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Profile: Lena Halldenius (Lund University)
  1. Martina Reuter, Lena Halldenius & Alan Coffee (2014). Mary Wollstonecraft: Philosophy and Enlightenment. Hypatia 29 (3).
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  2. Lena Halldenius (2012). Liberty, Law and Leviathan: Of Being Free From Impediments by Artifice. Theoria 59 (131):1-20.
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  3. Gustaf Arrhenius, Ingar Brinck, Kathrin Glüer-Pagin, Lena Halldenius, Anna-Sofia Maurin, Folke Tersman & Åsa Wikforss (2011). To the Editor of Theoria. Theoria 77 (3):198-198.
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  4. Lena Halldenius (2011). Kant on Freedom and Obligation Under Law. Constellations 18 (2):170-189.
  5. Lena Halldenius (2010). Building Blocks of a Republican Cosmopolitanism The Modality of Being Free. European Journal of Political Theory 9 (1):12-30.
    A structural affinity between republican freedom as non-domination and human rights claims accounts for the relevance of republicanism for cosmopolitan concerns. Central features of republican freedom are its institution dependence and the modal aspect it adds to being free. Its chief concern is not constraint, but the way in which an agent is constrained or not. To the extent I am vulnerable to someone’s dispositional power over me I am not free, even if I am not in fact constrained. Republican (...)
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  6. Lena Halldenius (2009). Liberty and its Circumstances : A Functional Approach. In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave Macmillan.
     
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  7. Lena Halldenius (2009). Historical Dictionary of Feminist Philosophy. British Journal for the History of Philosophy 17 (2):453-456.
    "The introduction of Historical Dictionary of Feminist Philosophy provides a useful overview of the subject, while the chronology runs the gamut from ancient Greek to contemporary feminist philosophers. Dictionary entries cover both the central figures and ideas from the historical tradition of philosophy, as well as ideas and theories from contemporary feminist philosophy, such as epistemology and topics like abortion and sexuality. In addition to including entries on Aristotle, Plato, Descartes, Kant, Wollstonecraft, Beauvoir, and Daly, relevant aspects of other fields (...)
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  8. Lena Halldenius (2007). Liberty, Law and Social Construction. History of Political Thought 28 (4):697-708.
    In this article Hobbes's view of the commonwealth, and of law and liberty within it, is discussed from the point of view of social ontology. The artificial character of the commonwealth and the constitutive function of the covenant is put in terms of the institutional world being constructed through collective intentionality, which is performative, self-referential, and collective, and which serves as truth-maker. Hobbes is used here to make the point that it is a mistake to argue, as for example Tuomela (...)
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  9. Lena Halldenius (2007). The Primacy of Right. On the Triad of Liberty, Equality and Virtue in Wollstonecraft's Political Thought. British Journal for the History of Philosophy 15 (1):75 – 99.
  10. Daniel Callahan, Larry R. Churchill, Denise M. Dudzinski, Carl Elliott, Joseph J. Fins, Renée C. Fox, Michael L. Gross, Lena Halldenius, Matti Häyry & Kenneth V. Iserson (2005). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 14:355-356.
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  11. Lena Halldenius (2005). Dissecting “Discrimination”. Cambridge Quarterly of Healthcare Ethics 14 (04):455-463.
    edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.
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  12. Lena Halldenius (2003). Diane Ravitch and Joseph P. Viteritti, Eds., Making Good Citizens. Education and Civil Society Reviewed By. Philosophy in Review 23 (3):210-212.
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  13. Lena Halldenius (2003). Locke and the Non-Arbitrary. European Journal of Political Theory 2 (3):261-279.
    In this article, John Locke's accounts of political liberty and legitimate government are read as expressions of a normative demand for non-arbitrariness. I argue that Locke locates infringements of political liberty in dependence on the arbitrary will of another, whether or not interference or restraint actually takes place. This way Locke is tentatively placed in that tradition of republican thought recently brought to our attention by Pettit, Skinner and others. This reading shifts the focus on legitimacy and identifies the independent (...)
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  14. Lena Halldenius, Maeve Cooke, Lilian Alweiss, John Erik Fossum, Bruce Haddock & Julia Stapleton (2003). Contributors. European Journal of Political Theory 2 (3):259-260.
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  15. Lena Halldenius (1998). Non-Domination and Egalitarian Welfare Politics. Ethical Theory and Moral Practice 1 (3):335-353.
    In this article I will do three things: I will argue that solidarity is not necessary for political legitimacy, that non-domination is a strong candidate for legitimacy criterion, and, finally, that non-domination can legitimate the egalitarian welfare state.
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