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Profile: Lawrence Shapiro (University of Wisconsin, Madison)
  1. Lawrence A. Shapiro (2010). Embodied Cognition. Routledge.
    Introduction: toward an understanding of embodied cognition -- Standard cognitive science -- Challenging standard cognitive science -- Conceptions of embodiment -- Embodied cognition: the conceptualization hypothesis -- Embodied cognition: the replacement hypothesis -- Embodied cognition: the constitution hypothesis -- Concluding thoughts.
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  2.  50
    Lawrence A. Shapiro (2004). The Mind Incarnate. MIT Press.
    Shapiro tests these hypotheses against two rivals, the mental constraint thesis and the embodied mind thesis. Collecting evidence from a variety of sources (e.g., neuroscience, evolutionary theory, and embodied cognition) he concludes that the multiple realizability thesis, accepted by most philosophers as a virtual truism, is much less obvious than commonly assumed, and that there is even stronger reason to give up the separability thesis. In contrast to views of mind that tempt us to see the mind as simply being (...)
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  3. Lawrence A. Shapiro (2000). Multiple Realizations. Journal of Philosophy 97 (12):635-654.
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  4.  46
    Lawrence A. Shapiro (2014). Radicalizing Enactivism: Basic Minds Without Content, by Daniel D. Hutto and Erik Myin. Mind 123 (489):213-220.
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  5. Lawrence A. Shapiro & Elliott Sober (forthcoming). Epiphenomenalism - the Do's and the Don 'Ts'. In G. Wolters & Peter K. Machamer (eds.), Studies in Causality: Historical and Contemporary. University of Pittsburgh Press
    When philosophers defend epiphenomenalist doctrines, they often do so by way of a priori arguments. Here we suggest an empirical approach that is modeled on August Weismann.
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  6.  72
    Lawrence A. Shapiro (2008). How to Test for Multiple Realization. Philosophy of Science 75 (5):514-525.
    When conceived as an empirical claim, it is natural to wonder how one might test the hypothesis of multiple realization. I consider general issues of testability, show how they apply specifically to the hypothesis of multiple realization, and propose an auxiliary assumption that, I argue, must be conjoined to the hypothesis of multiple realization to ensure its testability. I argue further that Bechtel and Mundale go astray because they fail to appreciate the need for this auxiliary assumption. †To contact the (...)
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  7.  46
    Lawrence A. Shapiro (2012). Mental Manipulations and the Problem of Causal Exclusion. Australasian Journal of Philosophy 90 (3):507 - 524.
    Christian List and Peter Menzies 2009 have looked to interventionist theories of causation for an answer to Jaegwon Kim's causal exclusion problem. Important to their response is the idea of realization-insensitivity. However, this idea becomes mired in issues concerning multiple realization, leaving it unable to fulfil its promise to block exclusion. After explaining why realization-insensitivity fails as a solution to Kim's problem, I look to interventionism to describe a different kind of solution.
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  8.  43
    Lawrence A. Shapiro (2013). Dynamics and Cognition. Minds and Machines 23 (3):353-375.
    Many who advocate dynamical systems approaches to cognitive science believe themselves committed to the thesis of extended cognition and to the rejection of representation. I argue that this belief is false. In part, this misapprehension rests on a warrantless re-conception of cognition as intelligent behavior. In part also, it rests on thinking that conceptual issues can be resolved empirically. Once these issues are sorted out, the way is cleared for a dynamical systems approach to cognition that is free to retain (...)
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  9. Thomas W. Polger & Lawrence Shapiro (2008). Understanding the Dimensions of Realization. Journal of Philosophy 105 (4):213-222.
    Carl Gillett has defended what he calls the “dimensioned” view of the realization relation, which he contrasts with the traditional “flat” view of realization (2003, 2007; see also Gillett 2002). Intuitively, the dimensioned approach characterizes realization in terms of composition whereas the flat approach views realization in terms of occupiers of functional roles. Elsewhere we have argued that the general view of realization and multiple realization that Gillett advances is not able to discharge the theoretical duties of those relations (Shapiro (...)
