Search results for 'Lay James Gibson' (try it on Scholar)

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  1.  35
    Antoine Bailly & Lay James Gibson (eds.) (2004). Applied Geography. Kluwer Academic Publishers.
    Applied Geography, A World Perspective reviews progress in applied geography in different regions of the world. It does this through the eyes of an international panel of highly regarded academic practitioners. The book offers new prospects on the use of established approaches and explores exciting new territories. Together, the contributors provide a comprehensive picture of applied geography today. This book is of relevance to faculty and graduate students in the fields of geography, planning, public policy, regional science and other related (...)
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  2. James Gibson (2011). Locke's Theory Knowledge and its Historical Relations. Cambridge University Press.
    John Locke is probably one of the highest-regarded English philosophers, and the first of the British empiricists. His ideas on the mind and consciousness have continued to resonate throughout philosophy and philosophical thought ever since An Essay Concerning Human Understanding first appeared in 1690. James Gibson's Locke's Theory of Knowledge and its Historical Relations was first published in 1917, and saw its fourth reprinting in 1968. Here, it is made available for the first time in paperback. This hugely (...)
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  3. Suzie Gibson (2015). Love's Negative Dialectic in Henry James's The Golden Bowl. Philosophy and Literature 39 (1):1-14.
    Since Plato’s Symposium, romantic, sexual love has been characterized as a movement in desire that seeks wholeness and identity since it is, at heart, broken.1 The yearning for sexual consummation is predicated upon the idea that love completes the self. Copulation provides lovers with a moment of rapture, relief, and oneness, but once satisfied it is again wanting in reawakening the desire to pledge and to make love again. Love operates much like a promise whose constant and insistent offerings seek (...)
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  4. A. Boyce Gibson (1953). The Philosophy of Henry James, Sr. [REVIEW] Australasian Journal of Philosophy 31:124.
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  5. James J. Gibson (1979). The Ecological Approach to Visual Perception. Houghton Mifflin.
    And in the end I came to believe that the whole theory of depth perception was false. I suggested a new theory in a book on what I called the visual world ...
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  6. James J. Gibson (1968). The Senses Considered As Perceptual Systems. Allen & Unwin.
  7. W. Walker Gibson (1962). The Limits of Language. New York, Hill and Wang.
    Nature of the problem: Testimony from scientists. Reflex action and theism (1881) by W. James. The organization of thought (1916) by A.N. Whitehead. The changing scientific scene 1900-1950 (1952) by J.B. Conant. A note on methods of analysis (1943) by H.J. Muller. The way things are (1959) by P.W. Bridgman. A definition of style (1948) by J.R. Oppenheimer.--Consequences of the problem: Testimony from artists and writers. Existentialism (1947) by J.-P. Sartre. The testimony of modern art (1957) by W. Barrett. (...)
     
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  8.  20
    James J. Gibson (1950). The Perception Of The Visual World. Boston: Houghton Mifflin.
  9.  17
    Ken Lay, O. C. Ferrell & Linda Ferrell (2011). The Responsibility and Accountability of CEOs: The Last Interview with Ken Lay. [REVIEW] Journal of Business Ethics 100 (2):209 - 219.
    Responsibility and accountability of CEOs has been a major ethical concern over the past 10 years. Major ethical dilemmas at Enron, Worldcom, AIG, as well as other well-known organizations have been at least partially blamed on CEO malfeasance. Interviews with Ken Lay, CEO of Enron, after his 2006 fraud convictions provides an opportunity to document his perceived role in the demise of Enron. Possibly no other CEO has had as much impact on the scrutiny and legalization of business ethics as (...)
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  10.  40
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some (...)
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  11.  12
    William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  12.  15
    William James (1967/1968). The Writings of William James. New York, Modern Library.
  13.  48
    James J. Gibson (1967). New Reasons for Realism. Synthese 17 (1):162 - 172.
    Both the psychology of perception and the philosophy of perception seem to show a new face when the process is considered at its own level, distinct from that of sensation. Unfamiliar conceptions in physics, anatomy, physiology, psychology, and phenomenology are required to clarify the separation and make it plausible. But there have been so many dead ends in the effort to solve the theoretical problems of perception that radical proposals may now be acceptable. Scientists are often more conservative than philosophers (...)
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  14. James J. Gibson (1976). The Myth of Passive Perception: A Reply to Richards. Philosophy and Phenomenological Research 37 (December):234-238.
  15.  67
    James J. Gibson (1969). Are There Sensory Qualities of Objects? Synthese 19 (April):408-409.
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  16.  4
    Eleanor J. Gibson, James J. Gibson, Olin W. Smith & Howard Flock (1959). Motion Parallax as a Determinant of Perceived Depth. Journal of Experimental Psychology 58 (1):40.
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  17.  5
    James J. Gibson & Eleanor J. Gibson (1957). Continuous Perspective Transformations and the Perception of Rigid Motion. Journal of Experimental Psychology 54 (2):129.
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  18.  3
    Kai Von Fieandt & James J. Gibson (1959). The Sensitivity of the Eye to Two Kinds of Continuous Transformation of a Shadow-Pattern. Journal of Experimental Psychology 57 (5):344.
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  19.  58
    James A. Gibson (2014). Anselm on Freedom and Grace. Oxford Studies in Philosophy of Religion 5:88-121.
    The chapter presents Anselm’s incompatibilist account of human freedom within the context of his theodicy and presents two arguments against his account. Both arguments aim to show there is a genuine conflict between his account of freedom and the role of God’s grace in making agents just. The first argument, the problem of harmonization, highlights the conflict within the soteriological context where an agent changes from being unjust to being just. The second argument, the problem of just creation, highlights the (...)
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  20.  13
    James J. Gibson (2002). A Theory of Direct Visual Perception. In A. Noe & E. Thompson (eds.), Vision and Mind: Selected Readings in the Philosophy of Perception. MIT Press 77--89.
  21.  30
    James Gibson (1923). Critical Notice. Mind 32 (127):246-264.
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  22.  19
    James J. Gibson (1975). Events Are Perceivable but Time is Not. In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time Ii. Springer-Verlag 295--301.
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  23. Mélanie Courtot, Frank Gibson, Allyson L. Lister, James Malone, Daniel Schober, Ryan R. Brinkman & Alan Ruttenberg (2011). MIREOT: The Minimum Information to Reference an External Ontology Term. Applied Ontology 6 (1):23-33.
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  24.  35
    John Handyside, T. W., H. R. Mackintosh, W. R. Boyce Gibson, B. A., M. H. Wood, James Seth, St Cyres & Norman Smith (1908). New Books. [REVIEW] Mind 17 (68):566-584.
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  25.  57
    Jonathan Bricklin & W. James (2005). William James: The Notion of Consciousness --Communication Made (in French) at the 5th International Congress of Psychology, Rome, 30 April (a New Translation by Jonathan Bricklin). [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
    I should like to convey to you some doubts which have occurred to me on the subject of the notion of consciousness that prevails in all our treatises on psychology.
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  26. William James (1926). The Letters of William James. Little, Brown & Co.
     
