Search results for 'Leland Horn' (try it on Scholar)

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  1.  68
    John Churchill, Ingolf Dalferth, Patrick Horn & Jeffery Willetts (2012). How Cool is the Philosophy of Religion? International Journal for Philosophy of Religion 71 (1):3-19.
    How cool is the philosophy of religion? Content Type Journal Article Category Article Pages 3-19 DOI 10.1007/s11153-011-9330-5 Authors John Churchill, Phi Beta Kappa National Office, Washington, DC, USA Ingolf Dalferth, Institute of Hermeneutics and Philosophy of Religion, University of Zurich, Kirchgasse 9, 8001 Zurich, Switzerland Patrick Horn, Claremont Graduate Center, Claremont, CA, USA Jeffery Willetts, Leland School of Ministries, Richmond, VA, USA Journal International Journal for Philosophy of Religion Online ISSN 1572-8684 Print ISSN 0020-7047 Journal Volume Volume 71 (...)
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  2.  20
    Michael J. Kennedy & Leland C. Horn (2007). Thoughts on Ethics Education in the Business School Environment: An Interview with Dr. Jerry Trapnell, AACSB. [REVIEW] Journal of Academic Ethics 5 (1):77-83.
  3.  15
    Leland Horn & Michael Kennedy (2008). Collaboration in Business Schools: A Foundation for Community Success. [REVIEW] Journal of Academic Ethics 6 (1):7-15.
    Business schools are often thought of as being accountable for the individual student’s personal development and preparation to enter the business community. While true that business schools guide knowledge development, they must also fulfill a social contract with the business community to provide ethical entry-level business professionals. Three stakeholders, students, faculty, and the business community, are involved in developing and strengthening an understanding of ethical behavior and the serious impacts associated with an ethical lapse. This paper discusses the ways the (...)
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  4. Larry Horn, Implicature.
    1. Implicature: some basic oppositions IMPLICATURE is a component of speaker meaning that constitutes an aspect of what is meant in a speaker’s utterance without being part of what is said. What a speaker intends to communicate is characteristically far richer than what she directly expresses; linguistic meaning radically underdetermines the message conveyed and understood. Speaker S tacitly exploits pragmatic principles to bridge this gap and counts on hearer H to invoke the same principles for the purposes of utterance interpretation. (...)
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  5.  27
    Larry Horn, Toward a Fregean Pragmatics: Voraussetzung, Nebengedanke, Andeutung.
    In I. Kecskes & L. Horn (eds.) Explorations in Pragmatics: Linguistic, Cognitive, and Interculural Aspects. Mouton: 39-69.
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  6. Francis H. Horn & Delyte W. Morris (1971). Challenge & Perspective in Higher Education. Southern Illinois University Press.
    A professor, dean, and college president for more than twenty years, Francis H. Horn is one of America’s most penetrating educational analysts. And while in this collection of sixteen of his most significant and controversial papers he addresses himself primarily to educational ad­ministrators, the nonspecialist can read what he has to say with pleasure and profit. Extremely well written and jargon free, the essays represent the tenets of Mr. Horn’s main beliefs, many of which go against contemporary conventional (...)
     
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  7. Gabriel Horn (1985). Memory, Imprinting, and the Brain: An Inquiry Into Mechanisms. Oxford University Press Uk.
    Ranging from behavioral to molecular levels of analysis, this informative study presents the results of recent research into the biochemistry and neural mechanisms of imprinting. Horn discusses some of the difficulties that researchers have encountered in analyzing the neural basis of memory and describes ways in which these difficulties have been overcome through the analysis of memories underlying habituation and imprinting. He also considers the biochemical consequences of imprinting and its cerebral localization, and examines the relationships between human and (...)
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  8.  81
    Walter Horn (2013). The Roots of Representationism: An Introduction to Everett Hall. Lap Lambert.
