Search results for 'Leanne Bell' (try it on Scholar)

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  1. Leanne Bell & Sarah Devaney (forthcoming). Editorial: Gaps and Overlaps: Improving the Current Regulation of Stem in the UK. Journal of Medical Ethics.
     
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  2. Leanne Bell (2012). Medical Law and Ethics. Pearson.
     
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  3. Jason M. Bell (2011). The German Translation of Royce's Epistemology by Husserl's Student Winthrop Bell: A Neglected Bridge of Pragmatic-Phenomenological Interpretation? The Pluralist 6 (1):46-62.
    Herr Royce ist doch ein bedeutender Denker und darf nur als solcher behandelt werden.("Royce is an important thinker, and may only be treated as such.")Scholars of pragmatism and of phenomenology have observed striking similarities between Josiah Royce and Edmund Husserl, foundational thinkers at the origins of two major philosophical movements whose effects are still strongly felt in the present day—Royce being considered a central founder of American pragmatic idealism, and Husserl of modern German phenomenology. Other scholars have noted striking similarities (...)
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  4.  9
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  5.  7
    Martin Bell (2000). A Bell Rings for Chesterton. The Chesterton Review 26 (3):394-397.
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  6.  18
    John Bell, Oppositions and Paradoxes in Mathematics and Philosophy John L. Bell Abstract.
    In this paper a number of oppositions which have haunted mathematics and philosophy are described and analyzed. These include the Continuous and the Discrete, the One and the Many, the Finite and the Infinite, the Whole and the Part, and the Constant and the Variable.
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  7. David R. Bell (1970). Authority: David R. Bell. Royal Institute of Philosophy Supplement 4:190-203.
    Some things are pervasive and yet elusive. If it can be agreed that the concept of my title and its instances are of this kind, then the observation may serve to justify the present enterprise. The elusiveness of authority is that so often pursued in philosophical enterprise, namely the repeated confident use of a general term by even the unsophisticated, accompanied by the Socratic puzzlement that sets in as soon as a rationale or account of this use is sought. Such (...)
     
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  8.  3
    Lynda S. Bell (1999). East Asia and Human Rights The East Asian Challenge for Human Rights, Joanne R. Bauer and Daniel A. Bell, Eds. , 408 Pp., $57.95 Cloth, $21.95 Paper. Asian Values and Human Rights: A Confucian Communitarian Perspective, Wm. Theodore de Bary , 203 Pp., $27.50 Cloth, $15.00 Paper. [REVIEW] Ethics and International Affairs 13:234-238.
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  9. From Clive Bell (1999). Clive Bell. In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge
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  10. Martin Luther, Johann Aurifaber, Henry Bell & Anton Lauterbach (1652). Dris Martini Lutheri Colloquia Mensalia: Or, Dr Martin Luther's Divine Discourses at His Table, &C. Collected by A. Lauterbach, and Disposed Into Certain Common Places by J. Aurifaber. Tr. By H. Bell. [REVIEW]
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  11. Martin Luther, Johann Aurifaber, Henry Bell & Anton Lauterbach (1791). Dris Martini Lutheri Colloquia Mensalia: Or, Dr Martin Luther's Divine Discourses at His Table, &C. Collected by A. Lauterbach, and Disposed Into Certain Common Places by J. Aurifaber. Tr. By H. Bell. [Another] to Which is Prefixed, the Life and Character of Martin Luther, by J.G. Burckhardt. [REVIEW]
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  12. Clive Bell (1913). Art. Frederick A. Stokes Co.
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  13. J. S. Bell (2004). Speakable and Unspeakable in Quantum Mechanics: Collected Papers on Quantum Philosophy. Cambridge University Press.
    This book comprises all of John Bell's published and unpublished papers in the field of quantum mechanics, including two papers that appeared after the first edition was published. It also contains a preface written for the first edition, and an introduction by Alain Aspect that puts into context Bell's great contribution to the quantum philosophy debate. One of the leading expositors and interpreters of modern quantum theory, John Bell played a major role in the development of our (...)
     
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  14.  1
    Daniel A. Bell (2006). Beyond Liberal Democracy: Political Thinking for an East Asian Context. Princeton University Press.
