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Lee C. Rice [318]Lee Collins Rice [1]
  1. Lee C. Rice (2012). La Perfezione Oggi. Atti del 1o Convegno tra Studiosi di Filosofia Morale su. Modern Schoolman 56 (2):186-186.
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  2. Lee C. Rice (2002). Spinoza's ethical project. Agora 21 (1):77-92.
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  3. Lee C. Rice (2001). Meyer As Precursor to Spinoza on the Interpretation of Scripture. Philosophy and Theology 13 (1):159-180.
    Following a brief historical account of the relationship between the PSSI and the TTP (as well as their respective authors), I provide a summary of Meyer’s arguments (in the first two parts of the PSSI) for his claim that philosophy provides the unique norm of interpretation for Scripture. My third section is devoted to an analysis of the analytic relations between the PSSI and the TTP. A brief closing section offers several speculations on the clarifications which Meyer’s work may bring (...)
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  4. Lee C. Rice (2000). Guest Editor's Page. Philosophy and Theology 12 (2):430-431.
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  5. Lee C. Rice (2000). Homosexualization and Collectivism. Philosophy and Theology 12 (2):275-292.
    I examine the new analysis of gay community and liberation offered by Dennis Altman in The Homosexualization of America. Three distinctive theoretical constructs are analyzed and criticized: (1) a new view of psychosocial development; (2) a new concept of gay identity; and (3) A set of causal hypotheses designed to explain the new direction of the gay subculture.
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  6. Lee C. Rice (1996). Spinoza's Infinite Extension. History of European Ideas 22 (1):33-43.
    My examination of Spinoza's arguments for the infinity of extended substance lead to a comparison of his views with the anti-Kantian arguments offered by Moritz Schlick, and finally to some general remarks concerning Spinoza's concept of infinite magnitude, and its limitations from a contemporary perspective.
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  7. Lee C. Rice (1996). Spinoza's Relativistic Aesthetics. Tijdschrift Voor Filosofie 58 (3):476 - 489.
    It is often claimed that Spinoza regards aesthetic values as inherently subjective and relative. I suggest in my opening section that this reading is derived from Leibniz's misconception of Spinoza's method, and go on to develop a spinozistic account of aesthetic experience which is relational, but which sees it as rooted in human sensibility (imagination). In the closing section I take up the issue of intersubjective valuation, and the question how aesthetic values are shared within the human community. I suggest (...)
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  8. Lee C. Rice (1995). Freud, Sartre, Spinoza: The Problematic of the Unconscious. Giornale di Metafisica 17 (1-2):87-106.
     
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  9. Lee C. Rice (1994). Avec Spinoza: Etudes sur la doctrine et l'histoire du spinozisme. History of European Ideas 18 (6):1015-1016.
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  10. Lee C. Rice (1994). Le Nominalisme de Spinoza. Canadian Journal of Philosophy 24 (1):19 - 32.
    Spinoza semble adopter une position pleinement nominaliste lorsqu'il discue des notions universelles dans l'Ethique, mais on y trouve aussi plusieurs arguments où, semble-t-il, des universaux sont présupposés. La solution avancé par plusieurs commentateurs, y compris Haserot, est que le système spinoziste est d'inspiration platoniste, et qu'il faut réinterpréter les passages d'apparence nominaliste pour les accorder avec le platonisme ou l'essentialisme. J'argumente qu'un tel procédé n'est justifié ni par le texte ni par la structure du système de Spinoza. L'interprétation du spinozisme (...)
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  11. Lee C. Rice (1992). Cognitivism: A Spinozistic Perspective. Studia Spinozana: An International and Interdisciplinary Series 8:205-222.
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  12. Lee C. Rice (1992). La causalité adéquate chez Spinoza. Philosophiques 19 (1):45-49.
    L’objectif de cet article est de proposer une analyse de deux conceptions distinctes de la causalité chez Spinoza. Selon la première la nature-dieu serait la cause directe de toute action qui a lieu au niveau des choses finies; tandis que, selon la seconde toute action finie ferait partie d’une chaîne infinie de causes qui est répandue dans la durée. Je montre que cette causalité-ci n’est ni illusoire ni simplement derivative, contre les suggestions de plusieurs travaux récents sur Spinoza. En deuxième (...)
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  13. Lee C. Rice (1991). Tanquam Naturae Humanae Exemplar. Modern Schoolman 68 (4):291-303.
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  14. Lee C. Rice (1990). SPINOZA: "Ethics". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 6:328.
     
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  15. Lee C. Rice (1989). John Dewey: The Later Works, 1925-1953. Volume 12: 1938, Logic: The Theory of Inquiry. Edited by Jo Ann Boydston. Modern Schoolman 66 (2):159-160.
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  16. Anthony F. Beavers & Lee C. Rice (1988). Doubt and Belief in the" Tractatus de Intellectus Emendatione". Studia Spinozana: An International and Interdisciplinary Series 4:93-120.
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  17. Lee C. Rice (1988). BOSS: "Les Machines À Penser". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 4:446.
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  18. Lee C. Rice (1988). BILLECOQ: "Spinoza Et les Spectres". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 4:412.
     
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  19. Lee C. Rice (1988). Chomsky's System of Ideas. By Fred D'Agostino. Modern Schoolman 65 (4):268-269.
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  20. Lee C. Rice (1988). DI LUCA: "Critica Della Religione in Spinoza". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 4:419.
     
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  21. Lee C. Rice (1988). MEYER: "La Philosophie Interprète de l'Ecriture Sainte". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 4:426.
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  22. Lee C. Rice (1988). Student Evaluation of Teaching. Teaching Philosophy 11 (4):329-344.
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  23. Lee C. Rice (1987). Giuseppe De FLAVIIS: "Kant E Spinoza". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 3:512.
     
