Search results for 'Leila Behrens' (try it on Scholar)

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  1. Leila Behrens (1999). Qualities, Objects, Sorts, and Other Treasures: Gold-Digging in English and Arabic. Kölnuniversität Zu Köln, Institut für Sprachwissenschaft.score: 240.0
     
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  2. Georg Behrens (1998). Feeling of Absolute Dependence or Absolute Feeling of Dependence? (What Schleiermacher Really Said and Why It Matters). Religious Studies 34 (4):471-481.score: 30.0
    Friedrich Schleiermacher is known as the theologian who said that the essence of Christian faith is a state of mind called 'the feeling of absolute dependence'. In this respect, Schleiermacher's reputation owes much to the influential translation of his dogmatics prepared by Mackintosh, Stewart and others. I argue that the translation is misleading precisely as to the terms which Schleiermacher uses in order to refer to the religious state of mind. I also show that the translation obscures a problem of (...)
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  3. M. C. Olma, R. A. Dargie, J. R. Behrens, A. Kraft, K. Irlbacher, M. Fahle & S. A. Brandt (2013). Long-Term Effects of Serial Anodal tDCS on Motion Perception in Subjects with Occipital Stroke Measured in the Unaffected Visual Hemifield. Frontiers in Human Neuroscience 7.score: 30.0
  4. Kevin Gary Behrens & Robyn Fellingham (2013). Great Expectations: Teaching Ethics to Medical Students in South Africa. Developing World Bioethics 14 (1).score: 30.0
    Many academic philosophers and ethicists are appointed to teach ethics to medical students. We explore exactly what this task entails. In South Africa the Health Professions Council's curriculum for training medical practitioners requires not only that students be taught to apply ethical theory to issues and be made aware of the legal and regulatory requirements of their profession, it also expects moral formation and the inculcation of professional virtue in students. We explore whether such expectations are reasonable. We defend the (...)
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  5. Heike Behrens & Michael Tomasello (1999). And What About the Chinese? Behavioral and Brain Sciences 22 (6):1014-1014.score: 30.0
    We discuss other recent studies on the acquisition of the German plural that do not support the dual-mechanism model. The attested overgeneralizations are not by default only, nor completely random, but predictable from subregularities based on the grammatical gender and the phonology of the noun. In addition, the dual-mechanism model creates a number of problems for acquisition (theory) rather than solving existing ones.
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  6. Kevin Gary Behrens (2012). Moral Obligations Towards Future Generations in African Thought. Journal of Global Ethics 8 (2-3):179-191.score: 30.0
    Given the importance of being able to account for moral obligations towards future generations, especially in the light of the problem of global climate change, I argue that there are under-appreciated notions in African thought that are able to significantly contribute to the on-going discourse with respect to inter-generational moral obligations. I identify two related African notions, both springing from the prominent belief that ancestors who have died ? but continue to have a presence ? are entitled to respect, which (...)
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  7. Kirsten Abbot‐Smith & Heike Behrens (2006). How Known Constructions Influence the Acquisition of Other Constructions: The German Passive and Future Constructions. Cognitive Science 30 (6):995-1026.score: 30.0
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  8. Kevin Behrens (2010). Exploring African Holism with Respect to the Environment. Environmental Values 19 (4):465-484.score: 30.0
    Contrary to a pervasive presumption of anthropocentricism in African thought, I identify an emphasis on the interrelatedness or interconnectedness of everything in nature, and argue that this is best construed as a rejection of anthropocentrism, and as something similar in conception to, and yet distinct from, holist perspectives. I propose that this strand of African thought, suitably reconstructed, should be construed as providing the basis for a promising non-anthropocentric African environmentalism. I name this position 'African Relational Environmentalism', and suggest that (...)
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  9. Kevin Gary Behrens (2013). Towards an Indigenous African Bioethics. South African Journal of Bioethics and Law 6 (1):30.score: 30.0
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  10. K. Behrens (2009). Tony Yengeni's Ritual Slaughter: Animal Anti-Cruelty Vs. Culture. South African Journal of Philosophy 28 (3).score: 30.0
    I address the question: ‘Are acts of the ritual slaughter of animals, of the kind recently engaged in by the Yengeni family, morally justifiable?’ Using the Yengeni incident as a springboard for my discussion, I focus on the moral question of the relative weight of two competing ethical claims. I weigh the claim that we have an obligation not to cause animals pain without good reason against the claim by cultures that traditional practices, such as the one under discussion, are (...)
