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Profile: Lawrence M. Hinman (University of San Diego)
  1. Lawrence M. Hinman, Alcalá Park & San Diego, Virtue Ethics From a Global Perspective: A Pluralistic Framework for Understanding Moral Virtues.
    The title of our session today is “Virtue Ethics from a Global Perspective.” In my remarks, I would like to sketch out an account of what a global perspective on virtue ethics would look like. Here’s how I’ll proceed. First, I would like to explore some of the reasons why we need a global perspective on virtue ethics. This leads naturally to the second issue, which is a clarification of what we mean by a global perspective on virtue ethics. I (...)
     
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  2. Lawrence M. Hinman (2005). Contemporary Moral Issues: Diversity and Consensus. Pearson Prentice Hall.
    Cloning and reproductive technologies -- Abortion -- Euthanasia -- Punishment and the death penalty -- War, terrorism, and counterterrorism -- Race and ethnicity -- Gender -- Sexual orientation -- World hunger and poverty -- Living together with animals -- Environmental ethics -- Cyberethics.
     
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  3. Lawrence M. Hinman (2005). Esse Est Indicato in Google: Ethical and Political Issues in Search Engines. International Review of Information Ethics 3 (6):19-25.
    Search engines play an increasingly pivotal role in the distribution and eventual construction of knowledge, yet they are largely unnoticed, their procedures are opaque, and they are almost completely devoid of independent oversight. In this paper the author examines three areas in which we encounter difficult and persistent ethical issues in search engine technology: The problem of algorithm and the lack of transparency of the search process, the problem of privacy with regards of the possibility to monitor search histories, and (...)
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  4. Lawrence M. Hinman (2004). Distributive Justice. Teaching Philosophy 27 (3):269-272.
  5. Lawrence M. Hinman (2002). The Impact of the Internet on Our Moral Lives in Academia. Ethics and Information Technology 4 (1):31-35.
  6. Lawrence M. Hinman (1998). Resources in Ethics on the World Wide Web. In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers 359.
     
