Search results for 'Lea L. Ypi' (try it on Scholar)

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Profile: Lea Ypi (London School of Economics)
  1. Lea L. Ypi (2008). Statist Cosmopolitanism. Journal of Political Philosophy 16 (1):48–71.
  2.  15
    Lea Ypi (2011). Global Justice and Avant-Garde Political Agency. OUP Oxford.
    Global Justice and Avant-Garde Political Agency offers a fresh, nuanced example of political theory in an activist mode. Setting the debate on global justice in the (...)context of recent methodological disputes on the relationship between ideal and nonideal theorizing, Ypi's dialectical account shows how principles and agency really can interact. (shrink)
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  3.  82
    Lea Ypi (2014). A Permissive Theory of Territorial Rights. European Journal of Philosophy 22 (2):288-312.
    This article explores the justification of states' territorial rights. It starts by introducing three questions that all current theories of territorial rights attempt to answer: how to (...)
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  4. Lea Ypi, Robert E. Goodin & Christian Barry (2009). Associative Duties, Global Justice, and the Colonies. Philosophy and Public Affairs 37 (2):103-135.
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  5. Lea Ypi (2010). On the Confusion Between Ideal and Non-Ideal in Recent Debates on Global Justice. Political Studies 58 (3).
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  6.  56
    Lea Ypi (2013). What's Wrong with Colonialism. Philosophy and Public Affairs 41 (2):158-191.
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  7. Lea Ypi (2011). Finding its Way Between Realism and Utopia: Global Justice in Theory and Practice. Res Publica 17 (2):193-202.
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  8.  68
    Lea Ypi (2011). Self-Ownership and the State: A Democratic Critique. Ratio 24 (1):91-106.
    Libertarians often invoke the principle of self-ownership to discredit distributive interventions authorized by the more-than-minimal state. But if one takes a democratic approach to the (...)
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  9.  84
    Lea Ypi (2008). Sovereignty, Cosmopolitanism and the Ethics of European Foreign Policy. European Journal of Political Theory 7 (3):349-364.
    This article explores the tensions between cosmopolitanism and sovereignty as a means to conceptualize the ethics of European foreign policy. It starts by discussing the claim that, (...)
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  10.  98
    Lea Ypi (2008). Justice in Migration: A Closed Borders Utopia? Journal of Political Philosophy 16 (4):391-418.
  11.  22
    Lea Ypi (2008). Political Membership in the Contractarian Defence of Cosmopolitanism. The Review of Politics 70 (3):442–472.
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  12.  70
    H. De Schutter & L. Ypi (2012). Language and Luck. Politics, Philosophy and Economics 11 (4):357-381.
    In this article, we examine how language and linguistic membership might feature in luck egalitarianism, what a luck-egalitarian theory of linguistic justice would look like, and, (...)finally, what the emphasis on language teaches us about the validity of standard luck-egalitarian assumptions. We show that belonging to one language group rather than another is a morally arbitrary feature and that where membership of a specific linguistic group affects individual chances, the effects of such bad brute luck ought to be neutralized on the luck-egalitarian view. We assess two ways of redressing those kinds of unjustified inequalities: theuniversal languageoption and thelinguistic advantages for alloption. But we also argue, in the second part, that exploring luck egalitarianism through the lens of language exposes some difficulties intrinsic in many existent luck-egalitarian theories. We argue that treating circumstances one identifies with as choices is problematic. In addition, we argue that the linguistic preconditions of both the capacity to be responsible as well the exercise of responsibility complicate the idea of individual responsibility on which most luck-egalitarian theories rely. We conclude by suggesting the need to develop a luck-egalitarian theory of justice which is less reliant on causal features of the distinction between choice and circumstance and which is more sensitive to the idea of collective cooperation as opposed to individual responsibility. (shrink)
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  13.  29
    Lea Ypi (2013). Territorial Rights and Exclusion. Philosophy Compass 8 (3):241-253.
    Is it possible to justify territorial rights? Provided a justification for territorial rights can be found, does it ground claims toparticularterritories? And provided a claim to particular (...)
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  14.  61
    Lea Ypi (2010). Justice and Morality Beyond Naïve Cosmopolitanism. Ethics and Global Politics 3 (3):171-192.
    Many cosmopolitans link their moral defence of specific principles of justice to a critique of the normative standing of states. This article explores some conceptual distinctions between (...)
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  15.  5
    Lea Ypi (forthcoming). Taking Workers as a Class: The Moral Dilemmas of Guestworker Programmes. In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press
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  16.  20
    Maui L. Hudson, Annabel L. M. Ahuriri-Driscoll, Marino G. Lea & Rod A. Lea (2007). Whakapapaa Foundation for Genetic Research? Journal of Bioethical Inquiry 4 (1):43-49.