    American philosopher Everett W. Hall was among the first epistemologists writing in English to have promoted “ representationism,” a currently popular explanation of cognition. According to this school, there are no private sense-data or qualia, because the ascription of public properties that are exemplified in the world of common sense is believed to be sufficient to explain mental content. In this timely volume, Walter Horn, perhaps the foremost living expert on Hall’s philosophy, not only provides copious excerpts from Hall’s (...)
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  9. Yaejee H. Hong, Steve W. Wu, Ernest V. Pedapati, Paul S. Horn, David A. Huddleston, Cameron S. Laue & Donald L. Gilbert (2015). Safety and Tolerability of Theta Burst Stimulation Vs. Single and Paired Pulse Transcranial Magnetic Stimulation: A Comparative Study of 165 Pediatric Subjects. Frontiers in Human Neuroscience 9.
  10. Laurence Horn (1989). A Natural History of Negation. University of Chicago Press.
     
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  11. Ernest V. Pedapati, Donald L. Gilbert, Paul S. Horn, David A. Huddleston, Cameron S. Laue, Nasrin Shahana & Steve W. Wu (2015). Effect of 30 Hz Theta Burst Transcranial Magnetic Stimulation on the Primary Motor Cortex in Children and Adolescents. Frontiers in Human Neuroscience 9.
  12. R. J. Leland & Han van Wietmarschen (2012). Reasonableness, Intellectual Modesty, and Reciprocity in Political Justification. Ethics 122 (4):721-747.
    Political liberals ask citizens not to appeal to certain considerations, including religious and philosophical convictions, in political deliberation. We argue that political liberals must include a demanding requirement of intellectual modesty in their ideal of citizenship in order to motivate this deliberative restraint. The requirement calls on each citizen to believe that the best reasoners disagree about the considerations that she is barred from appealing to. Along the way, we clarify how requirements of intellectual modesty relate to moral reasons for (...)
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  13.  20
    Patrick R. Leland (2015). Rational Responsibility and the Assertoric Character of Bald-Faced Lies. Analysis 75 (4):550-554.
    According to a traditional view, one lies if and only if one asserts what one believes is false and with the intent to deceive one’s audience. Recently, many theorists have challenged the requirement of intent to deceive. The principal reason offered appeals to so-called bald-faced lies wherein one asserts what one believes is false without intent to deceive. I argue that, assuming a reasonable model of assertion, two of the most prominent examples of bald-faced lies fail to be genuinely assertoric. (...)
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  14. Walter Horn (1984). A New Proof for the Physical World. Philosophy and Phenomenological Research 44 (4):531-537.
    A proof is offered according to which if a psychological premise held by many diverse philosophers through the centuries to the effect that any represented physical property will be held to be exemplified unless some conflicting physical property is simultaneously represented is considered to be necessary, then there are physical objects in every possible world.
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  15.  3
    R. J. Leland & Han van Wietmarschen (forthcoming). Political Liberalism and Political Community. New Content is Available for Journal of Moral Philosophy.
    _ Source: _Page Count 26 We provide a justification for political liberalism’s Reciprocity Principle, which states that political decisions must be justified exclusively on the basis of considerations that all reasonable citizens can reasonably be expected to accept. The standard argument for the Reciprocity Principle grounds it in a requirement of respect for persons. We argue for a different, but compatible, justification: the Reciprocity Principle is justified because it makes possible a desirable kind of political community. The general endorsement of (...)
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  16. Larry Horn, From IF to IFF: Conditional Perfection as Pragmatic Strengthening.
     
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  17.  2
    R. J. Leland & Han van Wietmarschen (forthcoming). Political Liberalism and Political Community. Brill.
    _ Source: _Page Count 26 We provide a justification for political liberalism’s Reciprocity Principle, which states that political decisions must be justified exclusively on the basis of considerations that all reasonable citizens can reasonably be expected to accept. The standard argument for the Reciprocity Principle grounds it in a requirement of respect for persons. We argue for a different, but compatible, justification: the Reciprocity Principle is justified because it makes possible a desirable kind of political community. The general endorsement of (...)