    Is liberal democracy appropriate for East Asia? In this provocative book, Daniel Bell argues for morally legitimate alternatives to Western-style liberal democracy in the region. Beyond Liberal Democracy, which continues the author's influential earlier work, is divided into three parts that correspond to the three main hallmarks of liberal democracy--human rights, democracy, and capitalism. These features have been modified substantially during their transmission to East Asian societies that have been shaped by nonliberal practices and values. Bell points to (...)
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  15.  8
    Macalester Bell (2013). Hard Feelings: The Moral Psychology of Contempt. OUP Usa.
    Bell argues that contempt has an important role to play in confronting and addressing immorality, and in that respect is essential to moral relations. Her book is not just a defense of contempt, but an account of the virtues and vices of it, providing a model for thinking more generally about the negative emotions as a response to vice.
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  16. Daniel Bell (1993). Communitarianism and its Critics. Clarendon Press.
    Many have criticized liberalism for being too individualistic, but few have offered an alternative that goes beyond a vague affirmation of the need for community. In this entertaining book, written in dialogue form, Daniel Bell fills this gap, presenting and defending a distinctively communitarian theory against the objections of a liberal critic. Drawing on the works of such thinkers as Charles Taylor, Michael Sandel, and Alasdair MacIntyre, Bell attacks liberalism's individualistic view of the person by pointing to our (...)
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  17. Daniel A. Bell (2000). East Meets West: Human Rights and Democracy in East Asia. Princeton University Press.
    Is liberal democracy a universal ideal? Proponents of "Asian values" argue that it is a distinctive product of the Western experience and that Western powers shouldn't try to push human rights and democracy onto Asian states. Liberal democrats in the West typically counter by questioning the motives of Asian critics, arguing that Asian leaders are merely trying to rationalize human-rights violations and authoritarian rule. In this book--written as a dialogue between an American democrat named Demo and three East Asian critics--Daniel (...)
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  18. Daniel A. Bell (ed.) (2007). Confucian Political Ethics. Princeton University Press.
    For much of the twentieth century, Confucianism was condemned by Westerners and East Asians alike as antithetical to modernity. Internationally renowned philosophers, historians, and social scientists argue otherwise in Confucian Political Ethics. They show how classical Confucian theory--with its emphasis on family ties, self-improvement, education, and the social good--is highly relevant to the most pressing dilemmas confronting us today. Drawing upon in-depth, cross-cultural dialogues, the contributors delve into the relationship of Confucian political ethics to contemporary social issues, exploring Confucian perspectives (...)
     
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  19.  2
    Linda A. Bell (1993). Rethinking Ethics in the Midst of Violence: A Feminist Approach to Freedom. Rowman & Littlefield.
    Moving beyond the traditional feminist ethics of care, Linda A. Bell places an existentialist conception of liberation at the heart of ethics and argues that only an ethics of freedom sufficiently allows for feminist critique and opposition ...
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  20.  3
    John S. Bell, J. Clauser, M. Horne & A. Shimony (1985). An Exchange on Local Beables. Dialectica 39 (2):85-96.
    Summarya) Bell tries to formulate more explicitly a notion of “local causality”: correlations between physical events in different space‐time regions should be explicable in terms of physical events in the overlap of the backward light cones. It is shown that ordinary relativistic quantum field theory is not locally causal in this sense, and cannot be embedded in a locally causal theory.b) Clauser, Home and Shimony criticize several steps in Bell's argument that any theory of local “beables” is incompatible (...)
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  21. Daniel M. Bell (2012). The Economy of Desire: Christianity and Capitalism in a Postmodern World. Baker Academic.
    In this addition to the Church and Postmodern Culture series, theologian Daniel Bell compares and contrasts capitalism and Christianity, showing how Christianity provides resources for faithfully navigating the postmodern global economy.Bell approaches capitalism and Christianity as alternative visions of humanity, God, and the good life. Considering faith and economics in terms of how desire is shaped, he casts the conflic as one between different disciplines desire. He engages the work of two important postmodern philosophers, Deleuze and Foucault, to (...)
