Search results for 'Lawrence Meir Friedman' (try it on Scholar)

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  1.  20
    Lawrence Meir Friedman (1990). The Republic of Choice: Law, Authority, and Culture. Harvard University Press.
    Loose, unconnected, free-floating, mobile: this is the modern individual, at least in comparison with the immediate past.
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  2. Lawrence J. Friedman & Anke M. Schreiber (2013). The Lives of Erich Fromm: Love's Prophet. Cup.
    Erich Fromm was a political activist, psychologist, psychoanalyst, philosopher, and one of the most important intellectuals of the twentieth century. Known for his theories of personality and political insight, Fromm dissected the sadomasochistic appeal of brutal dictators while also eloquently championing love--which, he insisted, was nothing if it did not involve joyful contact with others and humanity at large. Admired all over the world, Fromm continues to inspire with his message of universal brotherhood and quest for lasting peace. The first (...)
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  3. Lawrence J. Friedman & Anke M. Schreiber (2014). The Lives of Erich Fromm: Love's Prophet. Cup.
    Erich Fromm was a political activist, psychologist, psychoanalyst, philosopher, and one of the most important intellectuals of the twentieth century. Known for his theories of personality and political insight, Fromm dissected the sadomasochistic appeal of brutal dictators while also eloquently championing love--which, he insisted, was nothing if it did not involve joyful contact with others and humanity at large. Admired all over the world, Fromm continues to inspire with his message of universal brotherhood and quest for lasting peace. The first (...)
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  4. Lawrence Blum, Claudia Card, Marilyn Friedman, Carol C. Gould, Mark S. Halfon, Virginia Held, Eva Feder Kittay, Leo Kittay, John W. Lango, Patricia S. Mann, Larry May, Diana T. Meyers, Kai Nielsen, Nel Noddings, Sara Ruddick, Michael Slote & Sue Weinberg (1998). Norms and Values: Essays on the Work of Virginia Held. Rowman & Littlefield Publishers.
    Virginia Held, best known for her landmark book Rights and Goods, has made an indelible mark on the fields of ethics, feminist philosophy, and social and political thought. Her impact on a generation of feminist thinkers is unrivaled and she has been at the forfront of discussions about the way in which an ethic of care can affect social and political matters. These new essays by leading contemporary philosophers range over all of these areas. While each stands alone, the essays (...)
     
