Search results for 'Leah Ceccarelli' (try it on Scholar)

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  1. Leah Ceccarelli & Roland Schmetz (2002). Special Section on Argumentation and Paradoxes Manfred Kienpointner/Introduction Manfred Kienpointner/Persuasive Paradoxes in Cicero's Speeches Anna Orlandini/Logical, Semantic and Cultural. Argumentation 17:561-563.score: 240.0
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  2. Leah Ceccarelli (1995). A Rhetoric of Interdisciplinary Scientific Discourse: Textual Criticism of Dobzhansky's Genetics and the Origin of Species. Social Epistemology 9 (2):91 – 111.score: 240.0
    Abstract This paper is a close textual criticism of Theodosius Dobzhansky's Genetics and the Origin of Species. It argues that the book succeeds as interdisciplinary communication by promoting polysemy. The professional goals of two scientific communities are embedded in the text in such a way that each audience reads the call for co?operative action as implicit support for their own methods.
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  3. William Keith (2003). Leah Ceccarelli (2001) Shaping Science with Rhetoric: The Cases of Dobzhansky, Schrödinger, and Wilson. Argumentation 17 (1):123-126.score: 150.0
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  4. Giovanni Ceccarelli & Sylvain Piron (2009). Gerald Odonis' Economics Treatise. In Lambertus Marie de Rijk, William Duba & Christopher David Schabel (eds.), Gerald Odonis, Doctor Moralis and Franciscan Minister General: Studies in Honour of L.M. De Rijk. Brill. 164-204.score: 30.0
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  5. Gordon Leah (2010). A Bad Priest? Reflections on Regeneration in Graham Greene's Novelthe Power and the Glory. Heythrop Journal 51 (1):18-21.score: 30.0
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  6. Gordon Leah (2007). Graham Greene's Narrative Strategies: A Study of the Major Novels. By Murray Roston. Heythrop Journal 48 (5):832–833.score: 30.0
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  7. Paola Ceccarelli (2011). Network Theory (I.) Malkin, (C.) Constantakopoulou, (K.) Panagopoulou (Edd.) Greek and Roman Networks in the Mediterranean. Pp. Xiv + 321, Ills, Maps. London and New York: Routledge, 2009. Cased, £70. ISBN: 978-0-415-45989-1. [REVIEW] The Classical Review 61 (02):511-513.score: 30.0
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  8. Gordon Leah (2007). A Bad Catholic? Reflections on Issues of Faith and Practice in Graham Greene's the Heart of the Matter. Heythrop Journal 48 (5):776–779.score: 30.0
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  9. Gordon Leah (2010). A Study in Greene: Graham Greene and the Art of the Novel. By Bernard Bergonzi. Heythrop Journal 51 (1):160-161.score: 30.0
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  10. Gordon Leah (2013). Last Year's Nests and This Year's Birds; Reflections on Re‐Reading Graham Greene's Monsignor Quixote and Some Famous Antecedents. Heythrop Journal 54 (6):968-977.score: 30.0
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  11. Gordon Leah (2011). The Unseen Hook and the Invisible Line: Tradition, Faith and Commitment in Evelyn Waugh's Brideshead Revisited1 and Subsequent Novels. Heythrop Journal 52 (6):962-975.score: 30.0
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  12. Gordon Leah (2013). 'Between the Stirrup and the Ground': Is There Any Redemption for Pinkie in Graham Greene's Brighton Rock? Heythrop Journal 55 (6).score: 30.0
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  13. Chauncey D. Leah (1976). Ethics and Sciences. Hastings Center Report 6 (6):4-4.score: 30.0
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  14. Fostick Leah (2011). Neural Correlates of Reading Disabilities ? A Sleep Deprivation Model of Working Memory Impairments. Frontiers in Human Neuroscience 5.score: 30.0
  15. Fadia Sara Ceccarelli (2013). Ant-Mimicking Spiders: Strategies for Living with Social Insects. Psyche: A Journal of Entomology 2013.score: 30.0
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  16. G. Ceccarelli (2000). Psicologia e grafologia: quale rapporto?(L. Alfieri,). Epistemologia 23 (2):356-359.score: 30.0
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  17. Gordon Leah (2014). 'Become as a Little Child': Reflections on Georges Bernanos' Diary of a Country Priest and Other Works. Heythrop Journal 55 (6).score: 30.0
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  18. Leah Kinberg (1994). Morality in the Guise of Dreams: A Critical Edition of kitāb Al-Manām, with Introduction, by Leah Kinberg. Brill.score: 18.0
