Search results for 'Lawrence S. Krieger' (try it on Scholar)

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  1.  4
    Carmen Lawrence (2015). Dr Lawrence's Acceptance Speech: Australia's Indigenous Heritage. Australian Humanist, The 119:2.
    Lawrence, Carmen Why should we protect our heritage? In the broadest sense our heritage is what we inherit; it's what we value of that inheritance and what we decide to keep and protect for future generations. Heritage is both global enough to encompass our shock at the destruction of the Buddhas of Bamiyan in Afghanistan and as local as our own sepia-tinted family photographs. Everything which our predecessors have bequeathed, both tangible and intangible, may be called heritage - landscapes, (...)
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  2.  11
    Leonard Krieger (1989). Time's Reasons: Philosophies of History Old and New. University of Chicago Press.
    This original work caps years of thought by Leonard Krieger about the crisis of the discipline of history. His mission is to restore history's autonomy while attacking the sources of its erosion in various "new histories," which borrow their principles and methods from disciplines outside of history. Krieger justifies the discipline through an analysis of the foundations on which various generations of historians have tried to establish the coherence of their subject matter and of the convergence of historical (...)
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  3.  12
    John S. Lawrence (1970). Whitehead's Failure. Southern Journal of Philosophy 7 (4):427-435.
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    David Peter Lawrence (2009). Proof of a Sentient Knower: Utpaladeva's Ajaḍapramātṛsiddhi with the Vṛtti of Harabhatta Shastri. [REVIEW] Journal of Indian Philosophy 37 (6):627-653.
    Utpaladeva (c. 900–950 C.E.) was the chief originator of the Pratyabhijñā philosophical theology of monistic Kashmiri Śaivism, which was further developed by Abhinavagupta (c. 950–1020 C.E.) and other successors. The Ajaḍapramātṛsiddhi, “Proof of a Sentient Knower,” is one component of Utpaladeva’s trio of specialized studies called the Siddhitrayī, “Three Proofs.” This article provides an introduction to and translation of the Ajaḍapramātṛsiddhi along with the Vṛtti commentary on it by the nineteenth–twentieth century paṇḍit, Harabhatta Shastri. Utpaladeva in this work presents “transcendental” (...)
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  5.  12
    Fred Lawrence (2009). Lonergan's Retrieval of Thomas Aquinas's Conception of the Imago Dei. American Catholic Philosophical Quarterly 83 (3):363-388.
    This paper sets forth and advocates Bernard Lonergan’s understanding of Aquinas’s use of “intelligible emanations” as an analogy for processions in the Trinity. It argues that some of Lonergan’s views on consciousness, understanding, phronesis, and judgement are similar to views expressed in Hans-Georg Gadamer’s Truth and Method and John Henry Newman’s An Essay in Aid of a Grammar of Assent.
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  6.  12
    Frederick G. Lawrence (2000). Ontology of and as Horizon: Gadamer's Rehabilitation of the Metaphysics of Light. Revista Portuguesa de Filosofia 56 (3/4):389 - 420.
    Hans-Georg Gadamer's hermeneutic philosophy is most well known for its phenomenology of interpretation in the Geisteswissenschaften or humanities. It moves Heidegger's ' As–structure ' of understanding through an appreciation of the primacy of questioning to the dialogical structure of interpretation as mediated by language. This phenomenology grounds a linguistic ontology, which rehabilitates metaphysics as a renewal of the tradition of a metaphysics of light, without transgressing the limits of phenomenological accessibility. The result is a metaphysics of finitude that is undogmatically (...)
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  7. Joseph P. Lawrence (2001). Moral Mysticism in Kant's Religion of Practical Reason. In Lewis White Beck & Predrag Cicovacki (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. University of Rochester Press 311--32.
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  8. John Lawrence (1986). Tarski's Problem for Varieties of Groups with a Commutator Identity. Journal of Symbolic Logic 51 (1):75-78.
    It is proved that for a variety of groups in which the relatively free groups are solvable, the relatively free groups of distinct finite rank are not elementarily equivalent.
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  9. David Lawrence (1998). Śiva's Self-Recognition and the Problem of Interpretation. Philosophy East and West 48 (2):197-231.
    Aspects of the Pratyabhijñā philosophical theology for monistic Śaivism of the ninth- and tenth-century Kashmiri thinkers Utpaladeva and Abhinavagupta are interpreted in relation to their relevance and pre-sumptiveness to contemporary Western thought. It is claimed that the Pratyabhijñā system elucidates important features of our past and present deliberations about the role of interpretation in experience and provides us with a sound way of arguing for the reality of God.
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  10.  69
    Gavin Lawrence (2009). Is Aristotle's Function Argument Fallacious? Part 1, Groundwork. Philosophical Inquiry 31 (1-2):191-224.
