Search results for 'Lawrence Robert Hass' (try it on Scholar)

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  1. Robert John Lawrence (1999). Argument for Action: Ethics and Professional Conduct. Ashgate.score: 140.0
     
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  2. Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.score: 120.0
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  3. Lawrence Hass (2007). On the Multiplicity of Flesh. Chiasmi International 9:431-443.score: 120.0
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  4. Lawrence Hass (1993). Merleau-Ponty and Cartesian Skepticism: Exorcising the Demon. [REVIEW] Man and World 26 (2):131-145.score: 120.0
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  5. Lawrence Hass (1991). The Antinomy of Perception: Merleau-Ponty and Causal Representation Theory. [REVIEW] Man and World 24 (1):13-25.score: 120.0
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  6. Michael L. Ho, Nadine Lawrence, Carl van Walraven, Doug Manuel, Erin Keely, Janine Malcolm, Robert D. Reid & Alan J. Forster (2012). The Accuracy of Using Integrated Electronic Health Care Data to Identify Patients with Undiagnosed Diabetes Mellitus. Journal of Evaluation in Clinical Practice 18 (3):606-611.score: 120.0
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  7. Jean-Dominique Robert (1981). ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines. Laval Théologique Et Philosophique 37 (1):109-109.score: 120.0
  8. Lawrence Hass (2007). Preface to Life-Death. Chiasmi International 9:445-445.score: 120.0
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  9. Lawrence Hass & Dorothea Olkowski (eds.) (2000). Rereading Merleau-Ponty: Essays Beyond the Continental-Analytic Divide. Humanity Books.score: 120.0
  10. Lawrence Hass (2005). Rays of the World. Chiasmi International 6:225-235.score: 120.0
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  11. Lawrence Hass (2005). riassunto: Raggi di mondo. Chiasmi International 6:236-236.score: 120.0
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  12. Lawrence Hass (2005). résumé: Rayons de monde. Chiasmi International 6:236-236.score: 120.0
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  13. Lawrence Hass (2007). Riassunto: Sulla molteplicità della carne. Chiasmi International 9:444-444.score: 120.0
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  14. Robert Hass (2012). What Light Can Do: Essays on Art, Imagination, and the Natural World. Ecco/Harpercollins.score: 120.0
    A perceptive and evocative mixture of memory, philosophical interrogation, and criticism, the essays in What Light Can Do, finely attuned to the pleasures and pains of being human, are always grounded in the beauty of the material world and ...
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  15. J. Robert & S. Whittle (1986). The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW] Bioessays 5 (2):91-92.score: 120.0
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  16. Lawrence Hass (2007). Prefazione a Life-Death. Chiasmi International 9:447-447.score: 120.0
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  17. Lawrence Hass (2007). Préface à Life-Death. Chiasmi International 9:446-446.score: 120.0
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  18. Lawrence Hass (2007). Résumé: Sur la multiplicité de la chair. Chiasmi International 9:444-444.score: 120.0
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  19. Christopher Lawrence & Robert Bud (1997). Medicine in the Making of Modern Britain 1700-1920. History and Philosophy of the Life Sciences 19 (2):291.score: 120.0
     
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  20. Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.score: 120.0
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  21. J. Lawrence (2007). Robert M. Martin, Philosophical Conversations. Philosophy in Review 27 (1):48.score: 120.0
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  22. A. W. Lawrence (1933). Robert West: Römische Porträt-Plastik. Pp. Xvi + 264; 70 Collotype Plates. Munich Bruckmann, 1933. Buckram, RM. 80. The Classical Review 47 (06):244-.score: 120.0
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  23. Galen Johnson (2009). Merleau-Ponty's Philosophy of Expressionism: Lawrence Hass, Merleau-Ponty's Philosophy Merleau-Ponty's Philosophy. Research in Phenomenology 39 (3):455-465.score: 36.0
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  24. Pamela H. Smith (1999). Lawrence M. Principe, The Aspiring Adept: Robert Boyle and His Alchemical Quest (Princeton: Princeton University Press, 1998) 339 Pages. $49.00 ISBN 0-691-01678-X. [REVIEW] Early Science and Medicine 4 (3):264-265.score: 36.0
