Search results for 'León Gómez Rivas' (try it on Scholar)

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  1. León Gómez Rivas (1999). Business Ethics and the History of Economics in Spain "the School of Salamanca: A Bibliography". [REVIEW] Journal of Business Ethics 22 (3):191 - 202.score: 870.0
    The name "School of Salamanca" refers to a group of theologians and natural law philosophers who taught in the University of Salamanca, following the inspiration of the great Thomist Francisco de Vitoria. It turns out that the Scholastics were not simply medieval, but began in the 13th century and expanded through the 16th and 17th centuries; and they developed some original theories about economics and international law.Why should a few men mainly interested in theology and ethics apply themselves in analyzing (...)
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  2. León Gómez Rivas (2003). La educación universitaria americana y la escolástica salmantina: Pensamiento económico (Virreinatos del Perú y Río de la Plata). Cuadernos Salmantinos de Filosofía 30:427-438.score: 870.0
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  3. Raúl Manchón Gómez (forthcoming). Adverbios en-(i) ter,-tim,-tus en la documentación medieval latina del reino de León: Tradición e innovación. Nova Et Vetera: Nuevos Horizontes de la Filología Latina.score: 360.0
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  4. Carlos Gómez (2008). El Papel de la RS y El Voluntariado Universitario En la Construcción Del Capital Social: El Caso de la Universidad Autónoma de Nuevo León (The Role of SR and the University Volunteership in the Construction of Social Capital: The Case of Universidad Autonoma de Nuevo Leon). Daena 3 (2):346-368.score: 360.0
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  5. María Martín Gómez (2011). Fray Luis de León y la interpretación de la Sagrada Escritura. La influencia de San Agustín. Revista Española de Filosofía Medieval 18:211-222.score: 360.0
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  6. María Martín Gómez (2012). Virtud, hija del cielo: sobre el pensamiento moral de fray Luis de León. Anuario Filosófico 45 (2):367-390.score: 360.0
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  7. Xavier Léon, Élie Halévy & Perrine Simon-Nahum (1993). Xavier Léon/Élie Halévy Correspondance (1891-1898). Revue de Métaphysique et de Morale 98 (1/2):3 - 58.score: 180.0
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  8. A. Velasco Gómez (2013). David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.score: 180.0
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  9. Carlos Gómez (2008). José Gómez Caffarena: una filosofía de la religión. Isegoría 39:359-365.score: 180.0
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  10. Enrique Serrano Gómez (2005). Enrique Serrano Gómez. Signos Filosóficos 7 (13).score: 180.0
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  11. J. León Helguera (1992). Adolfo León Gómez, 1858–1927: An Early 20th Century Colombian Nationalist and Anti-Imperialist. History of European Ideas 15 (1-3):407-412.score: 146.0
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  12. Jorge Aurelio Díaz (2005). Adolfo León Gómez. Descartes Ayer y Hoy. AC Editores, Cali, 2002, 237 P. Ideas Y Valores 54 (129):75-78.score: 140.0
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  13. Jorge Aurelio Díaz (2005). Adolfo León Gómez: Descartes Yesterday and Today. Ideas Y Valores 54 (129):75-78.score: 140.0
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  14. Cristina Lledo Gomez (2011). Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers. Australasian Catholic Record, The 88 (2):131.score: 60.0
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a mother, (...)
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  15. Enrique Gómez García (2003). Fray Luís de León: esplendor del humanismo cristiano. Ciencia Tomista 130 (422):495-544.score: 36.0
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  16. Fernando E. Gómez Martín (1995). Fray Luis de León En la Senda Salmantina. Naturaleza y Gracia: Revista Cuatrimestral de Ciencias Eclesiásticas 2:115-132.score: 36.0
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  17. Vicente Gomez Mier (1986). Sobre Un Dictamen de Fray Luis de Leon. Ciudad de Dios: Revista Agustiniana 199 (3):393-434.score: 36.0
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  18. María Martin Gomez (2012). Virtud, Hija Del Cielo: Sobre El Pensamiento Moral de Fray Luis de León. Anuario Filosófico 45 (2):367 - 390.score: 36.0
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  19. Mark Leon (2001). The Willing Addict: Actor or (Helpless) Bystander? Philosophia 28 (1-4):437-443.score: 30.0
  20. Titus Rivas & Hein van Dongen (2001). Exit Epiphenomenalism: The Demolition of a Refuge. Revista de Filosofia 57.score: 30.0
  21. Mark Leon (1988). Characterising the Senses. Mind and Language 3 (4):243-70.score: 30.0
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  22. M. Dol, Soemini Kasanmoentalib, Susanne Lijmbach, E. Rivas & Ruud van den Bos (2002). Animal Consciousness and Animal Ethics. Van Gorcum and Co.score: 30.0
    Dutch investigators continue to play a key role in animal behavior studies today . The present collection of current Dutch writings on animal consciousness ...
