Search results for 'Lawrence Manley' (try it on Scholar)

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  1. Lawrence Manley (1980). Convention, 1500-1750. Harvard University Press.score: 240.0
    This book is a history of the idea of convention, the roles it played in the formative stages of English and Continental literary theory and in the development ...
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  2. Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.score: 120.0
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  3. Michael A. Pirson & Paul R. Lawrence (2010). Humanism in Business – Towards a Paradigm Shift? Journal of Business Ethics 93 (4):553 - 565.score: 60.0
    Management theory and practice are facing unprecedented challenges. The lack of sustainability, the increasing inequity, and the continuous decline in societal trust pose a threat to ‘business as usual’ (Jackson and Nelson, 2004 ). Capitalism is at a crossroad and scholars, practitioners, and policy makers are called to rethink business strategy in light of major external changes (Arena, 2004 ; Hart, 2005 ). In the following, we review an alternative view of human beings that is based on a renewed (...)
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  4. Paul R. Lawrence (2004). The Biological Base of Morality? The Ruffin Series of the Society for Business Ethics 2004:59-79.score: 60.0
    The study of human morality has historically been carried out primarily by philosophers and theologians. Now this broad topic is also being studied systematically by evolutionary biologists and various behavioral and social sciences. Based upon a review of this work, this paper will propose a unified explanation of human morality as an innate feature of human minds. The theory argues that morality is an innate skill that developed as a means to fulfill the human drive to bond with others in (...)
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  5. Stuart Lawrence (2013). Moral Awareness in Greek Tragedy. Oup Oxford.score: 60.0
    Lawrence's volume provides a detailed discussion and analyses of the moral awareness of major characters in Greek tragedy, focusing particularly on the characters' recognition of moral issues and crises, their ability to reflect on them, and their consciousness of doing so.
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  6. David Manley (2012). Dispositionality: Beyond The Biconditionals. Australasian Journal of Philosophy 90 (2):321 - 334.score: 30.0
    Suppose dispositions bear a distinctive connection to counterfactual facts, perhaps one that could be enshrined in a variation on the well-worn schema ?Necessarily, x is disposed to ? in ? iff x would ? in ??. Could we exploit this connection to provide an account of what it is to be a disposition? This paper is about four views of dispositionality that attempt to do so.
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  7. Gavin Lawrence (1993). Aristotle and the Ideal Life. Philosophical Review 102 (1):1-34.score: 30.0
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  8. David Manley & Ryan Wasserman (2008). On Linking Dispositions and Conditionals. Mind 117 (465):59-84.score: 30.0
    Analyses of dispositional ascriptions in terms of conditional statements famously confront the problems of finks and masks. We argue that conditional analyses of dispositions, even those tailored to avoid.nks and masks, face five further problems. These are the problems of: (i) Achilles' heels, (ii) accidental closeness, (iii) comparatives, (iv) explaining context sensitivity, and (v) absent stimulus conditions. We conclude by offering a proposal that avoids all seven of these problems. CiteULike Connotea Del.icio.us What's this?
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  9. David Manley (2002). Properties and Resemblance Classes. Noûs 36 (1):75–96.score: 30.0
    There are two major theories of properties that employ resemblance classes to avoid commitment to universals.1 Object-resemblance nominalism ~ORN! faces the notorious companionship and imperfect community difficulties, though some costly remedies have been proposed. Trope-resemblance nominalism ~TRN!, in contrast, is commonly supposed to avoid these difficulties altogether. My contention is that both versions of resemblance nominalism are subject to companionship and imperfect community difficulties. If I am right, ~1! trope theory loses one of its primary selling points, and ~2! resemblance (...)
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  10. Rosalind Hursthouse, Gavin Lawrence & Warren Quinn (eds.) (1995). Virtues and Reasons: Philippa Foot and Moral Theory: Essays in Honour of Philippa Foot. Oxford University Press.score: 30.0
    Philippa Foot is one of the most original and widely respected philosophers of our time; her work has exerted a lasting influence on the development of moral philosophy. In tribute to her, twelve leading philosophers from both sides of the Atlantic have contributed essays exploring the various topics in moral philosophy to which she has made a distinctive contribution--virtue ethics, naturalism, non-cognitivism, relativism, categorical requirements, and the role of rationality in morality.
