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Profile: Lee Kerckhove (Palomar College)
  1.  18
    Lee Kerckhove (1997). Scherer, Irmgard. The Crisis of Judgment in Kant's Three Critiques: In Search of a Science of Aesthetics. Review of Metaphysics 50 (4):917-918.
  2.  28
    Lee F. Kerckhove & Sara Waller (1998). Fetal Personhood and the Sorites Paradox. Journal of Value Inquiry 32 (2):175-189.
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  3.  4
    Lee F. Kerckhove (1998). Democracy and Technology. Teaching Philosophy 21 (3):283-285.
  4.  6
    Lee F. Kerckhove (1994). Re-Thinking Ethical Naturalism: Nietzsche's ?Open Question? Argument. [REVIEW] Man and World 27 (2):149-159.
  5.  12
    Lee Kerckhove (1999). An Introduction to Nietzsche as Political Thinker. International Studies in Philosophy 31 (3):143-144.
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  6.  8
    Lee F. Kerckhove (1994). Moral Fanaticism and the Holocaust. Philosophy in the Contemporary World 1 (1):21-25.
    I defend Kant’s moral psychology against John R. Silber’s argument that Kant cannot account for the radical evil of Hitler. Silber’s argument cannot be maintained, I argue, if Kant’s account of theological and moral fanaticism, and the personality of the moral fanatic, are taken into account. I contend that Kant’s writings support an analogy between the fanatical pursuit of religious and moral ideals and Hitler’s fanatical pursuit of an ideal of racial purity. I conclude that Kant’s account of moral fanaticism (...)
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  7.  5
    Lee Kerckhove (1995). Emancipatory Social Science and Genealogy. Philosophy in the Contemporary World 2 (1):19-26.
    I argue that Habermas’ critique of Nietzsche overlooks the similarities between his conception of an emancipatory social science and Nietzsche’s conception of genealogy. I conclude that it is necessary to disagree with Habermas’ contention that with Nietzsche the critique of modernity abandons its emancipatory content.
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