Search results for 'Lea Campos Boralevi' (try it on Scholar)

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  1. Lea Campos Boralevi (1983). Jeremy Bentham's Writings on Sexual Non-Conformity: Utilitarianism, Neo-Malthusianism, and Sexual Liberty. Topoi 2 (2):123-148.score: 290.0
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  2. Lea Campos Boralevi (2011). James Harrington's 'Machiavellian'anti-Machiavellism. History of European Ideas 37 (2):113-119.score: 290.0
  3. Mario Ayala & Judith Galarza Campos (2011). FEDEFAM: 30 años de lucha contra la desaparición forzada, 1981-2011: Entrevista con Judith Galarza CAMPOS. Caracas. Venezuela, abril de 2011. [REVIEW] Aletheia 2 (3):12 - 6.score: 120.0
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  4. Joseph J. Campos (2004). David I. Anderson, Joseph J. Campos, and Marianne A. Barbu-Roth. In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. 30.score: 120.0
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  5. Tomás Gálvez Campos (1986). San Maximiliano María Kolbe: Un hombre reconciliado y reconciliador en los campos de exterminio. Verdad y Vida: Revista de Las Ciencias Del Espíritu 44 (174):283-290.score: 120.0
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  6. Judith Lea, Clalire McLaughlin & Anthony de Vere (1996). Tributes to Kathleen Marguerite Lea, 1903-1995. The Chesterton Review 22 (3):377-382.score: 120.0
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  7. Maurice Cranston (1992). A. Morellet, Traité de la Propriété E Il Carteggio Con Bentham E Dumont, Ed. Eugenio Di Rienzo and Lea Campos Boralevi, Florence, Centro Editoriale Toscano, 1990, Pp. Cxiv + 158. [REVIEW] Utilitas 4 (01):189-.score: 90.0
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  8. Denise G. Réaume (1986). Lea Campos Boralevi, Bentham and the Oppressed Reviewed By. Philosophy in Review 6 (5):194-195.score: 90.0
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  9. Zuleica Dantas Pereira Campos (2013). De Xangô a Candomblé: transformações no mundo afro-pernambucano (From Xangô to Candomblé: transformations in the afro-pernambucan world) - DOI: 10.5752/P.2175-5841.2013v11n29p13. [REVIEW] Horizonte 11 (29):13-28.score: 40.0
    A diversidade dos cultos e práticas religiosas afro-brasileiras e a consequente multiplicidade das suas experiências já foram ressaltadas pelos estudiosos do fenômeno principalmente na virada do milênio. Propomos-nos nesse texto a discutir de que forma essas religiões conseguiram preservar traços marcantes das culturas e crenças passadas de geração em geração e ao mesmo tempo, modernizar suas práticas e modos de vivenciar a experiência religiosa uma vez que precisam adaptar-se aos novos tempos e, portanto, a novas expectativas e anseios dos praticantes. (...)
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  10. Leonildo Silveira Campos (2011). Pentecostalismo e Protestantismo “Histórico” no Brasil: um século de conflitos, assimilação e mudanças (Pentecostalism and “Historical” Protestantism in Brazil: one century of conflicts, assimilation and changes) - DOI: 10.5752/P.2175-5841.2011v9n22p504. [REVIEW] Horizonte 9 (22):504-533.score: 40.0
    Este artigo propõe analisar as relações entre o pentecostalismo e o protestantismo “histórico” nos últimos 100 anos. Desde o ano 2010 comemora-se o centenário da chegada do pentecostalismo no Brasil por meio das pregações do ítalo-americano Luis Francescon e dos suecos Daniel Berg e Gunner Vingren. Até os anos 1950, a Congregação Cristã no Brasil e a Assembléia de Deus, resultantes do trabalho dos três, eram os dois maiores exemplos de igrejas pentecostais consolidadas no Brasil. Uma nova explosão pentecostal ocorrida (...)