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  5. Lawrence Friedman (1958). Psychoanalysis, Existentialism, and the Esthetic Universe. Journal of Philosophy 55 (15):617-631.
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  6.  59
    Lawrence M. Friedman (1994). Is There a Modern Legal Culture? Ratio Juris 7 (2):117-131.
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  7.  3
    David H. Gleason & Lawrence Friedman (2005). Proposal for an Accessible Conception of Cyberspace. Journal of Information, Communication and Ethics in Society 3 (1):15-23.
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  8.  20
    Lawrence Friedman (1954). Kant's Theory of Time. Review of Metaphysics 7 (3):379 - 388.
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  9.  2
    Eric A. Friedman & Lawrence O. Gostin (2015). Imagining Global Health with Justice: In Defense of the Right to Health. Health Care Analysis 23 (4):308-329.
    The singular message in Global Health Law is that we must strive to achieve global health with justice—improved population health, with a fairer distribution of benefits of good health. Global health entails ensuring the conditions of good health—public health, universal health coverage, and the social determinants of health—while justice requires closing today’s vast domestic and global health inequities. These conditions for good health should be incorporated into public policy, supplemented by specific actions to overcome barriers to equity. A new global (...)
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  10.  19
    Lawrence Friedman (1956). Psychoanalysis and the Foundation of Ethics. Journal of Philosophy 53 (1):15-20.
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  11.  9
    Lawrence M. Friedman (1988). On The Interpretation Of Laws. Ratio Juris 1 (3):252-262.
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  12.  5
    Richard M. Dubiel, Lawrence Souder, Lee Anne Peck, James M. Haney, Muriel R. Friedman & Ian Marquand (2004). Book Reviews. [REVIEW] Journal of Mass Media Ethics 19 (3 & 4):307 – 320.
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  13. Lawrence H. Friedman (2006). Exponent for Hall–Petch Behaviour of Ultra-Hard Multilayers. Philosophical Magazine 86 (11):1443-1481.
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  14. Harvey Friedman & L. A. Harrington (1985). Harvey Friedman's Research on the Foundations of Mathematics. Monograph Collection (Matt - Pseudo).
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  15. Lawrence J. Friedman (2013). The Lives of Erich Fromm: Love's Prophet. Columbia University Press.
    Looks at the life and works of Eric Fromm in the context of his many roles—political activist, psychologist, psychoanalyst, and philosopher.
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  16.  4
    Carmen Lawrence (2015). Dr Lawrence's Acceptance Speech: Australia's Indigenous Heritage. Australian Humanist, The 119:2.
    Lawrence, Carmen Why should we protect our heritage? In the broadest sense our heritage is what we inherit; it's what we value of that inheritance and what we decide to keep and protect for future generations. Heritage is both global enough to encompass our shock at the destruction of the Buddhas of Bamiyan in Afghanistan and as local as our own sepia-tinted family photographs. Everything which our predecessors have bequeathed, both tangible and intangible, may be called heritage - landscapes, (...)
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  17. Harvey M. Friedman, Friedman@Math.Ohio-State.Edu.
    It has been accepted since the early part of the Century that there is no problem formalizing mathematics in standard formal systems of axiomatic set theory. Most people feel that they know as much as they ever want to know about how one can reduce natural numbers, integers, rationals, reals, and complex numbers to sets, and prove all of their basic properties. Furthermore, that this can continue through more and more complicated material, and that there is never a real problem.
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  18. Harvey Friedman, A Complete Theory of Everything: Satisfiability in the Universal Domain Harvey M. Friedman October 10, 1999 Friedman@Math.Ohio-State.Edu Www.Math.Ohio-State.Edu/~Friedman/. [REVIEW]
    Here we take the view that LPC(=) is applicable to structures whose domain is too large to be a set. This is not just a matter of class theory versus set theory, although it can be interpreted as such, and this interpretation is discussed briefly at the end.
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  19. Harvey Friedman, A Complete Theory of Everything: Satisfiability in the Universal Domain Harvey M. Friedman October 10, 1999 Friedman@Math.Ohio-State.Edu. [REVIEW]
    Here we take the view that LPC(=) is applicable to structures whose domain is too large to be a set. This is not just a matter of class theory versus set theory, although it can be interpreted as such, and this interpretation is discussed briefly at the end.
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  20.  9
    Lesley Friedman (1993). Reply to Flage's On Friedman's Look. Hume Studies 19 (1):199-202.
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  21.  10
    Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.
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  22.  2
    R. Z. Friedman (1982). Kierkegaard: First Existentialist or Last Kantian?: R. Z. FRIEDMAN. Religious Studies 18 (2):159-170.
    Kierkegaard's leap of faith is one of the most thoroughly explored topics in modern philosophy. What can yet another inquiry into this notion hope to achieve? A number of significant things, I think, of both historical and systematic value. The main contention of this paper is that the leap of faith, often associated with the emergence of existentialism, is Kierkegaard's response to a problem which is essentially Kantian in origin and structure. Kierkegaard wants to accomodate both the Kantian interpretation of (...)
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  23. Milton Friedman (forthcoming). Milton Friedman's Case Against Corporate Social Responsibility. Business Ethics.
     
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  24.  3
    Milton Friedman (1954). Book Review:Essays in Positive Economics. Milton Friedman. [REVIEW] Ethics 65 (1):71-.
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  25. Alinda Friedman & Lyle E. Bourne (1976). Erratum to Friedman and Bourne. Journal of Experimental Psychology: General 105 (3):253-253.
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  26. Milton Friedman (2006). Fanatical, Not Reasonable: A Short Correspondence Between Walter Block and Milton Friedman. Journal of Libertarian Studies 20 (3):61-80.
     
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  27. Michael Friedman (1983). Foundations of Space-Time Theories Relativistic Physics and Philosophy of Science /Michael Friedman. --. --. Princeton University Press, C1983.
     
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  28. Michael Friedman (1998). I–Michael Friedman. Aristotelian Society Supplementary Volume 72 (1):111-129.
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  29. H. Friedman (1995). Sheard, M., See Friedman, H. Annals of Pure and Applied Logic 71:307.
     
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  30. Christopher Lawrence (1997). Charitable Knowledge: Hospital Pupils and Practitioners in Eighteenth-Century LondonSusan C. Lawrence. Isis 88 (2):344-345.
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  31. Julius Lipner, Dermot Killingley & David Friedman (eds.) (1986). A Net Cast Wide: Investigations Into Indian Thought in Memory of David Friedman. Grevatt & Grevatt.
     
