Search results for 'Lawrence E. Fraley' (try it on Scholar)

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  1.  4
    A. W. Lawrence (1946). Dura-Europos: The Agora Excavations at Dura-Europos. Preliminary Report of the Ninth Season of Work, 1935–6: Part I, The Agora and Bazaar. Edited by M. I. Ros-Tovtzeff, A. R. Bellinger, F. E. Brown, and C. B. Welles. Pp. Xiv+270; 30 Plates, 98 Figs. New Haven: Yale University Press (London: Milford), 1944. Cloth, 33s. 6d. Net. [REVIEW] The Classical Review 60 (02):88-89.
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  2.  3
    A. W. Lawrence (1950). R. E. Wycherley: How the Greeks Built Cities. Pp. Xxi + 228; 16 Plates, 52 Figs. London: Macmillan, 1949. Cloth, 16s. Net. [REVIEW] The Classical Review 64 (3-4):159-160.
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  3.  2
    A. W. Lawrence & A. Adriani (1949). Testimonianze e momenti di scultura alessandrina. Journal of Hellenic Studies 69:88.
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  4.  12
    Ryan E. Lawrence & Farr A. Curlin (2007). Clash of Definitions: Controversies About Conscience in Medicine. American Journal of Bioethics 7 (12):10 – 14.
    What role should the physician's conscience play in the practice of medicine? Much controversy has surrounded the question, yet little attention has been paid to the possibility that disputants are operating with contrasting definitions of the conscience. To illustrate this divergence, we contrast definitions stemming from Abrahamic religions and those stemming from secular moral tradition. Clear differences emerge regarding what the term conscience conveys, how the conscience should be informed, and what the consequences are for violating one's conscience. Importantly, these (...)
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  5.  9
    R. E. Lawrence & F. A. Curlin (2011). The Rise of Empirical Research in Medical Ethics: A MacIntyrean Critique and Proposal. Journal of Medicine and Philosophy 36 (2):206-216.
    Hume's is/ought distinction has long limited the role of empirical research in ethics, saying that data about what something is cannot yield conclusions about the way things ought to be. However, interest in empirical research in ethics has been growing despite this countervailing principle. We attribute some of this increased interest to a conceptual breakdown of the is/ought distinction. MacIntyre, in reviewing the history of the is/ought distinction, argues that is and ought are not strictly separate realms but exist in (...)
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  6.  1
    R. E. Lawrence & F. A. Curlin (2009). Autonomy, Religion and Clinical Decisions: Findings From a National Physician Survey. Journal of Medical Ethics 35 (4):214-218.
    Background: Patient autonomy has been promoted as the most important principle to guide difficult clinical decisions. To examine whether practising physicians indeed value patient autonomy above other considerations, physicians were asked to weight patient autonomy against three other criteria that often influence doctors’ decisions. Associations between physicians’ religious characteristics and their weighting of the criteria were also examined. Methods: Mailed survey in 2007 of a stratified random sample of 1000 US primary care physicians, selected from the American Medical Association masterfile. (...)
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  7.  3
    John E. Lawrence, Second Order Cybernetics and the Psychotherapy Process.
    In partial fulfilment of the requirements for the degree of Doctor of Philosophy in Counselling Psychology, Department of Educational Psychology.
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  8.  5
    Stuart E. Lawrence (2007). Eteocles' Moral Awareness in Aeschylus' Seven. Classical World: A Quarterly Journal on Antiquity 100 (4):335-353.
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  9.  14
    Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.
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  10.  2
    E. G. Wever, C. W. Bray & M. Lawrence (1940). A Quantitative Study of Combination Tones. Journal of Experimental Psychology 27 (5):469.
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  11. R. E. Wycherley & A. W. Lawrence (1959). Greek Architecture. Journal of Hellenic Studies 79:199.
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  12.  1
    Douglas H. Lawrence & Neal E. Miller (1947). A Positive Relationship Between Reinforcement and Resistance to Extinction Produced by Removing a Source of Confusion From a Technique That Had Produced Opposite Results. Journal of Experimental Psychology 37 (6):494.
