Search results for 'Leigh Stelzer' (try it on Scholar)

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  1. Joanna Banthin & Leigh Stelzer (1986). Political Action Committees: Fact, Fancy, and Morality. [REVIEW] Journal of Business Ethics 5 (1):13 - 19.score: 240.0
    The analysis of Political Action Committee activities is dominated by the perspective that PAC contributions are a rational investment in political candidates; they yield valuable short-term payoffs. PACs buy access to officeholders and their votes on important legislation. Despite broad acceptance of this morally suspect theory, the evidence upon which it is based is weak. An alternative perspective — what we call the principled approach — both fits the evidence and rejects the morally repugnant interpretation of the relationship between business (...)
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  2. R. A. Leigh (1990). Unsolved Problems in the Bibliography of J.-J. Rousseau. Cambridge ;Cambridge University Press.score: 60.0
    Philosophers and historians of the French Revolution have seen Rousseau's influence as the decisive link between the doctrines of the Enlightenment and the practice of its revolutionary disciples. Professor Leigh here addresses the bibliographical foundations of that question, without which all attempts to settle it in the past have lacked authority. Introducing the most advanced techniques to identify variant and pirate editions of Rousseau's writings, he establishes that there were at least 28 separate imprints and an additional 12 reprints (...)
     
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  3. Fiona Leigh (2012). Modes of Being at Sophist 255c-E. Phronesis 57 (1):1-28.score: 30.0
    Abstract I argue for a new interpretation of the argument for the non-identity of Being and Difference at Sophist 255c-e, which turns on a distinction between modes of being a property. Though indebted to Frede (1967), the distinction differs from his in an important respect: What distinguishes the modes is not the subject's relation to itself or to something numerically distinct, but whether it constitutes or conforms to the specification of some property. Thus my view, but not his, allows self-participation (...)
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  4. Fiona Leigh (2007). Platonic Dialogue, Maieutic Method and Critical Thinking. Journal of Philosophy of Education 41 (3):309–323.score: 30.0
    In this paper I offer a reading of one of Plato's later works, the Sophist, that reveals it to be informed by principles comparable on the face of it with those that have emerged recently in the field of critical thinking. As a development of the famous Socratic method of his teacher, I argue, Plato deployed his own pedagogical method, a ‘mid‐wifely’ or ‘maieutic’ method, in the Sophist. In contrast to the Socratic method, the sole aim of this method is (...)
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  5. Fiona Leigh (2010). Being and Power in Plato's Sophist. Apeiron 43 (1):63-85.score: 30.0
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  6. Ian Leigh (2011). Damned If They Do, Damned If They Don't: The European Court of Human Rights and the Protection of Religion From Attack. Res Publica 17 (1):55-73.score: 30.0
    The approach of the European Court of Human Rights to cases of religiously offensive expression is inconsistent and unsatisfactory. A critical analysis of the Court’s jurisprudence on blasphemy, religious insult and religious hatred identifies three problems with its approach in this field. These are: the embellishment and over-emphasis of freedom of religion, the use of the margin of appreciation and the devaluing of some forms of offensive speech. Nevertheless, it is possible to defend a more coherent approach to the limitation (...)
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  7. Leon Horsten, Graham E. Leigh, Hannes Leitgeb & Philip Welch (2012). Revision Revisited. Review of Symbolic Logic 5 (4):642-664.score: 30.0
    This article explores ways in which the Revision Theory of Truth can be expressed in the object language. In particular, we investigate the extent to which semantic deficiency, stable truth, and nearly stable truth can be so expressed, and we study different axiomatic systems for the Revision Theory of Truth.