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  32.  71
    Marilyn Friedman (1991). The Practice of Partiality. Ethics 101 (4):818-835.
    This essay counteracts that trend [regarding the debate about whether partiality can be justified, those supporting impartiality have generally been on the offensive arguing that morality calls for impartiality] by taking a closer look at the moral complexity of our social practices of partiality. My adoption of this approach does not represent an endorsement of current notions of impartiality. The ideal of impartiality, in my view, should be substantially reformulated. However, that the concept of partiality is transparently defensible. In this (...)
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  33. Michael Friedman (1999). Reconsidering Logical Positivism. Cambridge University Press.
    In this collection of essays one of the preeminent philosophers of science writing today offers a reinterpretation of the enduring significance of logical positivism, the revolutionary philosophical movement centered around the Vienna Circle in the 1920s and '30s. Michael Friedman argues that the logical positivists were radicals not by presenting a new version of empiricism (as is often thought to be the case) but rather by offering a new conception of a priori knowledge and its role in empirical knowledge. (...)
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  34.  92
    Michael Friedman (1992). Kant and the Exact Sciences. Harvard University Press.
    In this new book, Michael Friedman argues that Kant's continuing efforts to find a metaphysics that could provide a foundation for the sciences is of the utmost ...
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  35. Harvey Friedman, Ramsey Theory and Enormous Lower Bounds.
    by Harvey M. Friedman Department of Mathematics Ohio State University friedman@math.ohio-state.edu www.math.ohio-state.edu/~friedman/ April 5, 1997..
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  36. Michael Friedman & Graham Bird (1998). Kantian Themes in Contemporary Philosophy. Aristotelian Society Supplementary Volume 72 (1):111–130.
    [Michael Friedman] This paper considers the extent to which Kant's vision of a distinctively 'transcendental' task for philosophy is essentially tied to his views on the foundations of the mathematical and physical sciences. Contemporary philosophers with broadly Kantian sympathies have attempted to reinterpret his project so as to isolate a more general philosophical core not so closely tied to the details of now outmoded mathematical-physical theories (Euclidean geometry and Newtonian physics). I consider two such attempts, those of Strawson and (...)
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  37.  47
    Marilyn Friedman (2008). Virtues and Oppression: A Complicated Relationship. Hypatia 23 (3):pp. 189-196.
    This paper raises some minor questions about Lisa Tessman’s book, Burdened Virtues. Friedman’s questions pertain, among other things, to the adequacy of a virtue ethical focus on character, the apparent implication of virtue ethics that oppressors suffer damaged characters and are not any better off than the oppressed, the importance of whether privileged persons may have earned their privileges, and the oppositional anger that movement feminists sometimes direct against each other.
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  38.  45
    Marilyn Friedman (2006). Nancy J. Hirschmann on the Social Construction of Women's Freedom. Hypatia 21 (4):182-191.
    : Nancy J. Hirschmann presents a feminist, social constructionist account of women's freedom. Friedman's discussion of Hirschmann's account deals with (1) some conceptual problems facing a thoroughgoing social constructionism; (2) three ways to modify social constructionism to avoid those problems; and (3) an assessment of Hirschmann's version of social constructionism in light of the previous discussion.
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  39.  18
    Lesley Friedman (1997). Peirce's Reality and Berkeley's Blunders. Journal of the History of Philosophy 35 (2):253-268.
    Peirce's Reality and Berkeley's Blunders LESLEY FRIEDMAN IN A NUMBER OF HIS LATE REMARKS, Peirce makes it clear that he holds Bishop Berkeley in the highest esteem. Hailed as the "father of all modern philoso- phy," Peirce argues that Berkeley, not Kant, "first produced an Erkenntnis- theorie, or 'principles of human knowledge', which was for the most part cor- rect in its positive assertions" ? This is not at all to say that Berkeley escapes rebuke; in spite of several (...)
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  40. Lawrence Sklar (1988). Foundations of Space-Time Theories: Relativistic Physics and Philosophy of Science by Michael Friedman. [REVIEW] Journal of Philosophy 85 (3):158-164.
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  41.  4
    Douglas Greenberg & Barbara Raffel Price (1982). Book Review: Criminal Justice History and Co‐Corrections. [REVIEW] Criminal Justice Ethics 1 (2):71-74.
    Lawrence M. Friedman and Robert V. Percival, The Roots of Justice: Crime and Punishment in Alameda County, California, 1870?1910 Chapel Hill, N.C.: The University of North Carolina Press, 1981, 335 pp. Charles Campbell, Serving Time Together: Men and Women in Prison Fort Worth, Texas Christian University Press, 1980, 237 pp.