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  13.  1
    E. G. Wever & M. Lawrence (1941). Tonal Interference in Relation to Cochlear Injury. Journal of Experimental Psychology 29 (4):283.
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  14.  1
    A. W. Lawrence & E. Fugmann (1960). Hama. Fouilles et recherches, 1931-38. ii, 1. L'architecture des periodes pre-hellenistiques. Journal of Hellenic Studies 80:238.
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  15.  2
    Ryan E. Lawrence & Farr A. Curlin (2008). Misplaced Flexibility: Revise Policies but Cling to Principles. American Journal of Bioethics 8 (4):36 – 37.
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  16.  1
    G. S. Chung, R. E. Lawrence, F. A. Curlin, V. Arora & D. O. Meltzer (2012). Predictors of Hospitalised Patients' Preferences for Physician-Directed Medical Decision-Making. Journal of Medical Ethics 38 (2):77-82.
    Background Although medical ethicists and educators emphasise patient-centred decision-making, previous studies suggest that patients often prefer their doctors to make the clinical decisions. Objective To examine the associations between a preference for physician-directed decision-making and patient health status and sociodemographic characteristics. Methods Sociodemographic and clinical information from all consenting general internal medicine patients at the University of Chicago Medical Center were examined. The primary objectives were to (1) assess the extent to which patients prefer an active role in clinical decision-making, (...)
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  17. Ryan E. Lawrence, Phoebe Friesen, Gary Brucato, Ragy R. Girgis & Lisa Dixon (forthcoming). Concerns About Genetic Testing for Schizophrenia Among Young Adults at Clinical High Risk for Psychosis. Ajob Empirical Bioethics:1-6.
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  18. A. W. Lawrence, J. W. Crowfoot, Kathleen M. Kenyon & E. L. Sukenik (1942). The Buildings at Samaria. Journal of Hellenic Studies 62:109.
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  19. E. G. Wever, C. W. Bray & M. Lawrence (1942). The Effects of Pressure in the Middle Ear. Journal of Experimental Psychology 30 (1):40.
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  20. E. G. Wever, C. W. Bray & M. Lawrence (1940). The Origin of Combination Tones. Journal of Experimental Psychology 27 (3):217.
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  21.  2
    Carmen Lawrence (2015). Dr Lawrence's Acceptance Speech: Australia's Indigenous Heritage. Australian Humanist, The 119:2.
    Lawrence, Carmen Why should we protect our heritage? In the broadest sense our heritage is what we inherit; it's what we value of that inheritance and what we decide to keep and protect for future generations. Heritage is both global enough to encompass our shock at the destruction of the Buddhas of Bamiyan in Afghanistan and as local as our own sepia-tinted family photographs. Everything which our predecessors have bequeathed, both tangible and intangible, may be called heritage - landscapes, (...)
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  22.  4
    Timothy H. Engstrom (1999). Can We Be Self-Consistent Without Assuming "Realism": A Discussion of Lawrence E. Cahoone's The Ends of Philosophy. Metaphilosophy 30 (1&2):124-134.
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  23.  6
    James A. Marcum (2012). Johnson, Lawrence E: A Life-Centered Approach to Bioethics: Biocentric Ethics. [REVIEW] Theoretical Medicine and Bioethics 33 (3):227-231.
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  24.  3
    C. G. Prado (2014). A Life-Centered Approach to Bioethics, by Lawrence E. Johnson. Mind 123 (489):223-226.
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  25.  4
    Stanley G. French (1965). Christian Philosophy. By Lawrence E. Lynch. Toronto: Canadian Broadcasting Corporation, 1963. 108 Pages. $1.75. .St. Thomas and Philosophy. By Anton C. Pegis. Milwaukee: Marquette University Press, 1964. 104 Pages. $2.50. [REVIEW] Dialogue 3 (4):448-450.
