Search results for 'Leland Horn' (try it on Scholar)

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  1. John Churchill, Ingolf Dalferth, Patrick Horn & Jeffery Willetts (2012). How Cool is the Philosophy of Religion? International Journal for Philosophy of Religion 71 (1):3-19.score: 300.0
    How cool is the philosophy of religion? Content Type Journal Article Category Article Pages 3-19 DOI 10.1007/s11153-011-9330-5 Authors John Churchill, Phi Beta Kappa National Office, Washington, DC, USA Ingolf Dalferth, Institute of Hermeneutics and Philosophy of Religion, University of Zurich, Kirchgasse 9, 8001 Zurich, Switzerland Patrick Horn, Claremont Graduate Center, Claremont, CA, USA Jeffery Willetts, Leland School of Ministries, Richmond, VA, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 71 (...)
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  2. Michael J. Kennedy & Leland C. Horn (2007). Thoughts on Ethics Education in the Business School Environment: An Interview with Dr. Jerry Trapnell, AACSB. [REVIEW] Journal of Academic Ethics 5 (1):77-83.score: 240.0
  3. Leland Horn & Michael Kennedy (2008). Collaboration in Business Schools: A Foundation for Community Success. [REVIEW] Journal of Academic Ethics 6 (1):7-15.score: 240.0
    Business schools are often thought of as being accountable for the individual student’s personal development and preparation to enter the business community. While true that business schools guide knowledge development, they must also fulfill a social contract with the business community to provide ethical entry-level business professionals. Three stakeholders, students, faculty, and the business community, are involved in developing and strengthening an understanding of ethical behavior and the serious impacts associated with an ethical lapse. This paper discusses the ways the (...)
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  4. Larry Horn, Implicature.score: 60.0
    1. Implicature: some basic oppositions IMPLICATURE is a component of speaker meaning that constitutes an aspect of what is meant in a speaker’s utterance without being part of what is said. What a speaker intends to communicate is characteristically far richer than what she directly expresses; linguistic meaning radically underdetermines the message conveyed and understood. Speaker S tacitly exploits pragmatic principles to bridge this gap and counts on hearer H to invoke the same principles for the purposes of utterance interpretation. (...)
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  5. Walter Horn (2013). The Roots of Representationism: An Introduction to Everett Hall. LAP Lambert.score: 60.0
    American philosopher Everett W. Hall (1901-1960) was among the first epistemologists writing in English to have promoted “representationism,” a currently popular explanation of cognition. According to this school, there are no private sense-data or qualia, because the ascription (representation) of public properties that are exemplified in the world of common sense is believed to be sufficient to explain mental content. In this timely volume, Walter Horn, perhaps the foremost living expert on Hall’s philosophy, not only provides copious excerpts from (...)
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  6. Larry Horn, Toward a Fregean Pragmatics: Voraussetzung, Nebengedanke, Andeutung.score: 60.0
    In I. Kecskes & L. Horn (eds.) Explorations in Pragmatics: Linguistic, Cognitive, and Interculural Aspects. Mouton: 39-69.
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  7. R. J. Leland & Han van Wietmarschen (2012). Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification. Ethics 122 (4):721-747.score: 30.0
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  8. András Horn (1974). The Concept of ‘Mimesis’ in Georg Lukács. British Journal of Aesthetics 14 (1):26-40.score: 30.0
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  9. Walter Horn (1984). A New Proof for the Physical World. Philosophy and Phenomenological Research 44 (4):531-537.score: 30.0
    A proof is offered according to which if a psychological premise held by many diverse philosophers through the centuries to the effect that any represented physical property will be held to be exemplified unless some conflicting physical property is simultaneously represented is considered to be necessary, then there are physical objects in every possible world.
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  10. Patrick Horn (2012). D. Z. Phillips on Christian Immortality. International Journal for Philosophy of Religion 71 (1):39-53.score: 30.0
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that Phillips gave to (...)
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  11. Alfred Horn (1951). On Sentences Which Are True of Direct Unions of Algebras. Journal of Symbolic Logic 16 (1):14-21.score: 30.0
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  12. Ruth Horn (2013). Euthanasia and End-of-Life Practices in France and Germany. A Comparative Study. Medicine, Health Care and Philosophy 16 (2):197-209.score: 30.0
    The objective of this paper is to understand from a sociological perspective how the moral question of euthanasia, framed as the “right to die”, emerges and is dealt with in society. It takes France and Germany as case studies, two countries in which euthanasia is prohibited and which have similar legislation on the issue. I presuppose that, and explore how, each society has its own specificities in terms of practical, social and political norms that affect the ways in which they (...)
