Search results for 'Leila Behrens' (try it on Scholar)

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  1. Leila Behrens (1999). Qualities, Objects, Sorts, and Other Treasures: Gold-Digging in English and Arabic. Kölnuniversität Zu Köln, Institut Für Sprachwissenschaft.
     
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  2. Tino Stöckel, Robert Jacksteit, Martin Behrens, Ralf Skripitz, Rainer Bader & Anett Mau-Moeller (2015). The Mental Representation of the Human Gait in Young and Older Adults. Frontiers in Psychology 6.
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  3. Karl Friston, Philipp Schwartenbeck, Thomas FitzGerald, Michael Moutoussis, Timothy Behrens & Raymond J. Dolan (2013). The Anatomy of Choice: Active Inference and Agency. Frontiers in Human Neuroscience 7.
  4.  8
    Florian Sense, Friederike Behrens, Rob R. Meijer & Hedderik Rijn (2016). An Individual's Rate of Forgetting Is Stable Over Time but Differs Across Materials. Topics in Cognitive Science 8 (1):305-321.
    One of the goals of computerized tutoring systems is to optimize the learning of facts. Over a hundred years of declarative memory research have identified two robust effects that can improve such systems: the spacing and the testing effect. By making optimal use of both and adjusting the system to the individual learner using cognitive models based on declarative memory theories, such systems consistently outperform traditional methods. This adjustment process is driven by a continuously updated estimate of the rate of (...)
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  5.  10
    M. F. Rushworth, T. E. Behrens, P. H. Rudebeck & M. E. Walton (2007). Contrasting Roles for Cingulate and Orbitofrontal Cortex in Decisions and Social Behaviour. Trends in Cognitive Sciences 11 (4):168-176.
    There is general acknowledgement that both the anterior cingulate and orbitofrontal cortex are implicated in reinforcement-guided decision making, and emotion and social behaviour. Despite the interest that these areas generate in both the cognitive neuroscience laboratory and the psychiatric clinic, ideas about the distinctive contributions made by each have only recently begun to emerge. This reflects an increasing understanding of the component processes that underlie reinforcement- guided decision making, such as the representation of reinforcement expectations, the exploration, updating and representation (...)
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  6.  17
    Timothy Ej Behrens, Peter Fox, Angie Laird & Stephen M. Smith (2013). What is the Most Interesting Part of the Brain? Trends in Cognitive Sciences 17 (1):2-4.
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  7.  8
    Kirsten Abbot‐Smith & Heike Behrens (2006). How Known Constructions Influence the Acquisition of Other Constructions: The German Passive and Future Constructions. Cognitive Science 30 (6):995-1026.
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  8. Kevin Behrens (2014). Virginity Testing in South Africa: A Cultural Concession Taken Too Far? South African Journal of Philosophy 33 (2):177-187.
    The Children’s Act and its associated regulations allow for virginity tests to be performed on male and female children over the age of 16. This is subject to a number of legislated conditions, including that informed consent should be obtained. In this article I argue that, whilst it is important that the right to social and cultural practice be protected in South Africa, virginity testing is a practice that cannot be morally justified. Firstly, I defend the claim that the practice (...)
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  9.  9
    Kevin Gary Behrens (2013). Towards an Indigenous African Bioethics. South African Journal of Bioethics and Law 6 (1):30.
  10. Enzo Tagliazucchi, Marion Behrens & Helmut Laufs (2013). Sleep Neuroimaging and Models of Consciousness. Frontiers in Psychology 4.
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  11.  6
    K. Behrens (2009). Tony Yengeni's Ritual Slaughter: Animal Anti-Cruelty Vs. Culture. South African Journal of Philosophy 28 (3):271-289.
    I address the question: ‘Are acts of the ritual slaughter of animals, of the kind recently engaged in by the Yengeni family, morally justifiable?’ Using the Yengeni incident as a springboard for my discussion, I focus on the moral question of the relative weight of two competing ethical claims. I weigh the claim that we have an obligation not to cause animals pain without good reason against the claim by cultures that traditional practices, such as the one under discussion, are (...)
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  12. Maria Behrens (forthcoming). 1 Monographien. Studium.
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  13.  12
    Kevin Behrens (2010). Exploring African Holism with Respect to the Environment. Environmental Values 19 (4):465-484.
    Contrary to a pervasive presumption of anthropocentricism in African thought, I identify an emphasis on the interrelatedness or interconnectedness of everything in nature, and argue that this is best construed as a rejection of anthropocentrism, and as something similar in conception to, and yet distinct from, holist perspectives. I propose that this strand of African thought, suitably reconstructed, should be construed as providing the basis for a promising non-anthropocentric African environmentalism. I name this position 'African Relational Environmentalism', and suggest that (...)
