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  1. Christina Papadimitriou, David Rehorick, Hwa Yol Jung, Lester Embree, Ilja Srubar, Martin Endress, Thomas Eberle, Jochen Dreher, Kwang-ki Kim, Thomas Wilson, Lenore Langsdorf, Kenneth Liberman, Tim Berard, Lorenza Mondada, Aug Nishizaka, Peter Weeks, Hisashi Nasu & Frances Chaput Waksler (2012). Interaction and Everyday Life: Phenomenological and Ethnomethodological Essays in Honor of George Psathas. Lexington Books.
    Through a wide-ranging international collection of papers, this volume provides theoretical and historical insights into the development and application of phenomenological sociology and ethnomethodology and offers detailed examples of ...
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  2. Lenore Langsdorf (2010). Noetic Insight and Noematic Recalcitrance. In J. J. Drummond & Lester Embree (eds.), The Phenomenology of the Noema (Contributions to Phenomenology). Springer.
     
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  3. George Psathas, Lenore Langsdorf & Evan Selinger (2004). Human Studies Editors. Human Studies 27:463-467.
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  4. George Psathas, Lenore Langsdorf & Keith Berry (2003). General Information About Submission of Papers. Human Studies 26:505-510.
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  5. Lenore Langsdorf (2002). Advancing the Dialogue: An Editor's Reflections. [REVIEW] Human Studies 25 (4):425-427.
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  6. Lenore Langsdorf (2002). Reconstructing the Fourth Dimension: A Deweyan Critique of Habermas's Conception of Communicative Action. In Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism. Routledge. 141--164.
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  7. George Psathas, Lenore Langsdorf & R. Eric Ramsey (2001). General Information About Submission of Papers. Human Studies 23:345-350.
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  8. Frances Waksler, George Psathas & Lenore Langsdorf (2001). Announcement. Human Studies 24 (1-2):175-176.
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  9. Darrin Hicks & Lenore Langsdorf (1999). Regulating Disagreement, Constituting Participants: A Critique of Proceduralist Theories of Democracy. Argumentation 13 (2):139-160.
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  10. Lenore Langsdorf, Stephen H. Watson & Karen A. Smith (eds.) (1998). Reinterpreting the Political: Continental Philosophy and Political Theory. State University of New York Press.
    Rereads classical figures in continental thought, takes up current topics in the legacy of political theory, and analyzes and evaluates Foucault's work as a prime manifestation of the complicated modern interface between truth and power, institution and liberation.
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  11. Lenore Langsdorf (1997). Argument as Inquiry in a Postmodern Context. Argumentation 11 (3):315-327.
    Argumentation is a form of communication, rather than an application of(formal) logic, and is used in communicative activity as a means forinquiry, although it is more typically thought of as bringing inquiry toclosure. Thus interpretation is an intrinsic and crucial aspect ofconversational (interactive) argumentation. In order to further thisunderstanding of argumentative activity, I propose a procedure forinterpretation that draws upon hermeneutic phenomenology. In response tocriticisms by argumentation theorists (and others) who understand thistradition as oriented to psychological, perceptual, or textual objects, (...)
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  12. John D. Caputo & Lenore Langsdorf (1996). Editors' Introduction. Philosophy Today 40 (1):5-8.
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  13. Lenore Langsdorf, Stephen H. Watson & E. Marya Bower (eds.) (1996). Phenomenology, Interpretation, and Community. State University of New York Press.
    This collection examines the relationship between phenomenology, interpretation, and community, considering the issues from several viewpoints including German idealism, the discourses of the Frankfurt School, and post-structuralist thought.
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  14. Lenore Langsdorf, Stephen Watson, Bower H. & E. Marya (eds.) (1996). Phenomenology, Interpretation and Community. State University of New York Press.
    Chapter 1 Presence and Absence in HusserPs Phenomenology of Time-Consciousness JOHN B. BROUGH This will be a rather old-fashioned essay: modern rather than ...
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  15. Lenore Langsdorf (1995). Treating Method and Form as Phenomena: An Appreciation of Garfinkel's Phenomenology of Social Action. [REVIEW] Human Studies 18 (2-3):177 - 188.
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  16. Lenore Langsdorf (1994). Argumentation Theory and the Rhetoric of Assent. Informal Logic 16 (3).
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  17. Lenore Langsdorf (1994). “I Like to Watch”: Analyzing a Participation-and-Denial Phenomenon. Human Studies 17 (1):81 - 108.
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  18. Lenore Langsdorf (1994). Why Phenomenology in Communication Research? Human Studies 17 (1):1-8.
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  19. Lenore Langsdorf & Andrew R. Smith (eds.) (1994). Recovering Pragmatism's Voice: The Classical Tradition, Rorty, and the Philosophy of Communication. State University of New York Press.