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  11. Daniel G. Campos (2011). On the Distinction Between Peirce's Abduction and Lipton's Inference to the Best Explanation. Synthese 180 (3):419 - 442.score: 30.0
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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  12. Andre Santos Campos (2010). The Individuality of the State in Spinoza's Political Philosophy. Archiv für Geschichte Der Philosophie 92 (1):1-38.score: 30.0
    The place of the State in Spinoza's ontology has emerged in scholarly literature as one of the most complex issues involving Spinoza's political thought. At issue is whether Spinoza's State is an actual individual with its own conatus . Some consider it a completely real individual, others say that its individuality can only be metaphoric, whilst others point out the conceptual insufficiency of this polarity for explaining the ontological status of political aggregates and try to overcome it through new concepts, (...)
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  13. Manuel Campos (1995). Kim on the Exclusion Problem. Philosophical Issues 6:167-70.score: 30.0
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  14. Manuel Campos (2003). Analyticity and Incorrigibility. Philosophy and Phenomenological Research 66 (3):689-708.score: 30.0
    The traditional point of view on analyticity implies that truth in virtue only of meaning entails a priori acceptability and vice versa. The argument for this claim is based on the idea that meaning as it concerns truth and meaning as it concerns competence are one and the same thing. In this paper I argue that the extensions of these notions do not coincide. I hold that truth in virtue of meaning— truth for semantic reasons—doesn't imply a priori acceptability, and (...)
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  15. Stephen E. G. Lea & Paul Webley (2006). Money as Tool, Money as Drug: The Biological Psychology of a Strong Incentive. Behavioral and Brain Sciences 29 (2):161-209.score: 30.0
    Why are people interested in money? Specifically, what could be the biological basis for the extraordinary incentive and reinforcing power of money, which seems to be unique to the human species? We identify two ways in which a commodity which is of no biological significance in itself can become a strong motivator. The first is if it is used as a tool, and by a metaphorical extension this is often applied to money: it is used instrumentally, in order to obtain (...)
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  16. Daniel G. Campos (2007). Peirce on the Role of Poietic Creation in Mathematical Reasoning. Transactions of the Charles S. Peirce Society 43 (3):470 - 489.score: 30.0
    : C.S. Peirce defines mathematics in two ways: first as "the science which draws necessary conclusions," and second as "the study of what is true of hypothetical states of things" (CP 4.227–244). Given the dual definition, Peirce notes, a question arises: Should we exclude the work of poietic hypothesis-making from the domain of pure mathematical reasoning? (CP 4.238). This paper examines Peirce's answer to the question. Some commentators hold that for Peirce the framing of mathematical hypotheses requires poietic genius but (...)
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  17. David R. Lea (2011). The Managerial University and the Decline of Modern Thought. Educational Philosophy and Theory 43 (8):816-837.score: 30.0
    In this paper I discuss the managerial template that has become the normative model for the organization of the university. In the first part of the paper I explain the corporatization of academic life in terms of the functional relationships that make up the organizational components of the commercial enterprise and their inappropriateness for the life of the academy. Although there is at present a significant body of literature devoted to this issue, the goal of this paper is to explain (...)
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  18. David Lea (2008). The Expansion and Restructuring of Intellectual Property and its Implications for the Developing World. Ethical Theory and Moral Practice 11 (1):37 - 60.score: 30.0
    In this paper we begin with a reference to the work of Hernando de Soto The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else, and his characterization of the Western institution of formal property . We note the linkages that he sees between the institution and successful capitalist enterprise. Therefore, given the appropriateness of his analysis, it would appear to be worthwhile for developing and less developed countries to adjust their systems of ownership to conform (...)
