Search results for 'Lenahan O'Connell' (try it on Scholar)

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  1. Maurice R. O'Connell (1975). Daniel O'Connell and Religious Freedom. Thought 50 (2):176-187.score: 1120.0
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  2. Maurice R. O'Connell (1977). O'Connell, Young Ireland, and Violence. Thought 52 (4):381-406.score: 1120.0
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  3. Maurice R. O'Connell (1989). O'Connell, Young Ireland, and Negro Slavery. Thought 64 (2):130-136.score: 1120.0
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  4. Michael Betz, Lenahan O'Connell & Jon M. Shepard (1989). Gender Differences in Proclivity for Unethical Behavior. Journal of Business Ethics 8 (5):321 - 324.score: 870.0
    This paper explores possible connections between gender and the willingness to engage in unethical business behavior. Two approaches to gender and ethics are presented: the structural approach and the socialization approach. Data from a sample of 213 business school students reveal that men are more than two times as likely as women to engage in actions regarded as unethical but it is also important to note that relatively few would engage in any of these actions with the exception of buying (...)
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  5. Jon M. Shepard, Michael Betz & Lenahan O'Connell (1997). The Proactive Corporation: Its Nature and Causes. [REVIEW] Journal of Business Ethics 16 (10):1001-1010.score: 870.0
    We argue that the stakeholder perspective on corporate social responsibility is in the process of being enlarged. Due to the process of institutional isomorphism, corporations are increasingly adopting organizational features designed to promote proactivity over mere reactivity in their stakeholder relationships. We identify two sources of pressure promoting the emergence of the proactive corporation -- stakeholder activism and the recognition of the social embeddedness of the economy. The final section describes four organizational design dimensions being installed by the more proactive (...)
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  6. Lenahan L. O'Connell, Carroll U. Stephens, Michael Betz, Jon M. Shepard & Jamie R. Hendry (forthcoming). An Organizational Field Approach to Corporate Rationality: The Role of Stakeholder Activism. Business Ethics Quarterly.score: 870.0
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  7. Robert O'Connell (1997). William James on the Courage to Believe. Fordham University Press.score: 560.0
    For this second edition, Father O'Connell has added extensively to sharpen his arguments: that James's "deontological streak" saves him from "wishful thinking" ...
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  8. Robert J. O'Connell (1997). Plato on the Human Paradox. Fordham University Press.score: 560.0
    A great thinker once said that "all philosophy is merely footnotes to Plato."Through Plato, Father O'Connell provides us here with an introduction to all philosophy. Designed for beginning students in philosophy, Plato on the Human Paradox examines and confronts human nature and the eternal questions concerning human nature through the dialogues of Plato, focusing on the Apology, Phaedo, Books III-VI of the Republic, Meno, Symposium, and O'Connell presents us here with an introduction to Plato through the philosopher's quest (...)
     
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  9. Robert J. O'Connell (1997). William James on the Courage to Believe. Fordham University Press.score: 560.0
    William James’ celebrated lecture on “The Will to Believe” has kindled spirited controversy since the day it was delivered. In this lively reappraisal of that controversy, Father O’Connell contributes some fresh contentions: that James’ argument should be viewed against his indebtedness to Pascal and Renouvier; that it works primarily to validate our “over-beliefs” ; and most surprising perhaps, that James envisages our “passional nature” as intervening, not after, but before and throughout, our intellectual weighing of the evidence for belief.
     
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  10. Jake H. O'Connell (2013). Divine Hiddenness: Would More Miracles Solve the Problem? Heythrop Journal 54 (2):261-267.score: 280.0
    This article addresses the question of whether God's existence would be obvious to everyone if God performed more miracles. I conclude that it would not be so. I look at cases where people have been confronted with what they believe to be miracles and have either not come to believe in God, or have come to intellectual belief in God but declined to follow him. God's existence could be made undeniable not by spectacular signs, but only by God impressing his (...)
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  11. R. F. O'Connell (1983). The Wigner Distribution Function—50th Birthday. Foundations of Physics 13 (1):83-92.score: 280.0
    We discuss the profound influence which the Wigner distribution function has had in many areas of physics during its fifty years of existence.