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  10. Brie Gertler & Lawrence A. Shapiro (eds.) (2007). Arguing About the Mind. Routledge.
    Introduction -- Consciousness : what is the problem? -- Consciousness : how should it be studied? -- Is the mind physical? -- How is your mind related to your body? : how is it related to the world? -- What is the self? -- What can pathological cases teach us about the mind? -- How can we know whether-and what-non-human animals think? -- Can machines think? -- Is there intelligent life on other planets?
     
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  11.  25
    Lawrence Shapiro (2013). When is Cognition Embodied. In Uriah Kriegel (ed.), Current Controversies in Philosophy of Mind. Routledge
  12.  31
    Lawrence A. Shapiro (2010). Lessons From Causal Exclusion. Philosophy and Phenomenological Research 81 (3):594-604.
    Jaegwon Kim's causal exclusion argument has rarely been evaluated from an empirical perspective. This is puzzling because its conclusion seems to be making a testable claim about the world: supervenient properties are causally inefficacious. An empirical perspective, however, reveals Kim's argument to rest on a mistaken conception about how to test whether a property is causally efficacious. Moreover, the empirical perspective makes visible a metaphysical bias that Kim brings to his argument that involves a principle of non-inclusion.
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  13. Lawrence Shapiro (2010). Embodied Cognition. Routledge.
    Embodied cognition often challenges standard cognitive science. In this outstanding introduction, Lawrence Shapiro sets out the central themes and debates surrounding embodied cognition, explaining and assessing the work of many of the key figures in the field, including George Lakoff, Alva Noë, Andy Clark, and Arthur Glenberg. Beginning with an outline of the theoretical and methodological commitments of standard cognitive science, Shapiro then examines philosophical and empirical arguments surrounding the traditional perspective. He introduces topics such as dynamic systems theory, ecological (...)
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  14.  37
    Lawrence Shapiro (2010). James Bond and the Barking Dog: Evolution and Extended Cognition. Philosophy of Science 77 (3):400-418.
    Prominent defenders of the extended cognition thesis have looked to evolutionary theory for support. Roughly, the idea is that natural selection leads one to expect that cognitive strategies should exploit the environment, and exploitation of the right sort results in a cognitive system that extends beyond the head of the organism. I argue that proper appreciation of evolutionary theory should create no such expectation. This leaves open whether cognitive systems might in fact bear a relationship to the environment that leads (...)
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  15.  16
    Lawrence A. Shapiro (1992). Darwin and Disjunction: Foraging Theory and Univocal Assignments of Content. Philosophy of Science Association 1992:469-480.
    Fodor (1990) argues that the theory of evolution by natural selection will not help to save naturalistic accounts of representation from the disjunction problem. This is because, he claims, the context 'was selected for representing things as F' is transparent to the substitution of predicates coextensive with F. But, I respond, from an evolutionary perspective representational contexts cannot be transparent: only under particular descriptions will a representational state appear as a "solution" to a selection "problem" and so be adaptive. Only (...)
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  16.  21
    Lawrence A. Shapiro (2011). Embodied Cognition: Lessons From Linguistic Determinism. Philosophical Topics 39 (1):121-140.
    A line of research within embodied cognition seeks to show that an organism’s body is a determinant of its conceptual capacities. Comparison of this claim of body determinism to linguistic determinism bears interesting results. Just as Slobin’s (1996) idea of thinking for speaking challenges the main thesis of linguistic determinism, so too the possibility of thinking for acting raises difficulties for the proponent of body determinism. However, recent studies suggest that the body may, after all, have a determining role in (...)
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  17. Lawrence Shapiro (ed.) (2014). The Routledge Handbook of Embodied Cognition. Routledge.