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  18.  9
    L. Horn (2015). Public Health, Beneficence and Cosmopolitan Justice. South African Journal of Bioethics and Law 8 (2):30.
    This article proposes that, in line with moral-cosmopolitan theorists, affluent nations have an obligation, founded in justice and not merely altruism or beneficence, to share the responsibility of the burden of public health implementation in low-income contexts. The current Ebola epidemic highlights the fact that countries with under-developed health systems and limited resources cannot cope with a significant and sudden health threat. The link between burden of disease, adverse factors in the social environment and poverty is well established and confirmed (...)
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  19.  2
    M. Horn (2015). Tenure and Academic Freedom in Canada. Ethics in Science and Environmental Politics 15 (1):1-15.
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  20.  3
    L. Horn (2013). Powers and Faden's Theory of Social Justice Applied to the Problem of Foetal Alcohol Syndrome in South Africa. Public Health Ethics 6 (1):3-10.
    South Africa has the highest rate of foetal alcohol syndrome (FAS) in the world. The problem of alcohol abuse in pregnancy has very deep historical roots that are intertwined with the injustices of both apartheid and pre-apartheid colonialism. Much of the research that is being done in these communities is focused on identifying the epidemiological variables associated with these patterns of alcohol abuse. The underlying reasons as to why these patterns continue seem to remain largely obscured from view. In this (...)
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  21.  19
    L. Horn (1996). Exclusive Company: Only and the Dynamics of Vertical Inference. Journal of Semantics 13 (1):1-40.
    The semantics of only says this: it asserts that no proposition from the set of relevant contrasts C other than the one expressed by its sister sentence α is true. There is in addition an implicature that α is in fact true. There is an industry devoted to the issue of whether the latter ingredient is an implicature (conversational or conventional), a presupposition, or part of the truth-conditions…For our purposes, we don't need to decide.
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  22.  8
    Christoph Horn (2015). What is Kant’s Precise Answer to the Question ‘Why Be Moral’? In Robert Louden & Beatrix Himmelmann (eds.), Why Be Moral? De Gruyter 141-158.
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  23.  16
    Aloysius Horn (1928). Bethlehem's Babe in Archaic Art. Thought: A Journal of Philosophy 3 (3):407-423.
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  24.  4
    Angeliki Kerasidou & Ruth Horn (2016). Making Space for Empathy: Supporting Doctors in the Emotional Labour of Clinical Care. BMC Medical Ethics 17 (1):1-5.
    BackgroundThe academic and medical literature highlights the positive effects of empathy for patient care. Yet, very little attention has been given to the impact of the requirement for empathy on the physicians themselves and on their emotional wellbeing.DiscussionThe medical profession requires doctors to be both clinically competent and empathetic towards the patients. In practice, accommodating both requirements can be difficult for physicians. The image of the technically skilful, rational, and emotionally detached doctor dominates the profession, and inhibits physicians from engaging (...)
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  25.  3
    Jeff Horn (2016). The Third Reich Sourcebook. The European Legacy 21 (4):433-434.
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  26.  5
    L. Horn (2015). Public Health and Social Justice: Forging the Links. South African Journal of Bioethics and Law 8 (2):26.
    The purpose of this article is to explore the concept and scope of public health and to argue that particularly in low-income contexts, where social injustice and poverty often impact significantly on the overall health of the population, the link between public health and social justice should be a very firm one. Furthermore, social justice in these contexts must be understood as not simply a matter for local communities and nation-states, but in so far as public health is concerned, as (...)
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  27.  68
    András Horn (1974). The Concept of ‘Mimesis’ in Georg Lukács. British Journal of Aesthetics 14 (1):26-40.
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  28.  8
    Jim Horn & Denise Wilburn (2005). The Embodiment of Learning. Educational Philosophy and Theory 37 (5):745–760.
