Search results for 'Leigh Binford' (try it on Scholar)

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  1. Leigh Binford (2005). Holloway's Marxism. Historical Materialism 13 (4):251-263.score: 240.0
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  2. R. A. Leigh (1990). Unsolved Problems in the Bibliography of J.-J. Rousseau. Cambridge ;Cambridge University Press.score: 60.0
    Philosophers and historians of the French Revolution have seen Rousseau's influence as the decisive link between the doctrines of the Enlightenment and the practice of its revolutionary disciples. Professor Leigh here addresses the bibliographical foundations of that question, without which all attempts to settle it in the past have lacked authority. Introducing the most advanced techniques to identify variant and pirate editions of Rousseau's writings, he establishes that there were at least 28 separate imprints and an additional 12 reprints (...)
     
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  3. Fiona Leigh (2012). Modes of Being at Sophist 255c-E. Phronesis 57 (1):1-28.score: 30.0
    Abstract I argue for a new interpretation of the argument for the non-identity of Being and Difference at Sophist 255c-e, which turns on a distinction between modes of being a property. Though indebted to Frede (1967), the distinction differs from his in an important respect: What distinguishes the modes is not the subject's relation to itself or to something numerically distinct, but whether it constitutes or conforms to the specification of some property. Thus my view, but not his, allows self-participation (...)
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  4. Fiona Leigh (2007). Platonic Dialogue, Maieutic Method and Critical Thinking. Journal of Philosophy of Education 41 (3):309–323.score: 30.0
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  5. Ian Leigh (2011). Damned If They Do, Damned If They Don't: The European Court of Human Rights and the Protection of Religion From Attack. Res Publica 17 (1):55-73.score: 30.0
    The approach of the European Court of Human Rights to cases of religiously offensive expression is inconsistent and unsatisfactory. A critical analysis of the Court’s jurisprudence on blasphemy, religious insult and religious hatred identifies three problems with its approach in this field. These are: the embellishment and over-emphasis of freedom of religion, the use of the margin of appreciation and the devaluing of some forms of offensive speech. Nevertheless, it is possible to defend a more coherent approach to the limitation (...)
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  6. Fiona Leigh (2010). Being and Power in Plato's Sophist. Apeiron 43 (1):63-85.score: 30.0
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  7. Leon Horsten, Graham E. Leigh, Hannes Leitgeb & Philip Welch (2012). Revision Revisited. Review of Symbolic Logic 5 (4):642-664.score: 30.0
    This article explores ways in which the Revision Theory of Truth can be expressed in the object language. In particular, we investigate the extent to which semantic deficiency, stable truth, and nearly stable truth can be so expressed, and we study different axiomatic systems for the Revision Theory of Truth.
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  8. Matthew Leigh (1998). G. Reggi (ed.): Aspetti della poesia epica latina. Atti del corso d'aggiornamento per docenti di latino e greco del Canton Ticino, Lugano 1993 (Attualità e studi). Pp. 289. Lugano: Edizioni universitarie della Svizzera italiana, 1995. Paper, Sw. frs. 40. ISBN: 88-7795-101-. [REVIEW] The Classical Review 48 (01):191-192.score: 30.0
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  9. Egbert Giles Leigh (1998). Seyyed Hossein Nasr, Religion and the Order of Nature. International Journal for Philosophy of Religion 44 (2):124-126.score: 30.0
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  10. Graham E. Leigh & Carlo Nicolai (2013). Axiomatic Truth, Syntax and Metatheoretic Reasoning. Review of Symbolic Logic 6 (4):613-636.score: 30.0
    Following recent developments in the literature on axiomatic theories of truth, we investigate an alternative to the widespread habit of formalizing the syntax of the object-language into the object-language itself. We first argue for the proposed revision, elaborating philosophical evidences in favor of it. Secondly, we present a general framework for axiomatic theories of truth with theories of syntax. Different choices of the object theory O will be considered. Moreover, some strengthenings of these theories will be introduced: we will consider (...)
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  11. Fiona Leigh (2012). Restless Forms and Changeless Causes. Proceedings of the Aristotelian Society 112 (2pt2):239-261.score: 30.0
    It is widely held that in Plato's Sophist, Forms rest or change or both. The received opinion is, however, false—or so I will argue. There is no direct support for it in the text and several passages tell against it. I will further argue that, contrary to the view of some scholars, Plato did not in this dialogue advocate a kind of change recognizable as 'Cambridge change', as applicable to his Forms. The reason that Forms neither change nor rest is (...)
