Search results for 'Laynee Gilbert' (try it on Scholar)

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  1. Laynee Gilbert (2005). Pass It On: Ultimate Reflections on Life and Death. L.O.A. Publications.score: 240.0
  2. Margaret Gilbert (1999). Critical Notice: Gilbert Harman and Judith Jarvis Thomson, Moral Relativism and Moral Objectivity. Noûs 33 (2):295–303.score: 180.0
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  3. Margaret P. Gilbert, Gilbert Harman and Judith Jarvis Thomson's Moral Relativism and Moral Objectivity.score: 180.0
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  4. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.score: 180.0
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  5. M. Gilbert (1999). Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers. Noûs 33 (2):295-303.score: 180.0
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  6. Margaret P. Gilbert (2008). Social Convention Revisited. Topoi (1-2):5-16.score: 60.0
    This article will compare and contrast two very different accounts of convention: the game-theoretical account of Lewis in Convention, and the account initially proposed by Margaret Gilbert (the present author) in chapter six of On Social Facts, and further elaborated here. Gilbert’s account is not a variant of Lewis’s. It was arrived at in part as the result of a detailed critique of Lewis’s account in relation to a central everyday concept of a social convention. An account of (...)
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  7. Paul Gilbert (1994). Terrorism, Security, and Nationality: An Introductory Study in Applied Political Philosophy. Routledge.score: 60.0
    Terrorism, Security and Nationality shows how the concepts and methods of political philosophy can be applied to the practical problems of terrorism, state violence and national security. The book clarifies a wide range of issues in applied political philosophy, including the ethics of war, theories of state and nation, the relationship between communities and nationalisms, and the uneasy balance of human rights and national security. Ethnicity, national identity and the interests of the state, concepts commonly cited to justify terrorist acts, (...)
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  8. Michael Gilbert (2011). The Kisceral: Reason and Intuition in Argumentation. [REVIEW] Argumentation 25 (2):163-170.score: 60.0
    Gilbert’s four modes of communication include the logical, the emotional, the visceral and the kisceral, which last has not received much attention at all. This mode covers the forms of argument that rely on intuition and undefended basal assumptions. These forms range from the scientific and mathematical to the religious and mystical. In this paper these forms will be examined, and suggestions made for ways in which intuitive frameworks can be compared and valued.
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  9. Margaret Gilbert (2006). A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society. OUP Oxford.score: 60.0
    Margaret Gilbert offers an incisive new approach to a classic problem of political philosophy: when and why should I do what the laws of my country tell me to do? Beginning with carefully argued accounts of social groups in general and political societies in particular, the author argues that in central, standard senses of the relevant terms membership in a political society in and of itself obligates one to support that society's political institutions. The obligations in question are not (...)
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  10. Bruce Gilbert (2012). David V. Ciavatta: Spirit, the Family, and the Unconscious in Hegel's Philosophy. [REVIEW] Continental Philosophy Review 45 (2):333-337.score: 60.0
    David V. Ciavatta: Spirit, the family, and the unconscious in Hegel’s philosophy Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9222-0 Authors Bruce Gilbert, Bishop’s University, Sherbrooke (Lennoxville), QC, Canada Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  11. Margaret Gilbert (1989). On Social Facts. Routledge.score: 60.0
    In her analyses Gilbert discusses the work of such thinkers as Emile Durkheim, Georg Simmel, Max Weber, and David Lewis.
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  12. Margaret Gilbert (2013). Joint Commitment: How We Make the Social World. Oup Usa.score: 60.0
    This new essay collection by distinguished philosopher Margaret Gilbert provides a richly textured argument for the importance of joint commitment in our personal and public lives. Topics covered by this diverse range of essays range from marital love to patriotism, from promissory obligation to the unity of the European Union.
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  13. Michael Gilbert (2014). Emotive Language in Argumentation. Informal Logic 34 (3):337-340.score: 60.0
    Book Review Emotive Language in Argumentation by Fabrizio Macagno and Douglas Walton New York: Cambridge UP. 9781107676657 (pbk.). Review by MICHAEL A. GILBERT Department of Philosophy York University 4700 Keele St, Toronto, ON M3J 1P3 gilbert@yorku.ca.