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  11. Bonita Lawrence (2003). Gender, Race, and the Regulation of Native Identity in Canada and the United States: An Overview. Hypatia 18 (2):3-31.score: 30.0
    : The regulation of Native identity has been central to the colonization process in both Canada and the United States. Systems of classification and control enable settler governments to define who is "Indian," and control access to Native land. These regulatory systems have forcibly supplanted traditional Indigenous ways of identifying the self in relation to land and community, functioning discursively to naturalize colonial worldviews. Decolonization, then, must involve deconstructing and reshaping how we understand Indigenous identity.
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  12. David Manley & Ryan Wasserman (2007). A Gradable Approach to Dispositions. Philosophical Quarterly 57 (226):68–75.score: 30.0
    Previous theories of the relationship between dispositions and conditionals are unable to account for the fact that dispositions come in degrees. We propose a fix for this problem that has the added benefit of avoiding the classic problems of finks and masks.
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  13. John Hawthorne & David Manley (2005). Stephen Mumford. Dispositions. . Oxford: Oxford University Press, 1998. 261 Pp. [REVIEW] Noûs 39 (1):179–195.score: 30.0
    In Mumford’s Dispositions, the reader will find an extended treatment of the recent debate about dispositions from Ryle and Geach to the present. Along the way, Mumford presents his own views on several key points, though we found the book much more thorough in its assessment of opposing views than in the development of a positive account. As we’ll try to make clear, some of the ideas endorsed in Dispositions are certainly worth pursuing; others are not. Following Mackie, Shoemaker, and (...)
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  14. David Manley (2007). Review of Fabrice Correia, Existential Dependence and Cognate Notions. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).score: 30.0
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  15. Marilynn Lawrence, Hellenistic Astrology. Internet Encyclopedia of Philosophy.score: 30.0
  16. Anna Lawrence (2006). 'No Personal Motive?' Volunteers, Biodiversity, and the False Dichotomies of Participation. Ethics, Place and Environment 9 (3):279 – 298.score: 30.0
    Analyses of participation usually assume a dichotomy between 'instrumental' and 'transformative' approaches. However, this study of voluntary biological monitoring experiences and outcomes finds that they cannot be fitted into such a dichotomy. They can enhance the information base for environmental management; change participants through education about scientific practice and ecological change; lead to changes in life direction or group organisation; and influence decision-makers. Personal transformation can take place within a conventionally top-down context. Conversely, grassroots data collection can shore up the (...)
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  17. David Manley (2007). Safety, Content, Apriority, Self-Knowledge. Journal of Philosophy 104 (8):403-423.score: 30.0
    This essay motivates a revised version of the epistemic condition of safety and then employs the revision to (i) challenge traditional conceptions of apriority, (ii) refute ‘strong privileged access’, and (iii) resolve a well-known puzzle about externalism and self-knowledge.
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  18. Nathaniel Lawrence (1950). Whitehead's Method of Extensive Abstraction. Philosophy of Science 17 (2):142-163.score: 30.0
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  19. Joseph P. Lawrence (2007). Review of Iain Hamilton Grant, On an Artificial Earth: Philosophies of Nature After Schelling. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).score: 30.0
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  20. David Peter Lawrence (2005). Remarks on Abhinavagupta's Use of the Analogy of Reflection. Journal of Indian Philosophy 33 (5):583-599.score: 30.0
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  21. David Lawrence (1996). Tantric Argument: The Transfiguration of Philosophical Discourse in the Pratyabhijñā System of Utpaladeva and Abhinavagupta. Philosophy East and West 46 (2):165-204.score: 30.0
    The purposes and methods of medieval Kashmiri thinkers Utpaladeva and Abhinavagupta in creating the Pratyabhijñā philosophical apologetics for monistic Śaivism are examined. These thinkers structure their philosophy with the argumentative standards of Nyāya in the pursuit of universal intelligibility, while at the same time homologizing their discourse to tantric myth and ritual. How the Śaivas implement their project with their theory of recognition is also summarized.
