Search results for 'Lenahan O'Connell' (try it on Scholar)

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  1. Maurice R. O'Connell (1975). Daniel O'Connell and Religious Freedom. Thought: A Journal of Philosophy 50 (2):176-187.score: 1680.0
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  2. Maurice R. O'Connell (1977). O'Connell, Young Ireland, and Violence. Thought: A Journal of Philosophy 52 (4):381-406.score: 1680.0
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  3. Maurice R. O'Connell (1989). O'Connell, Young Ireland, and Negro Slavery. Thought: A Journal of Philosophy 64 (2):130-136.score: 1680.0
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  4. Michael Betz, Lenahan O'Connell & Jon M. Shepard (1989). Gender Differences in Proclivity for Unethical Behavior. Journal of Business Ethics 8 (5):321 - 324.score: 870.0
    This paper explores possible connections between gender and the willingness to engage in unethical business behavior. Two approaches to gender and ethics are presented: the structural approach and the socialization approach. Data from a sample of 213 business school students reveal that men are more than two times as likely as women to engage in actions regarded as unethical but it is also important to note that relatively few would engage in any of these actions with the exception of buying (...)
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  5. Jon M. Shepard, Michael Betz & Lenahan O'Connell (1997). The Proactive Corporation: Its Nature and Causes. [REVIEW] Journal of Business Ethics 16 (10):1001-1010.score: 870.0
    We argue that the stakeholder perspective on corporate social responsibility is in the process of being enlarged. Due to the process of institutional isomorphism, corporations are increasingly adopting organizational features designed to promote proactivity over mere reactivity in their stakeholder relationships. We identify two sources of pressure promoting the emergence of the proactive corporation -- stakeholder activism and the recognition of the social embeddedness of the economy. The final section describes four organizational design dimensions being installed by the more proactive (...)
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  6. Robert O'Connell (1997). William James on the Courage to Believe. Fordham University Press.score: 560.0
    For this second edition, Father O'Connell has added extensively to sharpen his arguments: that James's "deontological streak" saves him from "wishful thinking" ...
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  7. Robert J. O'Connell (1997). Plato on the Human Paradox. Fordham University Press.score: 560.0
    A great thinker once said that "all philosophy is merely footnotes to Plato."Through Plato, Father O'Connell provides us here with an introduction to all philosophy. Designed for beginning students in philosophy, Plato on the Human Paradox examines and confronts human nature and the eternal questions concerning human nature through the dialogues of Plato, focusing on the Apology, Phaedo, Books III-VI of the Republic, Meno, Symposium, and O'Connell presents us here with an introduction to Plato through the philosopher's quest (...)
     
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  8. Robert J. O'Connell (1997). William James on the Courage to Believe. Fordham University Press.score: 560.0
    William James’ celebrated lecture on “The Will to Believe” has kindled spirited controversy since the day it was delivered. In this lively reappraisal of that controversy, Father O’Connell contributes some fresh contentions: that James’ argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our “over-beliefs” ; and most surprising perhaps, that James envisages our “passional nature” as intervening, not after, but before and throughout, our intellectual weighing of the evidence for belief.
     
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  9. J. O'Connell (1993). Book Review : Paul Ramsey's Political Ethics, by David Attwood. Lanham, MD, Rowman and Littlefield, 1992, 258pp. US $45 (Hb.), $19.95 (Pb.). [REVIEW] Studies in Christian Ethics 6 (2):83-84.score: 280.0
  10. Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler (1994). AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW] Journal of Medicine and Philosophy 19:641-645.score: 280.0
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  11. Jake H. O'Connell (2013). Divine Hiddenness: Would More Miracles Solve the Problem? Heythrop Journal 54 (2):261-267.score: 280.0
    This article addresses the question of whether God's existence would be obvious to everyone if God performed more miracles. I conclude that it would not be so. I look at cases where people have been confronted with what they believe to be miracles and have either not come to believe in God, or have come to intellectual belief in God but declined to follow him. God's existence could be made undeniable not by spectacular signs, but only by God impressing his (...)
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  12. R. F. O'Connell (1983). The Wigner Distribution Function—50th Birthday. Foundations of Physics 13 (1):83-92.score: 280.0
    We discuss the profound influence which the Wigner distribution function has had in many areas of physics during its fifty years of existence.