    Whakapapa is the foundation of traditional Māori social structure and it perpetuates a value base that locates people through their relationships to the physical and spiritual worlds. (...)
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  17.  58
    Lea Ypi (2010). Natura Daedala Rerum? On the Justification of Historical Progress in KantsGuarantee of Perpetual Peace'. Kantian Review 14 (2):103-135.
    This article analyses the teleological argument justifying historical progress in Kant's Guarantee of Perpetual Peace. It starts by examining the controversies produced by Kant's claim that (...) the teleology of nature supports the idea of a providential development of humanity towards moral progress and the possibility of achieving a cosmopolitan political constitution. It further illustrates how Kant's teleological argument in Perpetual Peace needs to be assessed with reference to two systematically relevant issues: first, the problem of coordination linked to the necessity of realizing thehighest goodas a historical end of practical reason, and secondly the problem of continuity posed by the temporal limitation of all individual efforts to cultivate moral dispositions. To illustrate the implications of both issues for the teleological argument in Perpetual Peace, the article draws attention to some important developments in Kant's analysis of teleology following the Critique of Judgment. (shrink)
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  18.  20
    L. Ypi (2014). On Revolution in Kant and Marx. Political Theory 42 (3):262-287.
  19.  19
    Lea Ypi & Katerina Deligiorgi (2011). Kant and Hegel. Bulletin of the Hegel Society of Great Britain 2011 (63/4).
  20.  13
    Patti Tamara Lenard, Christine Straehle & Lea Ypi (2010). Global Solidarity. Contemporary Political Theory 9 (1):99-130.
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  21.  34
    Lea Ypi (2010). Review of Anna Stilz, Liberal Loyalty: Freedom, Obligation, and the State. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).
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  22.  24
    L. Ypi (2012). Public Spaces and the End of Art. Philosophy and Social Criticism 38 (8):843-860.
    This article contributes to studies in democratic theory and civic engagement by critically reflecting on the role of contemporary art for the transformation of the public sphere. (...)
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  23.  5
    Lea Ypi (2013). The Problem of Systematic Unity in Kants Two Definitions of Philosophy. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 773-786.
  24.  10
    Patti Tamara Lenard, Christine Straehle & Lea Ypi (2010). Global Solidarity. Contemporary Political Theory 9 (1):99-130.
  25. L. Ypi (2010). Politically Constructed Solidarity: The Idea of a Cosmopolitan Avant-Garde. Contemporary Political Theory 9 (1):120-30.
     
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  26.  9
    Lea Ypi (forthcoming). Book Review: Freedom, Loyalty and the State. [REVIEW] Notre Dame Philosophical Reviews.
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  27.  8
    Lea Ypi (2013). The Owl of Minerva Only Flies at Dusk, but to Where? A Reply to Critics. Ethics and Global Politics 6 (2):117-134.
    The quote that inspires a part of my title will be familiar to most readers. In the concluding paragraphs of the Preface to his Philosophy of Right, (...)
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  28.  1
    J. White & L. Ypi (forthcoming). The Politics of Peoplehood. Political Theory.
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  29.  6
    Kimberly Hutchings, Jens Bartelson, Edward Keene, Lea Ypi, Helen M. Kinsella & David Armitage (2014). Foundations of Modern International Theory. Contemporary Political Theory 13 (4):387-418.
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  30.  4
    Lea Ypi (2015). Two Pictures of Nowhere. Philosophy and Social Criticism 41 (3):219-223.
    This article critically engages with Rainer Forsts recent book Justification and Critique: Towards a Critical Theory of Politics, focusing in particular on his account of utopia (...)in the last part of it. (shrink)
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  31.  3
    Lea Ypi (2007). Book review: der Tragiker beim frühen Hegel. Christliche Tragödie und Schicksal der Moderne. [REVIEW] Hegel-Studien 42.
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  32.  3
    Lea Ypi (2003). Book Review: Die Aktualität Hegels. [REVIEW] Hegel-Studien 37:282-288.
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  33.  2
    Lea Ypi (2008). Midis luminizmit dhe romantizmit: mendimi politik i Rilindjes shqiptare. Polis 5:89-100.
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  34. Sarah Fine & Lea Ypi (eds.) (2016). Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press Uk.
    Written by an international team of leading political and legal theory scholars whose writings have contributed to shaping the field, Migration in Political Theory presents seminal new (...)
     
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  35. Sarah Fine & Lea Ypi (forthcoming). The Ethics of Movement and Membership: An Introduction. In Sarah Fine & Lea Ypi (eds.), Migration in Political Theory: The Ethics of Movement and Membership. Oxford University Press
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  36. Katrin Flikschuh & Lea Ypi (eds.) (2014). Kant and Colonialism: Historical and Critical Perspectives. OUP Oxford.
