Search results for 'Lenahan O'Connell' (try it on Scholar)

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  1.  29
    Maurice R. O'Connell (1989). O'Connell, Young Ireland, and Negro Slavery. Thought: A Journal of Philosophy 64 (2):130-136.
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  2.  41
    Maurice R. O'Connell (1975). Daniel O'Connell and Religious Freedom. Thought: A Journal of Philosophy 50 (2):176-187.
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  3.  28
    Maurice R. O'Connell (1977). O'Connell, Young Ireland, and Violence. Thought: A Journal of Philosophy 52 (4):381-406.
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  4.  14
    Jon M. Shepard, Michael Betz & Lenahan O'Connell (1997). The Proactive Corporation: Its Nature and Causes. [REVIEW] Journal of Business Ethics 16 (10):1001-1010.
    We argue that the stakeholder perspective on corporate social responsibility is in the process of being enlarged. Due to the process of institutional isomorphism, corporations are increasingly adopting organizational features designed to promote proactivity over mere reactivity in their stakeholder relationships. We identify two sources of pressure promoting the emergence of the proactive corporation -- stakeholder activism and the recognition of the social embeddedness of the economy. The final section describes four organizational design dimensions being installed by the more proactive (...)
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  5.  43
    Michael Betz, Lenahan O'Connell & Jon M. Shepard (1989). Gender Differences in Proclivity for Unethical Behavior. Journal of Business Ethics 8 (5):321 - 324.
    This paper explores possible connections between gender and the willingness to engage in unethical business behavior. Two approaches to gender and ethics are presented: the structural approach and the socialization approach. Data from a sample of 213 business school students reveal that men are more than two times as likely as women to engage in actions regarded as unethical but it is also important to note that relatively few would engage in any of these actions with the exception of buying (...)
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  6.  3
    Robert O'Connell (1997). William James on the Courage to Believe. Fordham University Press.
    For this second edition, Father O'Connell has added extensively to sharpen his arguments: that James's "deontological streak" saves him from "wishful thinking" ...
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  7. Robert J. O'Connell (1997). Plato on the Human Paradox. Fordham University Press.
    A great thinker once said that "all philosophy is merely footnotes to Plato."Through Plato, Father O'Connell provides us here with an introduction to all philosophy. Designed for beginning students in philosophy, Plato on the Human Paradox examines and confronts human nature and the eternal questions concerning human nature through the dialogues of Plato, focusing on the Apology, Phaedo, Books III-VI of the Republic, Meno, Symposium, and O'Connell presents us here with an introduction to Plato through the philosopher's quest (...)
     
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  8. Terry O'Connell (2009). The Origins of Restorative Conferencing. Journal for Peace and Justice Studies 18 (1/2):87-94.
    Terry O’Connell helped pioneer restorative justice in Australia, the United Kingdom and North America. A 30-year police veteran, he worked with the Thames Valley Police service developing restorative practices in the UK, including its use in police agency complaints and discipline systems. O’Connell is responsible for the creation of the Real Justice conference script, a Socratic approach that focuses on asking restorative questions. O’Connell realized that letting people talk about how they were affected by the actions of others wasmore effective (...)
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  9. Robert J. O'Connell (1997). William James on the Courage to Believe. Fordham University Press.
    William James’ celebrated lecture on “The Will to Believe” has kindled spirited controversy since the day it was delivered. In this lively reappraisal of that controversy, Father O’Connell contributes some fresh contentions: that James’ argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our “over-beliefs” ; and most surprising perhaps, that James envisages our “passional nature” as intervening, not after, but before and throughout, our intellectual weighing of the evidence for belief.
     
