Search results for 'Lelio Camilleri' (try it on Scholar)

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  1.  36
    Lelio Camilleri (1992). On Music Perception and Cognition: Modularity, Structure, and Processing. [REVIEW] Minds and Machines 2 (4):365-377.
    The paper treats issues concerning the modular modelisation of musical mental processes. Some musical phenomena, like musical illusions, are explained in the framework of modularity and hypotheses are advanced in which the modular model seems very promising for the study of musical perception and cognition. In addition, arguments are proposed to distinguish between levels of abstraction and knowledge in musical cognitive processes.Moreover, some aspects about the theory of musical competence and the theory of musical processing are identified and the possibilities (...)
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  2.  6
    Lelio Camilleri (1992). Preface. Minds and Machines 2 (4):325-327.
  3. Sylvain Camilleri (2009). La métaphorisation du lexique augustinien comme herméneutique phénoménologique : le jeune Heidegger et Jean–Louis Chrétien. Studia Phaenomenologica 9:157-178.
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  4. Kristian Camilleri (2009). Constructing the Myth of the Copenhagen Interpretation. Perspectives on Science 17 (1):pp. 26-57.
    According to the standard view, the so-called ‘Copenhagen interpretation’ of quantum mechanics originated in discussions between Bohr and Heisenberg in 1927, and was defended by Bohr in his classic debate with Einstein. Yet recent scholarship has shown Bohr’s views were never widely accepted, let alone properly understood, by his contemporaries, many of whom held divergent views of the ‘Copenhagen orthodoxy’. This paper examines how the ‘myth of the Copenhagen interpretation’ was constructed by situating it in the context of Soviet Marxist (...)
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  5. L. Camilleri (1986). Music, Mind and Programs. Diogenes 34 (133):47-59.
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  6.  35
    Kristian Camilleri (2009). A History of Entanglement: Decoherence and the Interpretation Problem. Studies in History and Philosophy of Science Part B 40 (4):290-302.
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  7.  59
    Kristian Camilleri (2006). Heisenberg and the Wave–Particle Duality. Studies in History and Philosophy of Science Part B 37 (2):298-315.
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  8.  8
    Jean Héring, Sylvain Camilleri & Arun Iyer (2015). Phänomenologie Als Grundlage der Metaphysik? Studia Phaenomenologica 15:35-50.
    The document presented below stems from the Jean Hering Nachlass in the Médiathèque protestante of Strasbourg and was originally preserved in the Archive of the Collegium Wilhelmitanum Argentinense of the same city. It concerns a typescript of 7 folios, which was unknown up until now, dealing with the idealism-realism controversy and presenting original views on the consequences of this controversy regarding the issue of metaphysics.
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  9.  22
    Kristian Camilleri (2014). Toward a Constructivist Epistemology of Thought Experiments in Science. Synthese 191 (8):1697-1716.
    This paper presents a critical analysis of Tamar Szabó Gendler’s view of thought experiments, with the aim of developing further a constructivist epistemology of thought experiments in science. While the execution of a thought experiment cannot be reduced to standard forms of inductive and deductive inference, in the process of working though a thought experiment, a logical argument does emerge and take shape. Taking Gendler’s work as a point of departure, I argue that performing a (...) experiment involves a process of self-interrogation, in which we are compelled to reflect on our pre-existing knowledge of the world. In doing so, we are forced to make judgments about what assumptions we see as relevant and how they apply to an imaginary scenario. This brings to light the extent to which certain forms of skill, beyond the ability to make valid logical inferences, are necessary to execute a thought experiment well. (shrink)
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  10.  65
    Kristian Camilleri (2005). Heisenberg and the Transformation of Kantian Philosophy. International Studies in the Philosophy of Science 19 (3):271 – 287.
    In this paper, I argue that Heisenberg's mature philosophy of quantum mechanics must be understood in the context of his epistemological project to reinterpret and redefine Kant's notion of the a priori. After discussions with Weizsäcker and Hermann in Leipzig in the 1930s, Heisenberg attempted to ground his interpretation of quantum mechanics on what might be termed a 'practical' transformation of Kantian philosophy. Taking as his starting point, Bohr's doctrine of the indispensability of classical concepts, Heisenberg argued that concepts such (...)
