Search results for 'Lee Rust Brown' (try it on Scholar)

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  1. Rudolf Arnheim, Sherman E. Lee & Calvin S. Brown (1961). Letters Pro and Con. Journal of Aesthetics and Art Criticism 19 (3):347-348.
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  2.  30
    D. Pimentel, N. Brown, F. Vecchio, V. La Capra, S. Hausman, O. Lee, A. Diaz, J. Williams, S. Cooper & E. Newburger (1992). Ethical Issues Concerning Potential Global Climate Change on Food Production. Journal of Agricultural and Environmental Ethics 5 (2):113-146.
    Burning fossil fuel in the North American continent contributes more to the CO2 global warming problem than in any other continent. The resulting climate changes are expected to alter food production. The overall changes in temperature, moisture, carbon dioxide, insect pests, plant pathogens, and weeds associated with global warming are projected to reduce food production in North America. However, in Africa, the projected slight rise in rainfall is encouraging, especially since Africa already suffers from severe shortages of rainfall. For all (...)
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  3. Cyrus Lee, Sheldon Stoff, Thomas R. Berg, John Georgeoff, David A. Shiman, Gene D. Alsup, Wayne G. Bragg, Librado K. Vasquez, Katherine Sun, Phyllis I. Danielson, Sherry L. Willis, Felix F. Billingsley, Robert Hoppock, Richard G. Durnin, Spencer J. Maxcy, Roger J. Fitzgerald, Robert D. Brown, William Duffy & J. F. Townley (1973). Book Reviews Section 1. Educational Studies 4 (1):8-21.
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  4. Leeb Brown (2011). Lee B. Brown. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge 426.
     
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  5.  1
    Lee Rust Brown (1996). A Literary Common Ground. Philosophy and Literature 20 (1):193-196.
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  6.  61
    Lee M. Brown (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual (...)
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  7. Wendy Lee (2004). Cheryl Brown Travis, Ed., Evolution, Gender, and Rape. [REVIEW] Philosophy in Review 24:227-229.
  8.  1
    Eun-Kyung Lee, Sarah Brown-Schmidt & Duane G. Watson (2013). Ways of Looking Ahead: Hierarchical Planning in Language Production. Cognition 129 (3):544-562.
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  9. Lee B. Brown (2000). Phonography, Rock Records, and the Ontology of Recorded Music. Journal of Aesthetics and Art Criticism 58 (4):361-372.
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  10.  67
    Lee B. Brown (2000). "Feeling My Way": Jazz Improvisation and its Vicissitudes-a Plea for Imperfection. Journal of Aesthetics and Art Criticism 58 (2):113-123.
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  11.  5
    Eleonore Neufeld, Elliot C. Brown, Sie-In Lee-Grimm, Albert Newen & Martin Brüne (2016). Intentional Action Processing Results From Automatic Bottom-Up Attention: An EEG-Investigation Into the Social Relevance Hypothesis Using Hypnosis. Consciousness and Cognition 42:101-112.
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  12. David Goldblatt & Lee Brown (eds.) (2011). Aesthetics: A Reader in Philosophy of the Arts. Pearson Education.
    Painting -- Photography and film -- Architecture and the third dimension -- Music -- Literature -- Performance -- Popular art and everyday aesthetics -- Classic sources -- Contemporary sources.
     