    This book focuses on what pragmatism tells us about the nature and function of communication.
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  20. Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.
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  21. Fred Kersten, Robert J. Dostal & Lenore Langsdorf (1992). Book Reviews. Eugen Fink: 'VI. Cartesianische Meditation, Teil 1: Die Ldee Einer Transzendentalen Methodenlehre'. Reinald Klockenbusch: 'Husserl Und Cohn: Widerspruch, Reflexion, Und Telos in Phanomenologie Und Dialektik'. John J. Drummond: 'Husserlian Intentionality and Non-Foundational Realism: Noema and Object'. [REVIEW] Husserl Studies 9 (1).
  22. Lenore Langsdorf (1992). Langsdorf, From Page One. Inquiry 9 (4):18-23.
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  23. Lenore Langsdorf (1992). Noetic Insight and Noematic Recalcitrance. In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. 71--87.
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  24. Lenore Langsdorf (1992). Reasoning in the Language of Television. Inquiry 9 (4):1-1.
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  25. Lenore Langsdorf (1991). In Defense of Pure Cogitation. Inquiry 7 (1):3-5.
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  26. Lenore Langsdorf (1991). Langsdorf (From Page 5). Inquiry 7 (1):17-17.
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  27. Lenore Langsdorf (1991). The Worldly Self in Schutz: On Sighting, Citing, and Siting the Self. Human Studies 14 (2-3):141 - 157.
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  28. Lenore Langsdorf (1990). On the Uses of Language in Working and Idealized Logic. Argumentation 4 (3):259-268.
    The interpretation of discourse covers a continuum with two extremes: on the one hand, a text considered as an ideal, distant object, and on the other hand, a conversation regarded as a real, present event. On the basis of a distinction between relatively context-invariant propositions and relatively context-dependent statements, it is argued that statements in conversational discourse are easier to interpret than statements in texts, whereas only propositions in symbolic logic can be interpreted with exactitude. In the same way, the (...)
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  29. Lenore Langsdorf (1990). Philosophical Rhetoric. Teaching Philosophy 13 (3):303-306.
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  30. Lenore Langsdorf (1989). Interpreting Husserl. Review of Metaphysics 42 (3):610-612.
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  31. Rodolphe Gasché, Ardis B. Collins, Peg Birmingham, Lenore Langsdorf, Richard Rojcewicz, John N. Vielkind, Wayne Froman & Gregory F. Weis (1988). Of Smallest Gaps. Research in Phenomenology 18 (1):266-323.
  32. Lenore Langsdorf (1988). Dialogue, Distanciation, and Engagement: Toward a Logic of Televisual Communication. Informal Logic 10 (3).
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  33. Lenore Langsdorf (1988). Ethical and Logical Analysis as Human Sciences. Human Studies 11 (1):43 - 63.
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  34. Lenore Langsdorf (1988). Educating Reason. Teaching Philosophy 11 (2):164-166.
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  35. Lenore Langsdorf (1987). Reading, Writing, Reasoning: A Model for Their Integration. Informal Logic 9 (2).
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  36. Lenore Langsdorf & R. Grootendorst (1986). Is Critical Thinking a Technique, Or a Means of Enlightenment? Informal Logic 8 (1).
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  37. Lenore Langsdorf (1985). Book Review. [REVIEW] Human Studies 8 (2):191-194.
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  38. Lenore Langsdorf (1985). Schutz's Bergsonian Analysis of the Structure of Consciousness. Human Studies 8 (4):315 - 324.
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  39. William McKenna, Osborne P. Wiggins & Lenore Langsdorf (1985). Reviews: Miller, 'Husserl, Perception, and Temporal Awareness'; Evans: 'The Metaphysics of Transcendental Subjectivity: Descartes, Kant, and W. Sellars'; Dreyfus (Ed.): 'Husserl, Intentionality, and Cognitive Science'. [REVIEW] Husserl Studies 2 (3).
  40. Lenore Langsdorf (1984). The Noema as Intentional Entity: A Critique of Føllesdal. Review of Metaphysics 37 (4):757 - 784.
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  41. Lenore Langsdorf (1983). Linguistic Constitution: The Accomplishment of Meaningfulness and the Private Language Dispute. [REVIEW] Human Studies 6 (1):167-183.
  42. Lenore Langsdorf (1980). Meaning and Reference. Southwestern Journal of Philosophy 11 (1):105-113.
  43. Lenore Langsdorf (1980). Review: Schutz's Theory of Relevance. [REVIEW] Human Studies 3 (4):403 - 410.
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  44. Lenore Langsdorf (1980). Schutz's Theory of Relevance. [REVIEW] Human Studies 3 (1):403 - 410.
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  45. Suzanne Cunningham & Lenore Langsdorf (1979). Language, the Reductions, and "Immanence". Research in Phenomenology 9 (1):247-259.