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  11. Isis Brook, Katie Mcshane, Clive L. Spash, Nina Witoszek, Elisa Aaltola, Maniklal Adhikary, Samrat Chowdhury, Kevin Behrens, Arnold Berleant & Catherine Butler (2010). Index to Environmental Values Volume 19, 2010. Environmental Values 19:553-556.score: 30.0
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  12. K. Abbot-Smith, S. Atran, M. Aveyard, H. Behrens, S. Benus, L. Blomert, T. Bosse, J. Cagan, A. Cangelosi & L. Connell (2006). Copyright© 2006 Cognitive Science Society, Inc. All Rights Reserved. Cognitive Science 30:1127.score: 30.0
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  13. Otto K. Behrens (1970). Thoughts on Tax Exemption. Bioscience 20 (1):5-5.score: 30.0
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  14. William A. Stock, Kristen S. Winston, John T. Behrens & Maria Harper-Marinick (1989). The Effects of Performance Expectation and Question Difficulty on Text Study Time, Response Certitude, and Correct Responding. Bulletin of the Psychonomic Society 27 (6):567-569.score: 30.0
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  15. Kevin Behrens (2012). Bridging the Gap: Focussed, In-Depth and Practical Short Courses in Bioethics and Health Law. South African Journal of Bioethics and Law 5 (2).score: 30.0
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  16. Roger Behrens (2002). Jeder ist sein eigenes Würstchen. Oder: Naive und kritische Theorie. Krisis 25.score: 30.0
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  17. Maria Behrens (forthcoming). 1 Monographien. Studium.score: 30.0
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  18. Georg Behrens (1994). Pike's Mysticism. Religious Studies 30 (1):109.score: 30.0
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  19. R. Behrens (forthcoming). Richard Shusterman: Vor der Interpretation. Sprache und Erfahrung in Hermeneutik, Dekonstruktion und Pragmatismus. Aus dem Amerikanischen von Barbara Reiter. Wien: Passagen Verlag 1996. [REVIEW] Grazer Philosophische Studien.score: 30.0
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  20. Dieter Behrens (2000). Solange Mercier-Josa: Entre Hegel et Marx. Points cruciaux de la philosophie hégélienne du droit. Avec une préface par Jacques d'Hondt. Paris: L'Harmattan, 1999. 299 S. [REVIEW] Hegel-Studien 35:214-215.score: 30.0
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  21. Kevin Gary Behrens (2014). Traditional Male Circumcision: Balancing Cultural Rights and the Prevention of Serious, Avoidable Harm. South African Journal of Medical Ethics 104 (1).score: 30.0
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  22. Bergljot Behrens & Cathrine Fabricius-Hansen (2009). The Relation Accompanying Circumstance Across Languages: Conflict Between Linguistic Expression and Discourse Subordination? In Dingfang Shu & Ken Turner (eds.), Contrasting Meanings in Languages of the East and West. Peter Lang.score: 30.0
     
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  23. R. Behrens (2006). Theodor W. Adorno and Max Horkheimer, Briefweschsel, Band 2, 1938-1944. Radical Philosophy 135:37.score: 30.0
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  24. Roger Behrens (2004). Verstummen: Über Adorno. Wehrhahn.score: 30.0
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  25. Roger Behrens (1996). Vor der Interpretation. Grazer Philosophische Studien 52:260-261.score: 30.0
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  26. Timothy Ej Behrens, Peter Fox, Angie Laird & Stephen M. Smith (2013). What is the Most Interesting Part of the Brain? Trends in Cognitive Sciences 17 (1):2-4.score: 30.0
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  27. Segun Gbadegesin, Sandra A. McCalla, Kevin Behrens, Munamato Chemhuru, Isaac E. Ukpokolo, Justina O. Ehiakhamen, Jim I. Unah, Motsamai Molefe, Elizabeth Oluwafunmilayo Kehinde, Chris Tasie Osegenwune & Thaddeus Metz (2013). Ontologized Ethics: New Essays in African Meta-Ethics. Lexington Books.score: 30.0