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  19. R. L. Fowler (1986). Leah Rissman: Love as War: Homeric Allusion in the Poetry of Sappho. (Beiträge Zur Klassischen Philologie, 157.) Pp. Xiv + 169. Königstein/Ts.: Anton Hain, 1983. Paper, DM. 34.Dirk Meyerhoff: Traditioneller Stoff Und Individuelle Gestaltung. Untersuchungen Zu Alkaios Und Sappho. (Beiträge Zur Altertumswissenschaft, 3.) Pp. Viii + 264. Hildesheim, Zurich, New York: Olms-Weidmann, 1984. Paper, DM. 29.80. [REVIEW] The Classical Review 36 (02):301-302.score: 15.0
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  20. S. J. Harrison (1988). L. Ceccarelli: L'allitterazione a vocale interposta variabile in Virgilio. (Collana di Filologia Classica, 4.) Pp. vi+186. Rome: Japadre, 1986. Paper, L. 25,000. [REVIEW] The Classical Review 38 (02):411-412.score: 15.0
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  21. A. S. Gratwick (1991). Meyer's Law Lucio Ceccarelli: La norma di Meyer nei versi giambici e trocaici di Plauto e Terenzio. (Quaderni di 'Cultura & Libri', Roma, Filologia.) Pp. 151. Rome: Ediun Coopergion, 1988. Paper, L. 30,000. [REVIEW] The Classical Review 41 (02):381-384.score: 15.0
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  22. Davi Aragao (2013). Wonsuk Chang and Leah Kalmanson, Confucianism in Context: Classic Philosophy and Contemporary Issues, East Asia and Beyond. Albany: State University of New York Press, 2010, 255pp. ISBN: 9781438431918. [REVIEW] Frontiers of Philosophy in China 8 (2):367-371.score: 15.0
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  23. Alexandra Goulaki-Voutira (2000). Paola Ceccarelli, La pirrica nell'antichità greco romana. Studi sulla danza armata. Kernos. Revue Internationale Et Pluridisciplinaire de Religion Grecque Antique 13.score: 15.0
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  24. Stanton J. Linden (2010). Leah DeVun, Prophecy, Alchemy, and the End of Time: John of Rupescissa in the Late Middle Ages. New York: Columbia University Press, 2009. Pp. Xv, 255; 4 Black-and-White Figures. $50. [REVIEW] Speculum 85 (2):383-384.score: 15.0
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  25. David Bates (1999). Leah Shopkow, History and Community: Norman Historical Writing in the Eleventh and Twelfth Centuries. Washington, DC: Catholic University of America Press, 1997. Pp. Xvi, 327; Black-and-White Facsimile Frontispiece, 1 Map, and 1 Genealogical Table. $39.95. [REVIEW] Speculum 74 (3):837-838.score: 15.0
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  26. Peter Fuss (1989). Leah Bradshaw, Acting and Thinking: The Political Thought of Hannah Arendt Reviewed By. Philosophy in Review 9 (12):477-479.score: 15.0
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  27. Penny S. Gold (1987). Leah Lydia Otis, Prostitution in Medieval Society: The History of an Urban Institution in Languedoc. (Women in Culture and Society.) Chicago and London: University of Chicago Press, 1985. Pp. Xvii, 240; 2 Maps, 1 Illustration. $22.50. [REVIEW] Speculum 62 (2):460-463.score: 15.0
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  28. David Herlihy (1981). G. Garzella, M. L. Ceccarelli Lemut, and B. Casini, Studi sugli strumenti di scambio a Pisa nel medioevo. (Biblioteca del “Bollettino Storico Pisano,” Collana Storica, 20.) Pisa: Pacini, 1979. Paper. Pp. vi, 171. L 14,000. [REVIEW] Speculum 56 (1):217.score: 15.0
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  29. Thomas M. Izbicki (2005). Giovanni Ceccarelli, Il gioco e il peccato: Economia e rischio nel tardo medioevo. (Collana di Storia dell'Economia e del Credito, 12.) Bologna: Il Mulino, 2003. Pp. 487. €30. [REVIEW] Speculum 80 (2):535-536.score: 15.0
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  30. Noah Leah Henderson, Joshua D. Goodman, James B. Tenenbaum & F. Woodward (2010). The Structure and Dynamics of Scientific Theories: A Hierarchical Bayesian Perspective. Philosophy of Science 77 (2).score: 6.0
    Hierarchical Bayesian models (HBMs) provide an account of Bayesian inference in a hierarchically structured hypothesis space. Scientific theories are plausibly regarded as organized into hierarchies in many cases, with higher levels sometimes called ‘paradigms’ and lower levels encoding more specific or concrete hypotheses. Therefore, HBMs provide a useful model for scientific theory change, showing how higher‐level theory change may be driven by the impact of evidence on lower levels. HBMs capture features described in the Kuhnian tradition, particularly the idea that (...)