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  12. Matthew Leigh (2010). Forms of Exile in the Rudens of Plautus. Classical Quarterly 60 (01):110-.score: 30.0
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  13. Wilhelmina A. Leigh (1998). Participant Protection with the Use of Records: Ethical Issues and Recommendations. Ethics and Behavior 8 (4):305 – 319.score: 30.0
    This article explores the ethical concerns and protections that may be required when individually identifiable data originally collected solely for clinical or administrative purposes are used in research or evaluation. It asks the following broad question with respect to the interim policy developed by the Substance Abuse and Mental Health Services Administration (SAMHSA) to protect the rights and welfare of participants in its programs: For those programs and projects not classified as research, are the protections and system for review adequate? (...)
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  14. Matthew Leigh (1999). G. Brugnoli, F. Stok (edd.): Pompei Exitus. Variazioni sul tema dall'antichità alla controriforma . Pp. 255. Pisa: Edizioni ETS, 1996. Paper, L. 30,000. ISBN: 88-7741-913-X. [REVIEW] The Classical Review 49 (02):580-.score: 30.0
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  15. Jennifer Leigh & Sandra Waddock (2006). The Emergence of Total Responsibility Management Systems: J. Sainsbury's (Plc) Voluntary Responsibility Management Systems for Global Food Retail Supply Chains. Business and Society Review 111 (4):409-426.score: 30.0
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  16. Graham E. Leigh & Michael Rathjen (2012). The Friedman—Sheard Programme in Intuitionistic Logic. Journal of Symbolic Logic 77 (3):777-806.score: 30.0
    This paper compares the roles classical and intuitionistic logic play in restricting the free use of truth principles in arithmetic. We consider fifteen of the most commonly used axiomatic principles of truth and classify every subset of them as either consistent or inconsistent over a weak purely intuitionistic theory of truth.
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  17. Matthew Leigh (2010). The Garland of Maecenas (Horace, Odes 1.1.35). Classical Quarterly 60 (01):268-.score: 30.0
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  18. M. Leigh (2004). A Pun in Antiphanes (Fr. 225 K-A = Ath. 60C-D). Classical Quarterly 54 (1):278-283.score: 30.0
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  19. James A. Leigh (1978). Deleuze, Nietzsche and the Eternal Return. Philosophy Today 22 (3):206-223.score: 30.0
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  20. Matthew Leigh (1997). Ovid, Heroides 6.1–2. Classical Quarterly 47 (02):605-.score: 30.0
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  21. Fiona Leigh (2008). The Copula and Semantic Continuity in Plato's Sophist. Oxford Studies in Ancient Philosophy 34 (Summer):105-121.score: 30.0
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  22. David J. Leigh (1985). Augustine's Confessions as a Circular Journey. Thought 60 (1):73-88.score: 30.0
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  23. Robert Leigh (2012). (M.) Streijger, (P.J.J.M.) Bakker and (J.M.M.H.) Thijssen Eds. John Buridan: Quaestiones Super Libros De Generatione Et Corruptione Aristotelis. A Critical Edition with an Introduction (History of Science and Medicine Library 17). Leiden: Brill, 2010. Pp. 270. €99. 9789004185043. [REVIEW] Journal of Hellenic Studies 132 (1):273-274.score: 30.0
  24. David J. Leigh (1981). Politics and Perspective In. The Chesterton Review 7 (4):329-336.score: 30.0
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  25. Fiona Leigh (ed.) (2012). The Eudemian Ethics on the Voluntary, Friendship, and Luck: The Sixth S.V. Keeling Colloquium in Ancient Philosophy. Brill.score: 30.0
    The papers in this collection on Aristotle’s Eudemian Ethics by Charles, Rowe, McCabe, Whiting, and Buddensiek, offer new readings of Aristotle on the voluntary, friendship, and good fortune in the EE, by treating the EE on its own terms.