    This book presents the first full exploration of Kant's position on colonialism. Leading experts in both political thought and normative theory place Kant's thoughts on the (...) subject in historical context, examine the tensions that colonialism produces in his work, and evaluate the relevance of these reflections for current debates on global justice. (shrink)
     
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  37. Jonathan White & Lea Ypi (2016). The Meaning of Partisanship. Oxford University Press Uk.
    For a century at least, parties have been central to the study of politics. Yet their typical conceptual reduction to a network of power-seeking elites has (...)left many to wonder why parties were ever thought crucial to democracy. This book seeks to retrieve a richer conception of partisanship, drawing on modern political thought and extending it in the light of contemporary democratic theory and practice. Looking beyond the party as organization, the book develops an original account of what it is to be a partisan. It examines the ideas, orientations, obligations, and practices constitutive of partisanship properly understood, and how these intersect with the core features of democratic life. Such an account serves to underline in distinctive fashion why democracy needs its partisans, and puts in relief some of the key trends of contemporary politics. (shrink)
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  38.  5
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  39.  8
    C. L. (1957). Nietzsche, Ou L'Histoire D'Un Égocentrisme Athée. Review of Metaphysics 11 (1):165-165.
  40.  8
    Rainer Forst (2015). A Critical Theory of Politics Grounds, Method and Aims. Reply to Simone Chambers, Stephen White and Lea Ypi. Philosophy and Social Criticism 41 (3):225-234.
    In this article, I address the various objections raised by Simone Chambers, Stephen White and Lea Ypi concerning my version of a critical theory of politics. I (...)
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  41.  6
    David Miller (2013). Lea Ypi on Global Justice and Avant-Garde Political Agency: Some Reflections. Ethics and Global Politics 6 (2):93-99.
    Lea Ypis book Global Justice and Avant-Garde Political Agency is a very rich book, and one cannot hope to do it justice in the space of (...) a short discussion.1 In this commentary I will focus on the second part of her title, reserving for another occasion her interesting discussion of equality and sufficiency as principles of global justice. Here I will restrict myself to some remarks about method in political theory, and especially the idea of avant-garde political theory, which is perhaps Ypis most distinctive contribution. (shrink)
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  42.  13
    Daniel Butt (2015). Book Review: Global Justice and Avant-Garde Political Agency, by Lea Ypi. [REVIEW] Political Theory 43 (5):699-703.
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  43.  1
    Howard Williams (2016). Kant and Colonialism Ed. by Katrin Flikschuh and Lea Ypi. Journal of the History of Philosophy 54 (2):340-341.
    Kants thinking went through a consistent process of evolution. Even when he returned to the same topic he never precisely covers the same ground in the (...)identical way. Most of what he published is original in this sense. We see his mind at work rather than a mind that is already made up. This leads to a variety of understandings of his oeuvre. The present collection provides evidence of the complexity, diversity and evolving nature of Kants thinking. He tackles the problems of race and colonialism at various stages of his philosophical career. Each stage evinces a slightly different hue to his thinking. Kant can hardly escape the criticism that his thinking is Eurocentric. Indeed there is.. (shrink)
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  44.  10
    Alice Pinheiro Walla, A Commentary on Anna Stilz, ‘Nations, States, and Territoryand Lea Ypi, ‘A Permissive Theory of Territorial Rights’”. Territory and Justice Symposia.
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  45.  1
    Jordan Pascoe (2016). Katrin Flikschuh and Lea Ypi , Kant and Colonialism Oxford: Oxford University Press, 2014 Pp. 255 ISBN 9780199669622 £40.00. [REVIEW] Kantian Review 21 (1):127-130.
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  46.  2
    Kostas Koukouzelis (2014). Lea Ypi , Global Justice & Avant-Garde Political Agency . Reviewed by. Philosophy in Review 34 (1-2):24-26.
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  47. Tinnevelt (2016). Katrin Flikschuh and Lea Ypi , Kant and Colonialism: Historical and Critical Perspectives. Netherlands Journal of Legal Philosophy 45 (1):82-84.
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  48.  3
    Léa Derome (2015). Œuvres : Éthiques, Politique, Rhétorique, Poétique, Métaphysique Aristote Traduit du Grec Ancien Par R. Bodéüs, A. Francotte, P. Gauthier, M.-P. Loicq-Berger, A. Motte, V. Pirenne-Delforge, L. Rodrigue, C. Rutten, P. Somville Et A. Stevens, Sous la Direction de Richard Bodéüs, Paris, Gallimard , 2014, 1664 P. [REVIEW] Dialogue 54 (1):193-195.
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  49.  6
    David L. Fairchild (1983). Sport In a Philosophic Context by Carolyn Thomas (Philadelphia: Lea and Febiger, 1983). Journal of the Philosophy of Sport 10 (1):107-118.
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  50. Léa Lima (2009). Les frontières de l'expertise. Cahiers Internationaux de Sociologie 126 (1):149.
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