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  14. Michael Gilbert (2014). Arguing with People. Broadview Press.score: 60.0
    In Arguing with People, Michael A. Gilbert shows how recent developments in the field of Argumentation Theory have bearing on the arguments we encounter in everyday life. Research that had previously been restricted to scholarly journals and monographs is made accessible and, more importantly, useful to the reader. Gilbert emphasizes the value of understanding context, understanding who you are arguing with, and knowing how to use that information to fruitfully settle disagreements. This book expands the argumentative toolkit, and (...)
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  15. Margaret P. Gilbert (1990). Walking Together: A Paradigmatic Social Phenomenon. Midwest Studies in Philosophy 15 (1):1-14.score: 30.0
    The everyday concept of a social group is approached by examining the concept of going for a walk together, an example of doing something together, or "shared action". Two analyses requiring shared personal goals are rejected, since they fail to explain how people walking together have obligations and rights to appropriate behavior, and corresponding rights of rebuke. An alternative account is proposed: those who walk together must constitute the "plural subject" of a goal (roughly, their walking alongside each other). The (...)
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  16. Margaret P. Gilbert (2004). Collective Epistemology. Episteme 1 (2):95--107.score: 30.0
    This paper introduces the author's approach to everyday ascriptions of collective cognitive states as in such statements as we believe he is lying. Collective epistemology deals with these ascriptions attempting to understand them and the phenomena in question.
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  17. Margaret P. Gilbert, Acting Together, Joint Commitment, and Obligation.score: 30.0
    What is it to do something with another person? In the author's book On Social Facts and elsewhere, she has conjectured that a special type of commitment - joint commitment - lies at the root of acting together and many other central social phenomena. Here she surveys some data pertinent to this conjecture, including the assumption of those who act together that they have associated rights against and obligations towards each other. She explains what joint commitment is, how it relates (...)
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  18. Margaret P. Gilbert (2009). Obligation and Joint Commitment. Utilitas 11 (02):143-.score: 30.0
    I argue that obligations of an important type inhere in what I call 'joint commitments'. I propose a joint commitment account of everyday agreements. This could explain why some philosophers believe that we know of the obligating nature of agreements a priori. I compare and contrast obligations of joint commitment with obligations in the relatively narrow sense recommended by H. L. A. Hart, a recommendation that has been influential. Some central contexts in which Hart takes there to be obligations in (...)
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  19. Margaret Gilbert (2006). Who's to Blame? Collective Moral Responsibility and its Implications for Group Members. Midwest Studies in Philosophy 30 (1):94–114.score: 30.0
  20. Margaret Gilbert (2009). Shared Intention and Personal Intentions. Philosophical Studies 144 (1):167 - 187.score: 30.0
    This article explores the question: what is it for two or more people to intend to do something in the future? In a technical phrase, what is it for people to share an intention ? Extending and refining earlier work of the author’s, it argues for three criteria of adequacy for an account of shared intention (the disjunction, concurrence, and obligation criteria) and offers an account that satisfies them. According to this account, in technical terms explained in the paper, people (...)
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  21. Margaret Gilbert (2002). Collective Guilt and Collective Guilt Feelings. Journal of Ethics 6 (2):115-143.score: 30.0
    Among other things, this paper considers what so-called collective guilt feelings amount to. If collective guilt feelings are sometimes appropriate, it must be the case that collectives can indeed be guilty. The paper begins with an account of what it is for a collective to intend to do something and to act in light of that intention. An account of collective guilt in terms of membership guilt feelings is found wanting. Finally, a "plural subject" account of collective guilt feelings is (...)
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  22. Margaret P. Gilbert (2006). Rationality in Collective Action. Philosophy of the Social Sciences 36 (1):3-17.score: 30.0
    Collective action is interpreted as a matter of people doing something together, and it is assumed that this involves their having a collective intention to do that thing together. The account of collective intention for which the author has argued elsewhere is presented. In terms that are explained, the parties are jointly committed to intend as a body that such-and-such. Collective action problems in the sense of rational choice theory—problems such as the various forms of coordination problem and the (...)
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  23. Margaret P. Gilbert, Collective Wrongdoing: Moral and Legal Responses.score: 30.0
    This is a review essay of Christopher Kutz's Complicity: Ethics and Law for a Collective Age, and Jonathan Bass's Stay The Hand of Vengeance: The Politics of War Crimes Tribunals. Topics addressed include the nature of collective intentions and actions, the possibility of collective guilt, the moral responsibility of individuals in the context of collective actions.