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  11.  29
    Andrew D. Lawrence, Barbara J. Sahakian & Trevor W. Robbins (1998). Cognitive Functions and Corticostriatal Circuits: Insights From Huntington's Disease. Trends in Cognitive Sciences 2 (10):379-388.
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  12.  19
    David Peter Lawrence (2005). Remarks on Abhinavagupta's Use of the Analogy of Reflection. Journal of Indian Philosophy 33 (5):583-599.
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  13.  19
    Dan H. Lawrence (1999). Shaw's Reaction to Fascism. The Chesterton Review 25 (3):390-395.
  14.  28
    Fred Lawrence (2010). The Implementation of Lonergan's Economics. The Lonergan Review 2 (1):370-373.
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  15.  22
    Nathaniel Lawrence (1950). Whitehead's Method of Extensive Abstraction. Philosophy of Science 17 (2):142-163.
  16.  8
    Samantha Brennan, Tracy Isaacs, Michael Milde, Derek R. Brookes, Laurie Calhoun & Kans Lawrence (1999). David J. Blacker, Dying to Teach: The Educator's Search for Immortality. New York: Teachers College Press, 1997, 133 Pp.(Indexed). ISBN 0-8077-3592-2, $39.00 (Hb). James Bohman and Matthias Lutz-Bachmann, Perpetual Peace. Cambridge, Mass.: The MIT Press, 1997, 258 Pp.(Indexed). ISBN 0-262-52235-7. [REVIEW] Journal of Value Inquiry 33:135-139.
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  17.  12
    A. W. Lawrence (1946). The Allard Pierson Museum Allard Pierson Stichting, Archaeologisch-Historische Bydragen. VII. Hendrika C. Van Gulik: Catalogue of the Bronzes in the Allard Pierson Museum, Part One. Pp. Xvi-F-115; 36 Plates. XI: C. S. Ponger: Katalog der Griechischen Und Römischen Skulptur, der Steinernen Gegenstände Und der Stuckplastik Im Allard Pierson Museum. Pp. Xvi+103; 42 Plates. Amsterdam: N. V. Noord-Hollandsche Uitgevers Mij., 1940, 1942. Paper, Ios., 135. [REVIEW] The Classical Review 60 (03):119-120.
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  18.  6
    Gavin Lawrence (2009). Is Aristotle's Function Argument Fallacious? Part 1, Groundwork: Initial Clarification of Objections. Philosophical Inquiry 31 (1/2):191-224.
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  19.  8
    Nathaniel Lawrence (1972). Perception and Cosmology in Whitehead's Philosophy. Process Studies 2 (3):232-239.
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  20.  7
    Joseph P. Lawrence (1987). Schelling's Treatise on the Essence of Human Freedom. By Martin Heidegger. Modern Schoolman 64 (3):220-222.
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  21.  7
    Joseph P. Lawrence (2002). Radical Evil and Kant's Turn to Religion. Journal of Value Inquiry 36 (2-3):319-335.
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  22.  12
    Alexander W. Lawrence (1922). Sappho's Ode to Aphrodite. The Classical Review 36 (1-2):2-.
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  23.  19
    T. J. Lawrence (1899). The Tsar's Rescript. International Journal of Ethics 9 (2):137-151.
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  24.  13
    Frederick Lawrence (2007). Between Capitalism and Marxism: Introducing Lonergan's Economics. Revista Portuguesa de Filosofia 63 (4):941 - 959.
    What capitalist economics call business or trade cycles with their recessions and depressions, and Marxists, in terms of surplus value and exploitation, call crises are fundamental misunderstandings of what Bernard Lonergan conceives as the true intelligibility of the rhythms of production and monetary circulation of the advanced exchange economy. In his circulation analysis he expresses the intelligibility of macroeconomic dynamics in terms of a pure cycle that involves the anti-egalitarian flows proper to new surplus or productive goods expansion and the (...)
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  25.  6
    Edna Krieger (1974). Comments on Magen's Paper. Philosophia 4 (4):565-565.
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  26.  12
    Gordon D. Lawrence (1971). Max Wertheimer's Productive Thinking: A Neglected Foundation for the Discovery Approach in Teaching. Educational Theory 21 (1):93-101.
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  27.  4
    Heidi Y. Lawrence, Bernice L. Hausman & Clare J. Dannenberg (2014). Reframing Medicine’s Publics: The Local as a Public of Vaccine Refusal. Journal of Medical Humanities 35 (2):111-129.
    Although medical and public health practitioners aim for high rates of vaccination, parent vaccination concerns confound doctors and complicate doctor-patient interactions. Medical and public health researchers have studied and attempted to counter antivaccination sentiments, but recommended approaches to dispel vaccination concerns have failed to produce long-lasting effects. We use observations made during a small study in a rural area in a southeastern state to demonstrate how a shift away from analyzing vaccination skepticism as a national issue with a global remedy (...)
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  28.  3
    William H. Krieger (2008). Kosso's Coherence. History and Theory 47 (3):436-442.