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  8. Graham E. Leigh & Carlo Nicolai (2013). Axiomatic Truth, Syntax and Metatheoretic Reasoning. Review of Symbolic Logic 6 (4):613-636.score: 30.0
    Following recent developments in the literature on axiomatic theories of truth, we investigate an alternative to the widespread habit of formalizing the syntax of the object-language into the object-language itself. We first argue for the proposed revision, elaborating philosophical evidences in favor of it. Secondly, we present a general framework for axiomatic theories of truth with theories of syntax. Different choices of the object theory O will be considered. Moreover, some strengthenings of these theories will be introduced: we will consider (...)
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  9. Fiona Leigh (2012). Restless Forms and Changeless Causes. Proceedings of the Aristotelian Society 112 (2pt2):239-261.score: 30.0
    It is widely held that in Plato's Sophist, Forms rest or change or both. The received opinion is, however, false—or so I will argue. There is no direct support for it in the text and several passages tell against it. I will further argue that, contrary to the view of some scholars, Plato did not in this dialogue advocate a kind of change recognizable as 'Cambridge change', as applicable to his Forms. The reason that Forms neither change nor rest is (...)
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  10. Egbert Giles Leigh (1998). Seyyed Hossein Nasr, Religion and the Order of Nature. International Journal for Philosophy of Religion 44 (2):124-126.score: 30.0
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  11. Harald Stelzer (2008). Challenging Cultural Relativism From a Critical-Rationalist Ethical Perspective. Proceedings of the Xxii World Congress of Philosophy 10:401-407.score: 30.0
    This paper is based on the assumption that critical rationalism represents a middle position between absolutist and relativistic positions because it rejects all attempts of ultimate justification as well as basic relativistic claims. Even though the critical-rationalist problem-solving-approach based on the method of trial and error leads to an acknowledgment of the plurality of theories and moral standards, it must not be confused with relativism. The relativistic claims of the incommensurability of cultures and the equality of all views of the (...)
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  12. Matthew Leigh (1998). G. Reggi (ed.): Aspetti della poesia epica latina. Atti del corso d'aggiornamento per docenti di latino e greco del Canton Ticino, Lugano 1993 (Attualità e studi). Pp. 289. Lugano: Edizioni universitarie della Svizzera italiana, 1995. Paper, Sw. frs. 40. ISBN: 88-7795-101-. [REVIEW] The Classical Review 48 (01):191-192.score: 30.0
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  13. Egbert Leigh (1993). A Péguy Special Issue? The Chesterton Review 19 (4):581-581.score: 30.0
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  14. Graham E. Leigh & Michael Rathjen (2012). The Friedman—Sheard Programme in Intuitionistic Logic. Journal of Symbolic Logic 77 (3):777-806.score: 30.0
    This paper compares the roles classical and intuitionistic logic play in restricting the free use of truth principles in arithmetic. We consider fifteen of the most commonly used axiomatic principles of truth and classify every subset of them as either consistent or inconsistent over a weak purely intuitionistic theory of truth.
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  15. Egbert Leigh (2005). The Importance of Our Jewish Heritage. The Chesterton Review 31 (1/2):249-250.score: 30.0
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  16. David J. Leigh (1985). Augustine's Confessions as a Circular Journey. Thought: A Journal of Philosophy 60 (1):73-88.score: 30.0
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  17. Matthew Leigh (1997). Ovid, Heroides 6.1–2. Classical Quarterly 47 (02):605-.score: 30.0
    It is a characteristic of Ovid's Heroides for each epistle implicitly to establish the dramatic time, context and motive for its composition by the particular heroine to whom it is attributed. In this way the poet is able to exploit the tension between the heroine's inevitably circumscribed awareness of the development of her story and the superior information which can be deployed by a reader acquainted with the mythical tradition or master-text which dictates what is actually going to follow: Penelope (...)
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  18. Fiona Leigh (2008). The Copula and Semantic Continuity in Plato's Sophist. Oxford Studies in Ancient Philosophy 34 (Summer):105-121.score: 30.0
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  19. Graham E. Leigh (2013). A Proof-Theoretic Account of Classical Principles of Truth. Annals of Pure and Applied Logic 164 (10):1009-1024.score: 30.0
    This paper explores the interface between principles of self-applicable truth and classical logic. To this end, the proof-theoretic strength of a number of axiomatic theories of truth over intuitionistic logic is determined. The theories considered correspond to the maximal consistent collections of fifteen truth-theoretic principles as isolated in Leigh and Rathjen.