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  11.  10
    Adrian R. Camilleri & Ben R. Newell (2013). The Long and Short of It: Closing the Description-Experience “Gap” by Taking the Long-Run View. Cognition 126 (1):54-71.
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  12.  23
    Kristian Camilleri (2007). Bohr, Heisenberg and the Divergent Views of Complementarity. Studies in History and Philosophy of Science Part B 38 (3):514-528.
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  13.  7
    Kristian Camilleri & Sophie Ritson (2015). The Role of Heuristic Appraisal in Conflicting Assessments of String Theory. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 51:44-56.
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  14.  15
    Kristian Camilleri & Maximilian Schlosshauer (2015). Niels Bohr as Philosopher of Experiment: Does Decoherence Theory Challenge Bohr׳s Doctrine of Classical Concepts? Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 49:73-83.
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  15. Kristian Camilleri (2009). Heisenberg and the Interpretation of Quantum Mechanics : The Physicist as Philosopher. University of Melbourne.
  16.  4
    Sophie Ritson & Kristian Camilleri (2015). Contested Boundaries: The String Theory Debates and Ideologies of Science. Perspectives on Science 23 (2):192-227.
    “The confrontation between string theory and its critics,” writes Jarod Lanier, “is one of the great intellectual dramas of our age”. String theory is widely regarded by its practitioners as the only the only viable option for constructing a unified theory of gravity and elementary particle physics. It has attracted an unprecedented number of researchers, including many Nobel Laureates, and has been instrumental in opening up new areas at the intersection of mathematics and physics.. Yet, since the 1980s it has (...)
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  17. Kristian Camilleri (2009). A History of Entanglement: Decoherence and the Interpretation Problem. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 40 (4):290-302.
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  18.  16
    Andrea Camilleri (2010). «Il Corso Delle Cose è Sinuoso» (Italian). Chiasmi International 12:407-412.
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  19.  59
    Kristian Camilleri (2007). Indeterminacy and the Limits of Classical Concepts: The Transformation of Heisenberg's Thought. Perspectives on Science 15 (2):178-201.
    : This paper examines the transformation which occurs in Heisenberg's understanding of indeterminacy in quantum mechanics between 1926 and 1928. After his initial but unsuccessful attempt to construct new quantum concepts of space and time, in 1927 Heisenberg presented an operational definition of concepts such as 'position' and 'velocity'. Yet, after discussions with Bohr, he came to the realisation that classical concepts such as position and momentum are indispensable in quantum mechanics in spite of their limited applicability. This transformation in (...)
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  20.  18
    Adrian R. Camilleri & Ben R. Newell (2009). Within-Subject Preference Reversals in Description-and Experience-Based Choice. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 449--454.
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  21.  6
    Andrea Camilleri (2010). « Le Cours Des Choses Est Sinueux » (French). Chiasmi International 12:395-400.
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  22.  2
    Kristian Camilleri (2015). Knowing What Would Happen: The Epistemic Strategies in Galileo's Thought Experiments. Studies in History and Philosophy of Science Part A 54:102-112.
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  23.  3
    Gabriel Cercel & Sylvain Camilleri (2011). “Sur la valeur du comprendre historique pour le philosophe”: Martin Heidegger et Heinrich Finke. Archives de Philosophie 74 (2):365 - 372.
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  24.  16
    Sylvain Camilleri (2014). The 'German Fathers' of the Theological Turn in Phenomenology: Scheler, Reinach, Heidegger. Heythrop Journal 55 (4):545-552.
    This essay returns to the origins of the phenomenology of religion, offering an introduction to and a discussion of seminal contributions to the field. Three figures are examined: Max Scheler, Adolf Reinach and the early Martin Heidegger, who are presented as the ‘German Fathers’ of the phenomenology of religion. Each conducted a radical foray into the religious life-world, sometimes in accord with the project of their Master Edmund Husserl, sometimes opposing or radically revising his project, but typically developing new methods (...)
