Search results for 'Leo A. Cormican' (try it on Scholar)

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  1.  33
    Leo A. Cormican (1933). Art Values and Life Values. Thought: A Journal of Philosophy 8 (2):230-243.
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  2.  21
    Brother Basil Leo (1951). Lincoln Finds a General. Thought: A Journal of Philosophy 26 (2):309-309.
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  3.  10
    Joop Leo (2014). Thinking in a Coordinate‐Free Way About Relations. Dialectica 68 (2):263-282.
    How we talk about relations has a great influence on how we think about relations. By saying that Spain defeated the Netherlands we obviously say something entirely different from saying that the Netherlands defeated Spain. This makes many of us think that in the underlying relation itself one of the relata comes first and the other comes second. However, there are good reasons to view the order as a representational artifact. In this paper I present a new logic that allows (...)
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  4.  6
    David Cohen & Jonathan Leo (2003). Broken Brains or Flawed Studies? A Critical Review of ADHD Neuroimaging Studies. Journal of Mind and Behavior 24 (1):29-56.
    A review of over thirty neuroimaging studies on children diagnosed with Attention Deficit/Hyperactivity Disorder by Giedd, Blumenthal, Molloy, and Castellanos is organized around tables listing the main findings of studies using different types of neuroimaging. Like most researchers in this field, Giedd et al. conclude that the evidence supports the involvement of right frontal–striatal circuitry with cerebellar modulation in ADHD. However, Giedd et al. do not report on a confounding variable of crucial interest in this field of research — whether (...)
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  5.  10
    John Robert Leo (1978). Criticism of Consciousness in Shelley's A Defence of Poetry. Philosophy and Literature 2 (1):46-59.
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  6.  3
    Ulrich Leo & Mary Juliana (1954). Dante: A Pilgrim in Hell. Renascence 7 (2):85-90.
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  7. Hugh De Ferranti, Robert Bagley, Gustav Heldt, Jennifer Rudolph, Yi Tae-Jin, Charlotte von Verschuer, Kristen Lee Hunter, Jessieca Leo, Catherine Despeux & Livia Kohn (2013). The Last Biwa Singer: A Blind Musician in History, Imagination and Performance. Philosophy East and West 63 (2).
     
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  8.  1
    Domenic Leo (2010). Perrine Mane, Le Travail À la Campagne au Moyen 'Ge: Étude Iconographique. Paris: Picard, 2006. Paper. Pp. 471; 27 Color Plates and 274 Black-and-White Figures. €70'. [REVIEW] Speculum 85 (3):711-712.
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  9. John R. Leo & D. Cohen (2003). Broken Brains or Flawed Studies? A Critical Review of ADHD Neuroimaging Research. Journal of Mind and Behavior 24 (1):29-55.
  10. Laura Rosa Pisani, Antonino Naro, Antonino Leo, Irene Aricò, Francesco Pisani, Rosalia Silvestri, Placido Bramanti & Rocco Salvatore Calabrò (2015). Repetitive Transcranial Magnetic Stimulation Induced Slow Wave Activity Modification: A Possible Role in Disorder of Consciousness Differential Diagnosis? Consciousness and Cognition 38:1-8.
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  11.  23
    Jerome H. Skolnick & Richard A. Leo (1992). The Ethics of Deceptive Interrogation. Criminal Justice Ethics 11 (1):3-12.
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  12.  1
    A. Momigliano, F. Leo, J. Dillon & J. Hershbell (2008). The Pythagorean Precepts of Aristoxenus: Crucial Evidence for Pythagorean Moral Philosophy. Classical Quarterly 58:104-120.
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  13. Richard A. Leo (1998). Responses to Emery. Criminal Justice Ethics 17 (1):44-49.
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  14.  2
    Jason Blakely (forthcoming). Leo Strauss, Political Science, and the Trouble with a “Great Books” Approach to the Study of Politics. Brill.
    _ Source: _Page Count 21 I argue that Leo Strauss’s critique of political science has been deeply misunderstood. Moreover, once the true nature of Strauss’s critique is clarified, I argue that he does not provide a viable alternative to contemporary political science. Instead, his philosophy has mostly justified a “great books” approach to the study of politics, which has contributed to the self-isolation of political theory from the rest of political science. Political theorists should seek new ways forward that more (...)