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  20. James A. Leigh (1978). Deleuze, Nietzsche and the Eternal Return. Philosophy Today 22 (3):206-223.score: 30.0
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  21. Matthew Leigh (2010). Forms of Exile in the Rudens of Plautus. Classical Quarterly 60 (01):110-.score: 30.0
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  22. Matthew Leigh (1999). G. Brugnoli, F. Stok (edd.): Pompei Exitus. Variazioni sul tema dall'antichità alla controriforma . Pp. 255. Pisa: Edizioni ETS, 1996. Paper, L. 30,000. ISBN: 88-7741-913-X. [REVIEW] The Classical Review 49 (02):580-.score: 30.0
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  23. Wilhelmina A. Leigh (1998). Participant Protection with the Use of Records: Ethical Issues and Recommendations. Ethics and Behavior 8 (4):305 – 319.score: 30.0
    This article explores the ethical concerns and protections that may be required when individually identifiable data originally collected solely for clinical or administrative purposes are used in research or evaluation. It asks the following broad question with respect to the interim policy developed by the Substance Abuse and Mental Health Services Administration (SAMHSA) to protect the rights and welfare of participants in its programs: For those programs and projects not classified as research, are the protections and system for review adequate? (...)
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  24. Matthew Leigh (2006). Roman Tragedy: Theatre to Theatricality. American Journal of Philology 127 (1):149-152.score: 30.0
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  25. Jennifer Leigh & Sandra Waddock (2006). The Emergence of Total Responsibility Management Systems: J. Sainsbury's (Plc) Voluntary Responsibility Management Systems for Global Food Retail Supply Chains. Business and Society Review 111 (4):409-426.score: 30.0
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  26. Matthew Leigh (2010). The Garland of Maecenas (Horace, Odes 1.1.35). Classical Quarterly 60 (01):268-.score: 30.0
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  27. Emily S. Bernhardt, Gene E. Likens, Robert O. Hall, Don C. Buso, Stuart G. Fisher, Thomas M. Burton, Judy L. Meyer, William H. Mcdowell, Marilyn S. Mayer, W. Breck Bowden, Stuart E. G. Findlay, Kate H. Macneale, Robert S. Stelzer & Winsor H. Lowe (2005). Can't See the Forest for the Stream? In-Stream Processing and Terrestrial Nitrogen Exports. BioScience 55 (3):219.score: 30.0
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  28. Dominic Leigh (2011). An Equidistant Memory? The Liberal Democrats and Their Relationship with the Two Main Political Parties in Britain. Polis 5.score: 30.0
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  29. Graham Emil Leigh & Michael Rathjen (2010). An Ordinal Analysis for Theories of Self-Referential Truth. Archive for Mathematical Logic 49 (2):213-247.score: 30.0
    The first attempt at a systematic approach to axiomatic theories of truth was undertaken by Friedman and Sheard (Ann Pure Appl Log 33:1–21, 1987). There twelve principles consisting of axioms, axiom schemata and rules of inference, each embodying a reasonable property of truth were isolated for study. Working with a base theory of truth conservative over PA, Friedman and Sheard raised the following questions. Which subsets of the Optional Axioms are consistent over the base theory? What are the proof-theoretic strengths (...)