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  29.  2
    Nathaniel Lawrence (1958). Whitehead's Philosophical Development: A Critical History of the Background of Process and Reality. Philosophical Review 67 (2):261-264.
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  30.  7
    Nathaniel Lawrence (1961). The Vision of Beauty and the Temporality of Deity in Whitehead's Philosophy. Journal of Philosophy 58 (19):543-553.
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  31.  1
    Marilynn Lawrence (2014). Chapter 9. Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Encheiridion. In Harold Tarrant & Danielle A. Layne (eds.), The Neoplatonic Socrates. University of Pennsylvania Press 127-142.
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  32.  1
    Jeff Lawrence (2011). Douglas Burnham and Martin Jesinghausen , Nietzsche's The Birth of Tragedy: A Reader's Guide . Reviewed By. Philosophy in Review 31 (5):314-316.
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  33. Alex Krieger (2010). Boston's Big Dig Linear Parkland Instead of an Elevated Road System. Topos 73:68.
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  34. G. Krieger (1993). Bietet "Buridan's Esel" den Schlüssel Zum Verständnis der Philosophie Des Johannes Buridanus? In Egbert P. Bos & H. A. Krop (eds.), John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 19. Ingenium Publishers
     
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  35. Linda J. Krieger (1987). Through A Glass Darkly: Paradigms Of Equality And The Search For A Woman's Jurisprudence. Hypatia 2 (1):45-61.
  36. Andrea A. R. Krieger, Corina Möller, Norbert Zmyj & Gisa Aschersleben (2016). Tom Is Not More Likely to Imitate Lisa Than Ying: The Influence of a Model’s Race Indicated by Physical Appearance on Children’s Imitation. Frontiers in Psychology 7.
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  37. Martin H. Krieger (2000). What's Wrong with Plastic Trees? Artifice and Authenticity in Design. Monograph Collection (Matt - Pseudo).
     
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  38. William W. Lawrence (1958). Chaucer's Shipman's Tale. Speculum 33 (1):56-68.
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  39. C. J. Lawrence (1980). Eighteenth Century The Philosophy of Medicine: The Early Eighteenth Century. By Lester S. King. Cambridge, Mass. & London: Harvard University Press, 1978. Pp. Viii + 291. £12.25. [REVIEW] British Journal for the History of Science 13 (1):80.
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  40. Christopher Lawrence (2006). Gérard Jorland; Annick Opinel; George Weisz .Body Counts: Medical Quantification in Historical and Sociological Perspective. X + 417 Pp. Montreal: McGill‐Queen’s University Press, 2005. $80. [REVIEW] Isis 97 (2):340-341.
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  41. Christopher Lawrence (1989). Horace Darwin's Shop: A History of the Cambridge Scientific Instrument Company, 1878-1968M. J. G. Cattermole A. F. Wolfe. [REVIEW] Isis 80 (3):546-547.
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  42. Fred Lawrence (1994). Lonergan's Foundations for Constitutive Communication,”. Lonergan Workshop 10:229-77.
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  43. Christopher Lawrence (1993). Martin J. S. Rudwick, Scenes From Deep Time: Early Pictorial Representations of the Prehistoric World. Chicago: University of Chicago Press, 1992. Pp. Xiii + 280, Illus. ISBN 0-226-73104-9. £35.95, $51.75. [REVIEW] British Journal for the History of Science 26 (4):495.
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  44. Christopher Lawrence (2007). Marianne P. Fedunkiw.Rockefeller Foundation Funding and Medical Education in Toronto, Montreal, and Halifax.Xiv + 201 Pp., Figs., Bibl., Index. Montreal: McGill‐Queen’s University Press, 2005. $75. [REVIEW] Isis 98 (3):645-646.
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  45. Christopher J. Lawrence (1996). Mark S. Micale, Approaching Hysteria: Disease and Its Interpretations. Princeton: Princeton University Press, 1995. Pp. Xii + 327. ISBN 0-691-03717-5. £24.95, $29.95. [REVIEW] British Journal for the History of Science 29 (1):102.
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  46. Lawrence Lawrence (1959). OHNSON'S Whitehead's Philosophy of Civilization. [REVIEW] Philosophy and Phenomenological Research 20:130.
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  47. Christopher Lawrence (1990). Roger Cooter. . Studies in the History of Alternative Medicine. Oxford: Macmillan Press in Association with St Anthony's College, Oxford, 1988. Pp. Xx + 180. ISBN 0-333-46213-0. £29.50. [REVIEW] British Journal for the History of Science 23 (1):109.
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  48. Nathaniel Lawrence (1949). Russell's Theory of Descriptions. Analysis 10:84.
     
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  49. T. J. Lawrence (1899). The Tsar's Rescript. Ethics 9 (2):137.
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  50. T. J. Lawrence (1899). The Tsar's Rescript. International Journal of Ethics 9 (2):137-151.
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