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Lenn E. Goodman [27]Lenn Evan Goodman [27]
  1. Lenn E. Goodman (2014). Religious Pluralism and Values in the Public Sphere. Cambridge University Press.
    How can we, as people and communities with different religions and cultures, live together with integrity? Does tolerance require us to deny our deep differences or give up all claims to truth, to trade our received traditions for skepticism or relativism? Cultural philosopher Lenn E. Goodman argues that we can respect one another and learn from one another's ways without either sharing them or relinquishing our own. He argues that our commitments to our own ideals and norms need not mean (...)
     
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  2.  58
    Lenn Evan Goodman (2006). Avicenna. Cornell University.
    the philosophers in the West, none, perhaps, is better known by name and less familiar in actual content of his ideas than the medieval Muslim philosopher, physician, minister and naturalist Abu Ali Ibn Sina, known since the days of the scholastics as Avicenna. In this book the author, himself a philosopher, and long known for his studies of Arabic thought, presents a factual account of Avicenna's philosophy. Setting the thinker in the context of his often turbulent times and tracing the (...)
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  3.  55
    Lenn E. Goodman (1997). Judah Halevi. In Daniel H. Frank & Oliver Leaman (eds.), History of Jewish Philosophy. Routledge 2--188.
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  4.  53
    Lenn E. Goodman (2011). Ethics and God. Philosophical Investigations 34 (2):135-150.
    Philosophers like to speak of a “Euthyphro Dilemma” pitting divine fiat against a moral realism that soon fades to personal or social preferences. But Plato targets no such dilemma. The Euthyphro hints a complementarity of divine commands with human moral insights. Values are constitutive in ideas of divinity, and monotheism affirms only goodness in God. So, pace James Rachels, worship is not surrender of autonomy, as Saadiah and Maimonides' biblical and rabbinic ethics reveal. Chimneying more fairly models the dialectic of (...)
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  5. Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith (1999). From Puzzles to Principles?: Essays on Aristotle's Dialectic. Lexington Books.
    Scholars of classical philosophy have long disputed whether Aristotle was a dialectical thinker. Most agree that Aristotle contrasts dialectical reasoning with demonstrative reasoning, where the former reasons from generally accepted opinions and the latter reasons from the true and primary. Starting with a grasp on truth, demonstration never relinquishes it. Starting with opinion, how could dialectical reasoning ever reach truth, much less the truth about first principles? Is dialectic then an exercise that reiterates the prejudices of one's times and at (...)
     