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  31. Leah Kalmanson (2010). Levinas in Japan: The Ethics of Alterity and the Philosophy of No-Self. Continental Philosophy Review 43 (2):193-206.score: 3.0
    Does the Buddhist doctrine of no-self imply, simply put, no-other? Does this doctrine necessarily come into conflict with an ethics premised on the alterity of the other? This article explores these questions by situating Emmanuel Levinas’s ethics in the context of contemporary Japanese philosophy. The work of twentieth-century Japanese philosopher Watsuji Tetsurō provides a starting point from which to consider the ethics of the self-other relation in light of the Buddhist notion of emptiness. The philosophy of thirteenth-century Zen Master Dōgen (...)
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  32. Leah Henderson, Noah D. Goodman, Joshua B. Tenenbaum & James F. Woodward (2010). The Structure and Dynamics of Scientific Theories: A Hierarchical Bayesian Perspective. Philosophy of Science 77 (2):172-200.score: 3.0
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  33. Leah A. Lievrouw (2011). Social Media and the Production of Knowledge: A Return to Little Science? Social Epistemology 24 (3):219-237.score: 3.0
    In the classic study Little science, big science (New York: Columbia University Press, 1963), Derek Price traces the historical shift from what he calls little science?exemplified by early?modern ?invisible colleges? of scientific amateurs and enthusiasts engaged in small?scale, informal interactions and personal correspondence?to 20th?century big science, dominated by professional scientists and wealthy institutions, where scientific information (primarily in print form and its analogues) was mass?produced, marketed and circulated on a global scale. This article considers whether the growing use of more (...)
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  34. C. Leah Devlin & P. J. Capelotti (1996). Proximity to Seacoast: G. W. Field and the Marine Laboratory at Point Judith Pond, Rhode Island, 1896-1900. [REVIEW] Journal of the History of Biology 29 (2):251 - 265.score: 3.0
    By the time George Wilton Field concluded his work at the marine laboratory his initial scientific concerns had forced him directly into local politics. He pleaded with little success with the community of South Kingstown, and with no success with the town of Narragansett, to create and maintain a permanent breach:Is it not possible for the acute business sense and the broad philanthropy of the community to sweep aside petty, local, and personal jealousies which are now blocking practical progress for (...)
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  35. Leah McClimans (2010). A Theoretical Framework for Patient-Reported Outcome Measures. Theoretical Medicine and Bioethics 31 (3):225-240.score: 3.0
    Patient-reported outcome measures (PROMs) are increasingly used to assess multiple facets of healthcare, including effectiveness, side effects of treatment, symptoms, health care needs, quality of care, and the evaluation of health care options. There are thousands of these measures and yet there is very little discussion of their theoretical underpinnings. In her 2008 Presidential address to the Society for Quality of Life Research (ISOQoL), Professor Donna Lamping challenged researchers to grapple with the theoretical issues that arise from these measures. In (...)
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  36. Raymundo Morado & Leah Savion, Rationality, Logic, and Heuristics.score: 3.0
    The notion of rationality is crucial to Computer Science and Artificial Intelligence, Economics, Law, Philosophy, Psychology, Anthropology, etc. Most if not all of these disciplines presuppose the agent's capacity to infer in a logical manner. Theories about rationality tend toward two extremes: either they presuppose an unattainable logical capacity, or they tend to minimize the role of logic, in light of vast data on fallacious inferential performance. We analyze some presuppositions in the classical view of logic, and suggest empirical and (...)
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  37. Leah Kalmanson (2011). Buddhism and Bell Hooks: Liberatory Aesthetics and the Radical Subjectivity of No-Self. Hypatia 27 (3):810 - 827.score: 3.0
    This article engages bell hooks's concept of “radical black subjectivity” through the lens of the Buddhist doctrine of no-self. Relying on the Zen theorist Dōgen and on resources from Japanese aesthetics, I argue that non-attachment to the self clarifies hooks's claim that radical subjectivity unites our capacity for critical resistance with our capacity to appreciate beauty. I frame this argument in terms of hooks's concern that postmodernist identity critiques dismiss the identity claims of disempowered peoples. On the one hand, identity (...)