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  24. Lee C. Rice (1987). Sylvain ZAC: "Essais Spinozistes". [REVIEW] Studia Spinozana: An International and Interdisciplinary Series 3:541.
     
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  25. Lee C. Rice (1986). A Study of Spinoza's Ethics. By Jonathan Bennett. Modern Schoolman 63 (3):218-220.
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  26. Lee C. Rice (1986). Spinoza on Nature. By James Collins. Modern Schoolman 63 (4):289-290.
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  27. Lee C. Rice (1985). Subjecting and Objecting: An Essay in Objectivity. By Max Deutscher. Modern Schoolman 62 (3):205-206.
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  28. Lee C. Rice (1985). Spinoza, Bennett, and Teleology. Southern Journal of Philosophy 23 (2):241-253.
  29. Lee C. Rice (1984). Spinoza's Account of Sexuality. Philosophy Research Archives 10:19-34.
    I argue that Spinoza’s account of appetition, and its application to human sexuality, is more original than many commentators suggest; and that it offers resolutions to several puzzles in the philosophy of sex. The paper first situates these puzzles in contemporary debates, offers a detailed analysis of Spinoza’s remarks on love in general and sexual love in particular, and concludes with some of the normative consequences which Spinoza attempts to derive from these.
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  30. Lee C. Rice (1980). Prospettiva Sulla Libertà. By Romeo Crippa. Modern Schoolman 57 (2):175-176.
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  31. Lee C. Rice (1979). Die Grundfragen der Philosophie. By August Brunner. Modern Schoolman 57 (1):86-86.
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  32. Lee C. Rice (1979). El Pensamiento Politico de Seneca. By Fernando Prieto. Modern Schoolman 56 (2):187-187.
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  33. Lee C. Rice (1979). Kernstrukturen Menschlicher Begegnung. By Helmut Stich. Modern Schoolman 56 (2):191-192.
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  34. Lee C. Rice (1979). Kant Und Die Wirklichkeit des Geistigen. By August Brunner. Modern Schoolman 57 (1):86-87.
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  35. Lee C. Rice (1979). La Perfezione Oggi. Atti Del 1o Convegno Tra Studiosi di Filosofia Morale Su "II Concetto di Perfezione, Oggi". Modern Schoolman 56 (2):186-186.
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  36. Lee C. Rice (1978). "Die Idee der Philosophie Bei Schelling," by Harald Holz. Modern Schoolman 55 (4):427-428.
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  37. Lee C. Rice (1977). "Aristotles' Lehre von der Einheit der Definition," by Matthias Kessler. Modern Schoolman 54 (4):412-412.
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  38. Lee C. Rice (1977). "Bewusstsein Und Vergaenglichkeit," by Bela Freiherr von Brandenstein. Modern Schoolman 54 (3):299-299.
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  39. Lee C. Rice (1977). Emotion, Appetition, and Conatus in Spinoza. Revue Internationale de Philosophie 31 (1):101--116.
    I ARGUE THAT SPINOZA’S DEVELOPMENT OF THE CONCEPT OF ’CONATION’ IS A CONSISTENT ANALYSIS BASED UPON HIS CLAIM THAT TELEOLOGICAL OR FUNCTIONAL EXPLANATION IS EITHER REDUCIBLE TO CAUSAL EXPLANATION (IN TERMS OF DRIVES) OR IS NOT GENUINELY EXPLANATORY. SEVERAL IMPORTANT CONSEQUENCES OF THIS FOR SPINOZA’S ACCOUNT OF HUMAN APPETITION ARE PURSUED, AND SOME CONSEQUENCES FOR HIS POLITICAL THEORY ARE MENTIONED IN CLOSING.
     
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  40. Lee C. Rice (1977). Giovanni Buridano: Dalla Metafisica Alia Fisica, by Allesandro Ghisalberti. [REVIEW] Modern Schoolman 54 (4):408-409.
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  41. Lee C. Rice (1977). "Heinrich Heines Politische Philosophie (1830-1845)," by Giorgio Tonelli. Modern Schoolman 54 (4):422-422.
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  42. Lee C. Rice (1977). "Kommentar Zur Ersten Einleitung in Kants Kritik der Urteilskraft," by Helga Mertens. Modern Schoolman 54 (4):415-415.
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  43. Lee C. Rice (1977). "Nietzsche Et la Critique du Christianisme," by Paul Valadier, S.J. Modern Schoolman 54 (2):209-210.
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  44. Lee C. Rice (1977). "Studien Zur Philosophie des Hierokles von Alexandrien," by Theo Kobusch. Modern Schoolman 54 (4):412-413.
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  45. Lee C. Rice (1977). Zur Diskussion. Revue Internationale de Philosophie 101 (3):116.
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  46. Lee C. Rice (1976). "Sobre El Amor y El Poder," by Hector Delfor Mandrioni. Modern Schoolman 54 (1):104-104.
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  47. Lee C. Rice (1976). "Beyond Epistemology: New Studies in the Philosophy of Hegel," Ed. Frederick G. Weiss. Modern Schoolman 53 (4):426-427.
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  48. Lee C. Rice (1976). "Continuidad de la Materia: Ensayo de Interpretacion Cosmica," by Juan Enrique Bolzan. Modern Schoolman 54 (1):93-94.
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  49. Lee C. Rice (1976). "Cosmo E Divinità: La Struttura Logica Della Teologia Aristotelica," by Carlo Natali. Modern Schoolman 54 (1):94-94.
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