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  24. G. Stoney Alder & Joseph Gilbert (2006). Achieving Ethics and Fairness in Hiring: Going Beyond the Law. [REVIEW] Journal of Business Ethics 68 (4):449 - 464.score: 30.0
    Since the passage of Title VII of the Civil Rights Act of 1964 and more recent Federal legislation, managers, regulators, and attorneys have been busy in sorting out the legal meaning of fairness in employment. While ethical managers must follow the law in their hiring practices, they cannot be satisfied with legal compliance. In this article, we first briefly summarize what the law requires in terms of fair hiring practices. We subsequently rely on multiple perspectives to explore the ethical meaning (...)
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  25. Margaret Gilbert (1987). Modelling Collective Belief. Synthese 73 (1):185-204.score: 30.0
    What is it for a group to believe something? A summative account assumes that for a group to believe that p most members of the group must believe that p. Accounts of this type are commonly proposed in interpretation of everyday ascriptions of beliefs to groups. I argue that a nonsummative account corresponds better to our unexamined understanding of such ascriptions. In particular I propose what I refer to as the joint acceptance model of group belief. I argue that group (...)
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  26. M. Gilbert (2002). Belief and Acceptance as Features of Groups. Protosociology 16:35-69.score: 30.0
  27. Margaret P. Gilbert (1994). Remarks on Collective Belief. In Frederick F. Schmitt (ed.), Socializing Epistemology: The Social Dimensions of Knowledge. Rowman and Littlefield. 235-56.score: 30.0
    The author develops and elaborates on her account of collective belief, something standardly referred to, in her view, when we speak of what we believe. This paper focuses on a special response hearers may experience in the context of expressions of belief, a response that may issue in offended rebukes to the speaker. It is argued that this response would be appropriate if both speakers and hearers were parties to what the authors calls a joint commitment to believe a certain (...)
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  28. Margaret Gilbert (1983). Agreements, Conventions, and Language. Synthese 54 (3):375 - 407.score: 30.0
    The question whether and in what way languages and language use involve convention is addressed, With special reference to David Lewis's account of convention in general. Data are presented which show that Lewis has not captured the sense of 'convention' involved when we speak of adopting a linguistic convention. He has, In effect, attempted an account of social conventions. An alternative account of social convention and an account of linguistic convention are sketched.
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  29. Margaret P. Gilbert (2004). Scanlon on Promissory Obligation. Journal of Philosophy 101 (2):83-109.score: 30.0
    This article offers a critique of Thomas Scanlon's well-known account of promissory obligation by reference to the rights of promisees. Scanlon's account invokes a moral principle, the "principle of fidelity". Now, corresponding to a promisor's obligation to perform is a promisee's right to performance. It is argued that one cannot account for this right in terms of Scanlon's principle. This is so in spite of a clause in the principle relating to the promisee's "consent", which might have been thought to (...)
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  30. Felix Gilbert (1939). Machiavelli and Guicciardini. Journal of the Warburg Institute 2 (3):263-266.score: 30.0
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  31. Alan Gilbert (2009). Leo Strauss and the Principles of the Right: An Introduction to Strauss' Letter. Constellations 16 (1):78-81.score: 30.0
  32. Jacqueline A. Gilbert, Bette Ann Stead & John M. Ivancevich (1999). Diversity Management: A New Organizational Paradigm. [REVIEW] Journal of Business Ethics 21 (1):61 - 76.score: 30.0
    Currently, an increasing number of organizations are attempting to enhance inclusiveness of under represented individuals through proactive efforts to manage their diversity. In this article, we define diversity management against the backdrop of its predecessor, affirmative action. Next, selected examples of organizations that have experienced specific positive bottom line results from diversity management strategies are discussed. The present paper also provides a conceptual model to examine antecedents and consequences of effective diversity management. Additional research areas identified from the model and (...)
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  33. Margaret P. Gilbert (2006). Character, Essence, Action: Considerations on Character Traits After Sartre. The Pluralist 1 (1):40 - 52.score: 30.0
    Two radically different, general accounts of human character traits - the "essentialist" and the "summary" accounts - are given critical consideration. The former account is characterized in terms of Saul Kripke's conception of metaphysical essence. Both accounts are discussed with reference to Jean-Paul Sartre's treatment of character traits. The essentialist account cannot withstand considerations relating to personal identity over time. The summary account is also rejected, as is a certain kind of dispositional account. An approach to at least some character (...)