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  19. Paul Farmer & Nicole Gastineau Campos (2004). New Malaise: Bioethics and Human Rights in the Global Era. Journal of Law, Medicine and Ethics 32 (2):243-251.score: 30.0
  20. David R. Lea (1994). Lockean Property Rights, Tully's Community Ownership, and Melanesian Customary Communal Ownership. Journal of Social Philosophy 25 (1):117-132.score: 30.0
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  21. David R. Lea (1993). Melanesian Axiology, Communal Land Tenure, and the Prospect of Sustainable Development Within Papua New Guinea. Journal of Agricultural and Environmental Ethics 6 (1):89-101.score: 30.0
    It is the contention of this paper that some progress in alleviating the social and environmental problems which are beginning to face Papua New Guinea can be achieved by supporting traditional Melanesian values through maintaining the customary system of communal land tenure. In accordance with this aim, I will proceed to contrast certain Western attitudes towards individual freedom, selfinterested behaviour, individual and communal interests and private ownership with attitudes and values expressed in the traditional Melanesian approach. In order to demonstrate (...)
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  22. Daniel G. Campos (2009). The Framing of the Fundamental Probability Set: A Historical Case Study on the Context of Mathematical Discovery. Perspectives on Science 17 (4):pp. 385-416.score: 30.0
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  23. Stephen E. G. Lea & Paul Webley (2006). Money: Motivation, Metaphors, and Mores. Behavioral and Brain Sciences 29 (2):196-204.score: 30.0
    Our response amplifies our case that money is best seen as both a drug and a tool. Some commentators challenge our core assumptions: In this response we, therefore, explain in more detail why we assume that money is an exceptionally strong motivator, and that a biological explanation of money motivation is required. We also provide evidence to support those assumptions. Other commentators criticise our use of the drug metaphor, particularly arguing that it is empirically empty; and in our response we (...)
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  24. David R. Lea (1998). Aboriginal Entitlement and Conservative Theory. Journal of Applied Philosophy 15 (1):1–14.score: 30.0
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  25. Daniel G. Campos (2010). Review: El Pragmatismo. [REVIEW] Transactions of the Charles S. Peirce Society 46 (3):512-516.score: 30.0
    This book is a Spanish translation of two of Charles S. Peirce's late texts on pragmatism, namely, "What Pragmatism Is" (originally published in The Monist, 1905) and "Pragmatism" (MS 318, 1907).1 The essays are introduced by translator Sara Barrena, who based her edition on the texts published in The Essential Peirce.2 The introduction consists of brief sections that present a biographical sketch of Peirce; an account of his original formulation of pragmatism; a summary of its evolution into his later pragmaticism, (...)
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  26. Kathia Laszlo, Alexander Laszlo, Carlos Romero & Marcia Campos (2003). Evolving Development: An Evolutionary Perspective on Development for an Interconnected World. World Futures 59 (2):105 – 119.score: 30.0
    The notion of development has been permeated by concepts and methods from positivistic science. As a result, many development initiatives are reductionistic, myopic, and with little or impact on the improvement of the quality of life and the sustainability of communities and societies. This article marks the beginning of a transdisciplinary inquiry among the authors, motivated by direct interest in the issue of development, per se, and in particular, Mexico's development. Our inquiry departs from and weaves together our various areas (...)
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  27. Andre Santos Campos (2012). Hasana Sharp. Spinoza and the Politics of Renaturalization. Journal of Value Inquiry 46 (4):481-484.score: 30.0
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  28. David Lea (1999). Corporate and Public Responsibility, Stakeholder Theory and the Developing World. Business Ethics 8 (3):151–162.score: 30.0
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  29. Paulo Tiago Cardoso Campos (2012). MARTINS, Gilberto de Andrade.* Estudo de caso: uma estratégia de pesquisa. Conjectura: Filosofia E Educação 17 (3):164-169.score: 30.0
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  30. Nicole Gastineau Campos & Paul Farmer (2003). Partners: Discernment and Humanitarian Efforts in Settings of Violence. Journal of Law, Medicine and Ethics 31 (4):506-515.score: 30.0
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  31. Paulo Tiago Cardoso Campos (2013). SWAIN, Harriet (Org.). Grandes questões da ciência. Conjectura: Filosofia E Educação 18.score: 30.0
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  32. David Lea (2004). The Imperfect Nature of Corporate Responsibilities to Stakeholders. Business Ethics Quarterly 14 (2):201-217.score: 30.0
    In this paper, I specifically consider the issue of corporate governance and normative stakeholder theory. In doing so, I arguethat stakeholder theory and responsibilities to non-shareholder constituencies can be made more intelligible by reference to Kant’sconception of perfect and imperfect duties. I draw upon Onora O’Neill’s (1996) work, Towards Justice and Virtue: A Constructivist Account of Practical Reasoning. In her text O’Neill underlines a number of relevant issues including: the integration of particularist and universalist accounts of morality; the priority of (...)
