Search results for 'Lawrence Warwick-Evans' (try it on Scholar)

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  1. Lawrence C. Evans (1973). Santayana and the Greek Sceptics. Southern Journal of Philosophy 11 (4):271-283.score: 120.0
  2. R. M. D. & Joan Evans (1943). Time and Chance: The Story of Arthur Evans and His Forebears. Journal of Hellenic Studies 63:121.score: 120.0
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  3. Deborah Evans (2009). Sixty Years on Deborah Evans. In B. P. O'Donohoe & R. O. Elveton (eds.), Sartre's Second Century. Cambridge Scholars. 73.score: 120.0
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  4. Jessica Evans (1999). What is Visual Culture? Jessica Evans and Stuart Hall. In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. 1.score: 120.0
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  5. Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.score: 120.0
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  6. M. Pope, W. C. Brice, Arthur Evans & John Myres (1962). Inscriptions in the Minoan Linear Script of Class A, Edited From the Notes of Sir Arthur Evans and Sir John Myres. Journal of Hellenic Studies 82:172.score: 120.0
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  7. C. Stephen Evans (2004). Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations. Oxford University Press.score: 60.0
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him (...)
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  8. M. W. Evans (1996). Unification of Gravitation and Electromagnetism with B(3). Foundations of Physics 26 (9):1243-1261.score: 60.0
    The experimentally supported existence of the Evans Vigier field.B (3),in vacuo implies that the gravitational and electromagnetic fields can be unified within the same Ricci tensor, being respectively its symmetric and antisymmetric components in vacuo. The fundamental equations of motion of vacuum electromagnetism are developed in this framework.
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  9. Michael A. Pirson & Paul R. Lawrence (2010). Humanism in Business – Towards a Paradigm Shift? Journal of Business Ethics 93 (4):553 - 565.score: 60.0
    Management theory and practice are facing unprecedented challenges. The lack of sustainability, the increasing inequity, and the continuous decline in societal trust pose a threat to ‘business as usual’ (Jackson and Nelson, 2004 ). Capitalism is at a crossroad and scholars, practitioners, and policy makers are called to rethink business strategy in light of major external changes (Arena, 2004 ; Hart, 2005 ). In the following, we review an alternative view of human beings that is based on a renewed (...)
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  10. Jonathan St B. T. Evans & David E. Over (1999). Explicit Representations in Hypothetical Thinking. Behavioral and Brain Sciences 22 (5):763-764.score: 60.0
    Dienes' & Perner's proposals are discussed in relation to the distinction between explicit and implicit systems of thinking. Evans and Over (1996) propose that explicit processing resources are required for hypothetical thinking, in which mental models of possible world states are constructed. Such thinking requires representations in which the individuals' propositional attitudes including relevant beliefs and goals are made fully explicit.
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  11. Dylan Evans (2001). Emotion: The Science of Sentiment. Oxford University Press.score: 60.0
    Was love invented by European poets in the middle ages, as C. S. Lewis claimed, or is it part of human nature? Will winning the lottery really make you happy? Is it possible to build robots that have feelings? These are just some of the intriguing questions explored in this new guide to the latest thinking about the emotions. Drawing on a wide range of scientific research, from anthropology and psychology to neuroscience and artificial intelligence, Emotion: The Science of Sentiment (...)
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  12. Jonathan St B. T. Evans (2004). If. Oxford University Press.score: 60.0
    'IF' is one of the most important and interesting words in the English language, being used to express hypothetical thought. The use of conditionals such as 'if' also distinguishes human intelligence from that of all other animals. In this volume, Jonathan Evans and David Over present a new theoretical approach to understanding hypothetical thought. The book draws on studies from the psychology of judgement and decision making, as well as philosophical logic.
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  13. Paul R. Lawrence (2004). The Biological Base of Morality? The Ruffin Series of the Society for Business Ethics 2004:59-79.score: 60.0
    The study of human morality has historically been carried out primarily by philosophers and theologians. Now this broad topic is also being studied systematically by evolutionary biologists and various behavioral and social sciences. Based upon a review of this work, this paper will propose a unified explanation of human morality as an innate feature of human minds. The theory argues that morality is an innate skill that developed as a means to fulfill the human drive to bond with others in (...)
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  14. Charles Taliaferro & Jil Evans (eds.) (2011). Turning Images in Philosophy, Science, and Religion: A New Book of Nature. OUP Oxford.score: 60.0
    Turning Images in Philosophy, Science, and Religion: A New Book of Nature brings together new essays addressing the role of images and imagination recruited in the perennial debates surrounding nature, mind, and God. -/- The debate between "new atheists" and religious apologists today is often hostile. This book sets a new tone by locating the debate between theism and naturalism (most "new atheists" are self-described "naturalists") in the broader context of reflection on imagination and aesthetics. The eleven essays will be (...)
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  15. Bjorn Merker, Nicholas Evans & Stephen C. Levinson (2009). Returning Language to Culture by Way of Biology. Behavioral and Brain Sciences 32 (5):460.score: 60.0
    Conflation of our unique human endowment for language with innate, so-called universal, grammar has banished language from its biological home. The facts reviewed by Evans & Levinson (E&L) fit the biology of cultural transmission. My commentary highlights our dedicated learning capacity for vocal production learning as the form of our language endowment compatible with those facts.
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  16. Jeremy Evans (ed.) (2011). Taking Christian Moral Thought Seriously: The Legitimacy of Christian Thought in the Marketplace of Ideas. Broadman & Holman Academic.score: 60.0
    In Taking Christian Moral Thought Seriously--the first book in the Christian Ethics series--editor Jeremy A. Evans establishes that the separation of church and state is not a principle of the U.S. Constitution (or any other founding ...
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  17. Stuart Lawrence (2013). Moral Awareness in Greek Tragedy. Oup Oxford.score: 60.0
    Lawrence's volume provides a detailed discussion and analyses of the moral awareness of major characters in Greek tragedy, focusing particularly on the characters' recognition of moral issues and crises, their ability to reflect on them, and their consciousness of doing so.
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  18. Gareth Evans (1985). Does Tense Logic Rest on a Mistake? In , Collected Papers: Gareth Evans. Oxford: Clarendon Press. 343-363.score: 60.0
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  19. Judith Evans (1995). Feminist Theory Today: An Introduction to Second-Wave Feminism. Sage Publications.score: 60.0
    This authoritative and lively exploration of the theories of contemporary feminism covers all the major variants of feminist political thought from the "traditional" schools of the women's movement-particularly radical, liberal, and socialist-to today's postmodern texts. Feminist Theory Today examines the epistemological challenge from critical legal theory and postmodernist thought; the divergences within, as well as between, feminist schools; and the protests from women marginalized by the feminist movement, including those who are lesbian and those who are black. It also interrogates (...)
     