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  34. Margaret P. Gilbert (2001). Collective Preferences, Obligations, and Rational Choice. Economics and Philosophy 17 (1):109-119.score: 30.0
    Can teams and other collectivities have preferences of their own, preferences that are not in some way reducible to the personal preferences of their members? In short, are collective preferences possible? In everyday life people speak easily of what we prefer, where what is at issue seems to be a collective preference. This is suggested by the acceptability of such remarks as ‘My ideal walk would be . . . along rougher and less well-marked paths than we prefer as a (...)
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  35. Margaret P. Gilbert, Collective Remorse.score: 30.0
    This essay explores the nature of an important collective emotion, namely, collective remorse. Three accounts of collective remorse are presented and evaluated. The first involves an aggregate of group members remorseful over acts of their own associated with their group's act; the second an aggregate of persons remorseful over their group's act. The third account posits, in terms that are explained, a joint commitment of a group's members to constitute as far as is possible a single remorseful body. Construed according (...)
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  36. Paul Gilbert (2009). Messy Morality: The Challenge of Politics – by C. A. J. Coady the Trouble with Terror: Liberty, Security and the Response to Terrorism – by Tamar Meisels Terrorism and Counter-Terrorism: Ethics and Liberal Democracy – by Seumas Miller. [REVIEW] Journal of Applied Philosophy 26 (4):418-420.score: 30.0
  37. Paul Gilbert (2008). The Second-Person Standpoint: Morality, Respect, and Accountability - by Stephen Darwall. Philosophical Books 49 (2):178-180.score: 30.0
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  38. Margaret P. Gilbert (2005). Shared Values, Social Unity, and Liberty. Public Affairs Quarterly 19 (1):25-49.score: 30.0
    May social unity - the unity of a society or social group - be a matter of sharing values? Political philosophers disagree on this topic. Kymlicka answers: No. Devlin and Rawls answer: Yes. It is argued that given one common 'summative' account of sharing values a negative answer is correct. A positive answer is correct, however, given the plural subject account of sharing values. Given this account, those who share values are unified in a substantial way by their participation in (...)
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  39. Margaret Gilbert (2009). Pro Patria : An Essay on Patriotism. [REVIEW] Journal of Ethics 13 (4):319 - 346.score: 30.0
    This essay focuses on what patriotism is, as opposed to the value of patriotism. It focuses further on the basic patriotic motive : one acts with this motive if one acts on behalf of one’s country as such. I first argue that pre-theoretically the basic patriotic motive is sufficient to make an act patriotic from a motivational point of view. In particular the agent need not ascribe virtues or achievements to his country nor need he feel towards it the emotions (...)
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  40. Margaret Gilbert (1993). Is an Agreement an Exchange of Promises? Journal of Philosophy 60 (12):627-649.score: 30.0
    This paper challenges the common assumption that an agreement is an exchange of promises. Proposing that the performance obligations of some typical agreements are simultaneous, interdependent, and unconditional, it argues that no promise-exchange has this structure of obligations. In addition to offering general considerations in support of this claim, it examines various types of promise-exchange, showing that none satisfy the criteria noted. Two forms of conditional promise are distinguished and both forms are discussed. A positive account of agreements as joint (...)
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  41. Joel Wisner & Joseph Gilbert (2010). Mattel, Lead Paint, and Magnets: Ethics and Supply Chain Management. Ethics and Behavior 20 (1):33-46.score: 30.0
    Over a period of 19 months in 2006 and 2007, Mattel recalled approximately 14 million toys. The company was subjected to numerous lawsuits and regulatory actions and suffered severe damage to its reputation. Two issues were involved: excessive levels of lead in numerous toy surface paints and small detachable magnets in some toys, which could be swallowed. An examination of the facts shows that two different ethical situations were involved—one concerning product design and the other concerning manufacturing practices of Mattel's (...)