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  14.  12
    Kevin Gary Behrens & Robyn Fellingham (2014). Great Expectations: Teaching Ethics to Medical Students in South Africa. Developing World Bioethics 14 (3):142-149.
    Many academic philosophers and ethicists are appointed to teach ethics to medical students. We explore exactly what this task entails. In South Africa the Health Professions Council's curriculum for training medical practitioners requires not only that students be taught to apply ethical theory to issues and be made aware of the legal and regulatory requirements of their profession, it also expects moral formation and the inculcation of professional virtue in students. We explore whether such expectations are reasonable. We defend the (...)
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  15.  3
    Safia Mahomed, Kevin Behrens, Melodie Slabbert & Ian Sanne (2016). Managing Human Tissue Transfer Across National Boundaries – An Approach From an Institution in South Africa. Developing World Bioethics 16 (1):29-35.
    With biobank research on the increase and the history of exploitation in Africa, it has become necessary to manage the transfer of human tissues across national boundaries. There are many accepted templates of Material Transfer Agreements that currently exist internationally. However, these templates do not address the specific concerns of South Africa and even of Africa as a continent. This article will examine three significantly important ethico-legal concepts that were deliberated and carefully adapted by a South African Institution to suit (...)
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  16.  3
    Kevin Gary Behrens (2014). An African Relational Environmentalism and Moral Considerability. Environmental Ethics 36 (1):63-82.
    There is a pervasive presumption that African thought is inherently anthropocentric and has little to contribute to environmental ethics. Against this view, a promising African environmentalism can be be found in a belief in a fundamental interrelatedness between natural objects. What establishes moral considerability on this African view is that entities are part of the interconnected web of life. This position accords moral standing to all living things, groups of living things, as well as inanimate natural entities. This view is (...)
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  17.  13
    Kevin Gary Behrens (2012). Moral Obligations Towards Future Generations in African Thought. Journal of Global Ethics 8 (2-3):179-191.
    Given the importance of being able to account for moral obligations towards future generations, especially in the light of the problem of global climate change, I argue that there are under-appreciated notions in African thought that are able to significantly contribute to the on-going discourse with respect to inter-generational moral obligations. I identify two related African notions, both springing from the prominent belief that ancestors who have died ? but continue to have a presence ? are entitled to respect, which (...)
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  18.  3
    Roger Behrens (2004). Die Kulturindustrie hat den Menschen als Gattungswesen hämisch verwirklicht. In Kulturindustrie. Transcript Verlag 37-39.
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  19.  17
    Georg Behrens (1998). Feeling of Absolute Dependence or Absolute Feeling of Dependence? (What Schleiermacher Really Said and Why It Matters). Religious Studies 34 (4):471-481.
    Friedrich Schleiermacher is known as the theologian who said that the essence of Christian faith is a state of mind called 'the feeling of absolute dependence'. In this respect, Schleiermacher's reputation owes much to the influential translation of his dogmatics prepared by Mackintosh, Stewart and others. I argue that the translation is misleading precisely as to the terms which Schleiermacher uses in order to refer to the religious state of mind. I also show that the translation obscures a problem of (...)
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  20.  1
    William A. Stock, Kristen S. Winston, John T. Behrens & Maria Harper-Marinick (1989). The Effects of Performance Expectation and Question Difficulty on Text Study Time, Response Certitude, and Correct Responding. Bulletin of the Psychonomic Society 27 (6):567-569.
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  21.  15
    Heike Behrens & Michael Tomasello (1999). And What About the Chinese? Behavioral and Brain Sciences 22 (6):1014-1014.
    We discuss other recent studies on the acquisition of the German plural that do not support the dual-mechanism model. The attested overgeneralizations are not by default only, nor completely random, but predictable from subregularities based on the grammatical gender and the phonology of the noun. In addition, the dual-mechanism model creates a number of problems for acquisition (theory) rather than solving existing ones.
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  22.  2
    Kevin Behrens (2012). Bridging the Gap: Focussed, In-Depth and Practical Short Courses in Bioethics and Health Law. South African Journal of Bioethics and Law 5 (2).
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  23.  1
    Georg Behrens (1998). Feeling of Absolute Dependence or Absolute Feeling of Dependence? Religious Studies 34 (4):471-481.
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  24.  1
    Roger Behrens (2004). Der ›Erfolg‹ der Kulturindustrie liegt in der ›Transposition der Kunst in die Konsumsphäre‹. In Kulturindustrie. Transcript Verlag 41-44.
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  25.  1
    Roger Behrens (2007). Bemerkungen zur Aktualität der Kritischen Theorie. In Peter V. Zima & Rainer Winter (eds.), Kritische Theorie Heute. Transcript Verlag 47-66.
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  26.  1
    Georg Behrens (1994). Pike's Mysticism. Religious Studies 30 (1):109.