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  20. Kevin Warwick (2012). Artificial Intelligence: The Basics. Routledge.score: 60.0
    'if AI is outside your field, or you know something of the subject and would like to know more then Artificial Intelligence: The Basics is a brilliant primer.' - Nick Smith, Engineering and Technology Magazine November 2011 Artificial Intelligence: The Basics is a concise and cutting-edge introduction to the fast moving world of AI. The author Kevin Warwick, a pioneer in the field, examines issues of what it means to be man or machine and looks at advances in robotics which (...)
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  21. Vyvyan Evans (2004). The Structure of Time: Language, Meaning and Temporal Cognition. Amsterdam: John Benjamins.score: 30.0
    Drawing on findings in psychology, neuroscience, and utilising the perspective of cognitive linguistics, this work argues that our experience of time may...
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  22. Jonathan S. B. T. Evans (1989). Concepts and Inference. Mind and Language 4 (1-2):29-34.score: 30.0
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  23. D. Evans (2002). The Search Hypothesis of Emotions. British Journal for the Philosophy of Science 53 (4):497-509.score: 30.0
    Many philosophers and psychologists now argue that emotions play a vital role in reasoning. This paper explores one particular way of elucidating how emotions help reason which may be dubbed ?the search hypothesis of emotion?. After outlining the search hypothesis of emotion and dispensing with a red herring that has marred previous statements of the hypothesis, I discuss two alternative readings of the search hypothesis. It is argued that the search hypothesis must be construed as an account of what emotions (...)
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  24. Suzette M. Evans (1981). Separable Souls: A Defense of Minimal Dualism. Southern Journal of Philosophy 19 (3):313-332.score: 30.0
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  25. C. Browne, Robert W. Evans, N. Sales & Igor L. Aleksander (1997). Consciousness and Neural Cognizers: A Review of Some Recent Approaches. [REVIEW] Neural Networks 10:1303-1316.score: 30.0
  26. Nathaniel M. Lawrence (1955). Causality, Will and Time. Review of Metaphysics 9 (September):14-26.score: 30.0
  27. Nathaniel M. Lawrence (1953). Single Location, Simple Location and Misplaced Concreteness. Review of Metaphysics 7 (December):225-247.score: 30.0
  28. Gareth Evans (1980). Things Without the Mind. In Philosophical Subjects. Oxford: Clarendon Press.score: 30.0
     