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  26.  4
    Warren Schmaus (2005). Review of Lawrence E. Cahoone, Cultural Revolutions: Reason Versus Culture in Philosophy, Politics, and Jihad. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).
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  27.  1
    Jeffrey Burkhardt (1993). Book Review:A Morally Deep World: An Essay on Moral Significance and Environmental Ethics. Lawrence E. Johnson. [REVIEW] Ethics 103 (2):403-.
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  28. Glen Koehn (1993). Lawrence E. Johnson, Focusing on Truth Reviewed By. Philosophy in Review 13 (5):237-239.
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  29.  6
    J. W. Mackail (1935). The Aircraftsman's Odyssey T. E. Shaw (Colonel T. E. Lawrence): The Odyssey of Homer Translated. Pp. Iv+327. Oxford: Clarendon Press (London: Milford), 1935. Buckram, 10s. 6d. [REVIEW] The Classical Review 49 (06):219-220.
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  30.  10
    James M. Giarelli (1976). Lawrence Kohlberg and G. E. Moore on the Naturalistic Fallacy. Educational Theory 26 (4):348-354.
  31.  3
    Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).
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  32.  9
    Jack J. Heller (2006). A Response to Lawrence Ferrara's Chapter Four in R. Phelps, R. Sadoff, E. Warburton, and L. Ferrara, A Guide to Research in Music Education, 5th Edition (Lanham, Maryland: Scarecrow Press, Inc., 2005). [REVIEW] Philosophy of Music Education Review 14 (1):89-92.
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  33.  2
    Hellmut Ditvald (1949). Die Einheit Von Denken Und Sein Bei T. E. Lawrence Und E. Jünger1). Zeitschrift für Religions- Und Geistesgeschichte 2 (1-4):158-168.
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  34.  1
    Clifford Peterson (1980). John Capgrave, The Life of St. Norbert by John Capgrave, O.E.S.A. , Ed. Cyril Lawrence Smetana, O.S.A. Toronto: Pontifical Institute of Mediaeval Studies, 1977. Pp. Ix, 179; Frontispiece. $12. [REVIEW] Speculum 55 (4):862.
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  35. James Hansen (1988). Engineering the New South: Georgia Tech, 1885-1985 by Robert C. McMath,; Ronald H. Bayor; James E. Brittain; Lawrence Foster; August W. Giebelhaus; Germaine M. Reed. [REVIEW] Isis: A Journal of the History of Science 79:692-693.
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  36. Jack Heller (2006). In Dialogue: A Response to Lawrence Ferrara's Chapter Four in R. Phelps, R. Sadoff, E. Warburton, and L. Ferrara,a Guide to Research in Music Education,5th Edition. [REVIEW] Philosophy of Music Education Review 14 (1):89-92.
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  37. Ian Hosein (2003). Republic.Com, Cass R. Sunstein , 240 Pp., $29.95 Cloth, $12.95 Paper, $9.95 E-Book.The Future of Ideas: The Fate of the Commons in a Connected World, Lawrence Lessig , 352 Pp., $30 Cloth, $15 Paper, $24 E-Book. [REVIEW] Ethics and International Affairs 17 (1):184-186.
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  38.  16
    Autori Vari (2012). Note e recensioni. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).
    Adriano Ardovino, Raccogliere il mondo. Per una fenomenologia della rete [Angela Maiello] • Clive Bell, L’Arte [Filippo Focosi] • Alessandro Bertinetto, Il pensiero dei suoni. Temi di filosofia della musica [Domenica Lentini] • Terrence Deacon, Incomplete Nature. How Mind Emerged From Matter [Mariagrazia Portera] • Roger Scruton, La bellezza. Ragione ed esperienza estetica [Filippo Focosi] • Miriam Bratu Hansen, Cinema and Experience. Sigfried Kracauer, Walter Benjamin and Theoder W. Adorno [Domenico Spinosa] • Lawrence Barsalou, scritti sulla “Grounded Cognition” [Gialuca (...)