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  33. Lydia Sánchez & Manuel Campos (2009). Content and Sense. Empedocles 1 (1):75-90.score: 30.0
  34. André Santos Campos (2011). A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel. Veritas 56 (3).score: 30.0
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ does (...)
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  35. Manuel Campos (2003). Communication Without Sense. Teorema 22 (1-2):5-21.score: 30.0
    Different authors of Fregean inspiration have argued recently for the need of resorting to senses in order to explain successful communication. Such arguments have led some philosophers to develop theories of sense which include some of the externalist insights brought up by neo-Russellians. In this paper, we argue that these theories of sense don't work. We also present a broadly neo-Russellian account that explains away Fregean puzzles on communication without resource to entities like senses.
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  36. Ruth Campos & Annette Karmiloff-Smith (2003). If Metacognition Exists in Other Species, How Does It Develop? Behavioral and Brain Sciences 26 (3):342-342.score: 30.0
    In this commentary, we raise two issues. First, we argue that in any species, the comparative study of metacognitive abilities must be approached from a developmental perspective and not solely from the adult end state. This makes it possible to explore the trajectories by which different species reach their phenotypic outcome and whether different cognitive systems interact over developmental time. Second, using our research comparing different genetic disorders in humans, we challenge the authors' claim that it is unparsimonious to interpret (...)
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  37. Marcia Campos (2003). Regional Self-Determination in Mexico: Soconusco 2002 Strategic Plan. World Futures 59 (8):591 – 596.score: 30.0
    In the last decades, Mexican government applied traditional economic policies to overcome underdevelopment and to face the recurrent economic crisis. As a result, macroeconomic indicators show an acceptable economic performance, however, half of population is considered poor. One of the poorest region is Soconusco in the southern state of Chiapas. The Soconusco Strategic Plan 2020 proposes development strategies based on the regional characteristics. As a precondition for these strategies to work, a knowledge based platform has to be built. As suggested (...)
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  38. Maui L. Hudson, Annabel L. M. Ahuriri-Driscoll, Marino G. Lea & Rod A. Lea (2007). Whakapapa – a Foundation for Genetic Research? Journal of Bioethical Inquiry 4 (1):43-49.score: 30.0
    Whakapapa is the foundation of traditional Māori social structure and it perpetuates a value base that locates people through their relationships to the physical and spiritual worlds. As part of a new envirogenomics research programme, researchers at the Institute of Environmental Science and Research (ESR) are developing a study with an iwi (tribe) to identify combinations of genetic and environmental factors that may contribute to current health status. A major objective of this study is to utilise whakapapa (genealogical information) to (...)
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  39. David Lea (2012). Professionalism in an Age of Financialization and Managerialism. Business and Professional Ethics Journal 31 (1):25-50.score: 30.0
    Historically the professions have maintained a commitment to what MacIntyre calls the “internal goods of practice” as opposed to the external goods of practice associated with monetary compensation and activities directly related to monetary compensation. This paper argues that the growing financialization of the economy has fostered a climate of managerial control exemplified in the proliferation of auditing and procedures associated with auditing. Accordingly professionals, whose organizational function includes responsibility for the internal goods, are thereby frustrated in so far as (...)
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  40. Denis Mareschal, Paul Quinn & Stephen E. G. Lea (eds.) (2010). The Making of Human Concepts. OUP Oxford.score: 30.0
    Human adults appear different from other animals in their ability to form abstract mental representations that go beyond perceptual similarity. In short, they can conceptualize the world. This apparent uniqueness leads to an immediate puzzle: WHEN and HOW does this abstract system come into being? To answer this question we need to explore the origins of adult concepts, both developmentally and phylogenetically; When does the developing child acquire the ability to use abstract concepts? Does the transition occur around 2 years, (...)
