54 found
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  1.  20
    Lawrence S. Stepelevich (1983). A Few Words From the Editor. The Owl of Minerva 15 (1):3-4.
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  2.  11
    Lawrence S. Stepelevich (1995). Obituary. The Owl of Minerva 27 (1):112-113.
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  3.  9
    Lawrence S. Stepelevich (1990). A Few Words From the Editor and the Treasurer. The Owl of Minerva 22 (1):3-4.
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  4.  9
    Lawrence S. Stepelevich (1988). The Seventeenth Conference of the Internationale Hegel-Gesellschaft, Berlin, March 28–31, 1988. The Owl of Minerva 20 (1):118-121.
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  5.  9
    Lawrence S. Stepelevich (1984). The Self-Winding Circle. Idealistic Studies 14 (1):90-91.
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  6.  8
    Lawrence S. Stepelevich (1963). The Bergsonian Heritage. New Scholasticism 37 (3):371-372.
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  7.  7
    Lawrence S. Stepelevich (1996). A Few Final Words From the Editor. The Owl of Minerva 27 (2):131-136.
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  8.  2
    Lawrence S. Stepelevich (1987). A Few Words From the Editor. The Owl of Minerva 19 (1):3-4.
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  9.  2
    Lawrence S. Stepelevich (1988). A Few Words From the Editor. The Owl of Minerva 20 (1):3-4.
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  10.  2
    Lawrence S. Stepelevich (1986). A Few Words From the Editor. The Owl of Minerva 18 (1):3-4.
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  11.  2
    Lawrence S. Stepelevich (1992). A Few Words From the Editor. The Owl of Minerva 24 (1):3-4.
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  12.  2
    Lawrence S. Stepelevich (1994). A Few Words From the Editor. The Owl of Minerva 25 (2):131-132.
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  13.  2
    Lawrence S. Stepelevich (1995). A Few Words From the Editor. The Owl of Minerva 26 (2):131-132.
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  14.  42
    Lawrence S. Stepelevich (1985). Max Stirner as Hegelian. Journal of the History of Ideas 46 (4):597.
    From its first appearance in 1844, Max Stirner’s major work, Der Einzige und sein Eigentum ,[1] has produced little agreement among its many interpreters. The very first of these interpreters was Friedrich Engels, who suggested that Stirner’s doctrines would be quite compatible with Benthamite utilitarianism, which he then admired, and even saw in these doctrines the potential of benefiting communism.[2] Marx, in short order, corrected this optimistic deviation, and then—with a surely repentant Engels—set forth the orthodox gospel for all future (...)
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  15.  24
    Lawrence S. Stepelevich (2011). Max Stirner and the Last Man. Heythrop Journal.
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  16.  21
    Lawrence S. Stepelevich (1973). In Defense of Anarchism. New Scholasticism 47 (3):424-426.
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  17.  20
    Lawrence S. Stepelevich (2009). At the End of the Path of Doubt. The Owl of Minerva 41 (1-2):85-106.
    Max Stirner (1806–1856) has been named as “The Last Hegelian,” which is usually taken to mean only that he was the final major figure among the so-called “Young Hegelians.” However, an argument can be made that he was not only the last in a historical sense, but that he was also the logical heir of Hegel’s philosophy. In short, Stirner concluded what Hegel had proposed as the “task” of philosophy: to supersede “fixed and determinate thoughts.” This lead Stirner to express (...)
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  18.  5
    Lawrence S. Stepelevich (1983). Raum, Zeit, Relativität. Review of Metaphysics 37 (1):157-159.
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  19.  8
    Lawrence S. Stepelevich (1999). Dialectic and Gospel in the Development of Hegel's Thinking (Review). Journal of the History of Philosophy 37 (3):540-541.
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  20.  4
    Lawrence S. Stepelevich (1985). Contemporary German Philosophy. Review of Metaphysics 38 (3):620-621.
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  21.  7
    Lawrence S. Stepelevich (1985). Some Words From the Editor. The Owl of Minerva 17 (1):3-4.
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  22. Lawrence S. Stepelevich (ed.) (1983/1997). The Young Hegelians: An Anthology. Humanities Press.
  23.  3
    Lawrence S. Stepelevich (1992). Essays on Hegel's Logic. International Studies in Philosophy 24 (2):126-127.
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  24.  12