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  22.  5
    Shannon Bell (1994). Reading, Writing, and Rewriting the Prostitute Body. Indiana University Press.
    "I found this a fascinating book: wide-ranging, readable." —Alison Jaggar Bell shows how the flesh-and-blood female body engaged in sexual interaction for payment has no inherent meaning and is signified differently in different cultures ...
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  23.  96
    Richard H. Bell (2002). Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues. Routledge.
    Understanding African Philosophy serves as a critical guide to some of the most important issues in modern African philosophy. Richard Bell introduces readers to the complexity of Africa, the legacy of colonialism, the challenges of post independence Africa, and other recent developments in African Philosophy. Chapters discuss the value of African oral and written texts for philosophy, concepts of "negritude," "African socialism," and "race," as well as current discussions in international development ethics connected to poverty and human suffering. Two (...)
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  24.  3
    Linda A. Bell (2003). Beyond the Margins: Reflections of a Feminist Philosopher. SUNY Press.
    Presenting essays rich with her own personal experiences, philosopher Linda A. Bell examines not only her own life but also problems arising from ways that living affects thinking.
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  25. J. L. Bell (1986). A New Approach to Quantum Logic. British Journal for the Philosophy of Science 37 (1):83-99.
    The idea of a 'logic of quantum mechanics' or quantum logic was originally suggested by Birkhoff and von Neumann in their pioneering paper [1936]. Since that time there has been much argument about whether, or in what sense, quantum 'logic' can be actually considered a true logic (see, e.g. Bell and Hallett [1982], Dummett [1976], Gardner [1971]) and, if so, how it is to be distinguished from classical logic. In this paper I put forward a simple and natural semantical (...)
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  26. Richard H. Bell (1998). Simone Weil: The Way of Justice as Compassion. Rowman & Littlefield Publishers.
    Richard H. Bell analyzes the social and political thought of Simone Weil, paying particular attention to Weil's concept of justice as compassion. Bell describes the ways in which Weil's concept of justice stands in contrast with liberal 'rights-based' views of justice, and focuses upon central aspects of her thought, including 'attention,' human suffering and 'affliction,' and the importance of 'a spiritual way of life' in reshaping the individual's role in civic life.
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  27.  38
    David Bell & Gill Valentine (eds.) (1994). Mapping Desire: Geographies of Sexualities. Routledge.
    Discover the truth about sex in the city (and the country). Mapping Desire explores the places and spaces of sexuality from body to community, from the "cottage" to the Barrio, from Boston to Jakarta, from home to cyberspace. Mapping Desire is the first book to explore sexualities from a geographical perspective. The nature of place and notions of space are of increasing centrality to cultural and social theory. Mapping Desires presents the rich and diverse world of contemporary sexuality, exploring how (...)
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  28.  35
    J. L. Bell (1988). Infinitesimals. Synthese 75 (3):285 - 315.
    The infinitesimal methods commonly used in the 17th and 18th centuries to solve analytical problems had a great deal of elegance and intuitive appeal. But the notion of infinitesimal itself was flawed by contradictions. These arose as a result of attempting to representchange in terms ofstatic conceptions. Now, one may regard infinitesimals as the residual traces of change after the process of change has been terminated. The difficulty was that these residual traces could not logically coexist with the static quantities (...)
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  29.  21
    Winthrop Pickard Bell & Ian Angus (2012). The Idea of a Nation. Symposium 16 (2):34-46.
    Winthrop Pickard Bell (1884–1965), a Canadian who studied with Husserl in Göttingen from 1911 to 1914, was arrested after the outbreak of World War I and interred at Ruhleben Prison Camp for the duration of the war. In 1915 or 1916 he presented a lecture titled “Canadian Problems and Possibilities” to other internees at the prison camp. This is the first time Bell’s lecture has appeared in print. Even though the lecture was given to a general audience and (...)
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  30. Vikki Bell (1999). Feminist Imagination: Genealogies in Feminist Theory. Sage.