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  42. Christopher Cosans (2009). Does Milton Friedman Support a Vigorous Business Ethics? Journal of Business Ethics 87 (3):391 - 399.
    This paper explores the level of obligation called for by Milton Friedman’s classic essay “The Social Responsibility of Business is to Increase Profits.” Several scholars have argued that Friedman asserts that businesses have no or minimal social duties beyond compliance with the law. This paper argues that this reading of Friedman does not give adequate weight to some claims that he makes and to their logical extensions. Throughout his article, Friedman emphasizes the values of freedom, respect (...)
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  43. F. Clark Power, Ann Higgins-D'alessandro & Lawrence Kohlberg (1989). Lawrence Kohlberg's Approach to Moral Education. Monograph Collection (Matt - Pseudo).
  44.  23
    Sigmund Wagner-Tsukamoto (2007). Moral Agency, Profits and the Firm: Economic Revisions to the Friedman Theorem. [REVIEW] Journal of Business Ethics 70 (2):209 - 220.
    The paper reconstructs in economic terms Friedman's theorem that the only social responsibility of firms is to increase their profits while staying within legal and ethical rules. A model of three levels of moral conduct is attributed to the firm: (1) self-interested engagement in the market process itself, which reflects according to classical and neoclassical economics an ethical ideal; (2) the obeying of the "rules of the game," largely legal ones; and (3) the creation of ethical capital, which allows (...)
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  45.  38
    Jim Wishloff (2009). The Land of Realism and the Shipwreck of Idea-Ism: Thomas Aquinas and Milton Friedman on the Social Responsibilities of Business. [REVIEW] Journal of Business Ethics 85 (2):137 - 155.
    The views of thirteenth century Catholic thinker Thomas Aquinas and twentieth century economist Milton Friedman on the social responsibility of business are contrasted by probing the foundations of their positions. The basis of Aquinas' normative stance in political economy is found in the metaphysical and moral realism of the classic tradition. The role Descartes and Hobbes played in overturning this philosophical starting point and ushering in an age of ideology is traced out. Friedman's commitment to Comte's vision of (...)
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  46. Andrew Chignell (2008). NeoKantian Philosophies of Science: Cassirer, Kuhn, and Friedman. Philosophical Forum 39 (2):253-262.
    A description and critique of aspects of Michael Friedman's latter day NeoKantian program in the philosophy of science. -/- .
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  47.  8
    Mary Jeanne Larrabee (ed.) (1992). An Ethic of Care: Feminist and Interdisciplinary Perspectives. Routledge.
    Published in 1982, Carol Gilligan's In a Different Voice proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. An Ethic of Care is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. Contributors: Annette (...)
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  48.  17
    Ryan Samaroo (2015). Friedman's Thesis. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52:129-138.
    This essay examines Friedman's recent approach to the analysis of physical theories. Friedman argues against Quine that the identification of certain principles as ‘constitutive’ is essential to a satisfactory methodological analysis of physics. I explicate Friedman's characterization of a constitutive principle, and I evaluate his account of the constitutive principles that Newtonian and Einsteinian gravitation presuppose for their formulation. I argue that something close to Friedman's thesis is defensible.
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  49. Joshua Preiss (2013). Milton Friedman, Amartya Sen, and Left and Right in American Politics. In Left and Right: The Great Dichotomy Revisited. 364-376.
    Milton Friedman and Amartya Sen have a lot in common. Both are Nobel Prize-winning economists who venture beyond the more technical questions of positive economics to demonstrate the relevance of their expertise to philosophy and public policy. Their social and political philosophy, including normative theorizing from their work and the work of other economists, comprises arguably the most influential part of their corpus. Like most Americans, both Friedman and Sen are liberals, in the sense that they argue that (...)
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  50.  85
    David Teira (2009). Why Friedman's Methodology Did Not Generate Consensus Among Economists? Journal of the History of Economic Thought 31 (2):201-214.
    In this paper I study how the theoretical categories of consumption theory were used by Milton Friedman in order to classify empirical data and obtain predictions. Friedman advocated a case by case definition of these categories that traded theoretical coherence for empirical content. I contend that this methodological strategy puts a clear incentive to contest any prediction contrary to our interest: it can always be argued that these predictions rest on a wrong classification of data. My conjecture is (...)
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