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  39.  6
    Lawrence E. Moran (1971). William E. Carlo 1921-1971. Proceedings and Addresses of the American Philosophical Association 45:210 - 211.
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  40. Lawrence E. Schmidt & Scott Marratto (2008). The End of Ethics in a Technological Society. Mcgill-Queen's University Press.
    About the Author:Lawrence E. Schmidt is professor, religious ethics, University of Toronto.Scott Marratto is a teaching fellow in the Foundation Year Programme, University of King's College, Halifax.
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  41.  3
    Hans Jonas & Wendell Evangelista Soares Lopes (2010). O fardo e a benção da mortalidade. Princípios 16 (25):265-281.
    O texto apresentado a seguir é uma traduçáo da conferência intitulada “The Burden and Blessing of Mortality” ( The Hastings Center Report , 22, n. 1, jan-fev. 1992, p. 34-40), que foi apresentada à Fundaçáo do Palácio Real [The Royal Palace Foundation], em Amsterdam, no dia 19 de março de 1991. Esta conferência foi traduzida para o alemáo por Reinhard Löw e revisada pelo próprio Jonas, aparecendo com o título “Last und Segen der Sterblichkeit” em Scheidewege 21, 1991/92, p. 26-40, (...)
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  42. Marco Goldoni (forthcoming). Politiche del codice. Architettura e diritto nella teoria di Lessig. Bollettino Telematico di Filosofia Politica.
    L’analisi degli aspetti più innovativi del pensiero di Lawrence Lessig, e in particolare la messa in luce del rapporto fra diritto ed architettura nello spazio digitale, mostra la necessità per le società contemporanee di dotarsi di una “politica” del codice.
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  43. Iván Jaksic (ed.) (2015). Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics. Cup.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their (...)
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  44.  3
    Robert E. Carter (1980). What is Lawrence Kohlberg Doing? Journal of Moral Education 9 (2):88-102.
    Abstract Lawrence Kohlberg's work in moral education appears to be significant enough philosophically that one is tempted to use much of it to resolve basic problems of long standing. In this essay it is argued that it would prove more fruitful for Kohlberg or anyone else to avoid applying his developmentalist position to the settling of such problems as utilitarian/formalist supremacy or the search for a ?best? morality. Instead, emphasis could be placed on the explicating of the fundamental requirements (...)
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  45.  32
    Bruce H. Weber (2011). Design and its Discontents. Synthese 178 (2):271 - 289.
    The design argument was rebutted by David Hume. He argued that the world and its contents (such as organisms) were not analogous to human artifacts. Hume further suggested that there were equally plausible alternatives to design to explain the organized complexity of the cosmos, such as random processes in multiple universes, or that matter could have inherent properties to self-organize, absent any external crafting. William Paley, writing after Hume, argued that the functional complexity of living beings, however, defied naturalistic explanations. (...)
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  46.  4
    Lawrence R. Harvey (2006). T E Hulme. The Philosophers' Magazine 33:80-81.
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  47.  9
    Robert E. Kohler (2004). Book Review: Frederic Lawrence Holmes, Investigative Pathways: Patterns and Stages in the Careers of Experimental Scientists. [REVIEW] Journal of the History of Biology 37 (3):585-588.
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  48.  6
    Paul E. Memmo Jr (1952). D. H. Lawrence and Human Existence. Thought: A Journal of Philosophy 27 (4):589-590.
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  49.  5
    Obed Balaban, Lawrence A. Blum & Victor Seidler (1990). Arrington, Robert L. Rationalism, Realism, and Relativism. Ithaca, NY: Cornell University Press, 1989; $13.95 (Paper); 321 Pps.(Indexed). Baird, Robert M. And Stuart E. Rosenbaum (Ed). Euthanasia: The Moral Issue. Buffalo, NY: Prometheus Books, 1989; $11.95 (Paper); 182 Pps. [REVIEW] Journal of Value Inquiry 24:335-336.
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  50.  7
    Lawrence Sklar (2006). Problemas filosóficos tradicionais sobre o espaço e o tempo. Critica.
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