Search results for 'Lennart Gustav Sjöberg' (try it on Scholar)

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  1. Radbruch Gustav (2006). Five Minutes of Legal Philosophy (1945). Oxford Journal of Legal Studies 26 (1).
     
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  2. Radbruch Gustav (2006). Statutory Lawlessness and Supra-Statutory Law (1946). Oxford Journal of Legal Studies 26 (1).
     
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  3. Aqvist Lennart (1962). A Binary Primitive in Deontic Logic. Logique Et Analyse 5 (3):90-97.
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  4. Nordenfelt Lennart (2001). On the Goals of Medicine, Health Enhancement and Social Welfare. Health Care Analysis 9 (1).
     
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  5. Nordenfelt Lennart (2000). Towards a New Paradigm for Health Promotion. Medicine, Health Care and Philosophy 3 (3).
     
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  6.  82
    Gunnar Karlsson & Lennart Gustav Sjöberg (2009). The Experiences of Guilt and Shame: A Phenomenological–Psychological Study. [REVIEW] Human Studies 32 (3):335 - 355.
    This study aims at discovering the essential constituents involved in the experiences of guilt and shame. Guilt concerns a subject’s action or omission of action and has a clear temporal unfolding entailing a moment in which the subject lives in a care-free way. Afterwards, this moment undergoes a reconstruction, in the moment of guilt, which constitutes the moment of negligence. The reconstruction is a comprehensive transformation of one’s attitude with respect to one’s ego; one’s action; the object of guilt and (...)
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  7. Gunnar Karlsson & Lennart Gustav Sjöberg (2009). The Experiences of Guilt and Shame: A Phenomenological–Psychological Study. Human Studies 32 (3):335-355.
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  8.  16
    Steven Cassedy (1997). Gustav Shpet and Phenomenology in an Orthodox Key. Studies in East European Thought 49 (2):81-108.
    Gustav Gustavovich Shpet (1879--1937) is undoubtedly best known for introducing Husserlian phenomenology to Russia. He applied to aesthetics and the philosophy of language the principles he had discovered in Husserl's Logical Investigations and Ideas I. But, perhaps without knowing it, he modified the phenomenology he had found in Husserl. His modifications show a thinker who is thoroughly grounded in Russian religious thought of the late nineteenth and early twentieth centuries. The result is a philosophy that combines Husserl's analysis of (...)
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  9.  3
    Afschin Gandjour & Karl Wilhelm Lauterbach (2003). Inductive Reasoning in Medicine: Lessons From Carl Gustav Hempel's 'Inductive‐Statistical' Model. Journal of Evaluation in Clinical Practice 9 (2):161-169.
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  10.  2
    Barry Smith (1995). Gustav Bergmann: New Foundations of Ontology. [REVIEW] Vienna Circle Institute Yearbook 3:304-306.
    The formal ontology here presented is what we might call a typed combinatorial Meinongian mereology. Its author seeks to formulate the laws, here called ‘canons’, regulating how entities can combine together in wholes of different sorts. The method, as in Bergmann’s earlier works, involves the construction of an ideal language of such a sort that the analysis of complex wholes can be achieved by transforming our natural-language representations of reality into what we might think of as artificial characteristic maps or (...)
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  11. Guido Bonino & Giuliano Torrengo (2004). Il Realismo Ontologico di Gustav Bergmann. Monograph Collection (Matt - Pseudo).
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  12.  1
    Albrecht Dammeyer (2005). Pathos, Parodie, Provokation: Authentizität Versus Medienskepsis Bei Friedrich Nietzsche Und Gustav Mahler. Königshausen & Neumann.
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  13.  4
    Gottfried Gabriel (2016). Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts. Studia Philosophica Estonica 8 (2):129-140.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new (...)
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  14.  3
    Heiner Schwenke (2016). "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller. Studia Philosophica Estonica 8 (2):104-128.
    In 1871, the German philosopher Gustav Teichmüller moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original version (...)
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  15.  4
    Heiner Schwenke (2013). "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller. Studia Philosophica Estonica 8 (2):1-24.
    In 1871, the German philosopher Gustav Teichmüller (1832-1888) moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original (...)
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  16.  87
    E. V. Pasternak & V. Kachalov (1989). In Memory of Gustav Gustavovich Shpet. Russian Studies in Philosophy 28 (3):52-60.
    Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation (...)
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  17.  84
    Frank Haldemann (2005). Gustav Radbruch Vs. Hans Kelsen: A Debate on Nazi Law. Ratio Juris 18 (2):162-178.
    . Can the label “law” apply to rules as amoral as the enactments of the Nazis? This question confronted the courts in Germany after 1945. In dealing with it, the judges had to take sides in the philosophical debate over the concept of law. In this context, the prominent voices of the legal philosophers Gustav Radbruch and Hans Kelsen could not go unheard. This paper draws on what could have been the “Radbruch‐Kelsen debate on Nazi Law.” In examining the (...)
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  18.  1
    Bruno Langlet & Jean-Maurice Monnoyer (2009). Gustav Bergmann et les complexions meinongiennes. In Langlet B. Monnoyer J.-M. (ed.), Gustav Bergmann : Phenomenological Realism and Dialectical Ontology. Ontos Verlag 29--209.
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  19.  38
    Raul Corazzon, The Ontological Realism of Gustav Bergmann.