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  27.  4
    James J. Gibson, Jean Purdy & Lois Lawrence (1955). A Method of Controlling Stimulation for the Study of Space Perception: The Optical Tunnel. Journal of Experimental Psychology 50 (1):1.
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  28.  4
    Jacob Beck & James J. Gibson (1955). The Relation of Apparent Shape to Apparent Slant in the Perception of Objects. Journal of Experimental Psychology 50 (2):125.
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  29.  2
    James J. Gibson & Janet Cornsweet (1952). The Perceived Slant of Visual Surfaces—Optical and Geographical. Journal of Experimental Psychology 44 (1):11.
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  30.  18
    James Gibson (1896). Locke's Theory of Mathematical Knowledge and of a Possible Science of Ethics. Mind 5 (17):38-59.
  31. James Gibson (1919). Locke's Theory of Knowledge and its Historical Relations. Philosophical Review 28 (6):634-638.
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  32.  2
    James J. Gibson & Frederick N. Dibble (1952). Exploratory Experiments on the Stimulus Conditions for the Perception of a Visual Surface. Journal of Experimental Psychology 43 (6):414.
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  33.  1
    James Gibson (1904). Book Review:Spinoza's Political and Ethical Philosophy. Robert A. Duff. [REVIEW] Ethics 14 (2):230-.
  34.  6
    James Gibson (1905). Book Review:Elements of Metaphysics. A. E. Taylor. [REVIEW] Ethics 15 (2):251-.
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  35.  5
    James Gibson (1895). Book Review:John Stuart Mill: A Study of His Philosophy. Charles Douglas. [REVIEW] Ethics 6 (1):132-.
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  36.  2
    James J. Gibson & Walter Carel (1952). Does Motion Perspective Independently Produce the Impression of a Receding Surface? Journal of Experimental Psychology 44 (1):16.
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  37.  1
    James Gibson (1894). Vii. Critical Notices. Mind 3 (12):536-495.
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  38. Norio Fujisawa, Kyoto Sakyo & Japan James J. Gibson (1975). International Society for the Study of Time, Second World Conference Piero E. Ariotti, Verrazzano College, Saratoga Springs, New York, USA Seth G. Atwood, The Time Museum, Rockford, Illinois, USA Silvio E. Bedini, Smithsonian Institution, The National Museum of History and Technology. [REVIEW] In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time Ii. Springer-Verlag 485.
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  39. James J. Gibson (2004). A Theory of Direct Visual Perception, and From The Ecological Approach to Visual Perception. In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell Publishing 158.
     
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  40. James Gibson (1921). Critical Notices. Mind 30 (120):43 – 59.
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  41. James Gibson (1904). Elements of Metaphysics, by A. E. Taylor. [REVIEW] Ethics 15:251.
     
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  42. James Gibson (1933). John Locke. Londonh. Milford.
     
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  43. James Gibson (1895). John Stuart Mill: A Study of His Philosophy, by Charles Douglas. Ethics 6:132.
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  44. John B. Gibson, C. G. Nicholas Mascie-Taylor, James N. Thompson, Arthur R. Jensen, Roland Fischer, Franklin C. Bing, Dwight J. Ingle, R. L. Hullinger, John F. Adams, F. A. Jenner & Claude A. Frazier (1972). Letters to and From the Editor. Perspectives in Biology and Medicine 16 (1):154-160.
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  45. James L. Gibson (2010). Public Images and Understandings of Courts. In Peter Cane & Herbert M. Kritzer (eds.), The Oxford Handbook of Empirical Legal Research. Oxford University Press
     
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  46. James Gibson (1905). Philosophical Studies, by David J. Ritchie. [REVIEW] Ethics 16:260.
     
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  47. James Gibson (1903). Spinoza's Political and Ethical Philosophy, by Robert A. Duff. [REVIEW] Ethics 14:230.
     
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  48. James Gibson (1899). The Philosophical Theory of the State, by Bernard Bosanquet. [REVIEW] Ethics 10:399.
     
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  49. James Gibson (1921). V.—Critical Notices. Mind 30 (120):448-455.
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  50. James Gibson (1923). Vii.—Critical Notice. Mind 32 (127):352-356.
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