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  29. D. G. Benner & C. Stephen Evans (1984). Unity and Multiplicity in Hypnosis, Commissurotomy, and Multiple Personality Disorder. Journal of Mind and Behavior 5:423-431.score: 30.0
  30. D. Evans & Pierre Cruse (eds.) (2004). Emotion, Evolution, and Rationality. Oxford University Press.score: 30.0
    For thousands of years, many Western thinkers have assumed that emotions are, at best, harmless luxuries, and at worst outright obstacles to intelligent action. In the past decade, however, scientists and philosophers have begun to challenge this 'negative view of emotion'. Neuroscientists, psychologists and researchers in artificial intelligence now agree that emotions are vital to intelligent action. Evolutionary considerations have played a vital role in this shift to a more positive view of emotion. -/- This book brings together some of (...)
     
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  31. J. L. Evans (1978/1979). Knowledge And Infallibility. St Martin's Press.score: 30.0
  32. J. M. Evans (1987). Patient's Experiences of Awareness During General Anesthesia. In Michael Rosen & J. N. Lunn (eds.), Consciousness, Awareness, and Pain in General Anesthesia. Butterworths.score: 30.0
     
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  33. Susan C. Han & Suzette M. Evans (2005). Sex and Drugs: Do Women Differ From Men in Their Subjective Response to Drugs of Abuse? In Mitch Earleywine (ed.), Mind-Altering Drugs. Oxford University Press.score: 30.0
     
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  34. Kevin Warwick (2002). Alien Encounters. In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford: Clarendon Press. 308.score: 30.0
     
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  35. Lawrence Warwick-Evans (2004). Multi-Sensory Processing Facilitates Perception but Direct Perception of Global Invariants Remains Unproven. Behavioral and Brain Sciences 27 (6):891-892.score: 29.0
    The existence of sensory convergence does not establish that the senses function as a single unified perceptual system. Reality is fully specified only by a one:many mapping onto the totality of energy arrays, and these provide alternative frames of reference for movement. It is therefore possible that higher order crossmodal relationships are detected by skilled perceivers, but this has not been confirmed empirically.
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  36. Gareth Evans (1982). The Varieties of Reference. Oxford University Press.score: 20.0
    Covering the work of Frege, Russell, and more recent work on singular reference, this important book examines the concepts of perceptually-based demonstrative identification, thought about oneself, and recognition-based demonstrative identification.
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  37. Bonita Lawrence (2003). Gender, Race, and the Regulation of Native Identity in Canada and the United States: An Overview. Hypatia 18 (2):3-31.score: 20.0
    : The regulation of Native identity has been central to the colonization process in both Canada and the United States. Systems of classification and control enable settler governments to define who is "Indian," and control access to Native land. These regulatory systems have forcibly supplanted traditional Indigenous ways of identifying the self in relation to land and community, functioning discursively to naturalize colonial worldviews. Decolonization, then, must involve deconstructing and reshaping how we understand Indigenous identity.
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  38. J. Claude Evans (1990). Two-Steps-in-One-Proof: The Structure of the Transcendental Deduction of the Categories. Journal of the History of Philosophy 28 (4):553-570.score: 20.0
  39. Simon Evans & Paul Azzopardi (2007). Evaluation of a 'Bias-Free' Measure of Awareness. Spatial Vision. Special Issue 20 (1-2):61-77.score: 20.0
  40. Jan E. Evans & C. Stephen Evans (2004). Kierkegaard's Aesthete and Unamuno's. Philosophy and Literature 28 (2).score: 20.0
    : What is truly beautiful? For Søren Kierkegaard the beautiful is to be found in an integrated self, one that is freely chosen. This article explores Kierkegaard's "aesthetic" stage of existence through the character of Augusto Pérez, the protagonist of Miguel de Unamuno's novel, Niebla. After establishing a solid link between Unamuno and Kierkegaard, Kierkegaard's "ethical" stage is used to critique the "aesthetic" stage on aesthetic grounds, on the basis of the beauty found in life's work, a calling. The conclusion (...)
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  41. Cathryn E. Y. Evans, Caroline H. Bowman & Oliver H. Turnbull (2005). Subjective Awareness on the Iowa Gambling Task: The Key Role of Emotional Experience in Schizophrenia. Journal of Clinical and Experimental Neuropsychology 27 (6):656-664.score: 20.0
  42. Nancy Evans (2006). Diotima and Demeter as Mystagogues in Plato's. Hypatia 21 (2).score: 20.0
    : Like the goddess Demeter, Diotima from Mantineia, the prophetess who teaches Socrates about eros and the "rites of love" in Plato's Symposium, was a mystagogue who initiated individuals into her mysteries, mediating to humans esoteric knowledge of the divine. The dialogue, including Diotima's speech, contains religious and mystical language, some of which specifically evokes the female-centered yearly celebrations of Demeter at Eleusis. In this essay, I contextualize the worship of Demeter within the larger system of classical Athenian practices, and (...)
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  43. John Hyde Evans (2005). Bioethical Consensus and the Force of Good Ideas. Hastings Center Report 35 (3):3-3.score: 20.0
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  44. K. B. Swartz & Suzette M. Evans (1991). Not All Chimpanzees Show Self-Recognition. Primates 32:483-96.score: 20.0
     