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  13. Laurence R. Horn & Samuel Bayer (1984). Short-Circuited Implicature: A Negative Contribution. [REVIEW] Linguistics and Philosophy 7 (4):397 - 414.score: 30.0
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  14. Walter Horn (2010). Reid and Hall on Perceptual Relativity and Error. Journal of Scottish Philosophy 8 (2):115-145.score: 30.0
    Epistemological realists have long struggled to explain perceptual error without introducing a tertium quid between perceivers and physical objects. Two leading realist philosophers, Thomas Reid and Everett Hall, agreed in denying that mental entities are the immediate objects of perceptions of the external world, but each relied upon strange metaphysical entities of his own in the construction of a realist philosophy of perception. Reid added ‘visible figures’ to sensory impressions and specific sorts of mental events, while Hall utilized an array (...)
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  15. Harry V. Leland (1985). Wet Heavy Metals. BioScience 35 (1):54-54.score: 30.0
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  16. Andrew M. Bailey, Joshua Rasmussen & Luke Van Horn (2011). No Pairing Problem. Philosophical Studies 154 (3):349 - 360.score: 30.0
    Many have thought that there is a problem with causal commerce between immaterial souls and material bodies. In Physicalism or Something Near Enough, Jaegwon Kim attempts to spell out that problem. Rather than merely posing a question or raising a mystery for defenders of substance dualism to answer or address, he offers a compelling argument for the conclusion that immaterial souls cannot causally interact with material bodies. We offer a reconstruction of that argument that hinges on two premises: Kim's Dictum (...)
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  17. Walter Horn (2012). Note on Two Snowdon Criticisms of the Causal Theory of Perception. Acta Analytica 27 (4):441-447.score: 30.0
    Two arguments Paul Snowdon has brought against the causal theory of perception are examined. One involves the claim that, based on the phenomenology of perceptual situations, it cannot be the case that perception is an essentially causal concept. The other is a reductio , according to which causal theorists’ arguments imply that a proposition Snowdon takes to be obviously non-causal ( A is married to B ) can be analyzed into some sort of indefinite ‘spousal connection’ plus a causal ingredient (...)
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  18. Larry Horn, Issues in the Investigation of Implicature.score: 30.0
    To appear in a volume in honor of Grice edited by Klaus Petrus.
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  19. Laurence R. Horn (1981). A Pragmatic Approach to Certain Ambiguities. Linguistics and Philosophy 4 (3):321 - 358.score: 30.0
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  20. Larry Horn, Lexical Pragmatics and the Geometry of Opposition: The Mystery of *Nall and *Nand Revisited.score: 30.0
    To appear in Jean-Yves Béziau (ed.) Proc. First World Congress on the Square of Opposition.
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  21. Peter Horn (2008). Psychiatric Ethics Consultation in the Light of Dsm-V. HEC Forum 20 (4):315-324.score: 30.0
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  22. Laurence R. Horn, Contradiction. Stanford Encyclopedia of Philosophy.score: 30.0
  23. Christoph Horn (2006). Agostinho – teoria lingüística dos sinais. Veritas: Revista de Filosofia da PUCRS 51 (1):5-17.score: 30.0
    Neste artigo, o autor apresenta a concepção de linguagem de Santo Agostinho, sobretudo nas seguintes obras: De dialectica, De magistro e nos escritos tardios De doctrina christiana e De trinitate. É dada especial atenção à teoria agostiniana da linguagem no De magistro. PALAVRAS-CHAVE – Agostinho. Linguagem. De magistro. Sinais. ABSTRACT In this article the author presents St. Augustine’s conception of language philosophy, with special concern for the following works: De dialectica, De Magistro and the later writings De doctrina christiana and (...)
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  24. Walter Horn (2013). The Rise and Fall of Disjunctivism. Abstracta 7 (1):1-15.score: 30.0
    In the direct realist tradition of Reid and Austin, disjunctivism has joined its precursors inproudly trumpeting its allegiance with naïve realism. And the theory gains plausibility, par-ticularly as compared with adverbialism, if one considers a Wittgensteinian line of argumentregarding the use of sensation words. But ‘no common factor’ doctrines can be shown to beinconsistent with the naïve realism that has served as their main support. This does notmean that either disjunctivism or the Wittgensteinian perspective on language acquisitionthat informed it must (...)