  25. H. Reichgelt (1983). Thomas W. Simon & Robert 1. Scholes (Eds.), Language, Mind, and Brain. Lawrence Erlbaum Associates, Hillsdale (NJ) /London, 1982. Pp. Xvi+263. Price: 19.95. [REVIEW] Journal of Semantics 2 (3-4):352-354.score: 36.0
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  26. Christopher Southgate, Ceua Deane-Drummdnd & Paul D. Murray (2001). Michael Robert Negus, Lawrence Osborn, Michael Poouz,] Acqui Stewart, and Fraser Wa1'rs. Edinburgh: T. 8: T. Clark, 1999. 449 Pages.£ 17.50. The Widespread and Growing Interest in the Relation Between Science and Religion. [REVIEW] Zygon 36:183.score: 36.0
     
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  27. Robert F. Allen (2005). Free Will and Indeterminism: Robert Kane's Libertarianism. Journal of Philosophical Research 30:341-355.score: 21.0
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  28. Roksana Alavi (2005). Robert Kane, Free Will, and Neuro-Indeterminism. Philo 8 (2):95-108.score: 18.0
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  29. Kevin Carnahan (2013). Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi's and Nicholas Wolterstorff's Religion in the Public Square. Philosophia 41 (2):397-409.score: 18.0
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  30. Jose Filipe Silva & Juhana Toivanen (2011). The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi. Vivarium 48 (3-4):245-278.score: 18.0
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  31. Arthur Madigan (2010). Review of Robert Spaemann's Persons. [REVIEW] Journal of Religious Ethics 38 (2):373-392.score: 18.0
    This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development or (...)
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  32. David Decosimo (2012). Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods. Studies in Christian Ethics 25 (4):418-441.score: 18.0
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could mean (...)
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  33. William Grassie (2012). Many Windows: Reflections on Robert Ulanowicz's Search for Meaning in Science. Axiomathes 22 (2):195-205.score: 18.0
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use of (...)
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  34. Russell Blackford (2012). Robots and Reality: A Reply to Robert Sparrow. [REVIEW] Ethics and Information Technology 14 (1):41-51.score: 18.0
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may (...)
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  35. Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.score: 18.0
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  36. Isabelle Travis (2011). 'Is Getting Well Ever An Art?': Psychopharmacology and Madness in Robert Lowell's Day by Day. [REVIEW] Journal of Medical Humanities 32 (4):315-324.score: 18.0
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  37. Franck Varenne (2013). Théorie mathématique des catégories en biologie et notion d’équivalence naturelle chez Robert Rosen. Revue d'Histoire des Sciences 66 (1):167-197.score: 18.0
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the bio-mathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of « category » and the correlative concept of « natural equivalence » in mathematical modeling applied to living beings. Our questions are the following: according to Rosen, to what extent does the mathematical notion of category give access to more « natural » formalisms (...)
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  38. Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.score: 18.0
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  39. Mark Cresswell & Zulfia Karimova (2013). 'Misfortune's Image': The Cinematic Representation of Trauma in Robert Bresson's Mouchette (1967). Film-Philosophy 17 (1):154-176.score: 18.0
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such aspects (...)
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  40. Matthias Perkams (2012). Bernhard von Clairvaux, Robert von Melun und die Anfange des mittelalterlichen Voluntarismus. Vivarium 50 (1):1-32.score: 18.0
    Abstract Two distinguishing marks of voluntaristic conceptions of human action can be found already in the 12th century, not only in the work of Bonaventura's successors: 1. the will is free to act against reasons's dictates; 2. moral responsibility depends on this conception of the will's freedom. A number of theologians from the 1130s to the 1170s accepted those claims, which have been originally formulated by Bernard of Clairvaux. Robert of Melun elaborated them in a systematical way and coined (...)