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  6.  4
    Lenn Evan Goodman (2010). Creation and Evolution. Routledge.
    Introduction -- Backgrounds -- Leaving Eden -- The case for evolution -- Three lines of critique -- That has its seeds within it -- Afterword.
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  7.  16
    Lenn Evan Goodman (1996). God of Abraham. Oxford University Press.
    This cogently argued and richly illustrated book rejects the dichotomy between the God of Abraham and the God of the philosophers to argue that the two are one. In God of Abraham, one of our leading philosophers of religion shows how human values can illuminate our idea of God and how the monotheistic idea of God in turn illuminates our moral, social, cultural, aesthetic, and even ritual understanding. Throughout Goodman draws on a wealth of traditional, philosophical, historical, and anthropological materials, (...)
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  8.  13
    Lenn Evan Goodman (2008). Love Thy Neighbor as Thyself. Oxford University Press.
    This work is based on the prestigious Gifford Lectures, which Lenn Goodman was invited to deliver in 2005. Goodman was asked to speak about the commandment to 'love thy neighbour as thyself' from the standpoint of Judaism.
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  9.  12
    Lenn E. Goodman (1999). Judaism, Human Rights, and Human Values. OUP Usa.
    Lenn Goodman argues forcefully that the Jewish tradition has a significant contribution to make to the general discourse on ethical issues. His goal in this book is to seek within the Jewish tradition, and in its interaction with other currents of Western thought, the foundations on which to build - without recourse to the privilege of "revelation" - public ethical theory.
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  10.  8
    Lenn Evan Goodman (1991). Isaac La Peyrère : His Life, Work, and Influence. Journal of the History of Philosophy 29 (1):131-135.
  11.  44
    Lenn Evan Goodman (1987). Theodicy in Islamic Thought: The Dispute Over Al-Ghazali's "Best of All Possible Worlds". Journal of the History of Philosophy 25 (4):589-591.
  12.  7
    Lenn Evan Goodman (1972). The Fihrist of an-Nadîm, A Tenth Century Survey of Muslim Culture. Journal of the History of Philosophy 10 (4):478-479.
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  13.  12
    Heidi M. Ravven & Lenn Evan Goodman (eds.) (2002). Jewish Themes in Spinoza's Philosophy. State University of New York Press.
    CHAPTER 1 Introduction HEIDI M. RAVVEN AND LENN E. GOODMAN The attitudes of Jewish thinkers toward Spinoza have defined a fault line between traditionalist ...
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  14.  26
    Lenn E. Goodman (2012). Naked in the Public Square. Philosophia 40 (2):253-270.
    Responding to Rawls’ pleas in Political Liberalism against appeals to comprehensive doctrines, be they religious or metaphysical, I argue that such constraints are inherently illiberal—and unworkable. Rawls deems political proposals inherently coercive and judges everyone in a democracy a participant in governance—thus, in effect, complicit in state coercion. He seeks to limit the sweep of his exclusionary rule to core questions of rights. But in an individualistic and litigious society like ours it proves hard to draw a firm boundary around (...)
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  15.  9
    Lenn Evan Goodman (1970). The Way Things Are: The De Rerum Natura of Titus Lucretius Carus. Journal of the History of Philosophy 8 (3):338-340.
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  16.  20
    Lenn E. Goodman (2007). Value and the Dynamics of Being. Review of Metaphysics 61 (1):61-80.
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  17.  8
    Lenn E. Goodman (2009). An Idea Is Not Something Mute Like a Picture on a Pad. Review of Metaphysics 62 (3):591-631.
    Boldly describing the mind as the idea of the body – and the body as the most immediate object of our thinking – opens the way to a solution of the mind-body problem that Descartes bequeathed to philosophers discontented with substantial forms: Thought and extension, being of different natures, cannot explain one another. But if the mind intends the body, the congruence of mental and physical events makes sense. The order and connection of ideas parallels the order and connection of (...)
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  18.  1
    Lenn E. Goodman & Madeleine J. Goodman (1986). Prevention—How Misuse of a Concept Undercuts Its Worth. Hastings Center Report 16 (2):26-38.
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  19.  24
    Lenn Evan Goodman (1970). The Way Things Are: The. Journal of the History of Philosophy 8 (3).
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  20.  7
    George Allan, Antoon Braeckman, Douglas J. Den Uyl, Douglas B. Rasmussen, Jason T. Eberl, Terry F. Godlove Jr, Eric Goodfield & Lenn E. Goodman (2009). Volume Lxii. Review of Metaphysics 62:1009-1010.
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  21.  18
    Lenn E. Goodman & Madeleine J. Goodman (1983). Creation and Evolution: Another Round in an Ancient Struggle. Zygon 18 (1):3-32.
  22. Lenn Evan Goodman (1991). On Justice: An Essay in Jewish Philosophy. Littman Library of Jewish Civilization.
     
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  23.  2
    Lenn Evan Goodman (1977). Ibn Ṭufayl's Ḥayy Ibn Yaqzān, a Philosophical Tale Translated with Introduction and Notes. Philosophy East and West 27 (1):117-119.
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  24.  11
    Lenn E. Goodman (1992). Time, Creation, and the Mirror of Narcissus. Philosophy East and West 42 (1):69-112.
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  25.  9
    Lenn Evan Goodman (1979). Isagoge. Journal of the History of Philosophy 17 (1):82-85.
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  26. Lenn Evan Goodman (1983). Bahya on the Antinomy of Free Will and Predestination. Journal of the History of Ideas 44 (1):115.
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  27.  7
    Lenn E. Goodman (2011). Jacobs , Jonathan . Law, Reason and Morality in Medieval Jewish Philosophy: Saadiah Gaon, Bahya Ibn Pakuda, and Moses Maimonides . Oxford: Oxford University Press, 2010. Pp. 256. $99.00 (Cloth). [REVIEW] Ethics 121 (4):812-816.
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  28.  7
    Lenn E. Goodman (1988). Context. Philosophy East and West 38 (3):307-323.
  29. Lenn Evan Goodman (1972). Razi's Psychology. Philosophical Forum 4 (1):26.
     