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  23. Luis O. Gómez (1976). Proto-Mādhyamika in the Pāli Canon. Philosophy East and West 26 (2):137-165.score: 30.0
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  24. Mark Leon (1987). Character, Content, and the Ontology of Experience. Australasian Journal of Philosophy 65 (December):377-399.score: 30.0
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  25. R. Area, A. Garcia-Caballero, I. Gómez, M. J. Somoza, I. Garcia-Lado, M. J. Recimil & L. Vila (2003). Conscious Compensations for Thought Insertion. Psychopathology 36 (3):129-131.score: 30.0
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  26. Mark Leon (1999). On the Value and Scope of Freedom. Ratio 12 (2):162–177.score: 30.0
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  27. Mark Leon (2002). Colour Wars: Dividing the Spoils. Philosophy 77 (300):175-192.score: 30.0
    It is argued that there is much to be said for a fairly standard interpretation of the thesis that colour, unlike shape, is a subjective or phenomenal property of objects. But if this fairly standard thesis fails to do justice to the ‘objective’ aspect of colour, and justice in this regard is called for, then it is argued we can settle for less; we can settle for the strategy of ‘dividing the spoils’ between subjective and objective accounts. But it is (...)
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  28. Luis O. Gómez (1975). Some Aspects of the Free-Will Question in the Nikāyas. Philosophy East and West 25 (1):81-90.score: 30.0
  29. Luis O. Gómez (1973). Emptiness and Moral Perfection. Philosophy East and West 23 (3):361-373.score: 30.0
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  30. Mark Leon (1988). Realism, Skepticism (and Empiricism). Metaphilosophy 19 (2):143–157.score: 30.0
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  31. Juan Carlos Gómez (1998). Assessing Theory of Mind with Nonverbal Procedures: Problems with Training Methods and an Alternative “Key” Procedure. Behavioral and Brain Sciences 21 (1):119-120.score: 30.0
    This commentary criticizes nonverbal methods of assessing theory-of-mind on the basis of prior training of the critical response because they would encourage simple, nonmentalistic, associative solutions even in subjects with mentalistic capacities. I propose instead a new experimental paradigm based upon the use of spontaneous responses in less artificial situations. This method has already provided positive evidence of some level of ToM understanding in nonhuman primates.
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  32. Juan-carlos Gómez (2008). The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence. Mind and Language 23 (5):586-606.score: 30.0
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  33. P. Leon (1924). Suggestions From Aesthetics for the Metaphysic of Quality (II.). Mind 33 (129):44-71.score: 30.0
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  34. Mark Leon (1990). The Mechanics of Rationality. Southern Journal of Philosophy 28 (3):343-366.score: 30.0
  35. Cary J. Nederman & Tatiana V. GÓMez (2002). Between Republic and Monarchy? Liberty, Security, and the Kingdom of France in Machiavelli. Midwest Studies in Philosophy 26 (1):82–93.score: 30.0
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  36. P. Leon (1933). The Rightness of Goodness. Mind 42 (165):1-16.score: 30.0
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  37. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.score: 30.0
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  38. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (I). Mind 30 (119):287-302.score: 30.0
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  39. Philip Leon, A. E. Taylor, J. L. Stocks, F. C. S. Schiller, H. B. Acton, J. O. Wisdom, A. C. Ewing & J. H. Woodger (1936). New Books. [REVIEW] Mind 45 (179):388-403.score: 30.0
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  40. H. Barker, S. S., P. Leon, J. S. Mackenzie, F. C. S. Schiller, A. C. Ewing, Rex Knight & E. S. Waterhouse (1931). New Books. [REVIEW] Mind 40 (158):242-259.score: 30.0
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  41. P. Leon (1921). Literary Truth and Realism, the Æsthetic Function of Literature and its Relation to Philosophy (II). Mind 30 (120):429-443.score: 30.0
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  42. Mark Leon (1992). Rationalising Belief. Philosophical Papers 21 (3):299-314.score: 30.0
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  43. Juan I. Sanchez, Carolina Gomez & Guillermo Wated (2008). A Value-Based Framework for Understanding Managerial Tolerance of Bribery in Latin America. Journal of Business Ethics 83 (2):341 - 352.score: 30.0
    The cross-cultural literature is reviewed and integrated together with attitude theories, thereby outlining a model through which certain values influence the intervening variables that ultimately lead managers to tolerate employee bribery. The case of Latin America is employed to illustrate how regionally dominant cultural values may shape managers' attitudes, subjective norms, and perceived behavioral control, which in turn affect tolerance of employee bribery. A series of research propositions and practical recommendations are derived from the model.
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  44. P. Leon (1931). Critical Notices. Mind 40 (160):97-106.score: 30.0
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  45. Philip Leon (1955). New Books. [REVIEW] Mind 64 (256):524-526.score: 30.0
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