    Embodied cognition is one of the foremost areas of study and research in philosophy of mind, philosophy of psychology and cognitive science. The Routledge Handbook of Embodied Cognition is an outstanding guide and reference source to the key philosophers, topics and debates in this exciting subject and essential reading for any student and scholar of philosophy of mind and cognitive science. Comprising over thirty chapters by a team of international contributors, the Handbook is divided into six parts: Historical Underpinnings Perspectives (...)
     
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  18. Lawrence A. Shapiro (1993). Content, Kinds, and Individualism in Marr's Theory of Vision. Philosophical Review 102 (4):489-513.
  19. Brie Gertler & Lawrence Shapiro (eds.) (2007). Arguing About the Mind. Routledge.
    _Arguing About the Mind _is an accessible, engaging introduction to the core questions in the philosophy of mind. This collection offers a selection of thought-provoking articles that examine a broad range of issues from the mind and body relation to animal and artificial intelligence. Topics addressed include: the problem of consciousness the nature of the mind the relationship between the mind, body and world the notion of selfhood pathologies and behavioural problems animal, machine and extra-terrestrial intelligence. The editors provide lucid (...)
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  20. Thomas Polger & Lawrence Shapiro (2008). Comments and Criticism: Understanding the Dimensions of Realization. Journal of Philosophy 105:213-22.
  21.  57
    Lawrence A. Shapiro, The Embodied Cognition Research Program.
    Unifying traditional cognitive science is the idea that thinking is a process of symbol manipulation, where symbols lead both a syntactic and a semantic life. The syntax of a symbol comprises those properties in virtue of which the symbol undergoes rule-dictated transformations. The semantics of a symbol constitute the symbolsÕ meaning or representational content. Thought consists in the syntactically determined manipulation of symbols, but in a way that respects their semantics. Thus, for instance, a calculating computer sensitive only to the (...)
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  22. Lawrence A. Shapiro & William M. Epstein (1998). Evolutionary Theory Meets Cognitive Psychology: A More Selective Perspective. Mind and Language 13 (2):171-94.
    Quite unexpectedly, cognitive psychologists find their field intimately connected to a whole new intellectual landscape that had previously seemed remote, unfamiliar, and all but irrelevant. Yet the proliferating connections tying together the cognitive and evolutionary communities promise to transform both fields, with each supplying necessary principles, methods, and a species of rigor that the other lacks. (Cosmides and Tooby, 1994, p. 85).
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  23.  32
    Lawrence A. Shapiro (1997). A Clearer Vision. Philosophy of Science 64 (1):131-53.
    Frances Egan argues that the states of computational theories of vision are individuated individualistically and, as far as the theory is concerned, are not intentional. Her argument depends on equating the goals and explanatory strategies of computational psychology with those of its algorithmic level. However, closer inspection of computational psychology reveals that the computational level plays an essential role in explaining visual processes and that explanations at this level are nonindividualistic and intentional. In conclusion, I sketch an account of content (...)
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  24.  51
    Lawrence A. Shapiro (1997). The Nature of Nature: Rethinking Naturalistic Theories of Intentionality. Philosophical Psychology 10 (3):309-322.
    While there is controversy over which of several naturalistic theories of the mental is most plausible, there is consensus regarding the desideratum of a naturalistically respectable theory. A naturalistic theory of the mental, it is agreed, must explicate representation in nonintentional terms. I argue that this constraint does not get at the heart of what it is to be natural. On the one hand, it fails to provide us with a meaningful distinction between the natural and the unnatural. On the (...)
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  25.  43
    Lawrence A. Shapiro (2009). A Review of Frederick Adams and Kenneth Aizawa, the Bounds of Cognition. [REVIEW] Phenomenology and the Cognitive Sciences 8 (2):267-273.
    In The Bounds of Cognition, Fred Adams and Kenneth Aizawa treat the arguments for extended cognition to withering criticism. I summarize their main arguments and focus special attention on their distinction between the extended cognitive system hypothesis and the extended cognition hypothesis, as well as on their demand for a mark of the mental.