  29.  26
    Christoph Horn (2006). Agostinho – teoria lingüística dos sinais. Veritas: Revista de Filosofia da PUCRS 51 (1):5-17.
    Neste artigo, o autor apresenta a concepção de linguagem de Santo Agostinho, sobretudo nas seguintes obras: De dialectica, De magistro e nos escritos tardios De doctrina christiana e De trinitate. É dada especial atenção à teoria agostiniana da linguagem no De magistro. PALAVRAS-CHAVE – Agostinho. Linguagem. De magistro. Sinais. ABSTRACT In this article the author presents St. Augustine’s conception of language philosophy, with special concern for the following works: De dialectica, De Magistro and the later writings De doctrina christiana and (...)
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  30. Laurence Horn (2007). Neo-Gricean Pragmatics: A Manichaean Manifesto. In Noel Burton-Roberts (ed.), Pragmatics. Palgrave Macmillan 158--183.
     
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  31.  1
    H. Brookman & J. Horn (2016). Closeness and Distance: Using Close Reading as a Method of Educational Enquiry in English Studies. Arts and Humanities in Higher Education 15 (2):248-265.
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  32.  1
    Christoph Horn (2016). The Unity of the World-Order According to Metaphysics Λ 10. In Aristotle’s "Metaphysics" Lambda – New Essays. De Gruyter 269-294.
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  33.  3
    Charles Joshua Horn (2015). Leibniz’s Principle of Identity of Indiscernibles by Gonzalo Rodriguez-Pereyra. Journal of the History of Philosophy 53 (4):787-788.
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  34.  38
    Laurence R. Horn & Samuel Bayer (1984). Short-Circuited Implicature: A Negative Contribution. [REVIEW] Linguistics and Philosophy 7 (4):397 - 414.
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  35.  6
    Friedrich W. Horn (2014). Alexandria. Hg. V. Tobias Georges/Felix Albrecht/Reinhard Feldmeier, U. Mitarb. V. Manuel Kaden U. Christoph Martsch , Tübingen: Mohr Siebeck 2013, XIV + 574 S. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 66 (2):186-187.
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  36.  10
    Charles Leland (1976). Ibsen, Chesterton and Shaw: A Misunderstanding All Around. The Chesterton Review 3 (1):35-42.
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  37. E. Horn (2011). Logics of Political Secrecy. Theory, Culture and Society 28 (7-8):103-122.
    In the modern age, the political secret has acquired a bad reputation. With modern democracy’s ideal of transparency, political secrecy is identified with political crime or corruption. The article argues that this repression of secrecy in modern democracies falls short of a substantial understanding of the structure and workings of political secrecy. By outlining a genealogy of political secrecy, it elucidates the logic as well as the blind spots of a current culture of secrecy. It focuses on two fundamental logics (...)
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  38.  29
    Walter Horn (2010). Reid and Hall on Perceptual Relativity and Error. Journal of Scottish Philosophy 8 (2):115-145.
    Epistemological realists have long struggled to explain perceptual error without introducing a tertium quid between perceivers and physical objects. Two leading realist philosophers, Thomas Reid and Everett Hall, agreed in denying that mental entities are the immediate objects of perceptions of the external world, but each relied upon strange metaphysical entities of his own in the construction of a realist philosophy of perception. Reid added ‘visible figures’ to sensory impressions and specific sorts of mental events, while Hall utilized an array (...)
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  39.  4
    George Epstein & Alfred Horn (1976). Logics Which Are Characterized by Subresiduated Lattices. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 22 (1):199-210.
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  40.  50
    Patrick Horn (2012). D. Z. Phillips on Christian Immortality. International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that Phillips gave to (...)
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  41.  42
    Alfred Horn (1951). On Sentences Which Are True of Direct Unions of Algebras. Journal of Symbolic Logic 16 (1):14-21.