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  41. Sergio Morresi (2010). Política Cotidiana y Tolerancia en las obras de John Locke y Robert Nozick. Doispontos 7 (4).score: 18.0
    En 1974, Robert Nozick publicó *Anarquía, Estado y Utopía*, una obra que, por primera vez, otorgaba estatus teórico a una de las corrientes del pensamiento neoliberal: el libertarianismo. En buena medida, el texto de Nozick se reclama como una relectura en clave de filosofía analítica de la teoría política de John Locke. En este artículo se ofrecen algunos argumentos para mostrar que, aunque la perspectiva de Nozick presenta ciertas similitudes retóricas con la obra del filósofo inglés, en cada uno (...)
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  42. Hendrik Wortmann (2013). Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society. Biological Theory 7 (1):69-79.score: 18.0
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  43. Kenneth R. Westphal (1997). ‘Hegel, Formalism, and Robert Turner’s Ceramic Art’. Jahrbuch für Hegelforschung 3:259–283.score: 18.0
    Hegel’s aesthetic ideal is the perfect integration of form and content within a work of art. This ideal is incompatible with the predominant 20th-century principle of formalist criticism, that form is the sole important factor in a work of art. Although the formalist dichotomy between form and content has been criticized on philosophical grounds, that does not suffice to justify Hegel’s ideal. Justifying Hegel’s ideal requires detailed art criticism that shows how form and content are, and why they should be, (...)
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  44. A. H. Louie & Stephen W. Kercel (2007). Topology and Life Redux: Robert Rosen's Relational Diagrams of Living Systems. [REVIEW] Axiomathes 17 (2):109-136.score: 15.0
    Algebraic/topological descriptions of living processes are indispensable to the understanding of both biological and cognitive functions. This paper presents a fundamental algebraic description of living/cognitive processes and exposes its inherent ambiguity. Since ambiguity is forbidden to computation, no computational description can lend insight to inherently ambiguous processes. The impredicativity of these models is not a flaw, but is, rather, their strength. It enables us to reason with ambiguous mathematical representations of ambiguous natural processes. The noncomputability of these structures means computerized (...)
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  45. Ronald Loeffler (2005). Normative Phenomenalism: On Robert Brandom's Practice-Based Explanation of Meaning. European Journal of Philosophy 13 (1):32-69.score: 15.0
  46. Robert Stalnaker (2002). Epistemic Consequentialism: Robert Stalnaker. Aristotelian Society Supplementary Volume 76 (1):153–168.score: 15.0
    [Philip Percival] I aim to illuminate foundational epistemological issues by reflecting on 'epistemic consequentialism'-the epistemic analogue of ethical consequentialism. Epistemic consequentialism employs a concept of cognitive value playing a role in epistemic norms governing belief-like states that is analogous to the role goodness plays in act-governing moral norms. A distinction between 'direct' and 'indirect' versions of epistemic consequentialism is held to be as important as the familiar ethical distinction on which it is based. These versions are illustrated, respectively, by cognitive (...)
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  47. Daniel Moseley (forthcoming). Review of Robert Kane, "Ethics and the Quest for Wisdom.&Quot;. [REVIEW] Journal of Moral Philosophy.score: 15.0
    Kane's ambitious and bold book presents a sustained argument for an ethical theory that gives an account of right action and the good life. The general structure of the main argument is presented and specific points are critically discussed.
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  48. Robert Lockie (2006). Response to Anders Tolland's 'Iterated Non-Refutation: Robert Lockie on Relativism'. International Journal of Philosophical Studies 14 (2):245 – 254.score: 15.0
    This Article is a short response to Anders Tolland's "Iterated Non-Refutation: Robert Lockie on Relativism", International Journal of Philosophical Studies Vol. 14, no. 2, 245-254, 2006. Tolland's article was itself a response to Lockie, R (2003) "Relativism and Reflexivity", International Journal of Philosophical Studies Vol. 11, no. 3, 319-339.
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  49. Alan Ryan (1992). Book Review: Robert Nozick: Property, Justice, and the Minimal State. Jonathan Wolff. [REVIEW] Ethics 103 (1):154-.score: 15.0
  50. David Bloch (2009). Robert Grosseteste's Conclusiones_ and the Commentary on the _Posterior Analytics. Vivarium 47 (1):1-23.score: 15.0
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