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  15.  2
    Jason Blakely (forthcoming). Leo Strauss, Political Science, and the Trouble with a “Great Books” Approach to the Study of Politics. New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 21 I argue that Leo Strauss’s critique of political science has been deeply misunderstood. Moreover, once the true nature of Strauss’s critique is clarified, I argue that he does not provide a viable alternative to contemporary political science. Instead, his philosophy has mostly justified a “great books” approach to the study of politics, which has contributed to the self-isolation of political theory from the rest of political science. Political theorists should seek new ways forward that more (...)
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  16.  28
    Matthew Sharpe (2011). 'In the Court of a Great King': Some Remarks on Leo Strauss' Introduction to the Guide for the Perplexed. Sophia 50 (1):141-158.
    This essay, which will be divided between two SOPHIA editions, proposes to test the consensus in Maimonidean scholarship on the alleged intellectualism of Leo Strauss’ Maimonides by making a close interpretive study of Strauss’ 1963 essay ‘How to Begin to Study the Guide for the Perplexed’. While the importance of this essay, which is Strauss’ last extended piece on the Guide, is established in Maimonidean scholarship, its recognised esotericism has been matched by a dearth of detailed studies of the piece. (...)
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  17.  5
    José Daniel Parra Quintero (2010). Between Carl Schmitt and Thomas Hobbes: A Study of Modern Liberalism From Leo Strauss' Thought. [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 12:48-86.
    Normal 0 21 false false false ES-CO X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabla normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} This essay presents a reading of modern liberalism from Leo Strauss´thought. Starting with his analysis of Carl Schmitt’s Concept of the Political and its critique of liberal “neutralization and depolitization”, Strauss posits an affirmation of the (...)
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  18.  97
    David Leech & Aku Visala (2013). The Cognitive Science of Religion and Theism Again: A Reply to Leo Näreaho. Religious Studies 50 (1):1-10.
    In this article we respond to Leo Nreaho construes what he takes to be our commitment to a thesis regarding the of the new bio-psychological theories of religion (in the case at hand, CSR). We suggest that Näreaho has misconstrued us on what the neutrality thesis actually is and what follows from it. We conclude that his own proposal for compatibility is not an alternative to ours but rather one permissible metaphysical reading of CSR among others.
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  19. Grant N. Havers (2013). Leo Strauss and Anglo-American Democracy: A Conservative Critique. Northern Illinois University Press.
    In this original new study, Grant Havers critically interprets Leo Strauss’s political philosophy from a conservative perspective. Most mainstream readers of Strauss have either condemned him from the Left as an extreme right-wing opponent of liberal democracy or celebrated him from the Right as a traditional defender of Western civilization. Rejecting both of these portrayals, Havers shifts the debate beyond the conventional parameters of our age. He persuasively shows that Strauss was neither a man of the Far Right nor a (...)
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  20.  19
    Ömür Birler (2008). Political (or) Philosophy? A Critical Account of Leo Strauss's Response to the Crisis of Modernity. Proceedings of the Xxii World Congress of Philosophy 50:37-43.
    Leo Strauss has generally been regarded as an historian of ideas, albeit a very unusual one. He wrote many very momentous commentaries on the major figures in the history of political thought; yet Strauss’ main intellectual quest was to take himself back in the history, to classical antiquity and to the fountainhead of political philosophy, Plato. In this paper, however, I am mostly interested in the philosophical nature of Strauss’s basic dissatisfaction with modernity and with the adequacy of his criticisms. (...)
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  21.  3
    Volco Agustín & Sibilia Guillermo (2009). ¿ Abismo o armonía entre la imaginación y la razón? Una aproximación crítica a la Religionskritik Spinozas de Leo Strauss. Foro Interno. Anuario de Teoría Política 9:87-110.