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  42. Margaret Gilbert (1990). Rationality, Coordination, and Convention. Synthese 84 (1):1 - 21.score: 30.0
    Philosophers using game-theoretical models of human interactions have, I argue, often overestimated what sheer rationality can achieve. (References are made to David Gauthier, David Lewis, and others.) In particular I argue that in coordination problems rational agents will not necessarily reach a unique outcome that is most preferred by all, nor a unique 'coordination equilibrium' (Lewis), nor a unique Nash equilibrium. Nor are things helped by the addition of a successful precedent, or by common knowledge of generally accepted personal principles. (...)
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  43. Margaret Gilbert (1999). Reconsidering the “Actual Contract” Theory of Political Obligation. Ethics 109 (2):236-260.score: 30.0
    Do people have obligations by virtue of the fact that a given country is their country? Actual contract theory says they do because they have agreed to act in certain ways. Contemporary philosophers standardly object in terms of the 'no agreement' objection and the 'not morally binding' objection. I argue that the 'not morally binding' objection is not conclusive. As for the 'no agreement' objection, though actual contract theory succumbs, a closely related plural subject theory of political obligation does not. (...)
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  44. P. Gilbert (2010). Sexual Solipsism: Philosophical Essays on Pornography and Objectification * by Rae Langton. Analysis 70 (3):597-599.score: 30.0
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  45. Margaret P. Gilbert (2001). Sociality, Unity, Objectivity. The Proceedings of the Twentieth World Congress of Philosophy 11:153-160.score: 30.0
    Numerous social and political theorists have referred to social groups or societies as “unities.” What makes a unity of a social group? I address this question with special reference to the theory of social groups proposed in my books On Social Facts and Living Together: Rationality, Sociality and Obligation. I argue that social groups of a central kind require an underlying “joint commitment.” I explain what I mean by a “joint commitment” with care. If joint commitments in my sense underlie (...)
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  46. Margaret Gilbert (1993). Agreements, Coercion, and Obligation. Ethics 103 (4):679-706.score: 30.0
    Typical agreements can be seen as joint decisions, inherently involving obligations of a distinctive kind. These obligations derive from the joint commitment' that underlies a joint decision. One consequence of this understanding of agreements and their obligations is that coerced agreements are possible and impose obligations. It is not that the parties to an agreement should always conform to it, all things considered. Unless one is released from the agreement, however, one has some reason to conform to it, whatever else (...)
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  47. Margaret P. Gilbert (2006). Can a Wise Society Be a Free One? Southern Journal of Philosophy 44 (S1):151-167.score: 30.0
    This article invokes the idea of a wise society, something that has received little attention from contemporary philosophers. It argues that, given plausible interpretations of the relevant terms, the wiser a society is, the less free it is. Even if one prefers a different account of a wise society, the argument in question is significant, for on this account a wise society possesses features that would seem to be desirable whatever their relationship to wisdom in particular: it makes many true (...)
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  48. Margaret P. Gilbert (1994). Sociality as a Philosophically Significant Category. Journal of Social Philosophy 25 (3):5-25.score: 30.0
    Different accounts of what it is for something to have a social nature have been given. Sociality does not appear to be a category worthy of philosophical focus, given some of these accounts. If sociality is construed as plural subjecthood, it emerges as a category crucial for our understanding of the human condition. Plural subjects are constituted by a joint commitment of two or more persons to do something as a body. Such commitments generate rights and obligations of a special (...)
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  49. Rosária S. Justi & John K. Gilbert (2002). Philosophy of Chemistry in University Chemical Education: The Case of Models and Modelling. [REVIEW] Foundations of Chemistry 4 (3):213-240.score: 30.0
    If chemistry is to be taught successfully, teachers must have a good subject matter knowledge (SK) of the ideas with which they are dealing, the nature of this falling within the orbit of philosophy of chemistry. They must also have a good pedagogic content knowledge (PCK), the ability to communicate SK to students, the nature of this falling within the philosophy and psychology of chemical education. Taking the case of models and modelling, important themes in the philosophy of chemistry, an (...)
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  50. Michael A. Gilbert (1994). Multi-Modal Argumentation. Philosophy of the Social Sciences 24 (2):159-177.score: 30.0
    The main stream of formal and informal logic as well as more recent work in discourse analysis provides a way of understanding certain arguments that particularly lend themselves to rational analysis. I argue, however, that these, and allied modes of analysis, be seen as heuristic models and not as the only proper mode of argument. This article introduces three other modes of argumen tation that emphasize distinct aspects of human communication, but that, at the same time, must be considered for (...)
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