    "An ontology may be described as consisting of three kinds of statements: those that set the problems; those that list the kinds of entities that exist; those that show how the existents solve the problems. Ontologies may thus differ in different ways. The most decisive way concerns the kinds of entities deemed to exist. With respect to this way, there are but two types of ontology. One is lavish, cluttered; the other, frugal, sparse. The ontologies of Plato, Meinong, and Frege (...)
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  20.  20
    Solange Missagia Matos (2013). Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. Horizonte 11 (29):409-411.
    DISSERTAÇÃO DE MESTRADO MATTOS, Solange Missagia. Imaginário religioso: o simbolismo do herói à luz de Joseph Campbell e Carl Gustav Jung. 2011. 115 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  21.  16
    Thomas Nemeth (2014). Gustav Shpet's Path Towards Intersubjectivity. Husserl Studies 30 (1):47-64.
    With his “discovery” of the phenomenological reduction, Husserl confronted the problem of intersubjectivity: How is the Other constituted? Gustav Shpet, a Russian student of Husserl’s in Göttingen, unlike many others accepted the reduction on some level but, unlike Husserl, did not dwell on the problem. In this essay, we look first at the Russian treatment of intersubjectivity in the immediately preceding years and see that the concern was over the possibility of proving our natural conviction in the Other. We (...)
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  22.  13
    Gottfried Gabriel (2013). Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts. Studia Philosophica Estonica 8 (2):1-12.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new (...)
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  23.  9
    Luiz Henrique Lemos (2014). A Psicologia da Religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. Horizonte 12 (33):251-252.
    LEMOS, Luiz Henrique. A Psicologia da religião Ocidental e Oriental: a influência do círculo de Eranos no atendimento da religião na perspectiva de Carl Gustav Jung. 2013. 127f. Dissertação (Mestrado em Ciências da Religião) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  24.  7
    Philip T. Grier (2009). Gustav Shpet and the Semiotics of 'Living Discourse'. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):61-68.
    Semioticians traditionally honor Russian linguistics of the early 20th century, and study Jakobson, Vinogradov, Vinokur or the early Trubetzkoy. They do, however, seldom consider Russian philosophers of the same period. Gustav Shpet is an important representative of Russian philosophers in discussion with Hegel, Neo-Kantian thinkers and contemporaries in Russia and abroad, among them Edmund Husserl, originator of transcendental phenomenology. Shpet introduced Husserl’s phenomenology in Russia and expanded those ideas in his 1914 Appearance and Sense. A triangle “Hegel—Husserl—semiotics” emerged where (...)
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  25.  4
    Nathalie Le Bouëdec (2006). Le concept de « droit social » : Gustav Radbruch et le renouvellement de la pensée du droit sous Weimar. Astérion 4.
    Le concept de « droit social » progressivement élaboré par le juriste social-démocrate Gustav Radbruch durant la République de Weimar ne saurait être réduit à un programme politique de législation sociale en faveur des travailleurs. Cet article entend montrer qu’il s’agit bien d’un concept théorique spécifique analysant la transformation structurelle à l’œuvre dans le droit, à savoir le passage d’un droit individualiste à un droit social considérant chaque individualité dans sa situation sociale au sein de la communauté – cette (...)
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  26.  3
    Chris Manias (2012). The Growth of Race and Culture in Nineteenth-Century Germany: Gustav Klemm and the Universal History of Humanity. Modern Intellectual History 9 (1):1-31.
    The German ethnologist Gustav Klemm (1802–67) occupies a rather problematic position in the history of ideas, alternately hailed as a seminal figure in the development of concepts of race and culture, or belittled as a rather derivative marginal thinker. This article seeks to clarify Klemm's significance by rooting his theories in their contemporary intellectual and social context. It argues that his system, a linear model of human development driven by the interworkings of race and culture, grew from an attempt (...)
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  27.  5
    Petra Lennig (1994). Die Entwicklung des Grundkonzeptes der Psychophysik durch Gustav Theodor Fechner—eine spezielle Lösungsvariante des philosophisch tradierten Leib-Seele-Problems? NTM International Journal of History and Ethics of Natural Sciences, Technology and Medicine 2 (1):159-174.
    Gustav Theodor Fechner was one of the outstanding German scientists and thinkers. He is well known as eminent founder of a new science Psychophysics —the quantitative study of the relations between physical stimuli and sensations. But it seems that first idea and first solutions of this new science are not the result of hard experimental work but rather of metaphysical speculations. So we found for the first time the important Fundamentalformel in thephilosophical book Zend-Avesta , written by Fechner already (...)
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  28. Gustav Theodor Fechner & Walter Lowrie (1946). Religion of a Scientist Selections From Gustav Th. Fechner, Edited & Translated by Walter Lowrie. Pantheon Books.
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  29. Gustav Glogau & Hans Clasen (1898). Gustav Glogau's Vorlesung Über Religionsphilosophie, Herausg. Von H. Clasen.
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  30. Renos Papadopoulos (ed.) (1992). Carl Gustav Jung: Critical Assessments. Routledge.
    Without doubt Carl Gustav Jung is one of the outstanding figures of the twentieth century. The originator of a whole new epoch in our understanding of ourselves his writings have appealed to millions. Jung was a prolific writer as the Collected Works testify but his writing is often difficult. Where should the interested reader go to first? If to Jung's own writings, then which? If to some of the widespread writings about Jung's psychology, then again which are the best? (...)
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  31. Lennart Åqvist & Tom Pauli (eds.) (1982). Philosophical Essays Dedicated to Lennart Åqvist on His Fiftieth Birthday. [Philosophical Society and Dept. Of Philosophy, University of Uppsala].
     