    Lawrence S. Stepelevich (1972). "The Young Hegelians," by William J. Brazill. Modern Schoolman 49 (3):265-267.
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  25.  6
    Lawrence S. Stepelevich (1998). Hegel's Ladder, Volume I: The Pilgrimage of Reason, And: Volume II: The Odyssey of Spirit (Review). Journal of the History of Philosophy 36 (3):473-475.
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  26.  3
    Lawrence S. Stepelevich (1978). Hegel on Reason and History: A Contemporary Interpretation. Journal of the History of Philosophy 16 (2):236-237.
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  27.  12
    Lawrence S. Stepelevich (1984). A Few More Words From the Editor. The Owl of Minerva 16 (1):3-4.
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  28.  5
    Lawrence S. Stepelevich (1982). Thought and Being. International Studies in Philosophy 14 (2):116-117.
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  29.  9
    Lawrence S. Stepelevich (1991). The Scottish Enlightenment and Hegel's Account of "Civil Society". Journal of the History of Philosophy 29 (1):141-142.
  30.  18
    Lawrence S. Stepelevich (1987). Making Hegel Into a Better Hegelian: August Von Cieszkowski. Journal of the History of Philosophy 25 (2):263-273.
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  31.  19
    Lawrence S. Stepelevich (1988). Religion, Rationality and Community. Sacred and Secular in the Thought of Hegel and His Critics. Journal of the History of Philosophy 26 (1):160-162.
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  32.  18
    Lawrence S. Stepelevich (1972). Max Stirner: The Ego and His Own. Journal of the History of Philosophy 10 (2):230-232.
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  33.  8
    Lawrence S. Stepelevich (1976). Hegel and Stirner. Idealistic Studies 6 (3):263-278.
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  34.  9
    Lawrence S. Stepelevich (1985). Philosophie des Rechts. Review of Metaphysics 38 (3):634-636.
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  35.  9
    Lawrence S. Stepelevich (1976). Marxism and Hegel. The Owl of Minerva 7 (4):5-7.
  36.  4
    Lawrence S. Stepelevich (1990). The End of Philosophy, the Origin of "Ideology": Karl Marx and the Young Hegelians. Journal of the History of Philosophy 28 (2):305-307.
  37.  2
    Lawrence S. Stepelevich (1997). The Ego and Lts Own. Journal of the History of Philosophy 35 (1):147-148.
  38.  8
    Lawrence S. Stepelevich (1983). Hegelianism. Review of Metaphysics 36 (3):737-738.
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  39.  11
    Lawrence S. Stepelevich (1986). Hegel and the Lutheran Eucharist. Heythrop Journal 27 (3):262–274.
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  40.  11
    Lawrence S. Stepelevich (1991). From Tubingen to Rome: The First Catholic Response to Hegel. Heythrop Journal 32 (4):477–492.
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  41.  1
    Lawrence S. Stepelevich (1978). Max Stirner and Ludwig Feuerbach. Journal of the History of Ideas 39 (3):451.
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  42.  5
    Lawrence S. Stepelevich (1999). The Owl at Dawn. International Studies in Philosophy 31 (2):121-122.
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  43.  5
    Lawrence S. Stepelevich (1960). Benda's Attack on Bergson. New Scholasticism 34 (4):488-498.
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  44.  4
    Lawrence S. Stepelevich (1999). Hegel's Ethics of Recognition (Review). Journal of the History of Philosophy 37 (1):174-175.
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  45.  5
    Lawrence S. Stepelevich (1989). Moses Hess: Prophet of Communism and Zionism. Journal of the History of Philosophy 27 (3):491-493.
  46.  1
    Lawrence S. Stepelevich (2014). A Union of Egoists: Max Stirner and Moses Hess. Philosophical Forum 45 (4):335-353.
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  47. Lawrence S. Stepelevich (1977). Adolf Schurr, "Philosophie Als System Bei Fichte, Schelling Und Hegel". [REVIEW] Journal of the History of Philosophy 15 (4):485.
     
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  48. Lawrence S. Stepelevich (2015). Hegelian Nihilism: Karl Werder and the Class of 1841. Philosophical Forum 46 (3):249-273.
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  49. Lawrence S. Stepelevich & David Lamb (eds.) (1983). Hegel's Philosophy of Action. Humanities Press.
     
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  50. Lawrence S. Stepelevich (1991). Norbert Waszek, "The Scottish Enlightenment and Hegel's Accounts of "Civil Society"". [REVIEW] Journal of the History of Philosophy 29 (1):129.
     
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