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  25.  7
    Joseph A. Bracken, Jacqueline Broad, Karen Green, Kristina Camilleri, Pheng Cheah & Suzanne Guerlac (2009). Baker, Robert B., and Laurence B. McCullough, Editors. The Cambridge World History of Medical Ethics. Cambridge-New York: Cambridge University Press, 2009. Pp. Xxviii+ 876. Cloth, $250.00. Bayer, Thora Ilin, and Donald Phillip Verene, Editors. Giambattista Vico: Keys to the New Science: Translations, Commentaries, and Essays. Ithaca-London: Cornell University Press, 2009. Pp. Xi+ 209. Paper, $17.95. [REVIEW] Journal of the History of Philosophy 47 (3):483-86.
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  26.  8
    Sylvain Camilleri (2013). Mn 2-3304-3084. Heidegger Studies 29:235-257.
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  27.  5
    Sylvain Camilleri (2011). A. d'Helt, Heidegger et la pensée médiévale (Ousia, 2010). Archives de Philosophie 74:379 - 380.
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  28.  1
    Kristian Camilleri (2006). Heisenberg and the Wave–Particle Duality. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (2):298-315.
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  29.  1
    Sylvain Camilleri (2007). Bereshit : éléments pour une phénoménologie génétique biblique. Recherches de Science Religieuse 3 (3):393-416.
    La thématique du commencement n’est pas l’exclusivité de la philosophie et de ses multiples entreprises archéologiques. Elle a aussi son lieu originaire dans la religion. L’objet de la présente étude est le livre de la Genèse. L’intérêt va directement à la qualité poétique – au sens que Ricœur donne à ce mot – et donc à la puissance d’évocation du langage biblique. A ce titre, on verra que la phénoménologie herméneutique est susceptible de trouver dans la Genèse non seulement matière (...)
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  30.  6
    Andrea Camilleri (2010). «The Course of Things is Sinuous» (English). Chiasmi International 12:401-406.
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  31.  6
    Sylvain Camilleri (2008). A Phenomenology of Death in the Second Person. New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1):139-156.
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  32.  2
    Gail Winkworth & Peter Camilleri (2004). Mapping the Catholic Social Services. The Australasian Catholic Record 81 (2):184.
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  33.  1
    Adrian R. Camilleri & Ben R. Newell (2013). Corrigendum to ‘The Long and Short of It: Closing the Description-Experience “Gap” by Taking the Long-Run View’ [Cognition 126 54–71]. [REVIEW] Cognition 128 (2):259.
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  34.  1
    Kristian Camilleri (2011). Crafting the Quantum: Arnold Sommerfeld and the Practice of Theory, 1890–1926. [REVIEW] Isis: A Journal of the History of Science 102:375-376.
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  35.  1
    Kristian Camilleri (2012). Weimar Culture and Quantum Mechanics: Selected Papers by Paul Forman and Contemporary Perspectives on the Forman Thesis. [REVIEW] Isis: A Journal of the History of Science 103:794-796.
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  36. Kristian Camilleri (2007). Bohr, Heisenberg and the Divergent Views of Complementarity. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 38 (3):514-528.
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  37. Sylvain Camilleri (2010). «Dieu» dans le texte. Revue Théologique de Louvain 41 (2):180-207.
    La philosophie développée par le jeune Heidegger constitue une pensée autonome qui dégage des réponses fortes à des questions dont l’intérêt ne dépend pas de leur lien au reste de l’oeuvre, qu’il s’agisse du maître ouvrage Être et Temps ou des méditations postérieures sur les présocratiques et les poètes. Cela vaut en particulier des travaux qui touchent ou effleurent la problématique théologico-religieuse. Dans cette étude, nous enquêtons philologiquement et philosophiquement sur les occurrences du mot «Dieu» dans le corpus proto-heideggerien afin (...)
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  38. Sylvain Camilleri (2008). Esquisse d'un tournant phénoménologico-herméneutique de l'exégèse coranique. Nouvelle Revue Théologique 130 (1):79-90.
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  39. Sylvain Camilleri & Christophe Perrin (eds.) (2011). Épreuves de la Vie Et Souffrances D'Existence: Regards Phénoménologiques. Le Cercle Herméneutique Éditeur.
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  40. Sylvain Camilleri & M. De Launay (2008). Phénoménologie de la Religion Et Herméneutique Théologique Dans la Pensée du Jeune Heidegger. Archives de Philosophie 71 (3):514.
