Search results for 'Lawrence S. Krieger' (try it on Scholar)

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  1. Leonard Krieger (1989). Time's Reasons: Philosophies of History Old and New. University of Chicago Press.score: 240.0
    This original work caps years of thought by Leonard Krieger about the crisis of the discipline of history. His mission is to restore history's autonomy while attacking the sources of its erosion in various "new histories," which borrow their principles and methods from disciplines outside of history. Krieger justifies the discipline through an analysis of the foundations on which various generations of historians have tried to establish the coherence of their subject matter and of the convergence of historical (...)
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  2. R. Accordino, N. Kopple-Perry, N. Gligorov & S. Krieger (2014). The Medical Record as Legal Document: When Can the Patient Dictate the Content? An Ethics Case From the Department of Neurology. Clinical Ethics 9 (1):53-56.score: 120.0
  3. D. M. Acevedo, A. Y. Amoateng, I. Kalule-Sabiti, P. Ditlopo, S. Rajaram, T. S. Sunil, L. K. Zottarelli, N. Krieger, V. V. Shakhtarin & A. F. Tsyb (2003). The Impact of Economic Restructuring on Female Employment. Labor Policy and Interactions Between Government and Economy. Journal of Biosocial Science 35 (7):19-23.score: 120.0
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  4. Alex Krieger (2010). Boston's Big Dig Linear Parkland Instead of an Elevated Road System. Topos 73:68.score: 120.0
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  5. G. Krieger (1993). Bietet "Buridan's Esel" den Schlüssel Zum Verständnis der Philosophie Des Johannes Buridanus? In Egbert P. Bos & H. A. Krop (eds.), John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 19. Ingenium Publishers.score: 120.0
     
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  6. Edna Krieger (1974). Comments on Magen's Paper. Philosophia 4 (4):565-565.score: 120.0
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  7. K. -S. Krieger (1986). Das Publikum der Bergpredigt (Mt 4, 23-25). Ein Beitrag Zu der Frage: Wem Gilt Die Bergpredigt? Kairos 28 (1-2):98-119.score: 120.0
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  8. S. Krieger (1998). Hirnelektrische Korrelate der Organisation kognitiver Prozesse. Cognitio 104:185-260.score: 120.0
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  9. William H. Krieger (2008). Kosso's Coherence. History and Theory 47 (3):436-442.score: 120.0
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  10. Mauro de Oliveira Magalhães, Daniela Valle Krieger, Aline Groff Vivian, Márcia Carvalho S. Straliotto & Maslowa Pereira Poeta (2004). Padrões de Ajustamento na Aposentadoria. Aletheia 19:57-68.score: 120.0
    O estudo investigou a experiência de transição para a aposentadoria na perspectiva subjetiva dos sujeitos que a vivenciaram. Foram entrevistados 20 trabalhadores aposentados no período de até 18 meses após o desligamento de suas atividades laborais. As entrevistas seguiram roteiro semi-estruturado e..
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  11. Martin H. Krieger (1991). Theorems as Meaningful Cultural Artifacts: Making the World Additive. Synthese 88 (2):135 - 154.score: 60.0
    Mathematical theorems are cultural artifacts and may be interpreted much as works of art, literature, and tool-and-craft are interpreted. The Fundamental Theorem of the Calculus, the Central Limit Theorem of Statistics, and the Statistical Continuum Limit of field theories, all show how the world may be put together through the arithmetic addition of suitably prescribed parts (velocities, variances, and renormalizations and scaled blocks, respectively). In the limit — of smoothness, statistical independence, and large N — higher-order parts, such as accelerations, (...)
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  12. William H. Krieger (forthcoming). Marketing Archaeology. Ethical Theory and Moral Practice:1-17.score: 60.0
    In the 19th century, ‘scientific archaeologists’ split from their antiquarian colleagues over the role that provenience (context) plays in the value of an artifact. These archaeologists focus on documenting an artifact’s context when they remove it from its original location. Archaeologists then use this contextual information to place these artifacts within a particular larger assemblage, in a particular time and space. Once analyzed, the artifacts found in a site or region can be used to document, to understand, and explain the (...)
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  13. Gerald J. Krieger (1998). Transmogrifying Teleological Talk? History and Philosophy of the Life Sciences 20 (1):3 - 34.score: 60.0
    Some biologists such as Ernst Mayr insist on replacing the expression teleology which they find suspect with teleonomy to only refer to goal-directed processes in the life sciences. Others like Francisco Ayala argue that the extant word teleology is preferable provided one differentiates the myriads of applications utilized in biology. When one understands the history of the term teleology it is not surprising that there are two divergent theses concerning the use of the locution in evolutionary biology. This paper offers (...)
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  14. William H. Krieger & Brian L. Keeley (2006). The Unexpected Realist. In Brian L. Keeley (ed.), Paul Churchland. Cambridge University Press.score: 60.0
    There are two ways to do the unexpected. The banal way—let's call it the expectedly unexpected—is simply to chart the waters of what is and is not done, and then set out to do something different. For a philosopher, this can be done by embracing a method of non sequitor or by perhaps inverting some strongly held assumption of the field. The more interesting way— the unexpectedly unexpected—is to transform the expectations themselves; to do something new and contextualize it in (...)
     