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  28. Kaufman Jordy, Dafner Leila, Mayes Angela, Pigdon Lauren & Leung Shuk Man Sumie (2012). Electrophysiological Measures of Infant Siblings of Children with Autism. Frontiers in Human Neuroscience 6.score: 30.0
  29. M. F. Rushworth, T. E. Behrens, P. H. Rudebeck & M. E. Walton (2007). Contrasting Roles for Cingulate and Orbitofrontal Cortex in Decisions and Social Behaviour. Trends in Cognitive Sciences 11 (4):168-176.score: 30.0
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  30. Lorraine K. Tyler, Susan Behrens, Howard Cobb & William Marslen-Wilson (1990). Processing Distinctions Between Stems and Affixes: Evidence From a Non-Fluent Aphasic Patient. Cognition 36 (2):129-153.score: 30.0
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  31. Antonio Elizalde (2010). Christianne Gomes, Esperanza Osorio, Leila Pinto, Rodrigo Elizalde (organizadores), Lazer na America Latina/Tiempo libre, ocio y recreación en Latinoamérica, Editora UFMG, Belo Horizonte, 2009, 398 p. [REVIEW] Polis 25.score: 9.0
    Este libro registra, sistematiza, difunde y amplía el intercambio de experiencias sobre el tiempo libre, el ocio y la recreación, en América Latina. Ha sido elaborado en Brasil en colaboración con Colombia y Chile, países donde diversas personas e instituciones actuales aúnan esfuerzos en el sentido de fomentar los diálogos, incentivar estudios, compartir conocimientos y prácticas socioculturales sobre el tiempo libre, el ocio y la recreación en el contexto latinoamericano.Presenta la realid..
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  32. Nelson Pike (1994). A Response to Georg Behrens. Religious Studies 30 (1):115 - 117.score: 9.0
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  33. Manuel Bremer (2011). Leila Haaparanta (Ed.): The Development of Modern Logic. [REVIEW] Journal for General Philosophy of Science 42 (1):189-191.score: 9.0
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  34. Lorenz Demey (2010). Leila Haaparanta (Ed.), The Development of Modern Logic. Oxford, Oxford University Press, 2009. Tijdschrift Voor Filosofie 72 (3):606-607.score: 9.0
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  35. Sirkku K. Hellsten (2005). Leila Haaparanta and Ilkka Niiniluoto, Eds., Analytic Philosophy in Finland Reviewed By. Philosophy in Review 25 (2):111-113.score: 9.0
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  36. Jaakko Hintikka (1990). Language, Knowledge, and Intentionality: Perspectives on the Philosophy of Jaakko Hintikka. Leila Haaparanta, Martin Kusch, and Ikka Niiniluoto. Acta Philosophica Fennica 49.score: 9.0
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  37. Edwin Martin (1988). Review: Leila Haaparanta, Jaakko Hintikka, Frege Synthesized, Essays on the Philosophical and Foundational Work of Gottlob Frege. [REVIEW] Journal of Symbolic Logic 53 (1):318-320.score: 9.0
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  38. A. D. Nock (1924). Untersuchungen über das anonyme Buch de uiris illusiribus. Von Hugo Behrens. Pp. 71. Heidelberg: Carl Winters Universitätsbuchhandlung, 1923. Paper, 4s. [REVIEW] The Classical Review 38 (3-4):89-.score: 9.0
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  39. L. Shotton & D. Seedhouse (1998). Practical Dignity in Caring Leila Shotton Address for Correspondence: Leila Shotton, Lecturer in Bioethics, Department of Philosophy, University of Tasmania at Hobart, Gpo Box 252c-41, Hobart 7001, Tasmania, Australia. [REVIEW] Nursing Ethics 5 (3).score: 9.0
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  40. Dierk van Behrens (2012). Darwin, God and the Meaning of Life [Book Review]. Australian Humanist, The (105):15.score: 6.0
    van Behrens, Dierk Review(s) of: Darwin, God and the meaning of life: How evolutionary theory undermines everything you thought you knew, by Steve Stewart-Williams Cambridge University Press, 2010, ISBN 9780521762786.