    En su Religionskritik Spinozas Leo Strauss sostiene que la crítica de la religión de Spinoza se expresa y fundamenta “en la alternativa cruda y desnuda entre la superstición, el prejuicio, la barbarie, la ignorancia, las tinieblas de un lado, y la razón, la libertad, la cultura, las luces, del otro”. La critica spinoziana de la religión aparece entonces, de acuerdo con Strauss, como “la critica…operada por el Iluminismo mas radical”. Un abismo se abre entre la vida del sabio regida por (...)
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  22.  8
    John Hoaglund (1999). Leo A. Groarke, Christopher W. Tindale, and Linda Fisher, Good Reasoning Matters! A Constructive Approach to Critical Thinking (1997). [REVIEW] Argumentation 13 (2):236-238.
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  23. Baltimore County (1988). Calgary, Alberta Leo A. Groarke Wilfrid Laurier University. Informal Logic 10:3.
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  24.  11
    Phillip M. Thompson (2004). Thomas Merton and Leo Szilard: The Parallel Paths of a Monk and a Nuclear Physicist. Zygon 39 (4):979-986.
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  25.  7
    Paul Gottfried (2012). Leo Strauss and the Conservative Movement in America: A Critical Appraisal. Cambridge University Press.
    Introduction -- A significant life -- Constructing a methodology -- The method under assault -- Politics as practice -- Political theory as political practice -- Conclusion.
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  26.  17
    Wim Christiaens (2001). This Universe Is the ‘Best’ of All Possible Worlds. A Tentative Reconstruction of the Metaphysical System of Leo Apostel. Philosophica 67 (1):115-146.
    After presenting Apostel’s views on scientific realism, I present definitions of the concepts of ontology and metaphysics. I then proceed to develop Apostel’s basic ontology and his metaphysics. Apostel proposed a particular understanding of existence based on his views on causation. He also developed a view of the universe as a causal self-explaining system. I discuss and illustrate three kinds of what he calls “metaphysical deductions” that aim to deliver such a view of the universe. The most important one is (...)
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  27.  17
    Leo Sweeney (1975). "Aristotle's Theology: A Commentary of Book Lambda of the Metaphysics," by Leo Elders, S.V.D. Modern Schoolman 52 (2):211-214.
  28.  3
    David Lewis Schaefer (forthcoming). John A. Murley, Ed., Leo Strauss and His Legacy: A Bibliography. Lanham, MD: Lexington Books, 2005, 952 Pp., $95 Paperback. [REVIEW] A Journal of Political Philosophy.
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  29. John Heilbron (1965). Ebenezer Kinnersley, Franklin's Friend by J. A. Leo Lemay. [REVIEW] Isis: A Journal of the History of Science 56:387-388.
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  30. Dietrich Schotte (2015). The Virtues and Vices of Leo Strauss, Historian: A Reassessment of Straussian Hermeneutics. In Winfried Schröder (ed.), Reading Between the Lines - Leo Strauss and the History of Early Modern Philosophy. De Gruyter 57-76.
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  31. Steven B. Smith (2009). Leo Strauss: The Outlines of a Life. In The Cambridge Companion to Leo Strauss. Cambridge University Press 13--40.
     
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  32. Leo Spitzer (2010). Lettere di Leo Spitzer a Benedetto Croce E Ad Elena Croce. Nella Sede Dell'istituto.
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  33. María Alejandra Vanney (2013). La utopía del "retorno” de Leo Strauss frente a las utopías modernas. Giornale di Metafisica 2.
    Strauss claims that the general crisis in Western world is closely related to the crisis which political philosophy as such is undergoing. Apart from that, the latter is the result of the revolutionary changes introduced by the creators of modern political philosophy, whose conclusions insist that it is necessary to break with tradition in order to construe a new political science. The article examines the straussian’s vision of Machiavelli, Hobbes, Locke and finally, Nietzsche. Based on this description, Strauss proposes that (...)
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  34. Robert A. Ventesca (2009). 1 "A Plague of Perverse Opinions": Leo XIII's Aeterni Patris and the Catholic Encounter with Modernity. Logos 12 (1).
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  35.  3
    E. Panagiotarakou (forthcoming). Book Review: Leo Strauss On the Borders of Judaism, Philosophy, and History, by Jeffrey A. Bernstein. [REVIEW] Political Theory.