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  32. Gustav Radbruch & Paul Tillich (1968). Religionsphilosophie der Kultur. 2 Entwürfe. [Von] Gustav Radbruch Und Paul Tillich. Wissenschaftliche Buchgesellschaft.
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  33. Gustav Roth & H. S. Prasad (eds.) (1992). Philosophy, Grammar, and Indology: Essays in Honour of Professor Gustav Roth. Sri Satguru Publications.
     
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  34. Gustav Bergmann (1955). Book Review:The Metaphysics of Logical Positivism Gustav Bergmann. [REVIEW] Philosophy of Science 22 (2):166-.
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  35. Marc Andŕe Wiegand (2004). Unrichtiges Recht: Gustav Radbruchs Rechtsphilosophische Parteienlehre. Mohr Siebeck.
    English summary: Marc Andre Wiegand analyzes the neo-Kantian premises of Gustav Radbruch's legal philosophy.
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  36. David Blamires (1999). Cultural Cross-Currents in Gustav Nieritz's Der Quäker (1849). Bulletin of the John Rylands Library 81 (1):73-83.
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  37.  31
    Michael Heidelberger & Cynthia Klohr (2004). Nature From Within: Gustav Theodor Fechner and His Psychophysical Worldview. Pittsburgh: University of Pittsburgh Press.
    Michael Heidelberger's exhaustive exploration of Fechner's writings, in relation to current issues in the field, successfully reestablishes Fechner'...
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  38.  84
    Wilhelm Hennis (1991). The Pitiless 'Sobriety of Judgement': Max Weber Between Carl Menger and Gustav von Schmoller — the Academic Politics of Value Freedom. History of the Human Sciences 4 (1):27-59.
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  39.  66
    Susan Blackmore (2002). A Response to Gustav Jahoda. History of the Human Sciences 15 (2):69-71.
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  40.  24
    Rudolf Allers (1947). Gustav Th. Fechner , Religion of a Scientist. [REVIEW] The Thomist 10:267.
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  41.  7
    Stanley L. Paulson (2006). On the Background and Significance of Gustav Radbruch's Post-War Papers. Oxford Journal of Legal Studies 26 (1):17-40.
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  42. Stanley L. Paulson (1994). Lon L. Fuller, Gustav Radbruch, and the “Positivist” Theses. Law and Philosophy 13 (3):313 - 359.
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  43.  20
    Klaus Schwabe (1989). Gustav Noske. A Political Biography. Philosophy and History 22 (2):210-212.
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  44.  2
    Galin Tikhanov (ed.) (2009). Gustav Shpet's Contribution to Philosophy and Cutlural Theory. Purdue University Press.
    This book offers original research by leading scholars from the United States, United Kingdom, Germany, France, and Russia, which covers the central areas of ...
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  45.  15
    Thomas Schramme (2007). Lennart Nordenfelt's Theory of Health: Introduction to the Theme. [REVIEW] Medicine, Health Care and Philosophy 10 (1):3-4.
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  46.  79
    L. A. Shapiro (2005). Review: Nature From Within: Gustav Theodor Fechner and His Psychophysical Worldview. [REVIEW] Mind 114 (455):739-743.
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  47.  36
    Torben Spaak (2009). Meta-Ethics and Legal Theory: The Case of Gustav Radbruch. [REVIEW] Law and Philosophy 28 (3):261 - 290.
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  48.  10
    Lee C. Rice (1968). "The Metaphysics of Logical Positivism," 2nd Ed., Ed. Gustav Bergmann. Modern Schoolman 45 (4):359-359.
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  49.  10
    Richard J. Blackwell (1975). "The Ontological Tum: Studies in the Philosophy of Gustav Bergmann," Ed. M. S. Gram and E. D. Klemke. Modern Schoolman 52 (3):311-312.
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  50.  12
    Gereon Wolters (2000). Die Pragmatische Vollendung Des Logischen Empirismus. In Memoriam Carl Gustav Hempel (1905–1997). Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 31 (2):205-242.
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