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  38. Leah Mcclimans (2009). Elective Twin Reductions: Evidence and Ethics. Bioethics 24 (6):295-303.score: 3.0
    Twelve years ago the British media got wind of a London gynecologist who performed an elective reduction on a twin pregnancy reducing it to a singleton. Perhaps not surprisingly, opinion on the moral status of twin reductions was divided. But in the last few years new evidence regarding the medical risks of twin pregnancies has emerged, suggesting that twin reductions are relevantly similar to the reductions performed on high-end multi-fetal pregnancies. This evidence has appeared to resolve the moral debate. In (...)
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  39. Leah M. McClimans (2006). Just Work, Russell Muirhead. Harvard University Press, 2004, 209 Pages. [REVIEW] Economics and Philosophy 22 (3):455-460.score: 3.0
  40. Jack Weinstein (2006). Sympathy, Difference, and Education: Social Unity in the Work of Adam Smith. Economics and Philosophy 22 (1):79-111.score: 3.0
    In this article, I examine Adam Smith's theory of the ways individuals in society bridge social and biological difference. In doing so, I emphasize the divisive effects of gender, race, and class to see if Smith's account of social unity can overcome such fractious forces. My discussion uses the metaphor of “proximity” to mean both physical and psychological distance between moral actors and spectators. I suggest that education – both formal and informal in means – can assist moral judgment by (...)
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  41. Anil Gupta & Leah Savion (1987). Semantics of Propositional Attitudes: A Critical Study of Cresswell's. [REVIEW] Journal of Philosophical Logic 16 (4):395-410.score: 3.0
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  42. Leah Kalmanson (2011). Review of Robert Wilkinson, Nishida and Western Philosophy. [REVIEW] Sophia 50 (3):505-507.score: 3.0
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  43. Leah M. McClimans (2011). The Art of Asking Questions. International Journal of Philosophical Studies 19 (4):521 - 538.score: 3.0
    Abstract In this paper I discuss how we should distinguish legitimate from illegitimate questions. I will argue that we should not make such distinctions prior to asking our questions; that questioning is more of an art than a science and that this art is part of the art of conversation in general. Nonetheless, the desire to limit in advance the questions that we can legitimately ask is not infrequent. In the philosophy of science this ambition manifests in response to concerns (...)
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  44. Leah Savion & Raymundo Morado (2007). The Role of Logical Inference in Heuristic Rationality. The Proceedings of the Twenty-First World Congress of Philosophy 5:13-18.score: 3.0
    One of the key concepts in the Philosophy of Logic is the notion of inference. In this paper we expand the notion of logical inference and describe its role in a comprehensive theory of rationality. Some recent rationality theories either presuppose an unattainable logical capacity or they minimize the role of logic, in light of the vast amount of data on fallacious inferential performance. In this paper we defend the view that logical acuity, redefined to include heuristics, is a necessary (...)
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  45. Leah Hadomi (1991). From Technological Dystopia to Intopia Brave New World and Homo Faber. Utopian Studies 3:110-117.score: 3.0
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  46. Leah Henderson (2003). The Von Neumann Entropy: A Reply to Shenker. British Journal for the Philosophy of Science 54 (2):291-296.score: 3.0
    Shenker has claimed that Von Neumann's argument for identifying the quantum mechanical entropy with the Von Neumann entropy, S() = – ktr( log ), is invalid. Her claim rests on a misunderstanding of the idea of a quantum mechanical pure state. I demonstrate this, and provide a further explanation of Von Neumann's argument.
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  47. Leah McClimans, Anne-Marie Slowther & Michael Parker (2012). Can UK Clinical Ethics Committees Improve Quality of Care? HEC Forum 24 (2):139-147.score: 3.0
    Failings in patient care and quality in NHS Trusts have become a recurring theme over the past few years. In this paper, we examine the Care Quality Commission’s Guidance about Compliance : Essential Standards of Quality and Safety and ask how NHS Trusts might be better supported in fulfilling the regulations specified therein. We argue that clinical ethics committees (CECs) have a role to play in this regard. We make this argument by attending to the many ethical elements that are (...)
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  48. Alex Livingston & Leah Soroko (2007). From Honor to Dignity and Back Again: Remarks on Lavaque-Manty's "Dueling for Equality". Political Theory 35 (4):494 - 501.score: 3.0
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  49. Leah Savion, Naïve Logic.score: 3.0
    One of philosophy’s oldest paradoxes is the apparent contradiction between the great triumphs and the dramatic failures of the human mind. The same organism that routinely solves inferential problems too subtle and complex for the mightiest computer often makes errors in the simplest of judgments about everyday events. (Nisbett and Ross 1980, p. xi).
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  50. Leah DeVun (2008). The Jesus Hermaphrodite: Science and Sex Difference in Premodern Europe. Journal of the History of Ideas 69 (2):193-219.score: 3.0
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