Search results for 'Lawrence E. Johnson' (try it on Scholar)

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  1.  1
    S. E. & Harry G. Johnson (1977). The Soil and Air of Academic Life. Minerva 15 (2):200-213.
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  2.  19
    T. L. S. Sprigge & Lawrence E. Johnson (1992). A Morally Deep World: An Essay on Moral Significance and Environmental Ethics. Philosophical Quarterly 42 (168):378.
    Lawrence Johnson advocates a major change in our attitude toward the nonhuman world. He argues that nonhuman animals, and ecosystems themselves, are morally significant beings with interests and rights. The author considers recent work in environmental ethics in the introduction and then presents his case with the utmost precision and clarity. Written in an attractive, nontechnical style, the book will be of particular interest to philosophers, environmentalists and ecologists.
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  3.  39
    Lawrence E. Johnson (1992). Focusing on Truth. Routledge.
    Focusing on Truth explores the question of what truth is, balancing historical with issue-orientated discussion. The book offers a comprehensive survey of all the major theories of truth. Lawrence Johnson investigates a number of closely related matters of truth in his inquiry, such as: What sorts of things are true or false? What is attributed to them when they are said to be true or false? What do facts have to do with truth? What can we learn from (...)
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  4. Lawrence E. Johnson (1993). A Morally Deep World: An Essay on Moral Significance and Environmental Ethics. Cambridge University Press.
    Lawrence Johnson advocates a major change in our attitude toward the nonhuman world. He argues that nonhuman animals, and ecosystems themselves, are morally significant beings with interests and rights. The author considers recent work in environmental ethics in the introduction and then presents his case with the utmost precision and clarity. Written in an attractive, nontechnical style, the book will be of particular interest to philosophers, environmentalists and ecologists.
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  5.  7
    Lawrence E. Johnson (2010). A Life-Centered Approach to Bioethics: Biocentric Ethics. Cambridge University Press.
    Approaches bioethics on the basis of a conception of life and what is needed for the affirmation of its quality in the most encompassing sense. Johnson applies this conception to discussions of controversial issues in bioethics including euthanasia, abortion, cloning and genetic engineering. His emphasis is not on providing definitive solutions to all bioethical issues but on developing an approach to coping with them that can also help us deal with new issues as they emerge. The foundation of this (...)
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  6. Keith N. Schoville, Leo G. Purdue, Lawrence E. Toombs & Gary Lance Johnson (1990). Archaeology and Biblical Interpretation. Journal of the American Oriental Society 110 (3):572.
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  7.  48
    Lawrence E. Johnson (1992). Toward the Moral Considerability of Species and Ecosystems. Environmental Ethics 14 (2):145-157.
    I develop the thesis that species and ecosystems are living entities with morally significant interests in their own right and defend it against leading objections. Contrary to certain claims, it is possible to individuate such entities sufficiently well. Indeed, there is a sense in which such entities define their own nature. I also consider and reject the argument that species and ecosystems cannot have interests or even traits in their own right because evolution does not proceed on that level. Although (...)
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  8.  8
    Lawrence E. Johnson (2003). Future Generations and Contemporary Ethics. Environmental Values 12 (4):471 - 487.
    Future generations do not exist, and are not determinate in their make-up. The moral significance of future generations cannot be accounted for on the basis of a purely individualistic ethic. Yet future generations are morally significant. The Person-Affecting Principle, that (roughly) only acts which are likely to affect particular individuals are morally significant, must be augmented in such a way as to take into account the moral significance of Homo sapiens, a holistic entity which certainly does exist. Recent contributions to (...)
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  9.  22
    Lawrence E. Johnson (1983). Humanity, Holism, and Environmental Ethics. Environmental Ethics 5 (4):345-354.
    The human race is an ongoing entity, not just a collection of individuals. It has interests which are not just the aggregated interests of individual humans. These interests are morally significant and have important implications for environmental ethics.
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  10.  20
    Lawrence E. Johnson (1983). Do Animals Have an Interest in Life? Australasian Journal of Philosophy 61 (2):172 – 184.
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  11.  13
    Lawrence E. Johnson (1977). A Matter of Fact. Review of Metaphysics 30 (3):508 - 518.
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  12.  11
    Lawrence S. Moss & David E. Johnson (1995). Dynamic Interpretations of Constraint-Based Grammar Formalisms. Journal of Logic, Language and Information 4 (1):61-79.
    We present a rendering of some common grammatical formalisms in terms of evolving algebras. Though our main concern in this paper is on constraint-based formalisms, we also discuss the more basic case of context-free grammars. Our aim throughout is to highlight the use of evolving algebras as a specification tool to obtain grammar formalisms.
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  13.  1
    Lawrence E. Johnson, Can Animals Be Moral Agents?
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  14. Lawrence E. Johnson, Book Review of The Nature of the Beast: Are Animals Moral? [REVIEW]
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  15. Lawrence E. Johnson (2006). Focusing on Truth. Routledge.
    This book offers an introductory account of the central theories of truth. A wide range of theories, from those of correspondence and coherence to Tarski's semantic conception of truth are presented and assessed in order to profit from that which is of value in them. The authot proposes a new account which it is asserted is adequate to meet the legitimate demands made on the theory of truth.
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  16. Lawrence E. Johnson (1989). Robin Attfield: "A Theory of Value and Obligation". [REVIEW] Australasian Journal of Philosophy 67:111.
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  17.  16
    David E. Johnson & Lawrence S. Moss (1994). Grammar Formalisms Viewed as Evolving Algebras. Linguistics and Philosophy 17 (6):537 - 560.
    We consider the use ofevolving algebra methods of specifying grammars for natural languages. We are especially interested in distributed evolving algebras. We provide the motivation for doing this, and we give a reconstruction of some classic grammar formalisms in directly dynamic terms. Finally, we consider some technical questions arising from the use of direct dynamism in grammar formalisms.
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  18.  22
    David E. Johnson & Lawrence S. Moss (1997). Introduction. Linguistics and Philosophy 20 (6):571-574.
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  19. Cyril O. Houle, Douglas E. Foley, Theodore A. Koschler, Donald F. Gerdy, John R. Shea, Lawrence D. Haskew, William E. Barron, Robert J. Nash, Ruth B. Johnson, Carl R. Ashbaugh, John H. Walker, A. C. Murphy, Earl J. Mcgrath, Jack C. Willers, William E. Drake, James E. Wagener, Billy F. Cowart, William Jefferson Mathis, Samuel E. Kellams, Ira S. Steinberg, Willis H. Griffin, Eugene E. Grollmes & Allan W. Purdy (1972). Book Review Section 4. [REVIEW] Educational Studies 3 (1):53-67.
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  20. Phillip E. Johnson, Denis Oswald Lamoureux & Michael J. Behe (1999). Darwinism Defeated? The Johnson-Lamoureux Debate on Biological Origins.
     