    Reading feminist theory as a complex imaginative achievement, Feminist Imagination considers feminist commitment through the interrogation of its philosophical, political and affective connections with the past, and especially with the `race' trials of the twentieth century. The book looks at: the 'directionlessness' of contemporary feminist thought; the question of essentialism and embodiment; the racial tensions in the work of Simone de Beauvoir; the totalitarian character in Hannah Arendt; the 'mimetic Jew' and the concept of mimesis in the work of Judith (...)
     
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  31.  8
    E. H. Gombrich & Quentin Bell (1976). Canons and Values in the Visual Arts: A Correspondence. Critical Inquiry 2 (3):395-410.
    [E.H. Gombrich wrote on May 13, 1975:] . . . I recently was invited to talk about "Art" at the Institution for Education of our University. There was a well-intentioned teacher there who put forward the view that we had no right whatever to influence the likes and dislikes of our pupils because every generation had a different outlook and we could not possibly tell what theirs would be. It is the same extreme relativism, which has invaded our art schools (...)
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  32.  2
    Quentin Bell (1985). Reply to Jane Marcus. Critical Inquiry 11 (3):498-501.
    It must be admitted that there are some of us who “teach” Virginia Woolf and yet seem unable to learn from her. The secret of Virginia’s eminently readable prose style remains hidden from us. It is for this reason that I find it impossibly hard to read everything that Professor Marcus and some of her colleagues produce in such astounding abundance, and that, she may retort, is why she has found it impossible to read my biography of Virginia Woolf. In (...)
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  33. Quentin Bell (1974). Art and the Elite. Critical Inquiry 1 (1):33-46.
    University teachers, as is well known, commit acts of despotism. About three years ago I committed such an act. I told my students that I would not accept papers which included the words protagonist, basic , alienation, total , dichotomy, and a few others including elite and elitist. On consideration I decided to remove the ban on the last two for it seemed to me that there was no other term that could be used to discuss what is, after all, (...)
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  34. Quentin Bell (1984). A "Radiant" Friendship. Critical Inquiry 10 (4):557-566.
    This was to have been a confutation. My intention was to rebut and for the record’s sake to correct certain fashionable errors concerning the life of Virginia Woolf. What could be more proper, and what, it has to be said, more tedious? If the defence of truth had remained my only objet, I should have left these words unwritten, or at least should have addressed them to a very small audience. But the pursuit of truth sent me back to my (...)
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  35.  3
    Barry Bell (2004). Bangkok: Angelic Illusions. Reaktion Books.
    "Using direct observations of the surrounding landscape and the tangibel artifacts of the city, its topography, streets, temples and other stunning architectural monuments, Barry Bell carries out a progressive investigation into Bangkok's ...
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  36. Quentin Bell (1979). Bloomsbury and "The Vulgar Passions". Critical Inquiry 6 (2):239-256.
    As I see it, the historic role of literary Bloomsbury was to act as a sort of check or antibody continually attacking the proponents of the vulgar passions in the body politic whenever these menaced the traditional values of liberal England. In a democracy and perhaps in any modern state there is always a danger that men seeking power will rely upon the feelings rather than the intelligence of the masses. Such appeals to the vulgar passions represent a continual danger; (...)
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  37. Derrick A. Bell (2002). Ethical Ambition: Living a Life of Meaning and Worth. Distributed by Holtzbrinck Publishers.
    From the New York Times bestselling author Derrick Bell, a profound meditation on achieving success with integrity. As one of the country's most influential law professors, Derrick Bell has spent a lifetime helping students struggling to maintain a sense of integrity in the face of an overwhelming pressure to succeed at any price. Frequently asked how he managed to be so extraordinarily successful while never giving up the fight for justice and equality, Bell decided to spend his (...)
     
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  38. Quentin Bell (1975). The Art Critic and the Art Historian. Critical Inquiry 1 (3):497-519.
    But while the literature of art is, in publishers' terms, booming, it has in one respect suffered a loss. During the past two hundred years there has usually been some important figure who acted as a censor and an apologist of the contemporary scene, a Diderot, a Baudelaire, a Ruskin or a Roger Frye. Who amongst our living authors plays this important role? What name springs to mind? I would suggest that no name actually springs; the last of our grandly (...)
