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  1. Lawrence S. Stepelevich (forthcoming). Max Stirner and the Last Man. Heythrop Journal.
  2. Lawrence S. Stepelevich (2010). At the End of the Path of Doubt: Max Stirner. The Owl of Minerva 41 (1):85.
     
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  3. Lawrence S. Stepelevich (2009). At the End of the Path of Doubt. The Owl of Minerva 41 (1-2):85-106.
    Max Stirner (1806–1856) has been named as “The Last Hegelian,” which is usually taken to mean only that he was the final major figure among the so-called “Young Hegelians.” However, an argument can be made that he was not only the last in a historical sense, but that he was also the logical heir of Hegel’s philosophy. In short, Stirner concluded what Hegel had proposed as the “task” of philosophy: to supersede “fixed and determinate thoughts.” This lead Stirner to express (...)
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  4. Lawrence S. Stepelevich (1999). Dialectic and Gospel in the Development of Hegel's Thinking (Review). Journal of the History of Philosophy 37 (3):540-541.
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  5. Lawrence S. Stepelevich (1999). Hegel's Ethics of Recognition (Review). Journal of the History of Philosophy 37 (1):174-175.
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  6. Lawrence S. Stepelevich (1999). The Owl at Dawn. International Studies in Philosophy 31 (2):121-122.
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  7. Lawrence S. Stepelevich (1998). Hegel's Ladder, Volume I: The Pilgrimage of Reason, And: Volume II: The Odyssey of Spirit (Review). Journal of the History of Philosophy 36 (3):473-475.
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  8. Lawrence S. Stepelevich (1997). The Ego and Lts Own (Review). Journal of the History of Philosophy 35 (1):147-148.
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  9. Lawrence S. Stepelevich (1996). A Few Final Words From the Editor. The Owl of Minerva 27 (2):131-136.
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  10. Lawrence S. Stepelevich (1995). Obituary. The Owl of Minerva 27 (1):112-113.
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  11. Lawrence S. Stepelevich (ed.) (1993). Selected Essays on G.W.F. Hegel. Humanities Press.
     
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  12. Lawrence S. Stepelevich (1992). Essays on Hegel's Logic. International Studies in Philosophy 24 (2):126-127.
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  13. Lawrence S. Stepelevich (1991). From Tubingen to Rome: The First Catholic Response to Hegel. Heythrop Journal 32 (4):477–492.
  14. Lawrence S. Stepelevich (1991). The Scottish Enlightenment and Hegel's Account of "Civil Society" (Review). Journal of the History of Philosophy 29 (1):141-142.
  15. Lawrence S. Stepelevich (1990). A Few Words From the Editor and the Treasurer. The Owl of Minerva 22 (1):3-4.
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  16. Lawrence S. Stepelevich (1990). The End of Philosophy, the Origin of "Ideology": Karl Marx and the Young Hegelians (Review). Journal of the History of Philosophy 28 (2):305-307.
  17. Lawrence S. Stepelevich (1989). Moses Hess: Prophet of Communism and Zionism. Journal of the History of Philosophy 27 (3):491-493.
  18. Lawrence S. Stepelevich (1988). Religion, Rationality and Community. Sacred and Secular in the Thought of Hegel and His Critics. Journal of the History of Philosophy 26 (1):160-162.
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  19. Lawrence S. Stepelevich (1988). The Seventeenth Conference of the Internationale Hegel-Gesellschaft, Berlin, March 28–31, 1988. The Owl of Minerva 20 (1):118-121.
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  20. Lawrence S. Stepelevich (1987). Making Hegel Into a Better Hegelian: August Von Cieszkowski. Journal of the History of Philosophy 25 (2):263-273.
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  21. Lawrence S. Stepelevich (1986). Hegel and the Lutheran Eucharist. Heythrop Journal 27 (3):262–274.
  22. Lawrence S. Stepelevich (1985). Contemporary German Philosophy. Review of Metaphysics 38 (3):620-621.
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  23. Lawrence S. Stepelevich (1985). Max Stirner as Hegelian. Journal of the History of Ideas 46 (4).
    From its first appearance in 1844, Max Stirner’s major work, Der Einzige und sein Eigentum ,[1] has produced little agreement among its many interpreters. The very first of these interpreters was Friedrich Engels, who suggested that Stirner’s doctrines would be quite compatible with Benthamite utilitarianism, which he then admired, and even saw in these doctrines the potential of benefiting communism.[2] Marx, in short order, corrected this optimistic deviation, and then—with a surely repentant Engels—set forth the orthodox gospel for all future (...)
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  24. Lawrence S. Stepelevich (1985). Philosophie des Rechts. Review of Metaphysics 38 (3):634-636.
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  25. Lawrence S. Stepelevich (1985). Some Words From the Editor. The Owl of Minerva 17 (1):3-4.
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  26. Lawrence S. Stepelevich (1984). A Few More Words From the Editor. The Owl of Minerva 16 (1):3-4.
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  27. Lawrence S. Stepelevich (1984). The Self-Winding Circle. Idealistic Studies 14 (1):90-91.
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  28. Lawrence S. Stepelevich (1983). A Few Words From the Editor. The Owl of Minerva 15 (1):3-4.
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  29. Lawrence S. Stepelevich (1983). Hegelianism. Review of Metaphysics 36 (3):737-738.
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  30. Lawrence S. Stepelevich (1983). Raum, Zeit, Relativität. Review of Metaphysics 37 (1):157-159.
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  31. Lawrence S. Stepelevich (ed.) (1983/1997). The Young Hegelians: An Anthology. Humanities Press.
  32. Lawrence S. Stepelevich & David Lamb (eds.) (1983). Hegel's Philosophy of Action. Humanities Press.
     
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  33. Lawrence S. Stepelevich (1982). Thought and Being. International Studies in Philosophy 14 (2):116-117.
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  34. Lawrence S. Stepelevich (1978). Hegel on Reason and History: A Contemporary Interpretation (Review). Journal of the History of Philosophy 16 (2):236-237.
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  35. Lawrence S. Stepelevich (1976). Hegel and Stirner. Idealistic Studies 6 (3):263-278.
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  36. Lawrence S. Stepelevich (1976). Marxism and Hegel. The Owl of Minerva 7 (4):5-7.
  37. Lawrence S. Stepelevich (1973). In Defense of Anarchism. New Scholasticism 47 (3):424-426.
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  38. Lawrence S. Stepelevich (1972). Max Stirner: The Ego and His Own. Journal of the History of Philosophy 10 (2):230-232.
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  39. Lawrence S. Stepelevich (1972). "The Young Hegelians," by William J. Brazill. The Modern Schoolman 49 (3):265-267.
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  40. Lawrence S. Stepelevich (1963). The Bergsonian Heritage. New Scholasticism 37 (3):371-372.
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  41. Lawrence S. Stepelevich (1960). Benda's Attack on Bergson. New Scholasticism 34 (4):488-498.
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