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  41. E. Petrova, J. Dewing & M. Camilleri (forthcoming). Confidentiality in Participatory Research: Challenges From One Study. Nursing Ethics.
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  42.  18
    Machiel Kleemans (2010). Kristian Camilleri: Heisenberg and the Interpretation of Quantum Mechanics—The Physicist as Philosopher. [REVIEW] Foundations of Physics 40 (11):1783-1787.
    The book Heisenberg and the Interpretation of Quantum Mechanics—The Physicist as Philosopher, by Kristian Camilleri is critically reviewed. The work details Heisenberg’s philosophical development from an early positivist commitment towards a later philosophy of language. It is of interest to researchers and graduate students in the history and philosophy of quantum mechanics.
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  43. Marco Tulio Cicerón, Angel J. Cappelletti, Lisandro Alvarado & Costa Rica (1983). Lelio. Sobre la amistad, De la naturaleza, de las cosas, coll. « Bibliot, de la antigüedad clásica ». Revue Philosophique de la France Et de l'Etranger 173 (4):458-458.
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  44.  32
    Driss Alaoui (2012). L'accompagnement socioprofessionnel : la complexité d'une situation professionnelle entre la complémentarité et/ou le télescopage des points de vue des acteurs. Phronesis 1 (1):5-20.
    This text examines the socio-professional guidance of Comorian migrants residing on La Réunion Island. It mainly questions the process whereby guidance is constructed as a professional situation. To apprehend the complexity of the process, we have drawn on an ethnographical procedure (Woods, 1990) based on a dual source of data—that of the guide and that of the guided—as well as a micro-sociological approach (Thomas, 1923 ; Goffman, 1993 ; Lapassade, 1997) allowing us to link the concepts of situation definition and (...)
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  45.  10
    Lelio Fernández (1989). Derecho natural y poder político. Diferencia entre Spinoza y Hobbes. Ideas Y Valores 80 (80):95-119.
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  46.  4
    Lélio Moura Lourenço & Luciana Xavier Senra (2012). A Violência Familiar Como Fator de Risco Para o Bullying Escolar: Contexto E Possibilidades de Intervenção. Aletheia 37:42-56.
    A violência doméstica (VD) ou familiar afeta a população mundial prejudicando a saúde, liberdade e bem-estar de indivíduos, famílias e comunidades. O bullying, um tipo de violência escolar, envolve comportamentos agressivos intencionais e repetitivos, físicos e psicológicos entre pares, visando prej..
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  47.  3
    Driss Alaoui (2012). L’Accompagnement Socioprofessionnel : La Complexité D’Une Situation Professionnelle Entre la Complémentarité Et/Ou le Télescopage des Points de Vue des acteursThe Social and Professional Support: The Complexity of a Professionnal Situation Between the Complementary and / or Telescoping of the Views of Stakeholders. Phronesis 1 (1):5-20.
    This text examines the socio-professional guidance of Comorian migrants residing on La Réunion Island. It mainly questions the process whereby guidance is constructed as a professional situation. To apprehend the complexity of the process, we have drawn on an ethnographical procedure (Woods, 1990) based on a dual source of data—that of the guide and that of the guided—as well as a micro-sociological approach (Thomas, 1923 ; Goffman, 1993 ; Lapassade, 1997) allowing us to link the concepts of situation definition and (...)
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  48.  2
    Pierre-François Moreau (2005). Introduction aux articles de Nicolas Piqué et Luisa Simonutti. Astérion 3.
    Un spectre hante l’Europe classique, l’antitrinitarisme – et sa variante la plus connue : le socinianisme. L’histoire commence par un double itinéraire européen, de l’Italie catholique et intolérante à la Suisse protestante et non moins intolérante, puis à la Pologne qui représente alors un havre de la liberté de conscience. Lelio Sozzini (1525-1562) s’était enfui de Sienne à Zurich en 1548, mais, traité d’hérétique par Calvin, il avait dû fuir de nouveau en Pologne. Dix ans plus tard, son ne..
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  49. Lelio La Porta (2010). Antonio Gramsci E Hannah Arendt: Per Amore Del Mondo Grande, Terribile E Complicato. Aracne.