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  13. Eoin O'Connell (2012). Happiness Proportioned to Virtue: Kant and the Highest Good. Kantian Review 17 (2):257-279.score: 280.0
    This paper considers two contenders for the title of highest good in Kant's theory of practical reason: happiness proportioned to virtue and the maximization of happiness and virtue. I defend the against criticisms made by Andrews Reath and others, and show how it resolves a dualism between prudential and moral practical reasoning. By distinguishing between the highest good as a principle of evaluation and an object of agency, I conclude that the maximization of happiness and virtue is a corollary of (...)
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  14. Robert J. O'Connell (1981). Saint Augustine's Platonism. The Saint Augustine Lecture Series:1-29.score: 280.0
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  15. D. P. O'Connell (2009). Cusanus: The Legacy of Learned Ignorance (Review). Journal of the History of Philosophy 47 (2):pp. 314-315.score: 280.0
    The past years have seen the official completion of the Opera Omnia of Nicholas of Cusa and have witnessed, as well, the production of a plethora of new studies on this fifteenth-century thinker. It is no longer enough, however, to be familiar with scholarship in German, Italian, and English in order to have a comprehensive view of the newer Cusanus research. One must also have a command of Spanish and Portuguese as well. An informal survey of the Philosopher's Index, by (...)
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  16. Jake H. O'Connell (2012). Does God Condone Sin? Philosophy and Theology 24 (2):141-154.score: 280.0
    This article addresses the issue of why God would sanction, via the Old Testament Law, less than ideal practices such as slavery, polygamy, and excessively harsh punishments for certain crimes. I appeal to two concepts (the idea of a supererogatory good, and the idea of Molinism) to explain why God sanctioned these practices. I explain that God’s sanctioning these practices may have been necessary in order to create the world with the most possible good.
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  17. Rory O'connell (1996). Natural Law: Alive and Kicking? A Look at the Constitutional Morality of Sexual Privacy in Ireland. Ratio Juris 9 (3):258-282.score: 280.0
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  18. Robert J. O'Connell (1991). Saint Augustine on Genesis. Augustinian Studies 22:223-230.score: 280.0
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  19. Robert J. O'Connell (1972). Augustine and Plotinus. International Philosophical Quarterly 12 (4):604-608.score: 280.0
  20. David M. O'Connell (1998). From the Universities to the Marketplace: The Business Ethics Journey. [REVIEW] Journal of Business Ethics 17 (15):1617-1622.score: 280.0
    Connecting influence and leadership, the professor of business ethics assumes a sacred moral vocation. Directed towards the student's role in the marketplace, the business ethics course enjoins consideration of the values of social responsibility for the human community in its political, economic, and familial manifestations.
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  21. Robert J. O'Connell (1985). God, Gods, and Moral Cosmos in Socrates' Apology. International Philosophical Quarterly 25 (1):31-50.score: 280.0
  22. Erin O'Connell (2005). Heraclitus and Derrida: Presocratic Deconstruction. P. Lang.score: 280.0
    Famous for their enigmatic ambiguity, the fragmentary texts of the Presocratic philosopher Heraclitus have puzzled and fascinated readers for over two millennia ...
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  23. Robert J. O'Connell (1995). Faith and Facts in James's “Will to Believe”. International Philosophical Quarterly 35 (3):283-299.score: 280.0
    Assuming that the reader accepts, albeit provisionally, that James's "will" to believe, early and late, implies that his ethics is traversed by a deontological streak, and by a "faith" which implies epistemic form on the relevant facts (both interpretations the writer argued for in two previous essays), a final feature of his position entitles one to interpret his "will" to believe as, not merely a willingness or readiness, but as a controlling resolve, in the strong sense, to interpret the facts (...)
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  24. Robert J. O'Connell (1982). The God of Saint Augustine's Imagination. Thought: A Journal of Philosophy 57 (1):30-40.score: 280.0
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  25. David O'Connell (1983). A Selected Bibliography. Renascence 36 (1):107-113.score: 280.0
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  26. Laurence J. O'Connell (1994). Ethicists and Health Care Reform: An Indecent Proposal? Journal of Medicine and Philosophy 19 (5):419-424.score: 280.0
    The Clinton Administration stated that the list of values and moral principles generated by the Ethics group reflects "fundamental national beliefs about community, equality, and liberty" and that "these convictions anchor health reform in shared moral traditions." However, these statements are difficult to justify. There is not a moral consensus in America that would justify thorough-going health care reform. In such a context of pluralism, ethicists should seek to move society in the direction of solidarity. The participation of ethicists on (...)