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  12. D. P. O'Connell (2009). Cusanus: The Legacy of Learned Ignorance (Review). Journal of the History of Philosophy 47 (2):pp. 314-315.score: 280.0
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  13. Erin O'Connell (2005). Heraclitus and Derrida: Presocratic Deconstruction. P. Lang.score: 280.0
    Famous for their enigmatic ambiguity, the fragmentary texts of the Presocratic philosopher Heraclitus have puzzled and fascinated readers for over two millennia ...
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  14. Eoin O'Connell (2012). Happiness Proportioned to Virtue: Kant and the Highest Good. Kantian Review 17 (2):257-279.score: 280.0
    This paper considers two contenders for the title of highest good in Kant's theory of practical reason: happiness proportioned to virtue and the maximization of happiness and virtue. I defend the against criticisms made by Andrews Reath and others, and show how it resolves a dualism between prudential and moral practical reasoning. By distinguishing between the highest good as a principle of evaluation and an object of agency, I conclude that the maximization of happiness and virtue is a corollary of (...)
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  15. Rory O'connell (1996). Natural Law: Alive and Kicking? A Look at the Constitutional Morality of Sexual Privacy in Ireland. Ratio Juris 9 (3):258-282.score: 280.0
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  16. J. O'Connell (1993). Book Review : Paul Ramsey's Political Ethics, by David Attwood. Lanham, MD, Rowman and Littlefield, 1992, 258pp. US $45 (Hb.), $19.95 (Pb.). [REVIEW] Studies in Christian Ethics 6 (2):83-84.score: 280.0
  17. Laurence J. O'Connell (1994). Ethicists and Health Care Reform: An Indecent Proposal? Journal of Medicine and Philosophy 19 (5):419-424.score: 280.0
    The Clinton Administration stated that the list of values and moral principles generated by the Ethics group reflects "fundamental national beliefs about community, equality, and liberty" and that "these convictions anchor health reform in shared moral traditions." However, these statements are difficult to justify. There is not a moral consensus in America that would justify thorough-going health care reform. In such a context of pluralism, ethicists should seek to move society in the direction of solidarity. The participation of ethicists on (...)
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  18. David M. O'Connell (1998). From the Universities to the Marketplace: The Business Ethics Journey. [REVIEW] Journal of Business Ethics 17 (15):1617-1622.score: 280.0
    Connecting influence and leadership, the professor of business ethics assumes a sacred moral vocation. Directed towards the student's role in the marketplace, the business ethics course enjoins consideration of the values of social responsibility for the human community in its political, economic, and familial manifestations.
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  19. Robert J. O'Connell (1981). Saint Augustine's Platonism. The Saint Augustine Lecture Series:1-29.score: 280.0
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  20. Robert J. O'Connell (1972). Augustine and Plotinus. International Philosophical Quarterly 12 (4):604-608.score: 280.0
  21. Robert J. O'Connell (1994). The Visage of Philosophy at Cassiciacum. Augustinian Studies 25:65-76.score: 280.0
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  22. Laurence J. O'Connell, Ronald E. Cranford, T. Patrick Hill & Roberta Springer Loewy (1993). The United States Bishops' Committee Statement on Nutrition and Hydration Commentary. Cambridge Quarterly of Healthcare Ethics 2 (03):341-.score: 280.0
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  23. Marvin O'Connell (1976). Cardinal Cajetan. New Scholasticism 50 (3):310-322.score: 280.0
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  24. Robert J. O'Connell (1995). Faith and Facts in James's “Will to Believe”. International Philosophical Quarterly 35 (3):283-299.score: 280.0
    Assuming that the reader accepts, albeit provisionally, that James's "will" to believe, early and late, implies that his ethics is traversed by a deontological streak, and by a "faith" which implies epistemic form on the relevant facts (both interpretations the writer argued for in two previous essays), a final feature of his position entitles one to interpret his "will" to believe as, not merely a willingness or readiness, but as a controlling resolve, in the strong sense, to interpret the facts (...)