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  25. Brian Birch & Patrick Horn (2007). Religion and Friendly Fire: Examining Assumptions in Contemporary Philosophy of Religion – by D. Z. Phillips. Philosophical Investigations 30 (3):323–333.score: 30.0
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  26. L. Horn (1996). Exclusive Company: Only and the Dynamics of Vertical Inference. Journal of Semantics 13 (1):1-40.score: 30.0
    The semantics of only says this: it asserts that no proposition from the set of relevant contrasts C other than the one expressed by its sister sentence α is true. There is in addition an implicature that α is in fact true. There is an industry devoted to the issue of whether the latter ingredient is an implicature (conversational or conventional), a presupposition, or part of the truth-conditions…For our purposes, we don't need to decide.
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  27. Patrick Horn (2008). Tribute to Dewi Z. Phillips. International Journal for Philosophy of Religion 63 (1/3):147 - 148.score: 30.0
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  28. Patrick Horn (2007). Wittgenstein's Tractatus: An Introduction – Alfred Nordmann. Philosophical Investigations 30 (1):85–88.score: 30.0
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  29. Richard Tieszen & Dorothy Leland (1989). Book Reviews. [REVIEW] Husserl Studies 6 (2):69-81.score: 30.0
  30. James Wilberding & Christoph Horn (eds.) (2012). Neoplatonism and the Philosophy of Nature. Oxford UP.score: 30.0
    This volume dispels the idea that Platonism was an otherworldly enterprise which neglected the study of the natural world. Leading scholars examine how the Platonists of late antiquity sought to understand and explain natural phenomena: their essays offer a new understanding of the metaphysics of Platonism, and its place in the history of science.
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  31. Alfred Horn (1962). The Separation Theorem of Intuitionist Propositional Calculus. Journal of Symbolic Logic 27 (4):391-399.score: 30.0
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  32. Dorothy Leland (1989). Lacanian Psychoanalysis and French Feminism: Toward an Adequate Political Psychology. Hypatia 3 (3):81 - 103.score: 30.0
    This paper examines some French feminist uses of Lacanian psychoanalysis. I focus on two Lacanian influenced accounts of psychological oppression, the first by Luce Irigaray and the second by Julia Kristeva, and I argue that these accounts fail to meet criteria for an adequate political psychology.
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  33. Dorothy Leland (1982). Book Review:Sartre and the Problem of Morality. Francis Jeanson. [REVIEW] Ethics 93 (1):151-.score: 30.0
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  34. Marius Usher, Jonathan D. Cohen, Henk Haarmann & David Horn (2001). Neural Mechanism for the Magical Number 4: Competitive Interactions and Nonlinear Oscillation. Behavioral and Brain Sciences 24 (1):151-152.score: 30.0
    The aim of our commentary is to strengthen Cowan's proposal for an inherent capacity limitation in STM by suggesting a neurobiological mechanism based on competitive networks and nonlinear oscillations that avoids some of the shortcomings of the scheme discussed in the target article (Lisman & Idiart 1995).
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  35. Ruth Judith Horn (2012). Advance Directives in English and French Law: Different Concepts, Different Values, Different Societies. [REVIEW] Health Care Analysis (1):1-14.score: 30.0
    In Western societies advance directives are widely recognised as important means to extend patient self-determination under circumstances of incapacity. Following other countries, England and France have adopted legislation aiming to clarify the legal status of advance directives. In this paper, I will explore similarities and differences in both sets of legislation, the arguments employed in the respective debates and the socio-political structures on which these differences are based. The comparison highlights how different legislations express different concepts emphasising different values accorded (...)
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  36. Norman Horn (2009). Can the Government Solve Transportation Pollution? Ethics, Place and Environment 12 (2):149 – 156.score: 30.0
    Most people presume that government is always responsible for providing solutions to pollution problems, including transportation pollution. This paper examines the validity of this argument from a minarchist libertarian, property rights principles perspective, and concludes that government cannot solve these problems using command-and-control legislation. The primary policy suggested for government to adopt is the strict adherence to property rights protection and enforcement regarding polluters, including themselves. Further encouragement of market forces could be accomplished by stopping interference within the market at (...)
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  37. Alfred Horn (1969). Logic with Truth Values in a Linearly Ordered Heyting Algebra. Journal of Symbolic Logic 34 (3):395-408.score: 30.0
  38. Dorothy Leland (1975). The Sartrean Cogito : A Journey Between Versions. Research in Phenomenology 5 (1):129-141.score: 30.0
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  39. Lyn Horn (2007). Research Vulnerability: An Illustrative Case Study From the South African Mining Industry. Developing World Bioethics 7 (3):119–127.score: 30.0
    ABSTRACTThe concept of ‘vulnerability’ is well established within the realm of research ethics and most ethical guidelines include a section on ‘vulnerable populations’. However, the term ‘vulnerability’, used within a human research context, has received a lot of negative publicity recently and has been described as being simultaneously ‘too broad’ and ‘too narrow’.1 The aim of the paper is to explore the concept of research vulnerability by using a detailed case study – that of mineworkers in post‐apartheid South Africa. In (...)