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  15. Merle Spriggs (2008). The Ethics of Research on Less Expensive, Less Effective Interventions: A Case for Analysis. [REVIEW] Journal of Bioethical Inquiry 5 (4):295-302.score: 18.0
    The Kennedy Krieger lead paint study is a landmark case in human experimentation and a classic case in research ethics. In this paper I use the lead paint study to assist in the analysis of the ethics of research on less expensive, less effective interventions. I critically evaluate an argument by Buchanan and Miller who defend both the Kennedy Krieger lead paint study and public health research on less expensive, less effective interventions. I conclude that Buchanan and Miller’s (...)
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  16. Patrick Hutchings (2007). Speaking to Pictures. Sophia 46 (1):79-89.score: 18.0
    A review of Peter Steele’s Plenty, a book in which each poem is faced by a colour plate of the painting or object which sparked it off. Hollander’s ecphrasis and Krieger’s ekphrasis are held in – possibly unresolvable – dialectic by Steele’s poems. The only resolution which one can find is one of wit rather than of philosophy.
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  17. David Wendler (2004). Risk Standards for Pediatric Research: Rethinking The. Kennedy Institute of Ethics Journal 14 (2):187-198.score: 12.0
    : In Grimes v. Kennedy Krieger Institute (KKI), the Maryland Court of Appeals, while noting that U.S. federal regulations include risk standards for pediatric research, endorses its own risk standards. The Grimes case has implications for the debate over whether the minimal risk standard should be interpreted based on the risks in the daily lives of most children (the objective interpretation) or the risks in the daily lives of the children who will be enrolled in a given study (the (...)
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  18. Loretta M. Kopelman (2004). Minimal Risk as an International Ethical Standard in Research. Journal of Medicine and Philosophy 29 (3):351 – 378.score: 12.0
    Classifying research proposals by risk of harm is fundamental to the approval process and the most pivotal risk category in most regulations is that of “minimal risk.” If studies have no more than a minimal risk, for example, a nearly worldwide consensus exists that review boards may sometimes: (1) expedite review, (2) waive or modify some or all elements of informed consent, or (3) enroll vulnerable subjects including healthy children, incapacitated persons and prisoners even if studies do not hold out (...)
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  19. Paul Green (1987). The Logic of Special Rights. Hypatia 2 (1):67 - 70.score: 12.0
    Linda Krieger's paper in this volume relies on the concepts of "equal" and "special" rights, and I focus my attention upon the bivalent view of equality which justifies the creation of special rights. Krieger argues, I point out, that equality of effect is a fundamentally more just consideration than equality of treatment, and special rights allow disadvantaged groups to achieve this equality of effect.
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  20. Herbert Marcuse, Kurt H. Wolff & Barrington Moore (eds.) (1967). The Critical Spirit. Boston, Beacon Press.score: 12.0
    Introduction: What is the critical spirit?--Utopianism, ancient and modern, by M.I. Finley.--Primitive society in its many dimensions, by S. Diamond.--Manicheanism in the Enlightenment, by R.H. Popkin.--Schopenhauer today, by M. Horkheimer.--Beginning in Hegel and today, by K.H. Wolff.--The social history of ideas: Ernst Cassirer and after, by P. Gay.--Policies of violence, from Montesquieu to the Terrorist, by E.V. Walter.--Thirty-nine articles: toward a theory of social theory, by J.R. Seeley.--History as private enterprise, by H. Zinn.--From Socrates to Plato, by H. Meyerhoff.--Rational society (...)
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