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  25. Daniel O'Connell (2004). Fashionable Nihilism. Review of Metaphysics 58 (1):202-205.score: 280.0
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  26. James O'connell (1993). The Sources of Morality: Function, Conformity and Aesthetics. Heythrop Journal 34 (2):160–170.score: 280.0
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  27. Gabriele Bammer, Deborah O'Connell, Alice Roughley & Geoff Syme (2005). Integration Research for Natural Resource Management in Australia: An Introduction to New Challenges for Research Practice. Journal of Research Practice 1 (2):Article - E1.score: 280.0
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  28. Lynn Chakoian & Daniel C. O'Connell (1981). Evaluations of Poetry Readings of English and Drama Professors. Bulletin of the Psychonomic Society 18 (4):173-175.score: 280.0
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  29. Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler (1994). AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW] Journal of Medicine and Philosophy 19:641-645.score: 280.0
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  30. Robert J. O'Connell (1966). Augustine's View of Reality. International Philosophical Quarterly 6 (1):138-139.score: 280.0
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  31. Rory O'connell (2005). Do We Need Unicorns When We Have Law? Ratio Juris 18 (4):484-503.score: 280.0
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  32. Robert J. O'Connell (1985). God, Gods, and Moral Cosmos in Socrates' Apology. International Philosophical Quarterly 25 (1):31-50.score: 280.0
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  33. Robert J. O'Connell (1983). Isaiah's Mothering God in St. Augustine's Confessions. Thought 58 (2):188-206.score: 280.0
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  34. Robert J. O'Connell (1986). On Augustine's “First Conversion” Factus Erectior (De Beata Vita 4). Augustinian Studies 17:15-29.score: 280.0
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  35. Robert J. O'Connell (1991). Saint Augustine on Genesis. Augustinian Studies 22:223-230.score: 280.0
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  36. Robert J. O'Connell (1965). Teilhard at Fordham: 1963–1964. Dialogue 3 (04):382-384.score: 280.0
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  37. Robert J. O'Connell (1982). The God of Saint Augustine's Imagination. Thought 57 (1):30-40.score: 280.0
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  38. Robert J. O'Connell (1963). The Political and Social Ideas of St. Augustine. International Philosophical Quarterly 3 (4):631-632.score: 280.0
  39. Carl P. Browman & Daniel C. O'Connell (1976). Sequential Phonological Effects in Recitation Times. Bulletin of the Psychonomic Society 8 (1):37-39.score: 280.0
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  40. Bayla M. Myer & Daniel O'Connell (1972). Memory Span: Effects of String Length and String Composition. Journal of Experimental Psychology 95 (1):231.score: 280.0
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  41. Robert J. O'Connell (1978). Art and the Christian Intelligence in St. Augustine. Harvard University Press.score: 280.0
     
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  42. Marvin R. O'Connell (1979). Colloquium of the Seven About Secrets of the Sublime. New Scholasticism 53 (2):254-255.score: 280.0
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  43. R. F. O'Connell (1993). Does the Electron Have a Structure? Foundations of Physics 23 (3):461-464.score: 280.0
    “... it ain't likely to have a radius of exactly zero,” is the conclusion of H. G. Dehmelt(1) from his Nobel Prize (1989) winning observations on trapped electrons. There are small discrepancies between Dehmelt's observations and the theoretical predictions of quantum electrodynamics (QED), which assumes that the electron is a point particle. Here we present evidence in support of Dehmelt's contention that the electron has a structure. Essentially, we point out that the nonrelativistic limit of QED is at variance with (...)
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  44. Daniel C. O'connell & Margaret V. Wagner (1967). Extinction After Partial Reinforcement and Minimal Learning as a Test of Both Verbal Control and Pre in Concept Learning. Journal of Experimental Psychology 73 (1):151.score: 280.0
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  45. C. B. O'Connell (forthcoming). Gender and the Experience of Moral Distress in Critical Care Nurses. Nursing Ethics.score: 280.0
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  46. David O'Connell (1980). Georges Bernanos. Renascence 32 (4):248-255.score: 280.0
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  47. Robert J. O'Connell (1950). Henry the Eighth. Thought 25 (3):566-566.score: 280.0
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  48. Maureen H. O'Connell (2012). Jus Ante Bellum. Journal for Peace and Justice Studies 21 (1):3-30.score: 280.0
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  49. J. J. O'Connell (2005). Raging Against the Night: Dying Homeless and Alone. Journal of Clinical Ethics 16 (3):262.score: 280.0
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  50. Kathleen O'Connell (2010). Rabindranath Tagore: Envisioning Humanistic Education at Santiniketan (1902-1922). International Journal on Humanistic Ideology 2:15-42.score: 280.0
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