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  22. Ryan E. Lawrence & Farr A. Curlin (2007). Clash of Definitions: Controversies About Conscience in Medicine. American Journal of Bioethics 7 (12):10 – 14.score: 30.0
    What role should the physician's conscience play in the practice of medicine? Much controversy has surrounded the question, yet little attention has been paid to the possibility that disputants are operating with contrasting definitions of the conscience. To illustrate this divergence, we contrast definitions stemming from Abrahamic religions and those stemming from secular moral tradition. Clear differences emerge regarding what the term conscience conveys, how the conscience should be informed, and what the consequences are for violating one's conscience. Importantly, these (...)
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  23. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.score: 30.0
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  24. Eichenbaum Howard B., Cahill Lawrence & Gluck Mark (1999). Learning and Memory: Systems Analysis. In M. J. Zigmond & F. E. Bloom (eds.), Fundamental Neuroscience.score: 30.0
    ces, learning facts and gaining conceptual knowlge, recognizing objects and people, and acquiring ills and habits. Scientific thinking about memory was minated for many years by the assumption that mory is a unitary or monolithic entityRi2;a single ulty of the mind and brain. However, the assumpri of a unitary memory has been challenged by conging evidence from psychology and neuroscience inting toward multiple memory systems that can be sociated from one another. This chapter provides a torical introduction to the issue (...)
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  25. Nathaniel M. Lawrence (1955). Causality, Will and Time. Review of Metaphysics 9 (September):14-26.score: 30.0
  26. David Peter Lawrence, Kashmiri Shaiva Philosophy. Internet Encyclopedia of Philosophy.score: 30.0
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  27. T. J. Lawrence (1899). The Tsar's Rescript. International Journal of Ethics 9 (2):137-151.score: 30.0
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  28. Fred Lawrence (1975). Responses to 'Hermeneutics and Social Science'. Philosophy and Social Criticism 2 (4):321-325.score: 30.0
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  29. John S. Lawrence (1987). The Diatonic Scale: More Than Meets the Ear. Journal of Aesthetics and Art Criticism 46 (2):281-291.score: 30.0
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  30. Joseph P. Lawrence (2007). Philosophical Investigations Into the Essence of Human Freedom. American Catholic Philosophical Quarterly 81 (4):691-694.score: 30.0
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  31. Christopher Lawrence & Steven Shapin (eds.) (1998). Science Incarnate: Historical Embodiments of Natural Knowledge. The University of Chicago Press.score: 30.0
    Ever since Greek antiquity "disembodied knowledge" has often been taken as synonymous with "objective truth." Yet we also have very specific mental images of the kinds of bodies that house great minds--the ascetic philosopher versus the hearty surgeon, for example. Does truth have anything to do with the belly? What difference does it make to the pursuit of knowledge whether Einstein rode a bicycle, Russell was randy, or Darwin flatulent? Bringing body and knowledge into such intimate contact is occasionally seen (...)
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  32. Nathaniel M. Lawrence (1953). Single Location, Simple Location and Misplaced Concreteness. Review of Metaphysics 7 (December):225-247.score: 30.0
  33. John Lawrence (1986). Tarski's Problem for Varieties of Groups with a Commutator Identity. Journal of Symbolic Logic 51 (1):75-78.score: 30.0
    It is proved that for a variety of groups in which the relatively free groups are solvable, the relatively free groups of distinct finite rank are not elementarily equivalent.