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  26.  71
    Lawrence Shapiro (2008). Understand the Dimensions of Realization. Journal of Philosophy 105 (4):213-222.
    Carl Gillett has defended what he calls the “dimensioned” view of the realization relation, which he contrasts with the traditional “flat” view of realization (2003, 2007; see also Gillett 2002). Intuitively, the dimensioned approach characterizes realization in terms of composition whereas the flat approach views realization in terms of occupiers of functional roles. Elsewhere we have argued that the general view of realization and multiple realization that Gillett advances is not able to discharge the theoretical duties of those relations (Shapiro (...)
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  27.  25
    Lawrence A. Shapiro & Thomas W. Polger (2012). Identity, Variability, and Multiple Realization in the Special Sciences. In Hill Christopher & Gozzano Simone (eds.), New Perspectives on Type Identity: The Mental and the Physical. Cambridge University Press 264.
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  28.  63
    M. Forster & Lawrence A. Shapiro (2000). Prediction and Accommodation in Evolutionary Psychology. Psychological Inquiry 11:31-33.
    Ketelaar and Ellis have provided a remarkably clear and succinct statement of Lakatosian philosophy of science and have also argued compellingly that the neo-Darwinian theory of evolution fills the Lakatosian criteria of progressivity. We find ourselves in agreement with much of what Ketelaar and Ellis say about Lakatosian philosophy of science, but have some questions about (1) the place of evolutionary psychology in a Lakatosian framework, and (2) the extent to which evolutionary psychology truly predicts new findings.
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  29.  91
    Lawrence Shapiro (2009). Making Sense of Mirror Neurons. Synthese 167 (3):439 - 456.
    The discovery of mirror neurons has been hailed as one of the most exciting developments in neuroscience in the past few decades. These neurons discharge in response to the observation of others’ actions. But how are we to understand the function of these neurons? In this paper I defend the idea that mirror neurons are best conceived as components of a sensory system that has the function to perceive action. In short, mirror neurons are part of a hitherto unrecognized “sixth (...)
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  30.  9
    Lawrence A. Shapiro (1994). Behavior, ISO Functionalism, and Psychology. Studies in History and Philosophy of Science Part A 25 (2):191-209.
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  31.  76
    Lawrence Shapiro & Shannon Spaulding (2009). Review of Andy Clark, Supersizing the Mind: Embodiment, Action, and Cognitive Extension. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
    Andy Clark's Supersizing the Mind begins as a manifesto in which the components of an embodied theory of mind are carefully moved into place, proceeds to a defense of these components from recent critical attacks, and ends with words of caution to those who would seek to extract too much from the embodied perspective. Readers unfamiliar with Clark's earlier works are likely to find the result dazzling -- an exciting, novel, and coherent conception of the mind that dares one (...)
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  32.  34
    Lawrence A. Shapiro (2005). Can Psychology Be a Unified Science? Philosophy of Science 72 (5):953-963.
    Jaegwon Kim has argued that if psychological kinds are multiply realizable then no single psychological theory can describe regularities ranging over psychological states. Instead, psychology must be fractured, with human psychology covering states realized in the human way, martian psychology covering states realized in the martian way, and so on. I show that even if one accepts the principles that motivate Kim.
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    Lawrence A. Shapiro (2009). A Review of Frederick Adams and Kenneth Aizawa. [REVIEW] Phenomenology and the Cognitive Sciences 8 (2):267-273.
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  34.  55
    Robert Richardson & Lawrence A. Shapiro (2009). Evolution Without Adaptation? Metascience 18 (2):319-323.
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  35. Lawrence A. Shapiro, Neural Plasticity and Multiple Realizability.
     
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  36.  11
    Lawrence Shapiro (2005). Can Psychology Be a Unified Science? Philosophy of Science 72 (5):953-963.