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  10.  4
    Hans Wallach & D. N. O'Connell (1953). The Kinetic Depth Effect. Journal of Experimental Psychology 45 (4):205.
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  11.  58
    Jake H. O'Connell (2013). Divine Hiddenness: Would More Miracles Solve the Problem? Heythrop Journal 54 (2):261-267.
    This article addresses the question of whether God's existence would be obvious to everyone if God performed more miracles. I conclude that it would not be so. I look at cases where people have been confronted with what they believe to be miracles and have either not come to believe in God, or have come to intellectual belief in God but declined to follow him. God's existence could be made undeniable not by spectacular signs, but only by God impressing his (...)
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  12.  9
    Ian H. Robertson & Redmond O'Connell (2010). Vigilant Attention. In Anna C. Nobre & Jennifer T. Coull (eds.), Attention and Time. OUP Oxford 79--88.
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  13.  97
    Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler (1994). AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW] Journal of Medicine and Philosophy 19:641-645.
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  14.  6
    Hans Wallach, D. N. O'Connell & Ulric Neisser (1953). The Memory Effect of Visual Perception of Three-Dimensional Form. Journal of Experimental Psychology 45 (5):360.
  15. Edwin R. DuBose, Ronald P. Hamel & Laurence J. O'Connell (eds.) (1994). A Matter of Principles?: Ferment in U.S. Bioethics. Trinity Press International.
     
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  16.  4
    C. B. O'Connell (2015). Gender and the Experience of Moral Distress in Critical Care Nurses. Nursing Ethics 22 (1):32-42.
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  17. J. O'Connell (1993). Book Review : Paul Ramsey's Political Ethics, by David Attwood. Lanham, MD, Rowman and Littlefield, 1992, 258pp. US $45 (Hb.), $19.95 (Pb.). [REVIEW] Studies in Christian Ethics 6 (2):83-84.
  18.  35
    Robert J. O'Connell (1954). Purity of Diction in English Verse. Thought: A Journal of Philosophy 29 (4):616-617.
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  19.  28
    Robert J. O'Connell (1981). Notes. The Saint Augustine Lecture Series:30-61.
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  20.  32
    Maurice R. O'Connell (1989). L'Envoi. Thought: A Journal of Philosophy 64 (1):94-97.
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  21.  30
    Daniel M. O'Connell (1930). Cardinal Newman. Thought: A Journal of Philosophy 5 (3):506-507.
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  22.  24
    Geoffrey O'Connell (1940). The Purpose of Liberty. Proceedings of the American Catholic Philosophical Association 16:130-136.
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  23.  29
    Robert J. O'Connell (1954). Lord Byron. Thought: A Journal of Philosophy 29 (4):612-613.
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  24.  6
    Marshall A. Geiger & Brendan T. O'Connell (1998). Student Ethical Perceptions and Ethical Action Propensities: An Analysis of Situation Familiarity. Teaching Business Ethics 2 (3):305-325.
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  25.  28
    Robert J. O'Connell (1953). Sir Thomas Browne. Thought: A Journal of Philosophy 28 (1):117-119.
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  26.  28
    David O'Connell (1954). Christ and Culture. Thought: A Journal of Philosophy 29 (2):311-312.
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  27.  27
    Robert J. O'Connell (1981). The Saint Augustine Lectures. The Saint Augustine Lecture Series:62-64.
  28.  46
    R. F. O'Connell (1983). The Wigner Distribution Function—50th Birthday. Foundations of Physics 13 (1):83-92.
    We discuss the profound influence which the Wigner distribution function has had in many areas of physics during its fifty years of existence.
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  29.  19
    Paul M. Clikeman, Marshall A. Geiger & Brendan T. O'Connell (2001). Student Perceptions of Earnings Management: The Effects of National Origin and Gender. Teaching Business Ethics 5 (4):389-410.
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  30.  26
    F. J. O'Connell (1937). Thoughts on the Incarnation. Thought: A Journal of Philosophy 12 (4):619-636.
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  31. Redmond G. O'Connell, Paul M. Dockree, Mark A. Bellgrove, Simon P. Kelly, Robert Hester, Hugh Garavan, Ian H. Robertson & John J. Foxe (2007). The Role of Cingulate Cortex in the Detection of Errors with and Without Awareness: A High-Density Electrical Mapping Study. European Journal of Neuroscience 25 (8):2571-2579.
     