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  27. Robert J. O'Connell (1954). Purity of Diction in English Verse. Thought: A Journal of Philosophy 29 (4):616-617.score: 280.0
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  28. Robert J. O'Connell (1994). The Visage of Philosophy at Cassiciacum. Augustinian Studies 25:65-76.score: 280.0
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  29. Robert J. O'Connell (1973). Augustine's Rejection of the Fall of the Soul. Augustinian Studies 4:1-32.score: 280.0
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  30. Robert J. O'Connell (1966). Augustine's View of Reality. International Philosophical Quarterly 6 (1):138-139.score: 280.0
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  31. Marvin O'Connell (1976). Cardinal Cajetan. New Scholasticism 50 (3):310-322.score: 280.0
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  32. Daniel O'Connell (2004). Fashionable Nihilism. Review of Metaphysics 58 (1):202-205.score: 280.0
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  33. Robert J. O'Connell (1950). Henry the Eighth. Thought: A Journal of Philosophy 25 (3):566-566.score: 280.0
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  34. Robert J. O'Connell (1983). Isaiah's Mothering God in St. Augustine's Confessions. Thought: A Journal of Philosophy 58 (2):188-206.score: 280.0
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  35. Maurice R. O'Connell (1989). L'Envoi. Thought: A Journal of Philosophy 64 (1):94-97.score: 280.0
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  36. Daniel O'Connell (2013). Meister Eckhardt. Die Geburt der" Deutschen Mystik" aus dem Geist der arabischen Philosophie by Kurt Flasch (review). Journal of the History of Philosophy 51 (2):315-316.score: 280.0
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  37. Marvin R. O'Connell (2004). Newman and the Irish Bishops. Newman Studies Journal 1 (1):49-61.score: 280.0
    What was the background to Newman’s rectorship of the Catholic University in Dublin? In 1845 the British government proposed to establish three non-denominational colleges in Ireland; some of the Irish bishops felt that it would be possible to work out a modus vivendi with the government. A slight majority of the bishops, however, opposed these so-called “godless” colleges and voted at the Synod of Thurles in 1850, to found a Catholic University in Ireland—a country that had been repeatedly decimated by (...)
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  38. Robert J. O'Connell (1986). On Augustine's “First Conversion” Factus Erectior (De Beata Vita 4). Augustinian Studies 17:15-29.score: 280.0
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  39. Robert J. O'Connell (1993). Peter Brown on the Soul's Fall. Augustinian Studies 24:103-131.score: 280.0
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  40. J. J. O'Connell (2005). Raging Against the Night: Dying Homeless and Alone. Journal of Clinical Ethics 16 (3):262.score: 280.0
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  41. R. J. O'Connell (1984). Teilhard and the Unity of Knowledge. International Philosophical Quarterly 24 (2):213-214.score: 280.0
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  42. Robert J. O'Connell (1965). The Broken Image. International Philosophical Quarterly 5 (2):324-327.score: 280.0
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  43. Robert J. O'Connell (1979). When Saintly Fathers Feuded. Thought: A Journal of Philosophy 54 (4):344-364.score: 280.0
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  44. Paul M. Clikeman, Marshall A. Geiger & Brendan T. O'Connell (2001). Student Perceptions of Earnings Management: The Effects of National Origin and Gender. Teaching Business Ethics 5 (4):389-410.score: 280.0
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  45. Marvin R. O'Connell (1987). Antecedent Probability and A Grammar of Assent. New Scholasticism 61 (2):218-229.score: 280.0
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  46. Joseph T. O'Connell (1984). Book Review. [REVIEW] Journal of Indian Philosophy 12 (2):199-200.score: 280.0
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  47. Daniel M. O'Connell (1930). Cardinal Newman. Thought: A Journal of Philosophy 5 (3):506-507.score: 280.0
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  48. Matthew J. O'Connell (1951). Development of Dogma. Thought: A Journal of Philosophy 26 (4):513-521.score: 280.0
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  49. Robert J. O'Connell (1963). The Political and Social Ideas of St. Augustine. International Philosophical Quarterly 3 (4):631-632.score: 280.0
  50. James O'connell (1993). The Sources of Morality: Function, Conformity and Aesthetics. Heythrop Journal 34 (2):160–170.score: 280.0
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