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  7. Lawrence M. Hinman (1998). Using Computing Technology for Professional Cooperation. In Terrell Ward Bynum & James Moor (eds.), The Digital Phoenix: How Computers Are Changing Philosophy. Blackwell Publishers 397.
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  8. Lawrence M. Hinman (1998). Stunning Morality: The Moral Dimensions of Stun Belts. Criminal Justice Ethics 17 (1):3-13.
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  9. Lawrence M. Hinman (1996). The Virtual Seminar Room. Teaching Philosophy 19 (4):319-329.
    This paper explores various methods of developing a website that caters to the pedagogical needs of an introductory ethics course. Incorporating web sites into the course curriculum allows students to access a range of journal articles, a database for relevant secondary materials, and links to helpful websites. Online educational spaces are also an important pedagogical tool to facilitate student discussion. The site can be use for a discussion board for students within the course and from different institutions that are interested (...)
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  10. Lawrence M. Hinman (1994). David Carr., Educating the Virtues. An Essay on the Philosophical Psychology of Moral Development and Education. International Studies in Philosophy 26 (4):115-115.
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  11. Lawrence M. Hinman (1994). Ethics a Pluralistic Approach to Moral Theory. Monograph Collection (Matt - Pseudo).
    Lawrence Hinman, one of today's most respected and accomplished educators in ethics and philosophy education, presents a text that gives students plentiful opportunities to explore ethical theory and their own responses to them, using ...
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  12. Lawrence M. Hinman (1994). Justin Oakley., Morality and the Emotions. International Studies in Philosophy 26 (4):152-153.
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  13. Lawrence M. Hinman (1985). "Wittgenstein and Metaphor" by Jerry H. Gill. [REVIEW] Philosophy and Phenomenological Research 45 (3):465.
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  14. Lawrence M. Hinman (1984). Comments. International Studies in Philosophy 16 (2):23-26.
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  15. Lawrence M. Hinman (1984). Is' Presupposes 'Ought. Philosophical Studies 30:122-126.
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  16. Lawrence M. Hinman (1983). Can a Form of Life Be Wrong?: Lawrence M. Hinman. Philosophy 58 (225):339-351.
    In recent years, a particular doctrine about forms of life has come to be associated with Wittgenstein's name by followers and critics of his philosophy alike. It is not a doctrine which Wittgenstein espoused or even, given his understanding of philosophy, one which he could have accepted; nor is it worthy of acceptance on its own merits. I shall here outline the standard interpretation of Wittgenstein's remarks on forms of life, consider the textual basis for such a reading of Wittgenstein, (...)
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  17. Lawrence M. Hinman (1983). Hermeneutics and Social Science" by Zygmunt Bauman. [REVIEW] Philosophy and Phenomenological Research 44 (2):281.
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  18. Lawrence M. Hinman (1983). On the Purity of Our Moral Motives. The Monist 66 (2):251-267.
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  19. Lawrence M. Hinman (1983). Recent Publications. Philosophy and Phenomenological Research 44 (2):285.
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  20. Lawrence M. Hinman (1983). The Ambiguity and Limits of a Sociobiological Ethic. International Philosophical Quarterly 23 (1):77-89.
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  21. Lawrence M. Hinman (1983). Can a Form of Life Be Wrong? Philosophy 58 (225):339 - 351.
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  22. Lawrence M. Hinman (1982). Descartes' Children. New Scholasticism 56 (3):355-370.
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  23. Lawrence M. Hinman (1982). Nietzsche, Metaphor, and Truth. Philosophy and Phenomenological Research 43 (2):179-199.
  24. Lawrence M. Hinman (1982). Philosophical Style. Teaching Philosophy 5 (3):268-269.
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  25. Lawrence M. Hinman (1982). The Case for Ad Hominem Arguments. Australasian Journal of Philosophy 60 (4):338 – 345.
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  26. Lawrence M. Hinman (1982). Teaching Epistemology. Teaching Philosophy 5 (4):287-299.
  27. Lawrence M. Hinman (1980). Philosophy and Style. The Monist 63 (4):512-529.
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  28. Lawrence M. Hinman (1980). Quid Facti or Quid Juris? The Fundamental Ambiguity of Gadamer's Understanding of Hermeneutics. Philosophy and Phenomenological Research 40 (4):512-535.
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  29. Lawrence M. Hinman (1979). "Application of Rules in New Situations: A Hermeneutical Study," by Bo Hanson. Modern Schoolman 56 (3):291-291.
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  30. Lawrence M. Hinman (1979). Can Skinner Tell a Lie? Notes on the Epistemological Nihilism of B. F. Skinner. Southern Journal of Philosophy 17 (1):47-60.
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  31. Lawrence M. Hinman (1979). Can Skinner Tell a Lie? Southern Journal of Philosophy 17 (1):47-60.
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  32. Lawrence M. Hinman (1979). How Not to Naturalize Ethics: The Untenability of a Skinnerian Naturalistic Ethic. Ethics 89 (3):292-297.
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  33. John Donnelly & Lawrence M. Hinman (1978). Jean-Paul Sartre (Review). Journal of the History of Philosophy 16 (4):492-494.
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  34. Lawrence M. Hinman (1978). Heidegger, Edwards, and Being-Toward-Death. Southern Journal of Philosophy 16 (3):193-212.
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  35. Lawrence M. Hinman (1978). Martin Heidegger's Philosophy of Religion. International Philosophical Quarterly 18 (4):490-492.
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  36. Lawrence M. Hinman (1977). Nihilism and Alienation in Marx and Nietzsche. Philosophy Today 21 (1):90-100.
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  37. Lawrence M. Hinman (1975). On Work and Play: Overcoming a Dichotomy. [REVIEW] Man and World 8 (3):327-346.
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  38. Lawrence M. Hinman (1975). On the Possibility of Doing Philosophy in the Classroom. Metaphilosophy 6 (3-4):347-356.
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  39. Lawrence M. Hinman (1974). Nietzsche's Philosophy of Play. Philosophy Today 18 (2):106-124.
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