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  30. Graham Emil Leigh (2010). Five Papers on Axiomatic Theories of Truth. Bulletin of Symbolic Logic 16 (3):424-428.score: 30.0
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  31. Robert Leigh (2012). (M.) Streijger, (P.J.J.M.) Bakker and (J.M.M.H.) Thijssen Eds. John Buridan: Quaestiones Super Libros De Generatione Et Corruptione Aristotelis. A Critical Edition with an Introduction (History of Science and Medicine Library 17). Leiden: Brill, 2010. Pp. 270. €99. 9789004185043. [REVIEW] Journal of Hellenic Studies 132 (1):273-274.score: 30.0
  32. Fiona Leigh (ed.) (2012). The Eudemian Ethics on the Voluntary, Friendship, and Luck: The Sixth S.V. Keeling Colloquium in Ancient Philosophy. Brill.score: 30.0
    The papers in this collection on Aristotle’s Eudemian Ethics by Charles, Rowe, McCabe, Whiting, and Buddensiek, offer new readings of Aristotle on the voluntary, friendship, and good fortune in the EE, by treating the EE on its own terms.
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  33. M. Leigh (2004). A Pun in Antiphanes (Fr. 225 K-A = Ath. 60C-D). Classical Quarterly 54 (1):278-283.score: 30.0
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  34. Egbert G. Leigh (1999). Christian Reunion and Jewish-Christian Dialogue. The Chesterton Review 25 (4):562-562.score: 30.0
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  35. David J. Leigh, Mervyn Nicholson, Raymond Welch & Tom Krettek (1999). Intimations of Ultimacy in Major British Gothic Novels. Ultimate Reality and Meaning 22 (1):24-44.score: 30.0
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  36. Keping Chen, John McAneney, Russell Blong, Roy Leigh, Laraine Hunter & Christina Magill (2004). Defining Area at Risk and its Effect in Catastrophe Loss Estimation: A Dasymetric Mapping Approach. In Antoine Bailly & Lay James Gibson (eds.), Applied Geography. Kluwer Academic Publishers. 97-117.score: 30.0
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  37. Egbert Leigh (2008). On Tolkien's Sense of Landscape and Other Matters. The Chesterton Review 34 (1-2):411-411.score: 30.0
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  38. Fiona Leigh (2012). Brill Online Books and Journals. Phronesis 57 (1).score: 30.0
  39. David J. Leigh (1976). Chesterton and Modern Drama. Renascence 28 (4):171-180.score: 30.0
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  40. David J. Leigh (1981). Politics and Perspective In. The Chesterton Review 7 (4):329-336.score: 30.0
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  41. Peter Leigh (2005). The Ecological Crisis, the Human Condition, and Community-Based Restoration as an Instrument for its Cure. Ethics in Science and Environmental Politics 2005:3-15.score: 30.0
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  42. David Joseph Leigh (1980). Wollaston and Swift: A Source for the Houyhnhnms? Philosophy and Literature 4 (1):92-106.score: 30.0
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  43. L. R. Left, Paul Vane-Tempest, L. R. Right, Bill Campbell Qc, Wood Mallesons & Kathy Leigh (forthcoming). Diary Dates 2013. Ethos: Journal of the Society for Psychological Anthropology.score: 30.0
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  44. M. Leigh (2002). Ovid and the Lectisternium (Metamorphoses 8. 651-60). Classical Quarterly 52 (2):625-627.score: 30.0
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  45. Matthew Leigh (1998). Sophocles at Patavium (Fr. 137 Radt). Journal of Hellenic Studies 118:82-100.score: 30.0
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  46. Davis J. Leigh (2013). Suffering and the Sacred in Flannery O'Connors Short Stories. Renascence 65 (5):365-379.score: 30.0
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  47. Egbert Leigh (1995). Saint Gilbert? A Non-Catholic View. The Chesterton Review 21 (3):421-421.score: 30.0
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  48. R. Leigh (2008). Shadows in Wonderland: A Hospital Odyssey. Medical Humanities 34 (2):116-117.score: 30.0
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  49. Matthew Leigh (2000). Two Notes on Ovid. Classical Quarterly 50 (01):311-.score: 30.0
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  50. Dj Leigh (1985). The Structures of Greene's The Honorary Consul. Renascence 38 (1):13-24.score: 30.0
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