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  30.  1
    Lenn E. Goodman (1994). Neoplatonism and Jewish Thought. Philosophy East and West 44 (1):194-195.
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  31.  5
    Lenn E. Goodman (1992). The Trouble with Phenomenalism. American Philosophical Quarterly 29 (3):237 - 252.
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  32.  4
    Lenn E. Goodman (1988). Introductory Remarks: Tradition: Celebrating Fifty Years of Academic Philosophy in Hawaii. Philosophy East and West 38 (3):231-233.
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  33.  4
    Lenn Evan Goodman (1971). Commentary on Martin P. Golding's "Private Right and the Limits of Law". Philosophy East and West 21 (4):389-393.
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  34. Lenn E. Goodman & Robert B. Talisse (eds.) (2007). Aristotle's Politics Today. State University of New York Press.
    Examines the implications of Aristotle’s political thought for contemporary political theory.
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  35. Lenn E. Goodman & Robert B. Talisse (eds.) (2008). Aristotle's Politics Today. State University of New York Press.
    _Examines the implications of Aristotle’s political thought for contemporary political theory._.
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  36. Lenn E. Goodman & D. Gregory Caramenico (2014). Coming to Mind: The Soul and its Body. University of Chicago Press.
    How should we speak of bodies and souls? In _Coming to Mind_, Lenn E. Goodman and D. Gregory Caramenico pick their way through the minefields of materialist reductionism to present the soul not as the brain’s rival but as its partner. What acts, they argue, is what is real. The soul is not an ethereal wisp but a lively subject, emergent from the body but inadequately described in its terms. Rooted in some of the richest philosophical and intellectual traditions of (...)
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  37. Lenn E. Goodman (2011). Individuality. In Jonathan A. Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press
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  38. Lenn Evan Goodman (1969). Introduction: "A Note on Avicenna's Theory of the Substantiality of the Soul". Philosophical Forum 1 (4):547.
     
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  39. Lenn E. Goodman (1996). Ibn Bajjah. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 1.
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  40. Lenn Evan Goodman (2001). In Defense of Truth: A Pluralistic Approach. Humanity Books.
  41.  31
    Lenn Evan Goodman (2003). Islamic Humanism. Oxford University Press.
    Tracing the course of thought, action, and expression in the golden age of Islamic civilization, L. E. Goodman's Islamic Humanism paints a vivid panorama that departs strikingly from the all too familiar image of Islamic dogma, authoritarianism, and militancy. Among the poets and philosophers, scientists and historians, ethicists and mystics of Islam, Goodman finds a warm and vital humanism, committed to the pursuit of knowledge and to the cosmopolitan values of generosity, tolerance, and understanding. Drawing on a wide range of (...)
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  42. Lenn E. Goodman (1996). Ibn Masarrah. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 277--93.
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  43.  17
    Lenn Evan Goodman (1999). Jewish and Islamic Philosophy: Crosspollinations in the Classic Age. Rutgers University Press.
    Examines core issues common to Jewish and Islamic philosophy, such as freedom and determinism, the basis of ethical values, and the relationship between faith ...
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  44. Lenn Evan Goodman (1981). Monotheism: A Philosophic Inquiry Into the Foundations of Theology and Ethics. Allanheld, Osmun.
     
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  45. Lenn E. Goodman (1996). Muhammad ibn Zakariyya al-RazI. In Seyyed Hossein Nasr & Oliver Leaman (eds.), History of Islamic Philosophy. Routledge 1--198.
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  46. Lenn E. Goodman (1988). Ordinary and Extraordinary Language in Medieval Jewish and Islamic Philosophy. Manuscrito: Revista Internacional de Filosofía 11 (1):57-83.
     
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  47. Lenn Evan Goodman (1973). Proceedings of East-West Philosopher's Conference on Wang Yang-Ming: A Comparative Study. Philosophy East and West 23 (1/2):3.
     
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  48. Lenn Evan Goodman (1979). Porphyry the Phoenician, "Isagoge", Trans., with Notes, Edward W. Warren. [REVIEW] Journal of the History of Philosophy 17 (1):82.
     
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  49. Lenn E. Goodman (2008). Reading The Case of the Animals Versus Man: Fable and Philosophy in the Essays of the Ikhwan Al-Safa'. In Nader El-Bizri (ed.), Epistles of the Brethren of Purity. The Ikhwan Al-Safa' and Their Rasa'il: An Introduction. OUP in Association with the Institute of Ismaili Studies/Institute of Ismaili Studies
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  50. Lenn Evan Goodman & Richard J. A. McGregor (eds.) (2009). The Case of the Animals Versus Man Before the King of the Jinn: An Arabic Critical Edition and English Translation of Epistle 22. Oxford University Press.
    The Ikhwan al-Safa (Brethren of Purity), the anonymous adepts of a tenth-century esoteric fraternity based in Basra and Baghdad, hold an eminent position in the history of science and philosophy in Islam due to the wide reception and assimilation of their monumental encyclopaedia, the Rasa'il Ikhwan al-Safa (Epistles of the Brethren of Purity). This compendium contains fifty-two epistles offering synoptic accounts of the classical sciences and philosophies of the age; divided into four classificatory parts, it treats themes in mathematics, logic, (...)
     
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