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  41. Lydia Sánchez & Manuel Campos (2011). Object Recognition and Content. Empedocles 2 (2):207-226.score: 30.0
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  42. Rolando Cordera Campos (2002). La nación en la globalización: cambio estructural sin equidad en la democratización mexicana. Revista Internacional de Filosofía Política 20:45-72.score: 30.0
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  43. B. P. Campos & I. Menezes (1996). Personal and Social Education in Portugal. Journal of Moral Education 25 (3):343-357.score: 30.0
    Abstract Personal and social education has increasingly become a central concern in formal education, mainly due to the fact that the ?traditional? school organisation is not fulfilling its duties in preparing youngsters for active participation in society. In Portugal the last decades have been characterised by a rapid social change that had a profound impact on the educational system. A review of the major transformations in Portuguese education is presented, with a special emphasis on the Education Act (1986). The role (...)
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  44. Daniel G. Campos (2010). Peirce's Philosophy of Mathematical Education: Fostering Reasoning Abilities for Mathematical Inquiry. Studies in Philosophy and Education 29 (5):421-439.score: 30.0
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  45. Andre Santos Campos (2012). Spinoza's Revolutions in Natural Law. Palgrave Macmillan.score: 30.0
    The book forms a balanced structure in which the three conceptual pillars of Spinoza's natural law theory (individuality, natural laws, and power) are first analyzed from the viewpoint of his ontology and then from the viewpoint of his ...
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  46. Pedro Ortega Campos (2012). Una filosofía de la vida (española): Don Quijote. Paideia: Revista de Filosofía y Didáctica Filosófica 32 (93):71-108.score: 30.0
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  47. Ricardo Vázquez Gutiérrez & Jonatan García Campos (2013). Contextualismo integrativo (Integrative Contextualism). Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):27-44.score: 30.0
    Argumentamos que el tipo de contextualismo que defendemos, el contextualismo integrativo, ofrece una manera de ordenar e integrar algunos de los distintos conceptos de justificación en pugna. Mostraremos de qué modo, puesto que cada uno de estos conceptos implica distintas intuiciones y estándares de justificación de una creencia, es posible distinguir diferentes contextos de atribución de justificación igualmente válidos entre sí. En particular, sostendremos que el contextualismo integrativo muestra que las disputas entre dos teorías de la justificación, a saber, el (...)
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  48. David R. Lea (1997). Do Communitarian Values Justify Papua New Guinean and/or Fijian Systems of Land Tenure? Agriculture and Human Values 14 (2):115-126.score: 30.0
    Communitarians have alleged a connection between according specialrights to community groupings and preserving the indigenous cultureand the social cohesion of the original community. This paperconcentrates upon special group rights associated with land tenurenow maintained by Fijian Mataqali and traditional land owninggroups in Papua New Guinea. The first section of the paper assessesand compares the social consequences of each of these systems withspecial attention to the preservation of traditional culture.However, in the case of Fiji, it is undeniable that the mataqaliland tenure (...)
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  49. David Lea (2006). From the Wright Brothers to Microsoft: Issues in the Moral Grounding of Intellectual Property Rights. Business Ethics Quarterly 16 (4):579-598.score: 30.0
    Abstract: This paper considers the arguments that could support the proposition that intellectual property rights as applied to software have a moral basis. Undeniably, ownership rights were first applied to chattels and land and so we begin by considering the moral basis of these rights. We then consider if these arguments make moral sense when they are extended to intellectual phenomenon. We identified two principal moral defenses: one based on utilitarian concerns relating to human welfare, the other appeals to issues (...)
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  50. David Lea (2002). Tully and de Soto on Uniformity and Diversity. Journal of Applied Philosophy 19 (1):55–68.score: 30.0
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