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  32.  36
    Robert J. O'Connell (1950). Henry the Eighth. Thought: A Journal of Philosophy 25 (3):566-566.
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  33.  22
    Marvin R. O'Connell (1983). Dawson and the Oxford Movement. The Chesterton Review 9 (2):149-160.
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  34.  31
    Matthew J. O'Connell (1951). Development of Dogma. Thought: A Journal of Philosophy 26 (4):513-521.
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  35.  38
    Eoin O'Connell (2012). Happiness Proportioned to Virtue: Kant and the Highest Good. Kantian Review 17 (2):257-279.
    This paper considers two contenders for the title of highest good in Kant's theory of practical reason: happiness proportioned to virtue and the maximization of happiness and virtue. I defend the against criticisms made by Andrews Reath and others, and show how it resolves a dualism between prudential and moral practical reasoning. By distinguishing between the highest good as a principle of evaluation and an object of agency, I conclude that the maximization of happiness and virtue is a corollary of (...)
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  36.  2
    Daniel O'Connell (2016). Interpreting Proclus: From Antiquity to the Renaissance Ed. By Stephen Gersh. Journal of the History of Philosophy 54 (3):499-500.
    Stephen Gersh aims in this fascinating collection to demonstrate “for the first time” that there is a “grand narrative” of Proclus’s influence in European thought. His introductory essay presents the demonstration in broad outlines, and the seventeen essays that follow flesh out his initial observations. This framing of the work—consisting of a series of essays on Proclus and his reception from Dionysius the Areopagite to Francesco Patrizi—casts it as a capstone of Gersh’s more than forty years of scholarship on Proclus (...)
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  37.  2
    Marshall A. Geiger & Brendant T. O'Connell (1998). Accounting Student Ethical Perceptions: An Analysis of Training and Gender Effects. Teaching Business Ethics 2 (4):371-388.
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  38.  9
    David M. O'Connell (1998). From the Universities to the Marketplace: The Business Ethics Journey. [REVIEW] Journal of Business Ethics 17 (15):1617-1622.
    Connecting influence and leadership, the professor of business ethics assumes a sacred moral vocation. Directed towards the student's role in the marketplace, the business ethics course enjoins consideration of the values of social responsibility for the human community in its political, economic, and familial manifestations.
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  39.  22
    Terence O'Connell (1996). Sex, Economy, Freedom & Community, by Wendell Berry. The Chesterton Review 22 (1/2):148-155.
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  40.  15
    Robert J. O'Connell (1992). The Will to Believe" and James's "Deontological Streak. Transactions of the Charles S. Peirce Society 28 (4):809 - 831.
    James's ethical thought could frequently be consequentialist, but it could also on occasion show a deontological side, or "streak," as I contended in "William James on the Courage to Believe". This shows up when he speaks of the "strenuous" as against the "easy-going" moral mood, in "The Moral Philosopher and the Moral Life," and it preserves the precursive intervention of our "passional natures" in "The Will to Believe" from lapsing into "wishful thinking." Toned down slightly, perhaps, in "Varieties of Religious (...)
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  41.  14
    Marvin R. O'Connell (1987). Antecedent Probability and A Grammar of Assent. New Scholasticism 61 (2):218-229.
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  42.  35
    Robert J. O'Connell (1979). When Saintly Fathers Feuded. Thought: A Journal of Philosophy 54 (4):344-364.
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  43.  36
    Robert J. O'Connell (1981). Saint Augustine's Platonism. The Saint Augustine Lecture Series:1-29.
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  44.  8
    Robert J. O'Connell (1970). De Libero Arbitrio I. Augustinian Studies 1:49-68.
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  45.  16
    Matthew J. O'Connell (1947). St. Thomas and the Verbum. Modern Schoolman 24 (4):224-234.
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  46.  10
    David O'Connell (1983). A Selected Bibliography. Renascence 36 (1):107-113.
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  47.  33
    Robert J. O'Connell (1983). Isaiah's Mothering God in St. Augustine's Confessions. Thought: A Journal of Philosophy 58 (2):188-206.
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  48.  10
    Robert J. O'Connell (1990). Faith, Reason, and Ascent to Vision in St. Augustine. Augustinian Studies 21:83-126.
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  49.  27
    Matthew J. O'Connell (1961). The Sacraments in Theology Today. Thought: A Journal of Philosophy 36 (1):40-58.
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  50.  30
    Timothy E. O'Connell (1973). Grace, Relationship and Transactional Analysis. Thought: A Journal of Philosophy 48 (3):360-385.
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