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  39. Barbara Currier Bell & Carol Ohmann (1974). Virginia Woolf's Criticism: A Polemical Preface. Critical Inquiry 1 (2):361-371.
    As a critic, Virginia Woolf has been called a number of disparaging names: "impressionist," "belletrist," "raconteur," "amateur." Here is one academic talking on the subject: "She will survive, not as a critic, but as a literary essayist recording the adventures of a soul among congenial masterpieces. . . . The writers who are most downright, and masculine, and central in their approach to life - Fielding or Balzac - she for the most part left untouched....Her own approach was at once (...)
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  40. Stanley Lombardo & Karen Bell (eds.) (1992). Protagoras. Hackett Publishing Company, Inc..
    Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue's perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
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  41.  11
    J. L. Bell (1977). A Course in Mathematical Logic. Sole Distributors for the U.S.A. And Canada American Elsevier Pub. Co..
    A comprehensive one-year graduate (or advanced undergraduate) course in mathematical logic and foundations of mathematics. No previous knowledge of logic is required; the book is suitable for self-study. Many exercises (with hints) are included.
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  42. Macalester Bell (2008). Forgiving Someone for Who They Are (and Not Just What They've Done). Philosophy and Phenomenological Research 77 (3):625-658.
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  43.  73
    Daniel Bell, Communitarianism. Stanford Encyclopedia of Philosophy.
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  44.  30
    Derek R. Bell (2004). Creating Green Citizens? Political Liberalism and Environmental Education. Journal of Philosophy of Education 38 (1):37–54.
  45.  52
    J. L. Bell (1986). From Absolute to Local Mathematics. Synthese 69 (3):409 - 426.
    In this paper (a sequel to [4]) I put forward a "local" interpretation of mathematical concepts based on notions derived from category theory. The fundamental idea is to abandon the unique absolute universe of sets central to the orthodox set-theoretic account of the foundations of mathematics, replacing it by a plurality of local mathematical frameworks - elementary toposes - defined in category-theoretic terms.
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  46. Derek Bell (2004). Environmental Justice and Rawls' Difference Principle. Environmental Ethics 26 (3):287-306.
    It is widely acknowledged that low-income and minority communities in liberal democratic societies suffer a disproportionate burden of environmental hazards. Is “environmental injustice” a necessary feature of liberal societies or is its prevalence due to the failure of existing liberal democracies to live up to liberal principles of justice? One leading version of liberalism, John Rawls’ “justice as fairness,” can be “extended” to accommodate the concerns expressed by advocates of environmental justice. Moreover, Rawlsian environmental justice has some significant advantages over (...)
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  47. Derek R. Bell (2004). Environmental Refugees: What Rights? Which Duties? Res Publica 10 (2):135-152.
    It is estimated that there could be 200 million‘environmental refugees’ by the middle of this century. One major environmental cause of population displacement is likely to be global climate change. As the situation is likely to become more pressing, it is vital to consider now the rights of environmental refugees and the duties of the rest of the world. However, this is not an issue that has been addressed in mainstream theories of global justice. This paper considers the potential of (...)
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  48.  84
    David Bell (1987). The Art of Judgement. Mind 96 (382):221-244.
  49. John L. Bell (1999). Frege's Theorem in a Constructive Setting. Journal of Symbolic Logic 64 (2):486-488.
    then E has a subset which is the domain of a model of Peano's axioms for the natural numbers. (This result is proved explicitly, using classical reasoning, in section 3 of [1].) My purpose in this note is to strengthen this result in two directions: first, the premise will be weakened so as to require only that the map ν be defined on the family of (Kuratowski) finite subsets of the set E, and secondly, the argument will be constructive, i.e., (...)
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  50. John Bell & Michael Hallett (1982). Logic, Quantum Logic and Empiricism. Philosophy of Science 49 (3):355-379.
    This paper treats some of the issues raised by Putnam's discussion of, and claims for, quantum logic, specifically: that its proposal is a response to experimental difficulties; that it is a reasonable replacement for classical logic because its connectives retain their classical meanings, and because it can be derived as a logic of tests. We argue that the first claim is wrong (1), and that while conjunction and disjunction can be considered to retain their classical meanings, negation crucially does not. (...)
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