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  1.  16
    Lawrence Vogel (1994). The Fragile "We": Ethical Implications of Heidegger's Being and Time. Northwestern University Press.
    Introduction: Fundamental Ontology as a "Fundamental Ethics" In his "Letter on Humanism" Martin Heidegger claims that the fundamental ontology he works out ...
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  2.  10
    Lawrence Vogel (2006). Natural Law Judaism?: The Genesis of Bioethics in Hans Jonas, Leo Strauss, and Leon Kass. Hastings Center Report 36 (3):32-44.
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  3.  11
    Lawrence Vogel (2001). Jewish Philosophies After Heidegger: Imagining a Dialogue Between Jonas and Levinas. Graduate Faculty Philosophy Journal 23 (1):119-146.
  4.  29
    Lawrence Vogel (1995). Hans Jonas's Diagnosis of Nihilism: The Case of Heidegger. International Journal of Philosophical Studies 3 (1):55 – 72.
    I show how Hans Jonas, one of Heidegger's most distinguished Jewish students, traces his mentor's susceptibility to Nazism to a moral nihilism at the heart of Heidegger's teaching in "Being and Time". I then demonstrate how Jonas's own "existential interpretation of the biological facts" and metaphysical grounding of "an imperative of responsibility" provide one of the most systematic and challenging rejoinders to the moral failings of Heidegger's thought.
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  5.  26
    Lawrence Vogel (1993). Understanding and Blaming: Problems in the Attribution of Moral Responsibility. Philosophy and Phenomenological Research 53 (1):129-142.
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  6.  3
    Tim Crane, Lawrence Vogel, Gerardine Meaney & Michael Hampe (1993). Critical Notices. International Journal of Philosophical Studies 1 (2):313 – 353.
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  7.  3
    Lawrence Vogel (2008). The Responsibility of Thinking in Dark Times. Graduate Faculty Philosophy Journal 29 (1):253-273.
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    Lawrence Vogel (1995). Does Environmental Ethics Need a Metaphysical Grounding? Hastings Center Report 25 (7):30-39.
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  9.  5
    Lawrence Vogel (2008). Emmanuel Levinas and the Judaism of the Good Samaritan. Levinas Studies 3:193-208.
    Any thoughtful reading of Levinas must grapple with what is implied by his notion that the Other is “higher” than the self — that the Other is “one for whom I can do all and to whom I owe all”? (EI 89). At least two evident issues arise when we wonder what it would mean to live with and by this notion. Without fail, newcomers to Levinas’s ideas raise these two issues. The first centers on the question: What is my (...)
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  10.  7
    Lawrence Vogel (2008). The Responsibility of Thinking in Dark Times: Hannah Arendt Versus Hans Jonas. Graduate Faculty Philosophy Journal 29 (1):253-273.
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  11.  1
    Lawrence A. Vogel, Thoughts on Mel Woody's Retirement.
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  12. Lawrence Vogel (1993). Charles Taylor, "The Ethics of Authenticity" and "Multiculturalism and 'The Politics of Recognition'". International Journal of Philosophical Studies:325.
     
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  13.  0
    Lawrence Vogel (2006). The Genesis of Bioethics in Hans Jonas, Leo Strauss, and Leon Kass. Hastings Center Report 36 (3):32-44.
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  14. Lawrence Vogel (1996). 'The Outcry of Mute Things:'Hans Jonas's Imperative of Responsibility. In David Macauley (ed.), Minding Nature: The Philosophers of Ecology. Guilford Press
     
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