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  13.  38
    Lee B. Brown (1996). Musical Works, Improvisation, and the Principle of Continuity. Journal of Aesthetics and Art Criticism 54 (4):353-369.
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  14.  25
    Lee Brown (2000). Phonography, Repetition and Spontaneity. Philosophy and Literature 24 (1):111-125.
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  15.  50
    Lee B. Brown (1989). Resurrecting Hegel to Bury Art. British Journal of Aesthetics 29 (4):303-315.
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  16.  36
    Lee B. Brown (2002). Jazz: America's Classical Music? Philosophy and Literature 26 (1):157-172.
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  17.  12
    Lee B. Brown (2002). Symposium: On Ken Burns's “Jazz”. Philosophy and Literature 26:157-172.
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  18.  7
    Lee B. Brown (1971). World Interpretations and Lived Experience. The Monist 55 (2):275-292.
  19.  6
    Lee B. Brown (1984). Understanding the Arts. Teaching Philosophy 7 (3):267-270.
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  20.  12
    Lee B. Brown (1980). Philosophy, Rhetoric, and Style. The Monist 63 (4):425-444.
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  21.  30
    Lee B. Brown (2008). Art From Start to Finish: Jazz, Painting, Writing, and Other Improvisations Edited by Becker, Howard S., Robert R. Faulkner, and Barbara Kirshenblatt-Gimblett. Journal of Aesthetics and Art Criticism 66 (2):205–208.
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  22.  27
    Lee B. Brown (1999). Postmodernist Jazz Theory: Afrocentrism, Old and New. Journal of Aesthetics and Art Criticism 57 (2):235-246.
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  23.  23
    Lee B. Brown (1991). The Theory of Jazz Music "It Don't Mean a Thing...". Journal of Aesthetics and Art Criticism 49 (2):115-127.
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  24.  7
    Lee B. Brown (2013). Can American Popular Vocal Music Escape the Legacy of Blackface Minstrelsy? Journal of Aesthetics and Art Criticism 71 (1):91-100.
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  25.  14
    Lee Brown (2002). Review of Richard H. Bell, Understanding African Philosophy: A Cross-Cultural Approach to Classical and Contemporary Issues. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).
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  26.  12
    Lee B. Brown (1969). Definitions and Art Theory. Journal of Aesthetics and Art Criticism 27 (4):409-415.
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  27.  2
    Bruce Ellis Benson, Jeanette Bicknell, Stephen Blum, Lee B. Brown & Malcolm Budd (2011). Notes On. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge
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  28.  8
    Lee B. Brown (1971). Traditional Aesthetics Revisited. Journal of Aesthetics and Art Criticism 29 (3):343-351.
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  29.  2
    James Seay Brown & Richard Lee Wilson (1994). Nationalism, Federalism and the Rule of Law. History of European Ideas 19 (1-3):201-206.
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  30.  2
    Lee B. Brown (2014). A Critique of Michael Rings on Covers. Journal of Aesthetics and Art Criticism 72 (2):193-195.
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  31. Lee B. Brown (forthcoming). Adorno's Critique of Popular Culture: The Case of Jazz Music. Journal of Aesthetic Education.
     
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  32. Lee M. Brown (1996). Compassion and Societal Well-Being. Pacific Philosophical Quarterly 77 (3):216-224.
     
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  33. Thomas Brown & Dixon (2003). Life and Collected Works of Thomas Brown. Monograph Collection (Matt - Pseudo).
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  34. Lee Brown (forthcoming). Understanding and Ontology in Traditional African Thought. African Philosophy.
     
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  35.  9
    Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  36. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.
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  37. D. Brown (1991). Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):80-83.
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  38. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..
  39.  6
    Robert F. Brown (1991). Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN. Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  40.  25
    Patrick Lee (2008). Lee's Rejoinder to Mercier's Reply. The Monist 91 (3/4):442-445.
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  41.  1
    Matthew J. Brown (2010). Mark B. Brown.Science in Democracy: Expertise, Institutions, and Representation. Xiii + 354 Pp., Bibls., Index. Cambridge, Mass./London: MIT Press, 2009. $28. [REVIEW] Isis 101 (3):686-687.
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  42.  22
    Harold Brown (1992). Brown's Rationality. Social Epistemology 6 (1):45 – 55.
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  43. Scott Brown, A. A. J. Marley & Yves Lacouture (2007). Is Absolute Identification Always Relative? Comment on Stewart, Brown, and Chater. Psychological Review 114 (2):528-532.
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  44.  9
    S. Brown (2002). Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles. Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  45.  9
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  46.  4
    Norman J. Brown (1979). Psychological Egoism Revisited: Norman J. Brown. Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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  47.  8
    Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity
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  48.  20
    Delindus Brown (1993). Book Review: Apprenticeship in Ethics: Reviewed by Delindus Brown. [REVIEW] Journal of Mass Media Ethics 8 (1):61 – 62.
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  49.  3
    Matthew Brown (2010). Science in Democracy: Expertise, Institutions, and Representation by Mark B. Brown. [REVIEW] Isis: A Journal of the History of Science 101 (3):686-687.
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  50.  11
    M. Bryson Brown (1987). Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW] Dialogue 26 (02):382-.
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