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  36.  10
    Glenn R. Willis (2013). The Path of Wisdom: A Christian Commentary on the Dhammapada by Leo D. Lefebure and Peter Feldmeier (Review). Buddhist-Christian Studies 33 (1):205-209.
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  37.  14
    Glenn R. Willis (2013). The Path of Wisdom: A Christian Commentary on the Dhammapada by Leo D. Lefebure and Peter Feldmeier (Review). Buddhist-Christian Studies 33 (1):205-209.
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  38.  7
    La Obra (2001). Notas a La ciudad y el hombre de Leo Strauss. Res Publica 8:55-70.
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  39.  7
    John Pick (1950). Blueprint for a Catholic University. By Leo R. Ward, C.S.C. Renascence 3 (1):64-66.
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  40.  3
    Richard P. H. Greenfield (2014). A. G. Alexakis, The Greek Life of St. Leo, Bishop of Catania , Trans. Susan Wessel. Brussels: Société des Bollandistes, 2011. Paper. Pp. Xxxvii, 355. €85. ISBN: 978-2-87365-026-1. [REVIEW] Speculum 89 (4):1102-1104.
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  41. Steven B. Smith (2011). Philosophy as a Way of Life : The Case of Leo Strauss. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press
     
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  42.  6
    José Daniel Parra Quintero (2010). Entre Carl Schmitt y Thomas Hobbes. Un es tudio del liberalismo moderno a partir del pensamiento de Leo Strauss. Eidos: Revista de Filosofía de la Universidad Del Norte 12:48-86.
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  43.  11
    Vincent E. Smith (1969). Thirteenth Award of the Aquinas Medal to Rev. Leo R. Ward—A Citation. Proceedings of the American Catholic Philosophical Association 43:14-14.
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  44.  8
    Ronald D. Lawler (1965). "A Metaphysics of Authentic Existentialism," by Leo Sweeney, S.J. Modern Schoolman 43 (1):94-96.
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  45.  4
    F. G. Kbnyon (1893). An Edict of Leo the Philosopher, Now First Published from the MS Le Livre du Préfet, ou I' Édit de I' Empereur Léon le Sage sur les corporations de Constantinople: texte grec du Genevensis 23, publić pour la première fois par Jules Nicole, Professeur à la Faculté des Lettres de Genève (Genève, Georg et Cie, 1893). [REVIEW] The Classical Review 7 (06):270-271.
  46.  4
    K. J. Maidment (1940). Solon and the Epitaphios Leo Weber: Solon Und Die Schöpfung der attischenGrabrede. Pp. Ii+118. Frankfurt A. M.: Schulte-Bulmke, 1935. Paper, RM. 10. [REVIEW] The Classical Review 54 (02):85-86.
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  47.  4
    David Ridgway (1987). Luciana Aigner Foresti: Der Ostalpenraum und Italien: ihre kulturellen Beziehungen im Spiegel der anthropomorphen Kleinplastik aus Bronze des 7. Jh.s v. Chr. (Dissertazioni di etruscologia e antichità italiche pubblicate a cura dell'Istituto di Studi Etruschi ed Italici, 3.) Pp. 125; 26 plates. Florence: Leo S. Olschki Editore for Università Italiana per Stranieri, Perugia, 1980. Paper. [REVIEW] The Classical Review 37 (01):112-.
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  48.  4
    Glenn R. Willis (2013). The Path of Wisdom: A Christian Commentary on the Dhammapada by Leo D. Lefebure and Peter Feldmeier. [REVIEW] Buddhist-Christian Studies 33 (1):205-209.
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  49.  6
    Duane J. Osheim (1986). Filippo Bellandi, Fausto Berti, and Mario Mantovani, eds., Statuti della Lega del Borgo a San Lorenzo di Mugello (1374). (Fonti sui Comuni Rurali Toscani, 9.) Florence: Leo S. Olschki, 1984. Paper. Pp. 1, 141. [REVIEW] Speculum 61 (3):726-726.
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  50. Omar Astorga (2012). La crítica de Luc Ferry a Leo Strauss en torno a la herencia hobbesiana d Rousseau. Apuntes Filosóficos 5.
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