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  40. Jim Horn & Denise Wilburn (2005). The Embodiment of Learning. Educational Philosophy and Theory 37 (5):745–760.score: 30.0
  41. Peter Horn (2000). Who's Afraid of Human Cloning? Teaching Philosophy 23 (1):87-91.score: 30.0
  42. Patrick Horn (2007). D. Z. Phillips, 1934-2006. Proceedings and Addresses of the American Philosophical Association 81 (2):180 - 181.score: 30.0
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  43. James Horn (2008). Human Research and Complexity Theory. Educational Philosophy and Theory 40 (1):130–143.score: 30.0
    The disavowal of positivist science by many educational researchers has resulted in a deepening polarization of research agendas and an epistemological divide that appears increasingly difficult to span. Despite a turning away from science altogether by some, and thus toward various forms of poststructuralist inquiry, this has not held back the renewed entrenchment of more narrow definitions by policy elites of what constitutes scientific educational research. The new sciences of complexity signal the emergence of a new scientific paradigm that challenges (...)
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  44. Hans-Jürgen Horn (1993). Metapher und φαντασία. Ein aristotelisches Bedenken gegen den Gebrauch bildlicher Rede bei der Bestimmung der φαντασία (De Anima III 3. 428a2). [REVIEW] Archiv für Geschichte der Philosophie 75 (3):275-285.score: 30.0
  45. Eric B. Horn (2005). On Callicott's Second-Order Principles. Environmental Ethics 27 (4):411-428.score: 30.0
    J. Baird Callicott has proposed two second-order principles which he believes can be used to settle conflicts between his land ethic and traditional human morality. The first of these proposes that ethical obligations arising from “more venerable and intimate” communities should take precedence over those arising from “more recently emerged and impersonal” communities, while the second proposes that “stronger” interests should take precedence over “weaker” ones. Callicott’s first second-order principle fails to specify unambiguously which communities’ obligations should take precedence because (...)
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  46. Greg Andonian, Natasa Bakic-Miric, Giorgio Baruchello, John Bokina, Silvia Bruti, Edmund J. Campion, Mihai Caprioara, Victor Castellani, Anthony H. Chambers, Camelia Mihaela Cmeciu, Doina Cmeciu, Stanley Corngold, Douglas J. Cremer, Jens De Vleminck, Liviu Drugus, Eberhard Eichenhofer, Dario Fernandez-Morera, Richard Findler, Irene Guenther, Jeff Horn, Richard H. King, Norma Landau, Walter S. H. Lim, Thomas Loebel, David W. Lovell, Michele Maggiore, Georgeta Marghescu, Aaron Massecar, Markus Meckl, Tim Murphy, Wan-Hsiang Pan, Marianna Papastephanou, Priscilla Ringrose, Marina Ritzarev, Christian Roy, Karl W. Schweizer, Carlo Scognamiglio, Stanley Shostak, Lora Sigler, Lavinia Stan, Matthew Sterenberg, Jonathan Stoekl, Dan Stone, Linda Toocaram, Barnard Turner, Gabrielle Weinberger & Phillip H. Wiebe (2008). Null. The European Legacy 13 (4):499-543.score: 30.0
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  47. J. Leland, S. Trebitz Anett & L. Cottingham Kathryn (2000). An Introduction to the Practice of Ecological Modelling. BioScience 50 (8).score: 30.0
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  48. J. R. Horn (2004). Building Capacity for the Development of a Critical Democratic Citizenry Through the Redefinition of Education. World Futures 60 (3):169 – 182.score: 30.0
    This article answers the question, How can we build capacity for the development of a critical democratic citizenry? This is achieved by generally describing postmodern society, and by introducing the idea of evolutionary consciousness as the next step in meeting the needs of a postmodern society. Secondly, the current nature of education is described, which is followed by a redefinition of education within the context of a critical ideal. The discussion concludes with a presentation of the pragmatics of building capacity (...)
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  49. Jeff Horn (2005). Enlightenment Science and the State in Revolutionary France: The Legacy of Charles Coulston Gillispie. Perspectives on Science 13 (1):112-132.score: 30.0
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  50. Alfred Horn (1969). Free L-Algebras. Journal of Symbolic Logic 34 (3):475-480.score: 30.0
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