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  42.  4
    Friedrich W. Horn (2015). Konrad Hammann: Hermann Gunkel. Eine Biographie, Tübingen: Mohr Siebeck 2014, 439 S. Zeitschrift für Religions- Und Geistesgeschichte 67 (2):199-200.
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  43.  2
    Laurence R. Horn (2016). Conventional Wisdom Reconsidered. Inquiry 59 (2):145-162.
    Lepore and Stone seek to replace the rationality-based Gricean picture of coordination between speaker and hearer with one leaning more strongly on the roles of convention and speaker knowledge while doing away with conversational implicature. Focusing on the phenomena of indirect speech acts, asymmetric conjunction, and scalar inferencing, I argue that the case for abandoning implicature as an analytical tool is not ultimately compelling. I seek further to demonstrate the utility of the classical Gricean distinction between what is said and (...)
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  44.  35
    Walter Horn (2012). Note on Two Snowdon Criticisms of the Causal Theory of Perception. Acta Analytica 27 (4):441-447.
    Two arguments Paul Snowdon has brought against the causal theory of perception are examined. One involves the claim that, based on the phenomenology of perceptual situations, it cannot be the case that perception is an essentially causal concept. The other is a reductio , according to which causal theorists’ arguments imply that a proposition Snowdon takes to be obviously non-causal ( A is married to B ) can be analyzed into some sort of indefinite ‘spousal connection’ plus a causal ingredient (...)
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  45.  10
    Lyn Horn (2007). Research Vulnerability: An Illustrative Case Study From the South African Mining Industry. Developing World Bioethics 7 (3):119–127.
    ABSTRACTThe concept of ‘vulnerability’ is well established within the realm of research ethics and most ethical guidelines include a section on ‘vulnerable populations’. However, the term ‘vulnerability’, used within a human research context, has received a lot of negative publicity recently and has been described as being simultaneously ‘too broad’ and ‘too narrow’.1 The aim of the paper is to explore the concept of research vulnerability by using a detailed case study – that of mineworkers in post‐apartheid South Africa. In (...)
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  46.  28
    Larry Horn, Issues in the Investigation of Implicature.
    To appear in a volume in honor of Grice edited by Klaus Petrus.
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  47.  34
    Ruth Horn (2013). Euthanasia and End-of-Life Practices in France and Germany. A Comparative Study. Medicine, Health Care and Philosophy 16 (2):197-209.
    The objective of this paper is to understand from a sociological perspective how the moral question of euthanasia, framed as the “right to die”, emerges and is dealt with in society. It takes France and Germany as case studies, two countries in which euthanasia is prohibited and which have similar legislation on the issue. I presuppose that, and explore how, each society has its own specificities in terms of practical, social and political norms that affect the ways in which they (...)
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  48.  5
    Laurence Horn (forthcoming). Lie-Toe-Tease: Double Negatives and Unexcluded Middles. Philosophical Studies:1-25.
    Litotes, “a figure of speech in which an affirmative is expressed by the negative of the contrary” has had some tough reviews. For Pope and Swift, litotes—stock examples include “no mean feat”, “no small problem”, and “not bad at all”—is “the peculiar talent of Ladies, Whisperers, and Backbiters”; for Orwell, it is a means to affect “an appearance of profundity” that we can deport from English “by memorizing this sentence: A not unblack dog was chasing a not unsmall rabbit across (...)
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  49. Laurence R. Horn & Gregory Ward (eds.) (2004). Handbook of Pragmatics. Blackwell Publishing.
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  50.  14
    Marius Usher, Jonathan D. Cohen, Henk Haarmann & David Horn (2001). Neural Mechanism for the Magical Number 4: Competitive Interactions and Nonlinear Oscillation. Behavioral and Brain Sciences 24 (1):151-152.
    The aim of our commentary is to strengthen Cowan's proposal for an inherent capacity limitation in STM by suggesting a neurobiological mechanism based on competitive networks and nonlinear oscillations that avoids some of the shortcomings of the scheme discussed in the target article (Lisman & Idiart 1995).
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