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  26. David Joseph Leigh (1980). Wollaston and Swift: A Source for the Houyhnhnms? Philosophy and Literature 4 (1):92-106.score: 30.0
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  27. Michael Loeb & John R. Binford (1970). Examination of Some Factors Influencing Performance on an Auditory Monitoring Task with One Signal Per Session. Journal of Experimental Psychology 83 (1p1):40.score: 30.0
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  28. Sally R. Binford (1970). Late Middle Paleolithic Adaptations and Their Possible Consequences. BioScience 20 (5):280-283.score: 30.0
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  29. Abe Goldman, Jaclyn Hall, Michael Binford & Joel Hartter (2013). Environmental Protection and Affection in East Africa. Ethics, Policy and Environment 16 (3):270-272.score: 30.0
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  30. L. R. Left, Paul Vane-Tempest, L. R. Right, Bill Campbell Qc, Wood Mallesons & Kathy Leigh (forthcoming). Diary Dates 2013. Ethos.score: 30.0
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  31. Egbert Giles Leigh (2006). Anabaptism and Reformation in Switzerland: An Historical and Theological Analysis of the Dialogues Between Anabaptists and Reformers, by John Howard Yoder. The Chesterton Review 32 (3/4):461-465.score: 30.0
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  32. Dominic Leigh (2011). An Equidistant Memory? The Liberal Democrats and Their Relationship with the Two Main Political Parties in Britain. Polis 5.score: 30.0
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  33. Graham E. Leigh (2013). A Proof-Theoretic Account of Classical Principles of Truth. Annals of Pure and Applied Logic 164 (10):1009-1024.score: 30.0
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  34. Fiona Leigh (2012). Brill Online Books and Journals. Phronesis 57 (1).score: 30.0
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  35. M. Leigh (2002). Ovid and the Lectisternium (Metamorphoses 8. 651-60). Classical Quarterly 52 (2):625-627.score: 30.0
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  36. R. Leigh (2008). Shadows in Wonderland: A Hospital Odyssey. Medical Humanities 34 (2):116-117.score: 30.0
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  37. Matthew Leigh (2000). Two Notes on Ovid. Classical Quarterly 50 (01):311-.score: 30.0
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  38. Australian Aborigines, Lewis Binford, Franz Boas, Francois Bordes, Erika Bourguignon, Geoff Clarke, Charles Darwin, John Dewey, Diane Freedman & Derek Freeman (2008). Name/Place Index. In Philip Carl Salzman & Patricia C. Rice (eds.), Thinking Anthropologically: A Practical Guide for Students. Pearson Prentice Hall. 119.score: 30.0
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  39. Rex Ahdar & Ian Leigh (2005). Religious Freedom in the Liberal State. OUP Oxford.score: 30.0
    There is a growing recognition of the challenge that religions pose for pluralist, multicultural democracies. 'Fundamentalist' beliefs and practices test the limits of religious freedom, and seem to contradict the very basis on which liberal states protect religious liberty. Religions, moreover, are often associated with intolerance and persecution, yet insist upon religious liberty for themselves. This book inverts these stereotypes by presenting a sustained critique of how religious liberty ought to be understood in liberal legal systems and develops an alternative, (...)
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  40. John R. Binford & Michel Loeb (1966). Changes Within and Over Repeated Sessions in Criterion and Effective Sensitivity in an Auditory Vigilance Task. Journal of Experimental Psychology 72 (3):339.score: 30.0
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  41. Lewis Roberts Binford (1983). Working at Archaeology. Academic Press.score: 30.0
     
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  42. Keping Chen, John McAneney, Russell Blong, Roy Leigh, Laraine Hunter & Christina Magill (2004). Defining Area at Risk and its Effect in Catastrophe Loss Estimation: A Dasymetric Mapping Approach. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. 97-117.score: 30.0
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  43. W. W. How & H. D. Leigh (1896). The Battles of the Trebia and Lake Trasimene.—A Reply to Mr. Grundy. The Classical Review 10 (08):399-400.score: 30.0
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  44. Egbert Leigh (2008). On Tolkien's Sense of Landscape and Other Matters. The Chesterton Review 34 (1-2):411-411.score: 30.0
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  45. Graham Emil Leigh & Michael Rathjen (2010). An Ordinal Analysis for Theories of Self-Referential Truth. Archive for Mathematical Logic 49 (2):213-247.score: 30.0
    The first attempt at a systematic approach to axiomatic theories of truth was undertaken by Friedman and Sheard (Ann Pure Appl Log 33:1–21, 1987). There twelve principles consisting of axioms, axiom schemata and rules of inference, each embodying a reasonable property of truth were isolated for study. Working with a base theory of truth conservative over PA, Friedman and Sheard raised the following questions. Which subsets of the Optional Axioms are consistent over the base theory? What are the proof-theoretic strengths (...)
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  46. David J. Leigh (1997). Alexander Pope and Eighteenth Century Conflicts About Ultimacy. Ultimate Reality and Meaning 20 (1):23-40.score: 30.0
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  47. Egbert Leigh (1993). A Péguy Special Issue? The Chesterton Review 19 (4):581-581.score: 30.0
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  48. David J. Leigh (1976). Chesterton and Modern Drama. Renascence 28 (4):171-180.score: 30.0
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  49. M. Leigh (2005). Comedy and the Rise of Rome (Amy Richlin). American Journal of Philology 126 (3):464.score: 30.0
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  50. Egbert G. Leigh (1999). Christian Reunion and Jewish-Christian Dialogue. The Chesterton Review 25 (4):562-562.score: 30.0
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