fundamental law of the universe, the law of the unity of opposites, to sum up comprehensively the historical experience of China's socialist revolution and construction and the international Communist movement and to analyze profoundly the nature, peculiarities and laws of socialist society. He was the first in (...)
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  39.  1
    D. F. B. Tucker (1989). Are Rights Meaningful Under Socialism? Critical Review 3 (3-4):554-567.
    THE LEFT AND RIGHTS: A CONCEPTUAL ANALYSIS OF SOCIALIST RIGHTS by Tom Campbell Boston: Routledge and Kegan Paul, 1983. 296 pp., $12.95 Campbell's attempt to construct a socialist version of rights and the rule of law fails because it does not draw on individualism. Campbell's positive rights are ineffective barrien to both the schemes of Utopian visionaries who command political authority and more mundane sources of the abuse of power. He leaves unanswered the question of who will determine the extent (...)
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  40. Matthew S. Erie (2016). China and Islam: The Prophet, the Party, and Law. Cambridge University Press.
    China and Islam examines the intersection of two critical issues of the contemporary world: Islamic revival and an assertive China, questioning the assumption that Islamic law is incompatible with state law. It finds that both Hui and the Party-State invoke, interpret, and make arguments based on Islamic law, a minjian law in China, to pursue their respective visions of 'the good'. Based on fieldwork in Linxia, 'China's Little Mecca', this study follows Hui clerics, youthful translators on the 'New Silk Road', (...)
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  41. Hon-lam Li (1987). A Marxian Theory of Law. Dissertation, Cornell University
    The fact that half of the world is ruled under the banner of Marxism and that there were no easily comprehensible and thorough studies of Marxist theory of law makes it worth investigating in some detail whether there is a Marxian theory of law, and, if so, what a Marxian theory of law would be like. Although Marx's and Engels' writings broadly relevant to law amount to some two hundred pages, it is clear that in these writings neither Marx nor (...)
     
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  42.  2
    Dennis J. Schmidt (ed.) (1987). Natural Law and Human Dignity. The MIT Press.
    Ernst Bloch, one of the most original and influential of contemporary European thinkers and a founder of the Frankfurt School, has left his mark on a range of fields from philosophy and social theory to aesthetics and theology. Natural Law and Human Dignity, the first of his major works to appear in English is unique in its attempt to get beyond the usual oppositions between the natural law and social utopian traditions, providing basic insights on the question of human rights (...)
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  43. Mark Tebbit (2017). Philosophy of Law: An Introduction. Routledge.
    _Philosophy of Law: An Introduction_ provides an ideal starting-point for students of philosophy and law. Setting it clearly against the historical background, Mark Tebbit quickly leads readers into the heart of the philosophical questions that dominate philosophy of law today. He provides an exceptionally wide-ranging overview of the contending theories that have sought to resolve these problems. He does so without assuming prior knowledge either of philosophy or law on the part of the reader. The book is structured in three (...)
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  44. Vladimir Aleksandrovich Tumanov (1974). Contemporary Bourgeois Legal Thought: A Marxist Evaluation of the Basic Concepts. Progress Publishers.
     
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  45. Renato Treves (1990). Sociologia E Socialismo Ricordi E Incontri. Monograph Collection (Matt - Pseudo).
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  46. Ch'ŏn-hun An (2010). Widaehan Suryŏng Kim Il-Sŏng Tongji Kkesŏ Chuch'e Ŭi Pŏp Kŏnsŏl Esŏ Iruk Hasin Pulmyŏl Ŭi Ŏpchŏk. Sahoe Kwahak Ch'ulp'ansa.
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  47. Harold J. Berman & Howard O. Hunter (eds.) (1996). The Integrative Jurisprudence of Harold J. Berman. Westviewpress.
     
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  48. Xingliang Chen (2004). Fa Wai Shuo Fa: Chen Xingliang Xu Ba Ji. Fa Lü Chu Ban She.
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  49. Masayasu Hasegawa (1952). Marukushizumu Hōgaku Nyūmon.
     
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  50. Carl Larenz (1935). Deutsche Rechtserneuung Und Rechtsphilosophie. Philosophical Review 44:604.
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