    Jaegwon Kim has argued that if psychological kinds are multiply realizable then no single psychological theory can describe regularities ranging over psychological states. Instead, psychology must be fractured, with human psychology covering states realized in the human way, martian psychology covering states realized in the martian way, and so on. I show that even if one accepts the principles that motivate Kim’s argument, his conclusion does not follow. I then offer a dilemma that forces Kim to concede the possibility of (...)
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  37.  28
    Lawrence A. Shapiro (1997). Junk Representations. British Journal for the Philosophy of Science 48 (3):345-361.
    Many philosophers and psychologists who approach the issue of representation from a computational or measurement theoretical perspective end up having to deny the possibility of junk representations?representations present in an organism's head but that enter into no psychological processes or produce no behaviour. However, I argue, a more functional perspective makes the possibility of junk representations intuitively quite plausible?so much so that we may wish to question those views of representation that preclude the possibility of junk representations. I explore some (...)
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  38.  11
    Lawrence Shapiro & Kevin Ryan (2012). Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan. Avant: Trends in Interdisciplinary Studies 3 (1):386 - 389.
  39. Lawrence A. Shapiro, The Metaphysics of Multiple Realizability: It's Like Apples and Oranges.
     
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  40. Lawrence Shapiro (2008). Symbolism, Embodied Cognition, and the Broader Debate. In Manuel de Vega, Arthur M. Glenberg & Arthur C. Graesser (eds.), Symbols and Embodiment: Debates on Meaning and Cognition. Oxford University Press 57.
     
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  41.  15
    Lawrence A. Shapiro (1994). What is Psychophysics? PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1994:47 - 57.
    Since the founding of psychophysics in the latter half of the nineteenth century, controversy has raged over the subject matter of psychophysical laws. Originally, Fechner characterized psycho physics as the science describing the relation between physical magnitudes and the sensations these magnitudes produce in us. Today many psycho-physicists would deny that sensation is or could be a topic of psycho-physical investigation. I consider Savage's (1970) influential objections to the possibility of such an investigation and argue that they depend upon (i) (...)
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  42.  20
    Lawrence A. Shapiro (2000). Colin Allen and Marc Bekoff, Species of Mind: The Philosophy and Biology of Cognitive Ethology. [REVIEW] Minds and Machines 10 (1):153-156.
  43.  4
    Lawrence Shapiro (2012). What’s New About Embodied Cognition? Filosofia Unisinos 13 (2 - suppl.).
  44.  9
    Lawrence A. Shapiro (2008). Understanding the Dimensions of Realization. Journal of Philosophy 105 (4):213-222.
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  45. Lawrence A. Shapiro (1999). Saving the Phenomenal. Psyche 5 (35).
     
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  46.  13
    Valerie L. Shalin, Wray L. Buntine, S. Gillian Parker, James Higginbotham, Afzal Ballim, Anthony S. Maida, Charles R. Fletcher, David L. Kemerer, Lawrence A. Shapiro, Richard Wyatt, Deepak Kumar, Selmer Bringsjord & Bill Patterson (1995). Book Reviews. [REVIEW] Minds and Machines 5 (2):257-307.
  47. Lawrence A. Shapiro, Reductionism, Embodiment, and the Generality of Psychology.
    A central controversy in philosophy of psychology pits reductionists against, for lack of a better term, autonomists. The reductionist’s burden is to show that psychology is, at best, merely a heuristic device for describing phenomena that are, when speaking more precisely, just physical. I say “at best,” because reductionists are prone to less conciliatory remarks, such as: “psychological property P just is physical property N, so scientific explanation might as well focus exclusively on N,” and “psychological property P is nothing (...)
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  48.  9
    Lawrence A. Shapiro (2000). Michael R. W. Dawson, Understanding Cognitive Science. Minds and Machines 10 (3):440-444.
  49.  5
    Lawrence A. Shapiro (1996). Representation From Bottom to Top. Canadian Journal of Philosophy 26 (4):523-42.
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  50. Lawrence A. Shapiro, Content.
    PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association, Vol. 1992, Volume One: Contributed Papers. (1992), pp. 469-480.
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