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  34. James C. Manley (1970). Report of the Fifth East-West Philosophers' Conference. Philosophy East and West 20 (4):383-411.score: 30.0
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  35. David Lawrence (1998). The Mythico-Ritual Syntax of Omnipotence. Philosophy East and West 48 (4):592-622.score: 30.0
    The use of theories of Sanskrit syntax by Utpaladeva and Abhinavagupta to explain the action of monistic Śaiva myth and ritual is examined. These thinkers develop a distinctive approach to syntax that reductionistically emphasizes the role of the true Self/Śiva as omnipotent agent, in opposition to the denigration of agency by the majority of Hindu as well as Buddhist philosophies. An analogy to the Indian discussions is seen in the typological effort of Kenneth Burke's "Grammar of Motives," and it is (...)
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  36. Walter W. Manley (1992). Handbook of Good Business Practice. London ;Routledge.score: 30.0
    Business codes and company image If there has been a loss of public confidence in British companies in, misconduct is likely the reason. ...
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  37. G. Lawrence (1997). Nonaggregatability, Inclusiveness, and the Theory of Focal Value: Nicomachean Ethics 1.7. 1097b16–20. Phronesis 42 (1):32 - 76.score: 30.0
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  38. Nathaniel Lawrence (1948). Benevolence and Self-Interest. Journal of Philosophy 45 (17):457-463.score: 30.0
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  39. Lesley Lawrence (1938). Stuart and Revett: Their Literary and Architectural Careers. Journal of the Warburg Institute 2 (2):128-146.score: 30.0
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  40. Nathaniel Lawrence (1951). A Note on Value Statements. Journal of Philosophy 48 (20):597-607.score: 30.0
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  41. Ryan E. Lawrence & Farr A. Curlin (2008). Misplaced Flexibility: Revise Policies but Cling to Principles. American Journal of Bioethics 8 (4):36 – 37.score: 30.0
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  42. Nathaniel Lawrence (1961). The Vision of Beauty and the Temporality of Deity in Whitehead's Philosophy. Journal of Philosophy 58 (19):543-553.score: 30.0
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  43. Nathaniel Lawrence (1961). Ethics as Mandate. Mind 70 (279):376-384.score: 30.0
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  44. David Lawrence (1998). Śiva's Self-Recognition and the Problem of Interpretation. Philosophy East and West 48 (2):197-231.score: 30.0
    Aspects of the Pratyabhijñā philosophical theology for monistic Śaivism of the ninth- and tenth-century Kashmiri thinkers Utpaladeva and Abhinavagupta are interpreted in relation to their relevance and pre-sumptiveness to contemporary Western thought. It is claimed that the Pratyabhijñā system elucidates important features of our past and present deliberations about the role of interpretation in experience and provides us with a sound way of arguing for the reality of God.
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  45. Sklar Lawrence (1994). Review. [REVIEW] British Journal for the Philosophy of Science 45 (3):933-934.score: 30.0
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  46. Andrew D. Lawrence, Matthias J. Koepp, Roger N. Gunn, Vincent J. Cunningham & Paul M. Grasby (1999). Steps to a Neurochemistry of Personality. Behavioral and Brain Sciences 22 (3):528-529.score: 30.0
    Depue & Collins's (D&C's) work relies on extrapolation from data obtained through studies in experimental animals, and needs support from studies of the role of dopamine (DA) neurotransmission in human behaviour. Here we review evidence from two sources: (1) studies of patients with Parkinson's disease and (2) positron emission tomography (PET) studies of DA neurotransmission, which we believe lend support to Depue & Collins's theory, and which can potentially form the basis for a true neurochemistry of personality.
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  47. Nathaniel Lawrence (1952). The Actual World and the Modes of Meaning in the Philosophy of C. I. Lewis. Philosophical Review 61 (2):212-220.score: 30.0
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  48. Robert John Lawrence (1999). Argument for Action: Ethics and Professional Conduct. Ashgate.score: 30.0
     
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  49. Elizabeth Atwood Lawrence & David J. Pittenger (2003). Book Reviews. [REVIEW] Ethics and Behavior 13 (2):203 – 210.score: 30.0
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  50. Gavin Lawrence (2006). Human Good and Human Function. In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell Pub..score: 30.0
     
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