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  21.  2
    W. E. Johnson (1893). E. E. C. Jones. Mind 2 (6):222-223.
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  22. E. Johnson (1981). DUTSCHE, E., "On Truth". [REVIEW] Australasian Journal of Philosophy 59:129.
     
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  23.  3
    C. G. Prado (2014). A Life-Centered Approach to Bioethics, by Lawrence E. Johnson. Mind 123 (489):223-226.
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  24.  1
    Jeffrey Burkhardt (1993). Book Review:A Morally Deep World: An Essay on Moral Significance and Environmental Ethics. Lawrence E. Johnson. [REVIEW] Ethics 103 (2):403-.
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  25. Glen Koehn (1993). Lawrence E. Johnson, Focusing on Truth Reviewed By. Philosophy in Review 13 (5):237-239.
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  26.  24
    James A. Marcum (2012). Johnson, Lawrence E: A Life-Centered Approach to Bioethics: Biocentric Ethics. [REVIEW] Theoretical Medicine and Bioethics 33 (3):227-231.
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  27.  24
    A. W. Lawrence (1950). R. E. Wycherley: How the Greeks Built Cities. Pp. Xxi + 228; 16 Plates, 52 Figs. London: Macmillan, 1949. Cloth, 16s. Net. [REVIEW] The Classical Review 64 (3-4):159-160.
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  28.  11
    Paul Johnson (1994). Review of David Newsome's "The Convert Cardinals: J. H. Newman and H. E. Manning". [REVIEW] The Chesterton Review 20 (1):127-129.
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  29.  16
    S. K. Johnson (1929). La Letteratura Latina nella Coltura Antica. By Professor Gino Funaioli. Pp. 1 + 26. Milano: Società Editrice 'Vita e Pensiero,' 1927–1928. [REVIEW] The Classical Review 43 (04):153-.
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  30.  30
    S. K. Johnson (1927). W. D. Ross: The Works of Aristotle, Etc. Vol. XI.: Rhetorica, by W. Rhys Roberts; De Rhetorica Ad Alexandrum, by E. S. Forster; De Poetica, by I. Bywater. Oxford: Clarendon Press, 1924. [REVIEW] The Classical Review 41 (02):86-.
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  31.  37
    Galen Johnson (2009). Merleau-Ponty's Philosophy of Expressionism: Lawrence Hass, Merleau-Ponty's Philosophy Merleau-Ponty's Philosophy. Research in Phenomenology 39 (3):455-465.
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  32.  14
    A. W. Lawrence (1946). Dura-Europos: The Agora Excavations at Dura-Europos. Preliminary Report of the Ninth Season of Work, 1935–6: Part I, The Agora and Bazaar. Edited by M. I. Ros-Tovtzeff, A. R. Bellinger, F. E. Brown, and C. B. Welles. Pp. Xiv+270; 30 Plates, 98 Figs. New Haven: Yale University Press (London: Milford), 1944. Cloth, 33s. 6d. Net. [REVIEW] The Classical Review 60 (02):88-89.
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  33.  21
    Edward Johnson (2001). Gary E. Varner, In Nature's Interests? Interests, Animal Rights, and Environmental Ethics:In Nature's Interests? Interests, Animal Rights, and Environmental Ethics. Ethics 111 (4):832-836.
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  34.  9
    Galen A. Johnson (2010). Riassunto: Il bello e if sublime in Merleau-Ponty e Lyotard. Chiasmi International 10:226-226.
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  35.  16