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  41. Dierk von Behrens (2012). Review Essay: Philosophers Without Gods [Book Review]. Australian Humanist, The (105):19.score: 6.0
    von Behrens, Dierk Review(s) of: Philosophers without Gods: Meditations on Atheism and the Secular Life Edited by Louise Antony New York: OUP; 2010; 320 pp.
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  42. Dierk von Behrens (2014). The Trouble with Some Children's Books [Book Review]. Australian Humanist, The 113:23.score: 6.0
    von Behrens, Dierk Review(s) of: Snakes, by Barbara Taylor, 64-pages; Novum organum scientiarum, by Francis Bacon; The origin of species, by Charles Darwin.
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  43. Luke Purshouse (2004). Jealousy in Relation to Envy. Erkenntnis 60 (2):179-205.score: 3.0
    The conceptions of jealousy used by philosophical writers are various, and, this paper suggests, largely inadequate. In particular, the difference between jealousy and envy has not yet been plausibly specified. This paper surveys some past analyses of this distinction and addresses problems with them, before proposing its own positive account of jealousy, developed from an idea of Leila Tov-Ruach(a.k.a. A. O. Rorty). Three conditions for being jealous are proposed and it is shownhow each of them helps to tell the (...)
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  44. Leila Haaparanta (ed.) (2009). The Development of Modern Logic. Oxford University Press.score: 3.0
    This edited volume presents a comprehensive history of modern logic from the Middle Ages through the end of the twentieth century.
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  45. Ramin Akbari & Leila Tajik (2012). Second-Language Teachers' Moral Knowledge Base: A Comparison Between Experienced and Less Experienced, Male and Female Practitioners. Journal of Moral Education 41 (1):39-59.score: 3.0
    The second-language teacher education community has become increasingly interested in the moral dimensions of teaching. Herein ELT practitioners? ?moral knowledge base?, as a window into their mental lives, has not received the attention it deserves. The present study was conducted to document likely differences between the frequencies of pedagogical and moral thought units of male and female, experienced and less experienced teachers, and to look deeply into participants? moral thought categories. Forty teachers participated in the project. Data were collected through (...)
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  46. Leila Haaparanta (1999). On the Possibility of Naturalistic and of Pure Epistemology. Synthese 118 (1):31-47.score: 3.0
    This paper deals with two opposite metaphilosophical doctrines concerning the nature of philosophy. More specifically, it is a study of the naturalistic view that philosophical, hence also epistemological, knowledge cannot be distinguished from empirical knowledge, and of the antinaturalistic view that philosophical, hence also epistemological, knowledge, is pure, that is, independent of empirical knowledge and particularly of the special sciences. The conditions of the possibility of naturalistic and of pure epistemology are studied in terms of phenomenological philosophy. It is concluded (...)
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  47. N. Leila Trapp (2011). Staff Attitudes to Talking Openly About Ethical Dilemmas: The Role of Business Ethics Conceptions and Trust. [REVIEW] Journal of Business Ethics 103 (4):543-552.score: 3.0
    To ensure ethical employee behavior, companies often utilize several forms of mostly one-way communication such as codes of conduct. The extent to which these efforts, in addition to informing about the company stance on ethics, are able to positively influence behavior is disputed. In contrast, research on business ethics communication and behavior indicates a relatively clear, positive link between open workplace dialogue about ethical issues and ethical conduct. In this article, I therefore address the question: What influences employee attitudes to (...)
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  48. Leila Haaparanta (1988). Analysis as the Method of Logical Discovery: Some Remarks on Frege and Husserl. Synthese 77 (1):73 - 97.score: 3.0
  49. Leila Silvana May (2007). Language-Games and Nonsense: Wittgenstein's Reflection in Carroll's Looking-Glass. Philosophy and Literature 31 (1):79-94.score: 3.0
  50. Leïla Choukroune (2009). "Harmonious" Norms for Global Marketing the Chinese Way. Journal of Business Ethics 88 (3):411 - 432.score: 3.0
    Whereas the concept of "socialist rule of law" punctuated political discourse in the late 1990s, the idea of a "socialist harmonious society" is today casting a strange light on Chinese legal reform. Is there a Confucian vision of China's marketing law and practice? To what extent have China's norms for marketing, mainly intellectual property and advertising law, been challenged by the new government policy toward a harmonious society? In the post World Trade Organization accession period, the theoretical framework of the (...)
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