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  45. Anne Newstead (2006). Evans's Anti-Cartesian Argument: A Critical Evaluation. Ratio 19 (June):214-228.score: 18.0
    In chapter 7 of The Varieties of Reference, Gareth Evans claimed to have an argument that would present "an antidote" to the Cartesian conception of the self as a purely mental entity. On the basis of considerations drawn from philosophy of language and thought, Evans claimed to be able to show that bodily awareness is a form of self-awareness. The apparent basis for this claim is the datum that sometimes judgements about one’s position based on body sense are immune to (...)
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  46. John N. Williams (2004). Moore's Paradoxes, Evans's Principle and Self-Knowledge. Analysis 64 (284):348-353.score: 18.0
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  47. Johannes Roessler (2000). Attention and the Self: An Appreciation of C.O. Evans' The Subject of Consciousness. Journal of Consciousness Studies 7 (5):76-81.score: 18.0
    _The Sub ject of Con scious ness_ is a rich, strik ingly orig i nal and ambi tious work. It makes an impor tant and timely con tri bu tion to cur rent debates on a num ber of issues which over the last few years have been tak ing cen tre stage in the phi los o phy of mind: for exam ple, self-consciousness, selec tive atten tion and the nature of bodily aware ness. What makes this achieve ment (...)
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  48. R. Zachary Manis (2011). Kierkegaard and Evans on the Problem of Abraham. Journal of Religious Ethics 39 (3):474-492.score: 18.0
    A significant challenge faces any ethic that endorses the view that divine commands are sufficient to impose moral obligations; in this paper, I focus on Kierkegaard's ethic, in particular. The challenge to be addressed is the "modernized" problem of Abraham, popularized especially by Fear and Trembling: the dilemma that an agent faces when a being claiming to be God issues a command to the agent that, by the agent's own lights, seems not to be the kind of command that a (...)
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  49. Friedrich W. Hehl (2008). An Assessment of Evans' Unified Field Theory I. Foundations of Physics 38 (1):7-37.score: 18.0
    Evans developed a classical unified field theory of gravitation and electromagnetism on the background of a spacetime obeying a Riemann-Cartan geometry. This geometry can be characterized by an orthonormal coframe ϑ α and a (metric compatible) Lorentz connection Γ α β . These two potentials yield the field strengths torsion T α and curvature R α β . Evans tried to infuse electromagnetic properties into this geometrical framework by putting the coframe ϑ α to be proportional to four extended electromagnetic (...)
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  50. Friedrich W. Hehl & Yuri N. Obukhov (2008). An Assessment of Evans' Unified Field Theory II. Foundations of Physics 38 (1):38-46.score: 18.0
    Evans attempted to develop a classical unified field theory of gravitation and electromagnetism on the background of a spacetime obeying a Riemann-Cartan geometry. In an accompanying paper I, we analyzed this theory and summarized it in nine equations. We now propose a variational principle for a theory that implements some of the ideas that have been (imprecisely) indicated by Evans and show that it yields two field equations. The second field equation is algebraic in the torsion and we can resolve (...)
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