    S. K. Johnson (1930). LIVY, XXVII Tito Livio: Ab Urbe Condita. Liber XXVII.: Con introduzione e commento di E. Cesareo. (Biblioteca Scolastica di Scrittori Latini e Greci.) Pp. lvi+214. Turin, etc.: G. B. Paraviaand Co., 1929. L. 15. [REVIEW] The Classical Review 44 (02):76-77.
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  36.  16
    Scott Johnson (2005). Nonnus' Gospel of John , Book 5 G. Agosti: Nonno di Panopoli : Paraphrasi del Vangelo di San Giovanni. Canto Quinto . Introduzione, edizione critica, traduzione e commento. Pp. 559. Florence: Università degli Studi di Firenze, Dipartimento di Scienze dell'Antichità 'Giorgio Pasquali', 2003. Paper, €40. ISBN: 88-89051-08-. [REVIEW] The Classical Review 55 (2):474.
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  37.  13
    S. K. Johnson (1928). Livy XXXVII Tito Livio: Ab Urbe Condita Liber XXXVII. A Cura di Luca De Regibus. Pp. Xvi + 183. (Biblioteca Scolastica di Scrittori Latini E Greci.) Paravia, 1928. Paper, L. 12.80. [REVIEW] The Classical Review 42 (04):140-141.
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  38.  4
    Greg Johnson & Keith Cooper (2003). George E. Arbaugh, 1933-2002. Proceedings and Addresses of the American Philosophical Association 76 (5):157 - 158.
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  39.  2
    R. P. Johnson (1938). Schmidt, E. F., Excavations at Tepe Hissar, Damghan. Classical World: A Quarterly Journal on Antiquity 31:116-117.
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  40.  7
    Mark L. Johnson (2004). A. E. Denham, Metaphor and Moral Experience:Metaphor and Moral Experience. Ethics 114 (2):344-346.
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  41.  2
    Mark Johnson (1989). Metaphor by David E. Cooper. [REVIEW] Isis: A Journal of the History of Science 80:567-568.
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  42.  2
    A. W. Lawrence & A. Adriani (1949). Testimonianze e momenti di scultura alessandrina. Journal of Hellenic Studies 69:88.
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  43. Johnson Johnson (1927). "Batterbury", T. K. E., Minima Reddenda, A Latin Translation Book for Beginners. [REVIEW] Classical World: A Quarterly Journal on Antiquity 21:160.
     
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  44. Francis R. Johnson (1947). Copernicus and His WorldHermann Kesten E. B. Ashton Norbert Guterman. Isis 37 (1/2):82-82.
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  45. P. A. Johnson (2000). Charles E. Scott and John Sallis, Eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy. Philosophy in Review 20 (6):436-438.
     
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  46. Dale M. Johnson (2001). Handbook of the History of General Topology, Volume 1C. E. Aull R. Lowen. Isis 92 (3):645-645.
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  47. F. P. Johnson (1914). Ihler, E. G.: Cicero of Arpinum. Classical World: A Quarterly Journal on Antiquity 8:112.
     
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  48. A. C. Johnson (1926). "Joannides", E., Sprechen Sie Attisch? [REVIEW] Classical World: A Quarterly Journal on Antiquity 20:214.
     
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  49. Mark Johnson (1989). MetaphorDavid E. Cooper. Isis 80 (3):567-568.
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  50. Johnson Johnson (1938). Napp, A. E., Der Altar von Pergamon. [REVIEW] Classical World: A Quarterly Journal on Antiquity 31:21.
     
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