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  27.  1
    Lorraine K. Tyler, Susan Behrens, Howard Cobb & William Marslen-Wilson (1990). Processing Distinctions Between Stems and Affixes: Evidence From a Non-Fluent Aphasic Patient. Cognition 36 (2):129-153.
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  28.  2
    K. Abbot-Smith, S. Atran, M. Aveyard, H. Behrens, S. Benus, L. Blomert, T. Bosse, J. Cagan, A. Cangelosi & L. Connell (2006). Copyright© 2006 Cognitive Science Society, Inc. All Rights Reserved. Cognitive Science 30:1127.
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  29.  2
    Isis Brook, Katie Mcshane, Clive L. Spash, Nina Witoszek, Elisa Aaltola, Maniklal Adhikary, Samrat Chowdhury, Kevin Behrens, Arnold Berleant & Catherine Butler (2010). Index to Environmental Values Volume 19, 2010. Environmental Values 19:553-556.
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  30.  1
    Roger Behrens (1996). Vor der Interpretation. Grazer Philosophische Studien 52:260-261.
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  31. Roger Behrens (2004). An der Einheit der Produktion soll der Freizeitler sich ausrichten. In Kulturindustrie. Transcript Verlag 17-25.
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  32. Roger Behrens (2004). Alles hat nur Wert, sofern man es eintauschen kann, nicht sofern es selbst etwas ist. In Kulturindustrie. Transcript Verlag 40-41.
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  33. Roger Behrens (2006). Briefweschsel, Band 2, 1938–1944. [REVIEW] Radical Philosophy 135.
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  34. Rudolf Behrens (2016). Denis Diderot: De la poésie dramatique ; Salon de 1767; Le Rêve de D’Alembert ; Éléments de physiologie. In Jörn Steigerwald & Rudolf Behrens (eds.), Aufklärung Und Imagination in Frankreich : Anthologie Und Analyse. De Gruyter 370-394.
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  35. Roger Behrens (2004). »Die ganze Welt wird durch das Filter der Kulturindustrie« geleitet. In Kulturindustrie. Transcript Verlag 13-17.
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  36. Roger Behrens (2004). Die Maschine rotiert auf der gleichen Stelle. In Kulturindustrie. Transcript Verlag 29-33.
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  37. Roger Behrens (2004). Die neue Ideologie hat die Welt als solche zum Gegenstand. In Kulturindustrie. Transcript Verlag 47-50.
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  38. Roger Behrens (2004). Die rücksichtslose Einheit der Kulturindustrie bezeugt die heraufziehende der Politik. In Kulturindustrie. Transcript Verlag 44-47.
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  39. Roger Behrens (1996). Die Ungleichzeitigkeit des Realen Humanismus Konsequenzen, Experimente Und Montagen in Kritischer Theorie. Monograph Collection (Matt - Pseudo).
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  40. Kevin Behrens (2010). Exploring African Holism with Respect to the Environment. Environmental Values 19 (4):465-484.
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  41. Rudolf Behrens (2016). Jacob Henri Meister: Lettres sur l’imagination. In Jörn Steigerwald & Rudolf Behrens (eds.), Aufklärung Und Imagination in Frankreich : Anthologie Und Analyse. De Gruyter 503-533.
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  42. Roger Behrens (2002). Jeder ist sein eigenes Würstchen. Oder: Naive und kritische Theorie. Krisis 25.
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  43. Roger Behrens, Kulturindustrie.
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  44. Roger Behrens (2004). Kulturindustrie Bietet Als Paradies Denselben Alltag Wieder An. In Kulturindustrie. Transcript Verlag 6-12.
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  45. Roger Behrens (2004). Kultur heute schlägt alles mit Ähnlichkeit. In Kulturindustrie. Transcript Verlag 25-29.
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  46. Roger Behrens (1996). Maschinenkunst. Monograph Collection (Matt - Pseudo).
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  47. Rudolf Behrens (2016). Nicolas Malebranche: De la recherche de la vérité. In Jörn Steigerwald & Rudolf Behrens (eds.), Aufklärung Und Imagination in Frankreich : Anthologie Und Analyse. De Gruyter 30-59.
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  48. Roger Behrens (1997). Pop, Kultur, Industrie. Zur Philosophie der populären Musik. Tijdschrift Voor Filosofie 59 (2):382-382.
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  49. R. Behrens (forthcoming). Richard Shusterman: Vor der Interpretation. Sprache und Erfahrung in Hermeneutik, Dekonstruktion und Pragmatismus. Aus dem Amerikanischen von Barbara Reiter. Wien: Passagen Verlag 1996. [REVIEW] Grazer Philosophische Studien.
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  50. Dieter Behrens (2000). Solange Mercier-Josa: Entre Hegel et Marx. Points cruciaux de la philosophie hégélienne du droit. Avec une préface par Jacques d'Hondt. Paris: L'Harmattan, 1999. 299 S. [REVIEW] Hegel-Studien 35:214-215.
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